We do not accept this rascal theory, Darwin's, that from lower-grade life they . . . there is a promotion like that, but in the creation everything is there. All the 8,400,000 species, they are all there, although the gradations are there. So according to the past karma, karmaṇā daiva-netreṇa (SB 3.31.1), everyone comes out again, gets a different type of body, and begins his work. Again another chance. "Yes. You come to the point of human understanding. Try to understand your relationship with Kṛṣṇa and get yourself liberated. Go home, back to home, back to . . ." If you lose this opportunity—this creation is made for that purpose—then again you remain. Again, when everything is annihilated, you remain in dormant stage, millions of years. Again you become created.
So there is a great science. Everyone should try to understand what is the responsibility of human life. And to teach this responsibility, to keep men, the human society, in their responsibility, a good king is required like Mahārāja Yudhiṣṭhira. Therefore king is supposed to be the representative of God. So after killing these demons, Kuru, kuror vaṁśa-davāgni-nirhṛtaṁ saṁrohayitvā bhava-bhāvano hariḥ niveśayitvā nija-rājya īśvaro yudhiṣṭhiram . . . when He saw, "Now Mahārāja Yudhiṣṭhira is situated on the throne for the control of the world," He . . . prīta-manā babhūva ha, He became satisfied: "There is My real representative, and he will work nicely."
So these two things are going on. Those who are trying to capture the governmental power for his personal ambition, they will be killed. They will be killed. This way or that way, they will be killed. And persons who are taking responsibility for maintenance of the government as representative of Kṛṣṇa, they will be blessed by Kṛṣṇa, and Kṛṣṇa will be pleased. So at the present moment, the so-called democracy . . . nobody is representative of Kṛṣṇa. Everyone is demons. Everyone is a demon. So how you can expect peace and prosperity under this government? This is not possible. If you want . . . we have got to think politically also, because after all, all living entities are part and parcel of Kṛṣṇa, and Kṛṣṇa wants their welfare so that they may come back to home, back to Godhead.
So it is the duty of the Vaiṣṇava to see that people are gradually educated to Kṛṣṇa consciousness. So perhaps it would be better, if we can, we also capture political power. As there are many parties—Communist party, Congress party, this party, that party—so there must be one Kṛṣṇa's party. Why not? Then people will be happy if Kṛṣṇa's party comes to the governmental post. Immediately there will be peace. In India, in India there are so many slaughterhouses.
There are . . . it is said that ten thousand cows are being killed every day in the land were one cow was being attempted to be killed, immediately Mahārāja Parīkṣit took his sword, "Who are you?" In that land, now ten thousand cows are being killed every day. So you expect peace? You expect prosperity? This is not possible. Therefore if some day Kṛṣṇa's representative takes the governmental power, then he will immediately stop all these slaughterhouses, all these brothels, all these liquor houses. Then there will be peace and prosperity. Bhūta-bhāvana, Kṛṣṇa will be pleased, "Here is My representative."