Just like in your body, for maintenance, proper maintenance of the body you require the head, you require the arms, you require the belly, you require the legs. So all these four divisions of the body required. You cannot say: "Oh, we don't require this head." Oh, it is nonsense. You require everything. You require the head, you require the arms, you require the belly and you require the leg. This is fit body.
Suppose if there is a body without head—oh, it is dead body. It is body undoubtedly, but if there is no head, simply the trunk is there, it is called dead body. The head is considered to be the intellectual part of the body. Similarly, if there is no brāhmin in the society, that is a dead body. If there is no spiritual man in the society, that is a dead society. This is very nice, natural division.
Therefore Bhagavān Kṛṣṇa says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13), "I have created the four divisions of society according to quality and work." If somebody is working just like a brahmacārī, brāhmin, and he has acquired the quality . . . what is that quality? To understand Kṛṣṇa or the Supreme Lord. So he's a brāhmin. Why he should be called for the action of the arms? The arms for defending, that is kṣatriya.
Of course, that is required. To protect the country, to protect the society, military arrangement should be there. Nobody disapproves. But not the brāhmins. It is putting the horse before a cart. Horse is required for different purpose. Another beast of those, asses, mules and bulls, they are required for towing cart.
So there is derangement of the social order in the present-day world. Why? There is no head. They are all rascals. I frankly say it. Anybody may come. Any society where there is no intellectual persons or Kṛṣṇa consciousness, that is a rascal society, because there is no head. Either it is madman or a headless man or dead body. If there is no brain, there is no head.
If the brain is not working properly, then he's a madman. And if there is no head at all, then he's a dead man. So do you think in a dead society or in a mad society there can be any peace? No. What is peace? If the dead . . . society is already dead; what do you mean by peace? And if the society is all full of madmen, then where is the question of peace?
Therefore Kṛṣṇa consciousness is the most important subject of the present-day society. The responsible men who are leading the society, the president, or the secretaries, or the mayor, they should have intelligence to understand. But if we approach . . . the other day when I was coming to your country, I met in Japan, Tokyo, one chief secretary of the governor. I wanted to explain to him that "You just cooperate with this movement."
He said: "Oh, we are secular. We cannot cooperate with any religious movement." Just see. He's one of the chief secretaries of the governor, and he's such a fool. He is taking this movement as religious movement. Just like they have got so many sentimental religions. Oh, it is not sentimental. It is the necessity of the society that a class of men should be Kṛṣṇa conscious. Otherwise the society is doomed. It is going to hell. They have no brain.