Prabhupāda: Ah, that will be explained. Karma, akarma, yes. (break) ...the same, material. Kṣara. Kṣara bhāvaḥ. That is perishable.
Chandobhai: Perishable.
Prabhupāda: Yes.
Chandobhai: Puruṣaś cādhidaivatam.
Prabhupāda: Puruṣa. Puruṣa means the soul.
Chandobhai: Soul. Jīva.
Prabhupāda: Yes, the jīva. Puruṣa adhidaivatam. Then?
Chandobhai: Adhiyajño 'ham evātra.
Prabhupāda: Adhiyajñaḥ means Paramātmā.
Dr. Patel: Adhidaiva means jīva.
Prabhupāda: No.
Chandobhai: No, no. Adhidaiva, puruṣa.
Prabhupāda: Adhidaiva, jīva. Adhiyajña, Paramātmā.
Dr. Patel: That is what I said.
Prabhupāda: Yes.
Chandobhai: Adhiyajña is... (break)
Prabhupāda: Karma means which produces result. And akarma means which does not produce result. So that they do not know.
Chandobhai: And the vikarma.
Prabhupāda: Just like these activities, devotional service, it does not produce any result. And the ordinary man... Suppose they are also selling books. An ordinary man also selling books. It appears to be the same. But they are not creating any result. But ordinary bookseller, he's creating his result, pāpa-puṇya. That is karma and akarma. And vikarma.