Category:Krsna Book Chapter 88 - The Deliverance of Lord Siva
Pages in category "Krsna Book Chapter 88 - The Deliverance of Lord Siva"
The following 205 pages are in this category, out of 205 total.
A
- A devotee does not worship Visnu or Lord Krsna for any benediction
- A devotee is called akama, free of desire, and a nondevotee is called sarva-kama, or desirous of everything. On the seventh day, the demon Vrkasura decided that he should cut off his head and offer it to satisfy Lord Siva
- A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction
- A devotee of Krsna does not worship Lord Siva or Brahma or any other, subordinate demigod
- Above all, the Pandavas were all intimate friends and relatives of Lord Krsna, they still had to undergo such tribulations
- According to the Vedic principle, when something is offered to the deities to eat, it is offered in a fire. Therefore a fire sacrifice is necessary in all sorts of ceremonies
- According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed
- Actually, according to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- After receiving instruction from Narada, the demon Vrkasura went to Kedaranatha. The pilgrimage site of Kedaranatha still exists near Kashmir
- Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not
- Although his (devotee) behavior seems to be subject to the actions and reactions of fruitive activities, he is actually freed from the results of action
- Although Krsna is always very satisfied by nature, when Maharaja Yudhisthira asked this question the Lord became even more satisfied because this question and its answer would bear a great meaning for the entire Krsna conscious society
- Although the devotees of Lord Siva are able to obtain many material acquisitions, we should know that such devotees are simply collecting products manufactured by the three qualities
- Although the duskrtis have brain power and merit, their merit and brain power are used for abominable activities
- Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction
- Any man, especially a demon, takes his body to be very important. Thus Vrkasura became convinced about the importance of his body
- Anyone who enters into that Vaikuntha planet never returns to this material world
- Anyone who hears this history with faith and devotion is certainly liberated from material entanglement as well as from the clutches of his enemies
- Arrangement is especially made by Krsna for His devotee just to make him completely dependent upon Him and to free him from all material obligations
- As a great devotee of Krsna, King Pariksit was already liberated, but for clarification he was asking various questions of Sukadeva Gosvami
- As confirmed in the Bhagavad-gita, the topmost yoga is to think always of Lord Krsna within the heart, and the topmost sacrifice is to perform the sankirtana-yajna
- As for the benedictions given by demigods like Lord Siva, there is the following historical incident cited by great sages
- As soon as the demon (Vrkasura) did that, his head cracked, as if struck by a thunderbolt, and he immediately died
- At last Lord Siva approached Lord Visnu, who is situated within this universe on the planet known as Svetadvipa
B
- Because He (Krsna) is the supreme advisor, He is above all the demigods, who merely follow the directions of the supreme advisor
- Because Prahlada Maharaja was put into very great distress, the Lord appeared
- Because the great sage Narada was aware of the nature of the demon Vrkasura, he did not advise him to approach Visnu or Lord Brahma
- Before the demon (Vrkasura) could argue that he had no time to take rest, the Lord informed him about the importance of the body, and the demon was convinced
- Brahma means unlimitedly great and unlimitedly expanding
- By associating with devotees they naturally become inclined to render service to the Personality of Godhead, and they immediately get all facilities from the Lord to advance in Krsna consciousness
- By exercising our minds we create many pleasurable things just for enjoyment by the genitals and the tongue
- By His (Visnu) transcendental nature, He is always merciful; therefore, before giving any benediction, He considers whether it will prove beneficial for the devotee
- By Lord Narayana's sweet words and by the expansion of His superior illusion, the demon (Vrkasura) became bewildered, and he actually forgot the power of Lord Siva and his benediction
- By the grace of the Supreme Personality of Godhead, Narayana, who is transcendental to all material qualities, Lord Siva was saved from being killed by a demon
- By the law of karma a common man is perpetually entangled in repeated birth and death, whereas a devotee’s distress and happiness, not being under the laws of karma, are part of a temporary arrangement by the Supreme Lord
- By worshiping the Supreme Personality of Godhead, instead of being puffed up with material opulences one becomes enriched with spiritual advancement of knowledge in Krsna consciousness
D
- Devotees of the Personality of Godhead never ask any benediction from Lord Visnu, or Krsna, and even if they ask something from the Lord, it is not at all dangerous for human society
- Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura
E
- Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically
- Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Ramanujacarya and the followers of Sankaracarya hold occasional meetings for understanding the Vedic conclusion
- Every living entity within this material world, including the demigods, is conducted by the three modes of material nature, and therefore the qualities of ignorance and passion are very prominent within the material world
F
- Favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
G
- Generally, devotees offer Ganges water and the leaves of the bilva tree, which are especially meant for offering to Lord Siva and goddess Durga
- Generally, such nondevotees do not come to worship the Supreme Personality of Godhead, but worship Lord Siva or other demigods for immediate material profit
- Generally, the followers of Ramanujacarya come out victorious in such meetings. So Pariksit Maharaja wanted to clarify the situation by asking this question of Sukadeva Gosvami
H
- He (Bhisma) lamented that although the whole Pandava family was headed by King Yudhisthira, the most pious king, and protected by the two great warriors Bhima and Arjuna
- He (devotee) completely devotes himself to the transcendental loving service of the Supreme Personality of Godhead
- He (devotee) finally becomes disappointed in material activities, and in that stage of frustration in all endeavors, he can fully surrender unto the Supreme Personality of Godhead
- He (Sukadeva gosvami) said that after finishing the Asvamedha sacrifice in the great sacrificial arena, King Yudhisthira, in the presence of great authorities, inquired from Lord Krsna on that very same point
- He (Vrkasura) asked Lord Siva bless him with such power that as soon as he would touch anyone’s head, it would immediately crack and the man would die
- He (Vrkasura) immediately decided to place his hand on the head of Lord Siva. Thus Lord Siva was put into an awkward position because he was endangered by his own benediction to a demon
- He (Vrkasura) was especially sinful and offensive because he wanted to experiment on his own master, Lord Siva
I
- If a karmi performs auspicious acts he is elevated to the heavenly planets, and if he acts impiously he is put into a hellish condition
- If devotees were not in a distressed condition, the Lord (Krsna) would not have come down
- If one directly follows the instructions of the Supreme Lord, as inculcated in the Bhagavad-gita and Srimad-Bhagavatam, then one gradually becomes nirguna, or above the interactions of the material qualities
- If one does not take advantage of the instructions of the Supreme Personality of Godhead, who descends within this world for the benefit of all living entities, he is certainly very unfortunate
- If the devotee happens to be a very poor man, the Lord will accept even the most meager offering. The worship of Lord Visnu or Krsna is very simple, and it can be executed by anyone in this world
- If the ultimate goal of life, or the conclusion of the Vedas, is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially
- In complete contrast to this sacrifice in the mode of ignorance, the arcana-vidhi process for worshiping Lord Visnu or Krsna is very simple
- In Svetadvipa there are great saintly persons who are completely freed from the envious nature of the material world and are beyond the jurisdiction of the four principles of material activity
- In the Bhagavad-gita it is stated that the Lord remains within the heart of all living entities
- In the Bhagavad-gita it is stated that the worshipers of the demigods have lost their intelligence
- In the Bhagavad-gita the Lord (Krsna) states that anyone who surrenders unto Him surpasses the control of the three qualities of material nature
- In the meantime he (Vrkasura) happened to meet the great sage Narada and consulted with him as to whom he should approach to achieve quick results from his austerity
- Indirectly, the Lord (Narayana) informed him (Vrkasura) that because the Lord is the Supreme Brahman, He would certainly be able to adjust the awkward situation created by Lord Siva
- Instead of surrendering unto the Supreme Personality of Godhead, the duskrtis worship different demigods to derive abominable material benefits
- Instructions by the S.P of Godhead are important even to Lord Brahma, Lord Siva and the other demigods
- It is also stated by Lord Krsna that those who worship the demigods are not mature in their intelligence
- It is generally found that those who engage in the worship of Siva, whether in human, demoniac or demigod society, become materially very opulent, although Lord Siva himself lives just like a poverty-stricken person
- It is specifically stated in the sastras that gods are to be offered something to eat through the fire
- It may be questioned why a devotee is put into such tribulation by the Personality of Godhead. The answer is that this kind of arrangement by the Lord is just like a father’s sometimes becoming unkind to his sons
K
- Krsna continued, "When My devotee is bereft of all material riches and is deserted by his relatives, friends and family members, because he has no one to look after him he completely takes shelter of the lotus feet of the Lord"
- Krsna said, "Therefore I give Myself to him (devotee), and I favor him so that he can achieve the highest success of life"
- Krsna's mercy is also described as paramam, for it has no comparison within this material world, and it is also called suksmam, very fine
- Krsna, or Lord Visnu, however, lives very opulently, whether in Vaikuntha or in the material world, but His devotees appear poverty-stricken
- Kunti said, "I would therefore prefer to live in distress than to lose You (Krsna)." When a devotee is put into a situation of distress, his devotional activities are accelerated
L
- Lord Krsna answered the question of Maharaja Yudhisthira as follows, "If I especially favor a devotee and especially wish to care for him, the first thing I do is take away his riches"
- Lord Krsna put the Pandavas into a distressed condition so acute that even grandfather Bhisma could not comprehend how such distress could occur
- Lord Krsna said to King Yudhisthira, "My devotee is not deterred by any adverse conditions of life; he always remains firm and steady"
- Lord Krsna says in the Bhagavad-gita that He accepts from His devotee even a little fruit, a flower or some water, which can be gathered by any person, rich or poor
- Lord Narayana is celebrated as a lover of His devotees, and as soon as He understood that Lord Siva was in great danger, He appeared as a brahmacari and personally approached Lord Siva to receive him from a distant place
- Lord Narayana offered His respects and obeisances unto Vrkasura just to attract his sympathy and attention
- Lord Narayana then informed Lord Siva that this demon, Vrkasura, was killed as the result of his sinful activities
- Lord Narayana then told Lord Siva, "My dear lord, a person who commits an offense to great souls cannot continue to exist"
- Lord Nrsimhadeva appeared not in order to kill Hiranyakasipu but to save Prahlada and to give him blessings
- Lord Siva assured Vrkasura that he is satisfied by a very simple process of worship
- Lord Siva fled from one place to another, but the demon Vrkasura continued to chase him
- Lord Siva is understood to be the master of this material energy. The material energy is manifested in three qualities, namely goodness, passion and ignorance, and therefore Lord Siva is the master of these three qualities
- Lord Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Lord Siva lives underneath a tree or in the snow of the Himalayan Mountains. He does not even construct a house for himself, but still the worshipers of Lord Siva are very rich
- Lord Siva told the demon, "My dear Vrkasura, you do not need to cut off your head. You may ask from me any benediction you like, and I shall fulfill your desire"
- Lord Siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe, above the higher planetary systems
- Lord Siva’s touch saved the demon from committing suicide; his bodily injuries immediately healed, and his body became as it was before
- Lord Sri Krsna has therefore stated in the Bhagavad-gita that to take blessings from the demigods is less intelligent because when one takes benedictions from the demigods the results of such benedictions are temporary
- Lord Visnu in His all-pervasive feature remains everywhere, but wherever He remains personally is the Vaikuntha atmosphere
- Lord Visnu in the form of a brahmacari released Lord Siva from the impending danger and saved the whole situation
- Lord Visnu is very considerate. Whenever a devotee wants something from Lord Visnu, Lord Visnu first considers whether such a benediction will ultimately be good for the devotee
- Lord Visnu never bestows any benediction which will ultimately prove disastrous to the devotee
M
- Maharaja Pariksit was saved by Lord Krsna while in his mother’s womb
- Maharaja Pariksit's question is very intelligent. The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement
- Material advancement of civilization necessitates creating objects of enjoyment by mental concoction just to become happy on the basis of these two principles: pleasures for the genitals and pleasures for the tongue
- Material happiness or opulence means gratification of the senses, especially the genitals, the tongue and the mind
N
- Narada also cited instances wherein demons like Ravana and Banasura were enriched with great opulences simply by satisfying Lord Siva with prayers
- Narada said, "Lord Siva is very quickly satisfied and very quickly dissatisfied also. So you (Vrkasura) try to satisfy Lord Siva"
- Narayan said, "He (Siva) has become the leader of the ghosts and hobgoblins. Therefore I cannot put any faith in his words"
- Narayana said, "Everyone greatly values his body because only with the body can one fulfill all the desires of one’s mind. We should not, therefore, unnecessarily give trouble to the body"
- Narayana said, "He (Siva) had a quarrel with his father-in-law, Daksa, he was cursed to become a pisaca"
- Narayana said, "He (Vrkasura) is vanquished by his own sinful activities, and this is certainly true of this demon, who has committed such an offensive act against you"
- Narayana said, "If the benediction proves false, then you (Vrkasura) can at once kill this liar, Lord Siva, so that in the future he will not dare give out false benedictions"
- Narayana said, "If you ((Vrkasura) still have faith in the words of Lord Siva, my dear King of the demons, then why don’t you make an experiment by putting your hand on your own head"
- Narayana said, "What is your purpose? Why have you come so far? I see that you are fatigued, so I request you to take a little rest. You should not unnecessarily tire your body"
- Not only is the Lord's (Krsna) mercy upon the tried devotee great and unlimitedly expansive, but it is of the finest quality of transcendental love between the devotee and the Lord
O
- Of trio, Lord Brahma and Lord Siva are very easily satisfied but also very easily angered
- On the other hand, the devotees of Lord Visnu, who is the controller of the goddess of fortune, do not appear very prosperous, and sometimes they are even found living without any material opulence at all
- One cannot approach the transcendental region, or paravyoma, the spiritual sky, by worshiping Lord Siva or Brahma or any other demigod
- Out of compassion and sympathy, Lord Siva prepared to give him (Vrkasura) any benediction he liked
P
R
S
- Since Hari’s devotees are transcendental to the control of the three material qualities, certainly He Himself is transcendental
- Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious
- Since this material world is a product of the three qualities of material nature, all varieties of manifestations come from those three qualities
- Siva said, "I do not know why you wanted to cut off your head to satisfy me. I become satisfied even by an offering of a little water"
- Siva's compassion is a symptom of the quality of goodness. Lord Siva is called tri-linga, “a mixture of the three material qualities
- Srila Narottama dasa Thakura has sung in this connection, "My dear Lord Krsna, O son of Nanda Maharaja, You are now standing before me with Srimati Radharani, the daughter of King Vrsabhanu"
- Stopping the demon, the Lord (Narayana) addressed him as follows, "My dear son of Sakuni, you appear very tired, as if coming from a very distant place"
- Sukadeva Gosvami addressed King Pariksit thus, "My dear King, Lord Brahma, Lord Visnu and Lord Siva, the principal trio of the material creation, are able to bless or curse anyone"
- Sukadeva Gosvami clearly states that by worshiping Lord Siva one achieves one reward whereas by worshiping Lord Visnu one achieves a different reward
- Sukadeva Gosvami continued, "The demigods, headed by Lord Brahma and Lord Siva and including Lord Indra, Candra, Varuna and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees"
- Sukadeva Gosvami continued, "The Supreme Personality of Godhead, Hari, is transcendental to the three qualities of material nature"
- Sukadeva Gosvami specifically referred to Yudhisthira as 'your grandfather' so that Maharaja Pariksit would be encouraged to think that he was related to Krsna and that his grandfathers were intimately connected with the Supreme Personality of Godhead
- Sukadeva Gosvami, in answering Pariksit Maharaja’s question, went on to cite a historical instance regarding Pariksit Maharaja’s grandfather, King Yudhisthira
T
- The asuras, or persons within the mode of ignorance, will accept such benedictions from the demigods
- The benedictions derived from demigods are appreciated only by the less intelligent class of men. Persons who derive benedictions from the demigods gradually become puffed up with material opulence and neglectful of their benefactors
- The Bhagavad-gita says that the worshipers of the demigods are bereft of intelligence; their process of worship is very difficult, and at the same time the result obtained is flickering and temporary
- The brahmacari addressed Vrkasura as the son of Sakuni just to convince him that He was known to his father, Sakuni
- The compassion of Lord Siva was aroused not because the demon was offering his flesh into the sacrificial fire but because he was about to commit suicide
- The conclusion is that because Lord Siva is the master of the three qualities, his devotees are given things manufactured by the interactions of these qualities for the satisfaction of the senses
- The demigods from heaven showered flowers on Lord Narayana, praising Him with shouts of 'All glories!' and 'All thanksgiving!' and they offered their obeisances to the Lord
- The demon (Vrkasra) was very sinful, and sinful persons do not know what sort of benediction should be asked from the deity
- The demon (Vrkasura) was greatly pacified by the sweet words of Lord Narayana in the form of a brahmacari, and at last he disclosed all that had happened in regard to the benediction offered by Lord Siva
- The demon (Vrkasura), however, being very sinful, immediately decided that he would use the benediction to kill Lord Siva and take away Gauri (Parvati) for his personal enjoyment
- The demon (Vrkasura), however, wanted to become immortal by killing everyone with the touch of his hand. Lord Siva could understand this, but because he had promised, he gave him the benediction
- The demon Vrkasura therefore went to Kedaranatha and ignited a sacrificial fire to please Lord Siva
- The demons are described in the Bhagavad-gita as duskrtis, or miscreants. Krti means "very meritorious,” but when duh is added it means "abominable"
- The devotee then becomes doubly unhappy. First of all the devotee becomes unhappy because his riches have been taken away by Krsna, and he is made even more unhappy when his relatives desert him because of his poverty
- The devotees of Lord Siva are opulent only in terms of the material qualities. Factually, such so-called advancement of civilization is the cause of entanglement in material existence
- The devotees of the Supreme Personality of Godhead, therefore, because of their strong attachment for Him, do not foolishly go to the demigods
- The devotee’s activities are freed from material effects, and so they are no longer in the category of karma-phalam, or fruitive activities
- The happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress. He goes on with his duties in executing devotional service
- The karmis & the devotees are not on the same level. In whatever condition of life the karmi may be, he continues in the cycle of birth & death because the seed of karma, or fruitive activity, is there, & it fructifies whenever there is an opportunity
- The karmis, in order to achieve success within this material world, worship the various demigods
- The Lord (Krsna) does not need to come down personally to kill such demons, but when His devotee is in distress He must come
- The Lord (Krsna) remains within the heart of many lowborn living entities, but that does not mean He is lowborn
- The Lord (Narayana) appeared as a perfect brahmacari, with a belt around His waist, a sacred thread, a deerskin, a brahmacari stick and raudra beads
- The Lord (Narayana) replied to the demon (Vrkasura) as follows, "I Myself cannot believe that Lord Siva has in truth given you such a benediction. As far as I know, Lord Siva is not in a sane mental condition"
- The material energy is represented by goddess Durga, and because Lord Siva happens to be her husband, goddess Durga is completely under his subjugation
- The mercy bestowed upon the tried devotee by the Supreme Personality is described as brahma, which indicates that the greatness of that mercy can be compared only to the all-pervasive greatness of Brahman
- The mission of human life is to become transcendental to the three qualities. Unless one is nistrai-gunya, he cannot get free from material entanglement
- The nondevotees, however, are very careful about preserving their material condition of life
- The opulence of a person within this material world is estimated in terms of his exercise of the genitals and the tongue
- The opulence of a person within this material world is estimated in terms of how well he is able to utilize his sexual capacities and how well he is able to satisfy his fastidious taste by eating palatable dishes
- The scientific research for such an invention certainly requires a very good brain, but instead of inventing something beneficial to human society they invent something to accelerate death, which is already assured to every man
- The Supreme Personality of Godhead is therefore known as all-good. Whatever He does is good
- There are different kinds of tapasya and worship because there are different kinds of people within this world. But the ultimate tapasya, Krsna consciousness, is the topmost yoga and the topmost sacrifice
- There are two kinds of prakrtis, or potencies, namely the internal potency and the external potency, and Krsna is the overlord of both
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- This is confirmed in the Bhagavad-gita: "Those who worship the different demigods achieve the desired results the respective demigods can reward"
- Those devotees who take blessings from the demigods are also infected with the material qualities, especially passion and ignorance
- Those who are rich are not expected to offer only a little water, a little piece of fruit or a little leaf to the Lord; a rich man should offer according to his position
- Those who engage in devotional service or worship the Supreme Lord - Visnu, or Krsna - go to the Vaikuntha planets or Krsnaloka
- Those who worship the material energy receive the suitable reward for such activities, and those who worship the pitrs receive similar results
- To be nirguna means to be bereft of material opulences because, as we have explained, material opulence means an increase of the actions and reactions of the three material qualities
- To become nirguna means to achieve eternal peace, fearlessness, religiousness, knowledge and renunciation. All these are symptoms of becoming free from the contamination of the material qualities
- To pacify the demon, the brahmacari told him (Vrkasura), "My dear, if you think that you can disclose the mission for which you have taken the trouble to come here, maybe I shall be able to help you so that your purpose will be easily served"
V
- Vrkasura inquired, "Of the three deities, namely Lord Brahma, Lord Visnu and Lord Siva, who is most quickly satisfied"
- Vrkasura then took the brahmacari to be someone known to his family, and therefore the brahmacari’s sympathetic words appealed to him
- Vrkasura wanted to satisfy Lord Siva for a third-class materialistic objective, which was temporary and without real benefit
- Vrkasura was searching after a benediction and trying to decide which of the three presiding deities to worship in order to get it
- Vrkasura, instead of asking Lord Siva for something beneficial to human society, asked for something very dangerous to human society
W
- When a devotee becomes materially opulent, that is also not due to his pious activities
- When a devotee falls into a miserable condition in this way, it is not due to past impious activities, known as karma-phala; the poverty of the devotee is a creation of the Personality of Godhead
- When a devotee is thus put into so-called miserable conditions and bereft of riches and family, he tries to revive his original position of material opulence. But although he tries again and again, Krsna again and again takes away all his resources
- When after the dense, dark night there is finally sunrise in the morning, it is very pleasant; when there is scorching heat, cold water is very pleasant
- When by the grace of the Lord a devotee is freed from all designations, his devotional service is actually naiskarmya
- When Krsna, before leaving the capital of the Pandavas for His home, asked Kunti for permission to leave, she said, "Dear Krsna, in our distress You were always present with us. Now, because we have been elevated to a royal position, You are leaving us"
- When Lord Siva appeared from the fire to check the demon from suicide, it was not done as a very great favor to him
- When satisfied they (Brahma and Siva) give benedictions without consideration, and when angry they curse the devotee without consideration
- When the demon (Vrkasura) was offered this facility by Lord Siva, he asked for a fearful and abominable benediction
- When the demon was thus preparing to cut off his head, Lord Siva became very compassionate
- When the devotee becomes a penniless pauper or is put into a comparatively poverty-stricken position, his relatives and family members no longer take interest in him, and in most cases they give up their connection with him
- When the Supreme Personality of Godhead puts His devotee in distress, it is not without purpose. Sometimes the purpose is that in distress a devotee’s feelings of attachment to Krsna are magnified
- When there is freezing winter, hot water is very pleasant
- Whenever Lord Krsna speaks about something to a specific devotee, it is meant not only for that devotee but for all devotees, and indeed for the entire human society
- Whether a devotee acts in a so-called pious or impious manner, he is neither elevated nor degraded, but is transferred to the spiritual kingdom
- Whether the devotee becomes poorer or richer, the arrangement is made by the Supreme Personality of Godhead
- While Sukadeva Gosvami was narrating the history of Vrkasura, he addressed Maharaja Pariksit as Bharata, referring to King Pariksit’s birth in a family of devotees
- Without further deliberation, the demon Vrkasura approached Lord Siva to place his hand on Lord Siva’s head
- Worship in the mode of ignorance, as exhibited by Vrkasura, is not only very difficult and painful but is also a useless waste of time
Y
- Yamaraja advised his followers that only persons who have never uttered the holy name of the Lord or remembered the form, qualities and pastimes of the Lord should be approached by his watchguards
- Yamaraja also advised his servants never to approach the devotees. On the contrary, he instructed his messengers that if they meet a devotee they should offer their respectful obeisances