What is that question? There must be question. If one is actually seeking after spiritual realization, there must be intelligent question. The first intelligent question was put forward by Sanātana Gosvāmī that, ke āmi kene more jape tāpa-traya: "Sir, please let me know what is my identification, why I am put into this miserable condition of material life." People do not know it. Just like cats and dogs. The cat or the dog does not know that his life is very abominable. No, he is happy. This is māyā. Even the hog, he is also thinking, "I am very happy." This is called māyā, moha. Jīvasya moha, ahaṁ mameti (SB 5.5.8). So when human life is there, at least one must be awakened to this consciousness that, "Actually I am not happy." That is the beginning of human life, not to remain in darkness like cats and dog. He is unhappy in every respect, in every step, and still, he is thinking, "I am happy." Cats, dogs, hogs, their whole day working, day and night, and for some food and then sense gratification. This is the modern life. And that is happiness, to become very busy whole day and night for getting some food for eating and something for sense gratification. This is happiness.
Actually, it is not. So therefore Sanātana Gosvāmī was intelligent. He inquired that ke āmi kene more jape tāpa-traya (CC Madhya 20.102), first question to the spiritual master, that "What is my identification? Why I am suffering these threefold miseries?" They do not know what is threefold . . . miseries are there, but they do not know, so dull-headed people. Adhyātmika, adhibhautika, adhidaivika, three kinds of miseries, there must be. Either three or two or at least one must be. No, three are always there. Adhyātmika means pertaining to the body or mind: "Today I am very weak," "Today I have got jaundice," "Today I have got this some stomach trouble, dysentery." These are called adhyātmika. Or mind is not very nice. And adhidaivika. Just like severe cold, severe heat, earthquake, these are . . . famine, pestilence. There are so many things, adhidaivika. And adhibhautika, miseries offered by another living entity. In this way we are always implicated, adhyātmika.