Category:Spiritual Identity
"spiritual identities" |"spiritual identity"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Spiritual Identity"
The following 132 pages are in this category, out of 132 total.
1
A
- A living being is a spiritual identity, and therefore his occupational duty is also spiritual. The real dharma is that which is advised in Bhagavad-gita
- A living entity is always connected with a certain amount of intelligence, but in the human form of life the living entity must inquire about his spiritual identity. This is real human intelligence
- A person engaged in devotional service may accept any one of the transcendental relationships, which are known as mellows. When such a person reaches the perfectional stage, he returns home, back to Krsna, in his pure spiritual identity
- A spiritually advanced person sees the spiritual identity of every living being, and consequently he makes no distinction between a learned brahmana, a dog, a candala or anyone else
- According to one's development in consciousness, one realizes his spiritual identity, and thus when one's existential position is purified fully, he becomes situated in brahmananda, which is ultimately unlimited
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Any literature giving information about the spiritual world, spiritual life, spiritual identity and the spirit soul is called para vidya
- Anyone who is unconscious, who is ignorant of his spiritual identity, identifying himself with this body and misusing this opportunity of human form of life simply for animal sense gratification, they are also butchers
- Anything spiritual, spiritual identity, spiritual God, spiritual kingdom, you have to learn simply by hearing from authorities. There is no other process. There is no other, second process. Simply you have to hear
- Apara bhakti means on the material platform. Generally, the Deity worship. This is the beginning, but as you go on worshiping the Deity you realize your spiritual identity. Then you do not see the Deity as made of stone or wood
- As described to his order carriers by Dharmaraja, or Yamaraja, a living being is a spiritual identity, and therefore his occupational duty is also spiritual. The real dharma is that which is advised in Bhagavad-gita
- As long as the living entity is trying to master material nature, there is no possibility of his becoming servant of the Supreme. Service to the Lord is rendered in pure consciousness of one's spiritual identity
- As soon as one has material desires, one loses his spiritual identity. Then all the paraphernalia of one's life, including one's senses, body, religion, patience and intelligence, are deviated from one's original Krsna consciousness
- Avidya, a misconception about one's spiritual identity, provides the foundation for ahankara, or false ego within the heart
B
- Back to Godhead is a guaranteed literature to awaken your spiritual identity. It is essential and authorized. If you feel any doubt, please inquire from me, and I shall clear it up. Please therefore be a regular subscriber to this valuable magazine
- Balarama said, "Great demigods like Lord Brahma, Siva and even the goddess of fortune and I are simply plenary parts of His spiritual identity, and still you (Kurus) think that He is not fit to use the royal insignia or even sit on the royal throne"
- Because they (the living entities) are forgetful of their spiritual identities, they think the material bodies to be themselves
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. BG 1972 purports
- Being freed from differentiations like man, animal, big, low, etc., one becomes beautified in his consciousness and able to develop Krsna consciousness in his spiritual identity. BG 1972 purports
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- Both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities
- By attaining one's spiritual identity and thinking of Krsna's associates, one can become qualified to transfer to the spiritual kingdom
- By His personal behavior and instructions, Lord Rsabhadeva enlightened the conditioned soul and showed him how to become self-sufficient in his spiritual identity
- By intelligence only can one understand whether or not he is the body. The study to determine whether one's identity is spiritual or material begins in doubt
E
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even enemies of Krsna who thought of Krsna in fear (bhaya), such as King Kamsa, received bodies in a spiritual identity similar to that of the Lord
- Even in the material world His Lordship retains His spiritual identity; therefore Lord Krsna exhibited all opulences even in His childhood body. There is no distinction between the body and the soul of Krsna
- Even though both of them (the Supreme Personality of Godhead and the living entity) are original spiritual identities, the living entity forgets his identity when he comes in contact with material nature and becomes conditioned
- Even though one may come to the platform of brahma-bhuta (SB 4.30.20) and understand his spiritual identity by speculative knowledge, one cannot enjoy spiritual life without understanding the Supreme Personality of Godhead
- Every living entity is an eternal part and parcel of Krsna in spiritual identity, and that the eternal position of the living entity is therefore never on the level of Krsna or greater than Him
- Everyone is engaged in decorating the world with highways, motorcars, electricity, skyscrapers, industries, businesses, etc. All this appears very nice for those who are simply engaged in sense gratification and who are ignorant of spiritual identity
F
- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- Family life is not condemned. But if a man forgets his spiritual identity and simply becomes entangled in material affairs, then he is lost. His life's mission is lost
- From the mahat-tattva his (the living being's) false identity with the material world, intelligence, mind and senses is developed. This covers his pure spiritual identity
H
- He (a spiritually advanced person) is not influenced by the material body but sees a person’s spiritual identity
- He (Krsna) can expand Himself in as many forms of spiritual identity as He desires, even though He is one without a second
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Historical events and other narrations concerning social and political incidents all become transcendental as soon as they are in relationship with Krsna. That is the way to transform mundane things into spiritual identity
- Human life is simply awarded to a living entity (jiva) so that he can realize his spiritual identity and his permanent source of happiness
I
- I am not this body; I am not this material world. I am a spiritual identity, part and parcel of God
- If a material thing can have so much effect, immediately, the spiritual atom cannot do that? That is called science. Similarly, the biggest spiritual identity, Krsna, He can become all-pervading. We are particle spiritual, spark
- If one forgets all his bodily relationships within this material world and becomes situated in his spiritual identity, it is said that one has been freed from all material contamination by the blazing fire of yogic samadhi, or ecstasy
- If one is fortunate enough to transcend the designation of birth in a particular society or community by being elevated to the standard of spiritual identity, then his sva-dharma, or duty, is solely that of serving the Supreme Personality of Godhead
- In an attempt to dominate material nature, the living entity is forced to offer his service to relative material energy. When this service is transferred to the Lord in pure consciousness of spiritual identity, the living entity at once becomes free
- In fact, every living entity has a spiritual identity, but in contact with material existence he becomes influenced by the material modes of nature
- In the Bhagavad-gita there is the essence of Vedic instructions. The plan is that the conditioned soul may fulfill his desire for material enjoyment and at the same time be trained up in spiritual identity to come back to Godhead, back to home
- In the spiritual absolute identity, one minus one equal to one and one plus one equal to one. So although innumerable energies are coming out of the supreme body of the Supreme Lord, still He is full. There is no loss of energy
- In the spiritual world, all the perverted forms of material variegatedness are fully represented in their original spiritual identity. The only difference is that material activities are contaminated by the three modes of material nature
- In this way the King criticized Jada Bharata with sarcastic words, yet despite being criticized in this way, Jada Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity
- It is a different commodity, material - spiritual identity, which is different from this combination of matter, this body. So it requires little training to understand. Although it is very simple fact, but their brain is very dull, material
- It purifies the heart of the living entity and helps him attain his spiritual identity. One who relates this transcendental narration will be liberated from all material bondage and will no longer have to wander within this material world
J
- Jada Bharata had completely realized his spiritual identity (aham brahmasmi). He was therefore unaffected by this sarcastic criticism from the King. Without saying anything, he continued carrying the palanquin as before
- Just like sometimes some of us becomes crazy and he goes to the lunatic asylum, similarly, those who become crazy, such spiritual identities, they are put into this lunatic asylum. It is called material world. This is a sort of lunatic asylum
K
- Krsna is always situated in His original position as sac-cid-ananda-vigraha (BS 5.1), and anyone who renders service to Him is also situated in his original, spiritual identity. This is the highest perfection of human life
- Krsna is always situated in His original position as sac-cid-ananda-vigraha, and anyone who renders service to Him is also situated in his original, spiritual identity
- Krsna's knowledge of His spiritual identity is never overcome by material action, whereas the minute part-and-parcel living entities are prone to forget their spiritual identity due to material action
M
- Material desires in the mind are the trash of material contamination. By such contamination, the living being is faced with so many compatible and incompatible things that discourage the very existence of spiritual identity
- Material life means eat, drink, be merry and enjoy, with no concern for understanding one's spiritual identity and the process of spiritual advancement
N
- Neither the Supersoul, Paramatma, nor the individual soul changes its original, spiritual identity
- No one can contemplate or think of the activities of the spiritual kingdom without being situated in his pure, spiritual identity
- No one can serve the Supreme Lord as His associate without being situated in his pure spiritual identity. That identity is completely free from all material contamination
O
- Omkara is the origin, middle and end of everything, and any living entity who thus understands omkara attains the perfection of spiritual identity in omkara
- One has to get rid of all three stages of material consciousness: attachment to material life, fear of a spiritual personal identity, and the conception of void that arises from frustration in life
- One must be situated in his spiritual identity and eternally serve the Supreme Personality of Godhead as a devotee. Aṅgirā Ṛṣi and Nārada Muni gave this instruction to Mahārāja Citraketu
- One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity
- One should be situated in his spiritual identity and return home, back to Godhead. The simplest method for this is recommended herein by Sri Caitanya Mahaprabhu
- One should culture knowledge in the following way: There is no use in making plans to get rid of these miseries of the material body. The best course is to find out the means by which one may regain his spiritual identity
- One who attains the place (Satyaloka or Brahmaloka) by dint of devotional service can penetrate into the different coverings of the universe and thus ultimately disclose his spiritual identity in the absolute atmosphere of supreme existence
- Our knowledge is perfect when we come to know that we are very small particles of spiritual sparks, and that God, the supreme, the greatest spiritual identity, supplies all our necessities - eko bahunam yo vidadhati kaman
- Our point is that you may live materially comfortably - there is no harm - but if you forget your spiritual identity, then you'll remain like animal
- Our propaganda is simply meant to enable intelligent people to understand the distinction between matter and spirit and understand the Supreme Personality of Godhead, who is the whole spiritual identity. That is our mission
P
- People are very much proud of material advancement of science, but still, they have to make advancement, subtle matter. And above that subtle matter, within that subtle matter, there is spiritual identity
- Presently everyone is laboring under this delusion, but in order to understand our spiritual identity, we must find the proper guru
S
- Since Krsna has nothing to do with the material conception of life because He is absolute spiritual identity, there is for Him no superior or inferior action
- Sometimes physicians, psychiatrists and social workers try to mitigate bodily pain, distress and fear, but they have no knowledge of spiritual identity and are bereft of a relationship with God
- Sripada Sankaracarya wanted to establish the predominance of one's spiritual identity; therefore he wanted to convert the atheists through an imaginary interpretation of the Vedic literatures
- Such a soul (who is purified of all material coverings) then remains in his original, spiritual identity, a state that is possible to achieve only by understanding Krsna in truth through the practice of Krsna consciousness
- Sukadeva Gosvami said: My dear King Pariksit, all the kings of the dynasty of Mithila were completely in knowledge of their spiritual identity. Therefore, even though staying at home, they were liberated from the duality of material existence
- Suppose one does not develop Krsna consciousness in this human form of life. He will be thrown into the cycle of birth and death, involving 8,400,000 species of life, and his spiritual identity will remain lost
T
- Tat tvam asi means - you are the same spiritual identity
- The complete purpose of this material world will be fulfilled when we resume our spiritual identities and go back home, back to Godhead. The very simple method for doing this is prescribed by the Supreme Personality of Godhead
- The conception of four castes and four orders of life, as planned by the Lord Himself (Bg. 4.13), is to accelerate transcendental qualities of the individual person so that he may gradually realize his spiritual identity
- The conditioned living entity, bewildered by the illusory energy, considers himself a part of the material creation due to forgetfulness of his spiritual identity, and thus he becomes entangled in material activities life after life
- The devotee should be able to merge into his own transcendental bliss, and then he may give up his body and resume his spiritual identity
- The fearless devotee of the Lord penetrates each one of them and ultimately reaches the absolute atmosphere where everything is of one and the same spiritual identity
- The illusion is that the conditioned soul does not try to understand his spiritual identity. He is more interested in his external body, which is only a flash and which will be finished as soon as the time is designated
- The individual living entity, the jiva, is always dependent on the Supersoul, Paramatma, because the individual soul forgets his spiritual identity whereas the Supersoul, Paramatma, does not forget His transcendental position
- The intelligent man sees oneness not in the variety of the bodies but in the spiritual identity
- The living entity is prone to forget his spiritual identity, whereas the Supreme Personality never forgets. This is the difference between lipta and alipta
- The living entity wants to imitate Krsna and tries to lord it over material nature in order to enjoy sense gratification; thus he forgets his original position, and his illuminating power, his spiritual identity, is extinguished
- The material senses are compared to snakes; indulgence in material happiness will surely kill our spiritual identity. Therefore a sane man should be ambitious to find the real source of happiness
- The men of the present day are almost unaware of their spiritual identity. They think that they are products of the elements of the material world and that everything will end with the annihilation of the body
- The more we talk of Krsna, think of Krsna and preach for Krsna, the more we become purified. This means we no longer have to accept a hallucinatory gross and subtle body, but instead attain our spiritual identity
- The self-realized soul never thinks that he and the Supreme Personality of Godhead are one in every respect. Although he and the Supreme Personality of Godhead are one in quality, the living entity is prone to forget his spiritual identity
- The spiritual world is not without its separate paraphernalia. A living being can keep his separate spiritual identity in the spiritual kingdom and enjoy life with the supreme spiritual being, the Personality of Godhead
- The Supersoul coming out of the body enters the impersonal brahma-jyotir; then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality
- The Supersoul coming out of the body enters the impersonal brahmajyoti; then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality. BG 1972 purports
- The Supreme Personality of Godhead has an unlimited spiritual identity, never to be broken, whereas the consciousness of the living entity is limited and fragmented
- The word vastu-nisthayoh, which is used, indicates that both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities. Parabrahman, or brhat, is the common point
- This forgetfulness of spiritual identity is present in the jivas, or souls, who are conditioned, being subject to be covered by the energy of material nature. Jnana-guhaya is another word used. Guha means "covering
- This human form of life is achieved after a evolutionary process, going through different species of life. This is the opportunity to understand your spiritual identity and your relationship with God
- This illusory energy is My potency, and actually both of us - you and I - are pure spiritual identities. Now just try to understand this. I am trying to explain our factual position
- This is called visoko brahma-sampattya. When we understand our spiritual identity, then we are no more lamenting or jubilation. Equilibrium. Read the purport. It is very important verse
- This is the highest perfectional development of spiritual identity, which was attained by Dhrtarastra by the grace of Vidura and the Lord
- This is the opportunity to understand your spiritual identity & relationship with God. If you lose this opportunity, die without understanding God, that's not very good business. We must utilize this human form of life for the highest achievement of life
- This transcendental knowledge is based on self-realization - namely, knowing perfectly well that every living entity is the eternal part and parcel of Krsna in spiritual identity. BG 1972 purports
- Those who have no knowledge of the spiritual sky hold that after being freed from the material activities of the material form, this spiritual identity becomes formless, without any variegatedness. BG 1972 purports
- Those who ignore such instructions (of the Vedic literature) cannot be convinced of the existence of the spiritual world. Because they have forgotten their spiritual identity
- Transcendental knowledge is based on self-realization-namely, knowing perfectly well that every living entity is an eternal part and parcel of Krsna in spiritual identity
U
- Ultimately disclose his (one's who has attained Brahmaloka) spiritual identity in the absolute atmosphere of supreme existence
- Understanding one's spiritual identity is called dharma. The ultimate goal of dharma is enunciated by Sri Krsna Himself in BG (18.66). Sarva-dharman parityajya mam ekam saranam vraja: - Abandon all varieties of religion and just surrender unto Me
- Unfortunately, in the modern education there is no information of the spiritual world, the spiritual identity, God, our relationship with God - nothing
W
- We are not meant for cutting wood and stone. We are meant for understanding our spiritual identity
- We, losing sight of our spiritual identity, become crazy and are put into this material world. Thus the material world is a sort of lunatic asylum, and we can easily notice that nothing is done very sanely here
- When a living entity, thinking himself different from Me (Anantadeva), forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a living entity, thinking himself different from Me (Krsna), forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a living entity, thinking himself different from Me, forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When one fully engages in chanting the Hare Krsna maha-mantra, he gradually realizes his own spiritual identity
- When one is situated in his pure spiritual identity and thinks of the spiritual loving service rendered to the Supreme Lord, he is transferred to the spiritual kingdom to enter into the association of Krsna
- When one understands his spiritual identity and surrenders to the Supreme Personality of Godhead, the supreme spiritual person, one becomes actually happy. When one searches for happiness in matter, one must certainly lament for bodily relationships
- When such a person reaches the perfectional stage, he returns home, back to Krsna, in his pure spiritual identity
- When the potencies of spiritual pleasure and knowledge are both bestowed upon the conditioned souls, the conditioned souls can escape the clutches of the external potency, maya, which acts as a cover obscuring one's spiritual identity
- When the Supersoul tells the conditioned soul, You and I are one and the same, it is to remind the conditioned soul of his spiritual identity as being qualitatively one