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A man has fallen in the blind well, and he's crying, "Save me! Save me!" and when somebody comes and gives him a rope - "You catch it. I shall lift you" - but he'll not touch it, then who can save him

Expressions researched:
"A man has fallen in the blind well, and he's crying, "Save me! Save me!" and when somebody comes and gives him a rope—"You catch it. I shall lift you"—but he'll not touch it, then who can save him"

Conversations and Morning Walks

1977 Conversations and Morning Walks

It is our fault we won't take. A man has fallen in the blind well, and he's crying, "Save me! Save me!" and when somebody comes and gives him a rope—"You catch it. I shall lift you"—but he'll not touch it, then who can save him? The rope is there, the man is there, and he is crying; but when we request that "You take it," he won't take. Aiye. So how he can be saved? And Kṛṣṇa said, mad-āśrayaḥ. But he'll not take mad-āśrayaḥ. He'll take āśraya of something else. This is the position. Mayy āsakta-manāḥ pārtha. People are harassed to understand God, whether there is God or not God, who is God. When I first went to America, the theory was going that "God is dead.".

Prabhupāda: He says, "How you can understand Me perfectly," samagram, "and," asaṁśayam, "without any doubt." So Kṛṣṇa is speaking about Him, which is without any doubt and without any difficulty, in fullness, but who is hearing Him? That is seldom. Otherwise Kṛṣṇa has become very easily available. Namo mahā-vadānyāya kṛṣṇa-prema-pradāya te (CC Madhya 19.53). Even kṛṣṇa-prema. But we won't take. Is it seldom?

Indian man (1): Our fault.

Prabhupāda: Hmm? Yes.

Indian man (1): Our fault.

Prabhupāda: It is our fault we won't take. A man has fallen in the blind well, and he's crying, "Save me! Save me!" and when somebody comes and gives him a rope—"You catch it. I shall lift you"—but he'll not touch it, then who can save him? The rope is there, the man is there, and he is crying; but when we request that "You take it," he won't take. Aiye. So how he can be saved? And Kṛṣṇa said, mad-āśrayaḥ. But he'll not take mad-āśrayaḥ. He'll take āśraya of something else. This is the position. Mayy āsakta-manāḥ pārtha. People are harassed to understand God, whether there is God or not God, who is God. When I first went to America, the theory was going that "God is dead." And what was the . . .

Tamāla Kṛṣṇa: There was a newspaper . . .

Prabhupāda: Paper . . . Yes?

Tamāla Kṛṣṇa: When Prabhupāda first did the first public kīrtana, they said that "We thought God is dead, but now we see that Swami Bhaktivedanta has made God alive again."

Prabhupāda: This was the first remark. Then, gradually, these boys joined. They were after God, but they were given to understand that "God is dead. Now you take to LSD." So the . . . God is speaking:

mayy āsakta-manāḥ pārtha
yogaṁ yuñjan mad-āśrayaḥ
asaṁśayaṁ samagraṁ māṁ
yathā jñāsyasi tac chṛṇu
(BG 7.1)

"Take perfect knowledge of God from Me." Why don't you do that? Boliye. What is the reason? Boliye, Swāmījī. When God is speaking that "You take from Me perfect and complete knowledge of God," so why don't you take it?

Indian man (1): We are still attached to material side.

Page Title:A man has fallen in the blind well, and he's crying, "Save me! Save me!" and when somebody comes and gives him a rope - "You catch it. I shall lift you" - but he'll not touch it, then who can save him
Compiler:Soham
Created:2023-03-10, 10:40:11
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1