Brahmānanda: They showed the two bodies coming together.
Prabhupāda: Eh?
Brahmānanda: I think the picture of the two bodies . . .
Prabhupāda: Kṛṣṇa says that, "You and Me and all these soldiers, we existed before, we are existing now, and we shall exist in this way in future." Where does He say that, "We shall be mixed up"? Never says. And these rascals, they have got so many parties, the same thing. Where do you get this idea? There is sayujya-mukti, but Kṛṣṇa never says that, "You take it." All this Ramakrishna Mission, all these, this . . . (indistinct) . . . he gives the example that rivers come from different sources, but when it comes to the ocean it is mixed up. Why don't you see within the water? Within the water there are big, big fishes, they do not mix up with the water. They see superficially the water. This is going on. Andhā yathāndhair upanīyamānās (SB 7.5.31). Our philosophy is, "Come. Come here, play with Kṛṣṇa as cowherd boy. Come here, dance with Kṛṣṇa as gopī. Come here, accept Kṛṣṇa as your son, Kṛṣṇa will accept you as your (His) mother." There will be always two, and enjoy, any way. Even as enemy, demon displaying part of enemy, Kṛṣṇa killing, that is also pastime too. That is also enjoyment. Just like sometimes we fight, friend to friend, to enjoy life, because fighting is enjoyment. To become enemy of Kṛṣṇa purposefully, and to fight with Him, that is giving pleasure to Kṛṣṇa. Kṛṣṇa is enjoying, and He also becomes so staunch enemy. So this is also transcendental pleasure. Just like Bhīṣma. He is piercing the body of Kṛṣṇa, and He is coming with cakra. That is a pleasure. Kṛṣṇa is enjoying being pierced by His devotee. And devotee is enjoying, "Now Kṛṣṇa is coming to kill me."
So any way you can deal with Kṛṣṇa and enjoy transcendental pleasure, either as enemy or as friend or as son or as lover, as master, as a servant—any way. Kṛṣṇa is prepared to deal with you any way, in twelve rasas, akhila-rasāmṛta-sindhu. Raso vai saḥ, in the Vedas, He is the reservoir of all pleasure, transcendental. Labdha-nandini. When we exchange rasa, transcendental mellow, labdha-nandini, then we get transcendental bliss. As the materialist has centered round the sex, this way, that way, similarly the transcendentalist, they are . . . their center is Kṛṣṇa. That is the difference. So if you want to enjoy life making Kṛṣṇa as the center, that is eternal happiness. And this life means it is not eternal. Now you enjoy sex as human being, next as dog, next as monkey, next as flies, next as this, next as that. The center is sex, but you have to change according to your mental condition at the time of death in different body. That is not eternal. Bhūtvā bhūtvā pralīyate (BG 8.19).