So Bhagavad-gītā, in each and every verse, the things are very, very clear, as clear as the sunshine. So there is no question of interpretation. Our, this publication of Bhagavad-gītā, we have therefore mentioned: Bhagavad-gītā As It Is. Because there are six hundred and forty different editions of Bhagavad-gītā, and almost every one of them has got a different interpretation. That is the system going on now. Therefore, before me, many persons, many swamis, went to Western countries and they presented Bhagavad-gītā in their own way, but not a single person became a devotee of Kṛṣṇa. Throughout the whole history. Now Bhagavad-gītā is being presented as it is, and thousands of them are becoming devotee of Kṛṣṇa. Practical. Thousands of them. The simple thing. I presented Kṛṣṇa as the Supreme Personality of Godhead, and they accepted it, the Supreme Personality of Godhead, and by following the principles, within the four years, so many devotees of Kṛṣṇa have come out. Because there was no adulteration. So our request is try to understand Bhagavad-gītā without adulteration. Try to understand Bhagavad-gītā as it is presented. Then you will get knowledge. Otherwise, you will remain in the same ignorance, before reading Bhagavad-gītā and after reading Bhagavad-gītā. This is our proposal.
Before me so many swamis came in this country, they could not present the real thing
Expressions researched:
"Before me so many"
|"Before me, so many"
|"before me many"
|"before me, many"
|"before me, so many"
Lectures
Bhagavad-gita As It Is Lectures
We are presenting Bhagavad-gītā as it is, without any interpretation. And the result is that thousands of the foreign country youths, they are becoming Kṛṣṇa conscious. The proof is there. The proof is there. And all over the world, in Europe, America, Canada, Australia and Japan, even in Moscow and Africa, everywhere, we are not failure. That is Kṛṣṇa's grace. Because we are presenting Kṛṣṇa as it is, Bhagavad-gītā as it is, it is being accepted. Before me, many swamis went to the Western countries. They also talked about Bhagavad-gītā and other Vedic literature. But not a single person could be converted to Kṛṣṇa consciousness, not a single person throughout the whole history, background. But since 1967, we are presenting Bhagavad-gītā as it is; thousands of young generation, they are taking to Kṛṣṇa consciousness. This is the result.
But because one has got some whims, he wants to fulfill his whims on the authority of Bhagavad-gītā, he interprets in a different way. Therefore we are presenting Bhagavad-gītā as it is, without nonsensically interpreting. Therefore it is being effective. Before me, many swamis went to the Western countries to preach this Bhagavad-gītā. Not a single person became a devotee of Kṛṣṇa. Not a single person. There is not in the history. And now Bhagavad-gītā is being presented as it is, thousands are becoming devotee of Kṛṣṇa. This is the secret. People give me credit that "Swamiji, you have done wonderful. Nobody could do it." I am not a wonderful man. Neither I do know anything magic. I have presented Bhagavad-gītā as it is. That's all. This is the secret. Anyone can do that. You present the thing as it is. Don't adulterate it. Then it will be accepted. Just like paramānna, kṣīra. Kṣīra is very nice food, but if you adulterate it with some grains of sand, it is spoiled. It is spoiled.
Srimad-Bhagavatam Lectures
So if, those who are Indians, especially present in this meeting, that if you want to glorify your country, then you present this Vedic literature. You cannot excel the western countries by so-called technological knowledge. That is not possible. They are far advanced. Hundred years advance. Whatever machine you may discover, that machine was discovered one hundred years ago in western countries. So you cannot. Anything. So if you want, Indians, to glorify your country, then present this Vedic culture heart and soul, and Just like I am trying to do it. So how people are accepting it? There is substance. Before me so many swamis came in this country, they could not present the real thing. They wanted some money and went away. That's all. Our, this Kṛṣṇa consciousness movement is not that. We want to give something to the western countries. That is our purpose. Not we have come to beg, we have to give them something. That is my mission. They come here to beg, "Give me rice, give me dahl, give me wheat, give me money," but I have come here to give something of Indian culture. That is the difference.
Therefore there is great necessity of spreading this Kṛṣṇa consciousness movement to actually educate the human being to the highest perfect of life. That is required. It is not a religious system, competing with some other religion. Just like they are thinking that we are making Christians, Hindus. This is nonsense. We are not concerned with Hindus, Muslims or Christians. We are not... If these boys... They're educated boys; they have no business to come..., become Hindu from Christian. They have no business. They're... Many people before me, many swamis went there to make Christians, Hindu. They kicked there on their face. They did not become successful. Because they talked nonsense. Why one should, Christian become Hindu, Hindu become Christian? They should know what is God, what He is, what is his relationship with God. This Kṛṣṇa consciousness movement is. It is not a movement for making Hindus to Muslim or Muslim to Hindus or Christian to Hin... This is not that movement. They clearly understand this. Therefore they are following. They are accepting. If I would have preached that Hindu religion is better than Christian religion, they would have kicked me out long ago. It is a science; it is a philosophy.
When I was speaking in Berkeley University sometimes in the year 1966, one Indian student stood up and he said, "Swamiji, what this Kṛṣṇa consciousness movement will do? We require now technology." So I replied, "Yes. You are after technology. So you are a beggar. I am not a beggar. I have come here to give something. That is the difference. I have come here to give some culture, and you have come to imitate the Western civilization by technology. That is the difference. You'll remain a beggar, I shall remain a giver. That is the difference." So still I am maintaining that position of giving, not taking. Before me, so many swamijis went there. They did not give, but they took something and came here and advertised themselves as foreign-returned sannyāsī and exploited the people. They lost even their original dress. Everyone knows, I have never changed my dress. Rather, I have given the dress to the foreigners, and they have taken it. The Ramakrishna mission people came to request me that I dress myself in coat, pant, hat. Because they are doing. Their so-called swamis, they are dressed in coat, pant, hat.
General Lectures
So there are so many things, problems of our life; we are neglecting. And everything is very clearly described in the Bhagavad-gītā. It is being, explained by the Supreme Personality of Godhead Himself. We should take advantage of these lessons in the Bhagavad-gītā. Unfortunately, in the foreign countries, before me, many other swamis went, tried to explain Bhagavad-gītā. Bhagavad-gītā is very well known book of knowledge. In America and Europe and other countries there are many translations. But the Bhagavad-gītā, such translation is taken as a mental speculation. They do not take it seriously that this, "This is the statement by the Supreme Personality of Godhead, and it cannot be commented with my poor knowledge. What I am in comparison to Kṛṣṇa? He is tri-kāla-jña. He knows present, past, future, everything. What do I know? So my interpretation..." Just like "Kurukṣetra means this body," or "The five Pāṇḍavas means the five senses." If we interpret in that way, Bhagavad-gītā, according to our whims, we'll never understand what is the purport of Bhagavad-gītā. We have to learn Bhagavad-gītā as it is; otherwise, we'll miss the opportunity. Just like Kurukṣetra. Kurukṣetra is still there, existing. Everyone, you know. While passing through Delhi to Punjab side you find the Kurukṣetra. The, the field is also there. It is a very big field, and in the śāstra, in the Vedas, it is said, kurukṣetre dharmam ācaret. So people go as a place of pilgrimage. So you cannot interpret Kurukṣetra otherwise. Kurukṣetra should be accepted as it is stated in the Bhagavad-gītā: dharma-kṣetre kuru-kṣetre (BG 1.1). Then you'll understand Bhagavad-gītā.
So our task is very easy. Everything is there. Our Vedic literature is so full, so treasure of knowledge, great treasure of knowledge, we haven't got to make research, search out where is the truth. Truth is there and is explained in the Śrīmad-Bhāgavatam: satyaṁ paraṁ dhīmahi (SB 1.1.1). Why don't you take it? The whole world is suffering for want of this knowledge. Before me, many swamis went in the Western countries, but they did not give the actual pure Vedic culture. They invented their own ways. Therefore it was not very fruitive. It was not very satisfactory. People did not accept. Still there are so many yogis, the so-called yogis, are going there, exploiting the people, and coming back. But our Kṛṣṇa philosophy is taken very seriously in the Western countries. We have got now hundred and two branches all over the world. Only in America, we have got fifty branches. And other countries they have got fifty-two branches—in America, in Canada, in England, in France, in Germany, in Switzerland, in Japan, in Australia, in New Zealand. All over the world. So now we want some of the young men to come forward to become really brāhmaṇas, Vaiṣṇavas.
You can see that before me many Indians came in this Western world. They also preached about this Kṛṣṇa message or Bhagavad-gītā. Great scholars came. But you have to admit that before this, the Westerners never accepted this principle of Kṛṣṇa consciousness, because they could not deliver as it is. Now they are accepting. And there is immense potency. I have studied. There is immense potency of accepting. They are actually looking after this Kṛṣṇa consciousness, the Western people. The other day I was talking with our Indian high commissioner. He also happens to be very nice, learned man. He said that "Swamiji, yes, they are looking after, like this." So, so far material advancement is concerned, they have seen enough of it. Therefore, these youngsters, they are no more interested in the material advancement. They have tasted it.
Conversations and Morning Walks
1971 Conversations and Morning Walks
Prabhupāda: Any orthodox Hindu may come, but we have got our weapons, Vedic evidences. So nobody has come. But even Christian priest... Even Christian priests in America, they love me. They say that "These boys..., our boys... They are Americans. They are Christians. They are Jews. And these boys are so much after God, and we could not deliver them?" They're admitting. Their fathers, their parents, come to me. They also flatly offer their obeisances and say, "Swamiji, it is our great fortune that you have come. You are teaching God consciousness." So on the contrary, I have got reception from other countries. And India also, as you inquired of India, all other sects, they're admitting that before me many hundreds of swamis went there, but they could not convert to Kṛṣṇa consciousness a single person. They are admiring that. And so far I am concerned, I don't take any credit, but I am confident that because I am presenting the Vedic knowledge as it is, without any adulteration, it is being effective. That is my contribution. Just like if you have got a right medicine and if you administer to a patient, you must be sure that he'll cure.
1975 Conversations and Morning Walks
Prabhupāda: We are presenting Bhagavad-gītā as it is, that's all, without any malinterpretation. Everyone is interpreting in his own way. But we are not interpreting. We are presenting Bhagavad-gītā as it is. And it is becoming effective. Bhagavad-gītā was studied in the Western countries since a long time, since seventeenth century—but not like this. Before me, many swamis, yogis, they came to the Western countries, and most of them spoke on Bhagavad-gītā, but not a single person was a devotee of Kṛṣṇa. But now they are becoming by hundreds because the Bhagavad-gītā is presented as it is. This is the comparison. We have got Christians, Mohammedans, then Buddhist, Africans. Everyone we have got in our society, all very devout executor of our mission. Now here is Mr. Attar. Now he is Atreya Ṛṣi. Whatever he is earning, he is spending for Kṛṣṇa. Saṁsiddhiḥ hari-toṣaṇam. He is trying to satisfy Kṛṣṇa. That is wanted.
Prabhupāda: So we shall remain like a child, being protected by our predecessor. Then there is no worries. And if you want to manufacture something of your concocted brain, then there is worries. Just like Gandhi. Gandhi wanted to prove nonviolence from Bhagavad-gītā, which is impossible. Therefore he had worries, because he wanted to prove something which is not in the Bhagavad-gītā, and still, he took Bhagavad-gītā as evidence.
Dr. Copeland: But my point is there are other texts as well as Caitanya's texts.
Prabhupāda: Hmm?
Dr. Copeland: There are other texts, other Gītās.
Amogha: Other versions of the Gītā besides Lord Caitanya's.
Prabhupāda: No, that is not authorized. Therefore we say specifically, "Bhagavad-gītā As It is," no interpretation. Here Kṛṣṇa says that man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). So we preach that thing. We preach that "You be Kṛṣṇa conscious." Man-manāḥ: "Always think of Me," Kṛṣṇa says. And we are teaching these disciples, "Always think of Kṛṣṇa." There is no difference. We don't create. And therefore it is successful. Others, they created their own concoction; it was never successful. Before me, so many swamis came to the Western countries. They were not successful. Not a single person was Kṛṣṇa conscious, in the history. In the history of the last two hundred years so many swamis are coming in the Western countries. They also speak on Bhagavad-gītā, but not a single person was Kṛṣṇa conscious. And since we have presented Bhagavad-gītā As It Is, hundreds and thousands. This is the proof, that they presented something concoction. It was, what is called, impotent.
1976 Conversations and Morning Walks
Prabhupāda: Sa eva ayam yogaḥ proktaḥ purātanaḥ. "Therefore I am saying you again, the old yoga system. It is not that because the time has changed, I am changing." Somebody says, "Now it was spoken some millions of years ago, now it is modern ways, I am explaining in the modern way." That is not the system. The system is I am speaking the same yoga system. Yogaḥ proktaḥ purātanaḥ. And they are modernizing, making compromise. That is naṣṭa. That is the defect. Therefore we did not get any benefit. And in the modern countries, before me, so many yogis, swamis have been there for the last two hundred years. Not a single person became a Hindu. Now they are calling (them) "American Hindus." Why? Because it was lost. Rotten thing was given. Yogo naṣṭaḥ parantapa. If you supply something to me which is rotten and decomposed, such foodstuff, what shall I get benefit? Now they are getting benefit. Our mission is to put Bhagavad-gītā as it is. It is Caitanya Mahāprabhu's mission that He said, āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). Everyone of you become a guru and deliver these persons, these fallen conditioned souls. That is your business. Now you can say, or I can say that how can I become guru? I have no education, I have no talent. How can I become guru? The answer is yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). You simply repeat what Kṛṣṇa has said, you become guru. So we are doing like that. We haven't got to manufacture. We haven't got to take so much trouble or create it by our fertile brain. We are simply repeating what Kṛṣṇa has said. That's all. And see how it is effective.
Prabhupāda: No, no. First of all, try to see the distinction. Before me, so many people went. They misinterpreted Bhagavad-gītā, there was no effect. And we are not misinterpreting. We are simply presenting Bhagavad-gītā as it is given. That is the point. Everyone says, "Swamiji, you have done wonderful thing." But I say , "I do not know any magic, jugglery. But wonderful thing is that I have not adulterated." That is wonderful. Otherwise, nothing wonderful. What I am saying? Man-manā bhava mad-bhaktaḥ. I am creating them bhaktas, that's all. I am starting these temples and ask them that "Here is the Supreme Personality of Godhead, Kṛṣṇa. You become devotee, you always chant Hare Kṛṣṇa." That's all. And they are giving up everything. Their father and mother, they are thinking, "They are our lost child." They are now giving the opposition. They have brought so many cases against me. But unless it is effective, how they are feeling the weight? Now these boys, their father, mother constantly kidnap them. "Stay here." No, they will not stay. They'll not eat with their father, mother. So they think that "Our son is lost." Other yogis and swamis go, they give some method. And the son is there at home."All right, a young man is going there." But here, their son is lost. Here their son is lost, and they are now called "American Hindus." So naturally they are very much against me. And counter movement is going on. Hindus... The government...That this is not a religion. The swami knows some mind-controlling power and he's brainwashing. In this way, there is charge. So because America has got freedom of religion, so if they accept my movement as Hindu religion, they cannot do anything. People are free to accept. But they are giving in a different charge, that I have manufactured something, that no illicit sex, no meat-eating, no gambling. How people can accept all these things? They're brainwashed. There are so many charges. But anyone who comes to me, I don't make any compromise.
Prabhupāda: Most important movement. (Hindi) You are in a good position. Try to convince others. Life should be for para-upakāra. Not exploiting. This is India's mission. That is Caitanya Mahāprabhu says,
- bhārata-bhūmite haila manuṣya-janma yāra
- janma sārthaka kari' kara para-upakāra
- (CC Adi 9.41)
This is India's... Anyone who has taken birth in India, first of all make his life perfect by understanding the śāstra. The gist of śāstra is Bhagavad-gītā. And then distribute the knowledge. Para-upakāra. This should be India's mission. India hasn't got to learn from anywhere else. Everything is there. Let him understand the whole philosophy of life perfectly and distribute this. This is India's mission. So I have tried alone on this point. So I have got little success. And before me so many swamis, yogis went there. They came and go. No effect. Now I have created a community which will continue. They're now saying, "American Hindus." Therefore there is opposition. They understand, "Now it will stand." It is not that Vivekananda's daridra-nārāyaṇa-sevā.
1977 Conversations and Morning Walks
Prabhupāda: Try to understand the philosophy. There is no difficulty. But we neglect it. We are simply ne..., and distorting. Everyone is giving his own interpretation. Eh? Then when, where is the importance of Kṛṣṇa? If Bhagavad-gītā is a book who is authority, and if you interpret and give your own interpretation, then where is the authority? Suppose Parliament passes one law, and if I interpret in my own way, then where is the authority of the law? This is the idea. If you want to give some idea of your own, give it separately. Why do you take Bhagavad-gītā and distort it? This is not gentlemanly, this. We are presenting, therefore, Bhagavad-gītā as it is, and it is being accepted. And before me so many swamis, yogis went there. They also tried to explain Bhagavad-gītā, but nobody accepted. There was... In the history there was not a single devotee of Kṛṣṇa before my going. Now there are thousands. Why? The secret is that I am presenting as it is.
| Page Title: | Before me so many swamis came in this country, they could not present the real thing |
| Compiler: | Visnu Murti, Archana |
| Created: | 21 of Apr, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=9, Con=7, Let=0 |
| No. of Quotes: | 16 |