Prabhupāda: "It can be concluded that a person who is freed from the bodily concept of life is an eligible candidate for pure devotional." Ah. People generally think that by . . . through devotional service, one rises to the platform of brahman-jñāna, nirbheda brahmānu-sandhana. Even the so-called devotees—they are called sahajiyās—their ultimate goal is to merge into the existence of Brahman. That Rajani Sena, Bombay, he's also preaching in that way. And their process is very abominable. The . . . the sahajiyās, they also think like that, that by sex one can rise to that platform of merging into the effulgence of Brahman. Even Vivekananda was talking that "This Vaiṣṇava religion is the religion of sex." They have been so much misrepresented. "By sexual indulgence, one can become one with the Supreme." This is their theory, very dangerous theory.
Therefore these sahajiyās are amongst the thirteen rejected apa-sampradāya. In the name of Caitanya Mahāprabhu, there are so many apa-sampradāya. Apa-sampradāya means they present themselves as belonging to the Caitanya cult, but they are not at all bona fide. They are rejected.
(break) Even such sahajiyās, they would not read even Bhagavad-gītā. They think themselves that they are so, I mean to say, elevated, they have surpassed reading of Bhagavad-gītā. Similarly, there are sahajiyās, they also say that kīrtana is not required for them. Kīrtana, one who has very much advanced, he doesn't require to chant Hare Kṛṣṇa. I have heard it.
But the . . . (break) . . . begins from kīrtana. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). Śāstra says, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31).
- harer nāma harer nāma harer nāmaiva kevalaṁ
- kalau nāsty eva nāsty eva nāsty eva gatir anyathā
- (CC Adi 17.21)
So in this age, especially in Kali-yuga, one who does not join in the kīrtana, he's not a devotee at all. He's outside, bahir aṅga, bahir-artha-māninaḥ (SB 7.5.31). This śravaṇa kīrtana is the first business of devotee. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). Those who are actually devotee . . . Caitanya Mahāprabhu always engaged in kīrtana. He advised, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). It is not that one who is advanced, he hasn't . . . hasn't got to take part in kīrtana. That is nonsense. Sadā. Sadā means always, whether you are advanced or not advanced. Kīrtanīyaḥ sadā hariḥ. Śravaṇaṁ . . . śravaṇaṁ kīrtanam. Kīrtana, as . . . unless one hears, how he can . . . kīrtana also . . . speaking also kīrtana. But unless one is hea . . . I mean, hearing, how he can speak?
Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam arcanam . . . (SB 7.5.23). These are nine different processes, and our Gauḍīya Vaiṣṇava sampradāya, following the footsteps of Caitanya Mahāprabhu, their principal business is this kīrtana, hari-kīrtana: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa . . . kīrtanād eva kṛṣṇasya. It is in Bhāgavata it is said: kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). Unless one is enthusiastic in śravaṇaṁ kīrtana, especially kīrtana . . . kīrtanād eva kṛṣṇasya. Kṛṣṇasya . . . there are . . . talking of Kṛṣṇa, that is also kīrtana. But especially for the general . . . for everyone. Why general? Everyone. Caitanya Mahāprabhu—who can be more advanced than Caitanya Mahāprabhu? He was daily joining in kīrtana, four hours daily at Jagannātha Purī temple. It was a regular program. Not only that: He organized four parties, four parties, sixteen men in each party. So the four parties in four direction, they'll perform kīrtana, and in every party Caitanya Mahāprabhu seemed to be He's present in every party. That was another opulence of Caitanya Mahāprabhu. So He has recommended:
- tṛṇād api sunīcena
- taror api sahiṣṇunā
- amāninā mānadena
- kīrtanīyaḥ sadā hariḥ
- (CC Adi 17.31)
One should be very tolerant and humble and giving respect to anyone, not expecting any respect for oneself. Such person can chant Hare Kṛṣṇa mahā-mantra sadā, always. Kīrtanīyaḥ sadā . . .