Those who are thinking that "We are living in Vṛndāvana, and I can do all sinful activities because I am living in Vṛndāvana. Vṛndāvana-rāja will cure me, will purify me." That's a fact. Yes. But if you go on indulging in such sinful activities, then you'll have to live in Vṛndāvana in like the hogs and monkeys. At least one life you have to spend like that. Then you'll be purified. So why should you waste you're time in that way? Dhāmāparādha. If one is committing sinful activities in the dhāma, Vṛndāvana-dhāma, that is a great offense. Nāmno balād yasya hi pāpa-buddhiḥ. These are the injunction of the śāstras.
So we should be very careful. We should finish our business very quickly. Tūrṇaṁ yateta. Why should we take another risk of become hog and live in Vṛndāvana? Don't take that risk. Naṣṭa-prāyeṣu abhadreṣu. Finish all contamination, dirty things, and become completely pure. Because Kṛṣṇa is paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). He's complete pure. Apāpa-viddham. In the Īśopaniṣad: Kṛṣṇa is uncontaminated, complete. Any contaminated thing goes to Kṛṣṇa, He makes purified. Just like the gopīs. Actually they approached Kṛṣṇa in a lusty attitude, but because He was Kṛṣṇa, He, they become purified. So it is not that we shall purposefully remain impure and approach Kṛṣṇa, but the process is that if you regularly hear about Kṛṣṇa and serve Śrīmad-Bhāgavatam, or a devotee, then gradually your contaminated things being washed off, bhagavaty uttama-śloke bhaktir bhavati naiṣṭhikī (SB 1.2.18). The result will be bhagavati, the Supreme Personality of Godhead, who is glorified by uttama-śloka, by transcendental prayers...
Just like Brahma-saṁhitā. This is not ordinary words. All Vedic words, they are not ordinary, mundane words. Just like Hare Kṛṣṇa mantra. This is not mundane sound. This is transcendental sound. Golokera prema-dhana hari-nāma-saṅkīrtana. Hari-nāma-saṅkīrtana is not a, a, mean, a material sound. Therefore it is effective. But if you contaminate it, it will not be effective. If you take it, Bhāga..., Hari-nāma, purely, without any offense—there are ten kinds of offenses—then it will act immediately. Immediately it will act.
- golokera prema-dhana, hari-nāma-saṅkīrtana,
- rati nā janmilo kene tāy
- saṁsāra-biṣānale, dibā-niśi hiyā jvale
- juṛāite nā koinu upāy
So this is the upāya. If we actually serious to get out of these material clutches, then we should hear regularly about Kṛṣṇa from a pure devotee of Kṛṣṇa. Nityaṁ bhāgavata-sevayā (SB 1.2.18). Then bhagavaty uttama-śloke bhaktir bhavati naiṣṭhikī, then your firm steady, steadiness in devotional service will be fixed up. Bhakti... Naiṣṭhikī. Naiṣṭhikī means nobody can, I mean, push out of it. That is naiṣṭhikī, niṣṭhā, firm faith, dṛḍha-vrata. In ordinary case, in neophyte state, if somebody says that "Why you are...?" You'll be surprised. This girl, Śrī Sarasv..., Sarasvatī... Some boy said, "Oh, why you are chanting? This is not very good." He, she gave her (him) a slap. Just see. Naiṣṭhikī. How firmly she is fixed up, although she is a small child. Bhaktir bhavati naiṣṭhikī. Nobody can deviate him (her). A pure devotee of Kṛṣṇa cannot be deviated. You cannot cheat him.