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By omkara one attains impersonal existence in the brahma-jyoti, and by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, one attains the spiritual body, and he's situated in the spiritual planets

Expressions researched:
"By oṁkāra one attains impersonal existence in the brahma-jyoti, and by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, one attains the spiritual body, and he's situated in the spiritual planets"

Lectures

Sri Caitanya-caritamrta Lectures

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and oṁkāra, there is no difference, so far the transcendental sound vibration is concerned. But the objective is different. By oṁkāra one attains impersonal existence in the brahma-jyoti, and by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, one attains the spiritual body, and he's situated in the spiritual planets.

Spiritual life and material life is that when you want to enjoy, when we want to be lord of these material resources, that is material life. And when you want to become servant of God, that is spiritual life. They . . . there is no much difference between the activities of material life and spiritual life. Only the consciousness has to be changed.

When my consciousness is to lord it over the material nature, that is material life, and when my consciousness is to serve Kṛṣṇa, the Supreme Lord, Kṛṣṇa consciousness, that is spiritual life. So as there are rules and regulation for accelerating your material possession, material life, similarly, there are rules and regulation for spiritual life also.

So the basic principle is yad icchantaṁ brahmacaryaṁ caranti. One should be very regular. Vīta-rāgāḥ. Viśanti yad, viśanti yad yatayo vīta-rāgāḥ. Vīta-rāgāḥ. Vīta-rāgāḥ means completely separated from materialistic life. Vīta-rāgāḥ. Rāgāḥ means attachment, and vīta means completely freed.

Yad akṣaram, yad akṣaraṁ brahma vido vadanti. Brahma-vida. Brahma . . . those who are conversant in Vedic literature. Akṣaram. Akṣaram. Yad akṣaram. The God has His representation in three letters, a, u, m, which is sounded vibrated oṁ. There is no difference between oṁkāra and Kṛṣṇa. It is admitted in the Bhagavad-gītā that oṁkāra 'smi. Akṣaram oṁkāro 'smi: "Of all the letters, I am the oṁkāra."

So Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and oṁkāra, there is no difference, so far the transcendental sound vibration is concerned. But the objective is different. By oṁkāra one attains impersonal existence in the brahma-jyoti, and by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, one attains the spiritual body, and he's situated in the spiritual planets.

We have many times discussed that there are spiritual planets. That is the difference. So far quality is concerned, both of them are spiritual, oṁkāra or Hare Kṛṣṇa. So; bhāgavatārambhe vyāsa maṅgalācaraṇe, 'parameśvara' nirūpila ei dui lakṣaṇe (CC Madhya 20.358).

Now how the two different characteristics of God can be analyzed, that is mentioned in the beginning of the Śrīmad-Bhāgavatam. Lord Caitanya is referring. Lord Caitanya's mission as preaching was based on, cent percent, on the principles of Śrīmad-Bhāgavatam. And Bhagavad-gītā is the basic, I mean to say, preliminary study of Śrīmad-Bhāgavatam.

Therefore in Caitanya-caritāmṛta you'll find most of the parallel passages and evidences offered by Lord Caitanya, they are from Śrīmad-Bhāgavatam and Bhagavad-gītā and some of the Purāṇas. Just like Viṣṇu Purāṇa, Padma Purāṇa, they are called sattvika purāṇa, purāṇas in the modes of goodness.

There are eighteen purāṇas, six for each quality, modes of the nature. Six, six purāṇas for the persons who are in the modes of ignorance, six purāṇas for the persons who are in the modes of passion, and six purāṇas for persons who are in the mode of goodness, those who are actually qualified brahmins. So Śrīmad-Bhāgavatam is called Mahā-purāṇa. Mahā-purāṇa means the topmost of all the purāṇas. You have seen the review by the Theosophical Society of India of my books. They have stated this very word, Mahā-purāṇa, Bhāgavatam, the Mahā-purāṇa.

Page Title:By omkara one attains impersonal existence in the brahma-jyoti, and by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, one attains the spiritual body, and he's situated in the spiritual planets
Compiler:SharmisthaK
Created:2023-01-02, 12:57:36
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1