For example . . . another example can be given: just like the drunkard. The drunkards are given concession, there are liquor shops. The government gives some license to a person that, "You can sell liquor to the drunkards." But this liquor is not available in every shop. There is a particular shop.
One has to purchase liquor from that particular shop. That means government is discouraging, but one who is obstinate, to give him some facility, this particular shop is established. Similarly, when there is allowance for sex life or drinking or meat-eating or even gambling, that is not encouraging; that is minimizing the tendency under discipline.
But so far we are concerned, we are above this discipline. A Vaiṣṇava is transcendental. He hasn't got to train under this discipline. Because he takes shelter of Kṛṣṇa directly, he's given immediately all protection. Kṛṣṇa says, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66): "I shall give you all protection from sinful life."
Therefore, it is practical experience in USA the government is spending millions of dollars for stopping this intoxication habit amongst the younger generation. But the wonderful thing is they inquire also from us that as soon as they come to our movement, immediately gives up. Why?
That is the special prerogative of Kṛṣṇa consciousness. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). If one becomes Kṛṣṇa conscious, then all the good qualities of the demigods will automatically manifest in Him. Harāv abhaktasya kuto mahad-guṇā manorathenāsati dhāvato bahiḥ (SB 5.18.12). On the contrary, those who are not Kṛṣṇa conscious, they have no good qualification. Harāv abhaktasya. They are simply hovering on the mental platform, and therefore they fall down.