View source for You see the Americans and European boys. They are no more interested with material activities. You bribe them that "Again come to material activities." They will refuse, because param drstva nivartate. They are actually liberated

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG73VrndavanaOctober311973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="261" link="Lecture on BG 7.3 -- Vrndavana, October 31, 1973" link_text="Lecture on BG 7.3 -- Vrndavana, October 31, 1973">
<div class="heading">You can cease yourself from all material activities when you actually realize the Supreme Brahman. Just like you see the Americans and European boys. They are no more interested with material activities. You bribe them that "Again come to material activities." They will refuse, because paraṁ dṛṣṭvā nivartate. They are actually liberated. Actually liberated. And simply talking big, big words and becoming engaged in material activities, what is this nonsense? You are thinking liberated? You cannot give up even the family affection, and you are liberated?
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<span class="link">[[Vanisource:Lecture on BG 7.3 -- Vrndavana, October 31, 1973|Lecture on BG 7.3 -- Vrndavana, October 31, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
<p>The ultimate, the last word of the Absolute Truth is the Supreme Person. Brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|SB 1.2.11]]). Unless one realizes Bhagavān, the Supreme Personality of Godhead, there is no question of perfection. And because one is not in complete perfection, there is chance of coming down. Therefore Kṛṣṇa has said, kaścit, kaścid vetti mām. But there is chance. If an impersonalist becomes in association with a personalist devotee, then there is chance of siddhi. Otherwise there is no chance. This siddhi, the so-called siddhi, vimukta-māninaḥ, "I have become liberated," (break) ...that he can fall down. And that we see practically. Big, big sannyāsīs—brahma satyaṁ jagan mithyā—they give up this world as mithyā, but again they come to these worldly activities: opening schools, opening hospital and politics and sociology, so many things. But if it is mithyā, why you are engaged in this?</p>
<p>Therefore Bhāgavata says that "Although they got up to the platform, āruhya, after much penance and austerities, they fall down." Otherwise a common man, he is also opening hospital. And if a sannyāsī who has rejected this world as mithyā, and if he also wants to open hospital and school and college, then what is the difference between the common man and this learned scholar or learned self-realized brahma-jñānī? That means he has not realized what is actually siddhi, what is brahma-jñāna. Otherwise why he is coming? Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 9.59 (1972)|BG 9.59]]). You can cease yourself from all material activities when you actually realize the Supreme Brahman. Just like you see the Americans and European boys. They are no more interested with material activities. You bribe them that "Again come to material activities." They will refuse, because paraṁ dṛṣṭvā nivartate. They are actually liberated. Actually liberated. And simply talking big, big words and becoming engaged in material activities, what is this nonsense? You are thinking liberated? You cannot give up even the family affection, and you are liberated?</p>
<p>Therefore Kṛṣṇa says manuṣyāṇāṁ sahasreṣu ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Actually liberated person is a devotee. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). Not these impersonalists. They do not know what is siddhi. They simply talk big words. That's all. Real siddhi is that, to be engaged. Why Brahman is mithyā, er, why this jagat is mithyā? The Vaiṣṇava who knows how to serve Kṛṣṇa, he does not take anything as mithyā. Because Kṛṣṇa is the Absolute Truth, why anything emanation from Kṛṣṇa should be mithyā? How it is possible? If something is prepared from gold, why it should be valueless? It is also gold. Similarly if this world, yato vā imāni bhūtāni jāyante, all these things have emanated from this Absolute Truth, then why it is mithyā? It is not mithyā. It is mithyā... The way in which we are, I mean to say, behaving, that is mithyā. We are behaving with this material world with an enjoying spirit, as our enjoyable things. That is mithyā. It is not your enjoyable thing. It is Kṛṣṇa's enjoyable thing. That is truth. We do not know what is truth. Therefore we do not know what is siddhi. Why should we...</p>
<p>That is the instruction of Rūpa Gosvāmī:</p>
:prāpañcikatayā buddhyā
:hari-sambandhi-vastunaḥ
:mumukṣubhiḥ parityāgo
:vairāgyaṁ phalgu kathyate
<p>Why? Now suppose if you construct a temple for Kṛṣṇa, the same spirit that as one, a karmī, is constructing a big skyscraper building, a bhakta is doing the same thing. He is also after the cement, after the iron, after the stone. Does it mean simply by handling this iron and stone and cement he becomes bhakta? No. He knows that cement is the property of Kṛṣṇa; it should be used for Kṛṣṇa. This is siddhi. He knows perfectly. The cement comes from Kṛṣṇa, iron comes from Kṛṣṇa. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhiḥ ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). Everything comes from Kṛṣṇa. Yato vā imāni bhūtāni. Therefore it should be used for Kṛṣṇa. That is siddhi. That is siddhi. This secret, they do not know, and they claim they have become siddhas. No. Siddhi means that nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. Everything should be used for Kṛṣṇa. That is siddhi. That is known to the bhaktas. Not so-called karmīs, jñānīs, yogis, no. They are not siddhas. Therefore pure devotion is</p>
:anyābhilāṣitā-śūnyaṁ
:jñāna-karmādy-anāvṛtam
:ānukūlyena kṛṣṇānu-
:śīlanaṁ bhaktir uttamā
:(Brs. 1.1.11)
<p>Bhakti is the siddhi. Paramaṁ siddhim. Mām upetya tu kaunteya duḥkhālayam aśāśvatam, nāpnuvanti... ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). What is that? Saṁsiddhiṁ paramāṁ gatāḥ. Saṁsiddhim. Samyak siddhi, paramam, paraṁ siddhi. That is paraṁ siddhi, to go back to Kṛṣṇa. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). That is siddhi.</p>
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