View source for You do not think that only woman is woman. The man is also woman. Don't think that the woman is condemned; man is not. Woman means enjoyed, and man means enjoyer. So this feeling, this feeling is condemned

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{{terms|"You do not think that only woman is woman. The man is also woman. Don't think that the woman is condemned; man is not. Woman means enjoyed, and man means enjoyer. So this feeling, this feeling is condemned"}}
{{1080 videos navigation|So this civilization, modern civilization, is just like madman civilization. They have no knowledge of past life, neither they are interested in the future life|0002|Don't surrender to any nonsense. You have to... And how that intelligent or nonsense can be found out? That is also mentioned in the sastra. That is mentioned in the Katha Upanisad|0004}}
[[:Vanipedia:Category:Prabhupada 0003 - in all Languages|''' This page has been translated in many languages.''']]			
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[[Category:You Do Not]]
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[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1975]]
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[[Category:Prabhupada Speaks - in India, Vrndavana]]
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[[Category:Characteristics of Creation - videos‎]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB616465VrndavanaSeptember11975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="697" link="Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975" link_text="Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975">
<div class="heading">You do not think that only woman is woman. The man is also woman. Don't think that the woman is condemned; man is not. Woman means enjoyed, and man means enjoyer. So this feeling, this feeling is condemned. If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer.
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{{youtube_right|BFPHl9XyQUE|Man Is Also Woman <br/>- Prabhupāda 0003}}
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<span class="link">[[Vanisource:Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975|Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975]]: </span><div class="text"><p style="display: inline;">Prabhupāda:</p>
:tām eva toṣayām āsa
:pitṛyeṇārthena yāvatā
:grāmyair manoramaiḥ kāmaiḥ
:prasīdeta yathā tathā
:([[Vanisource:SB 6.1.64|SB 6.1.64]])
<p>So after seeing the woman, he was meditating always, twenty-four hours, about the subject, lusty desires. Kāmais tais tair hṛta-jñānāḥ ([[Vanisource:BG 7.20 (1972)|BG 7.20]]). When one becomes lusty, then one becomes lost of all intelligence. The whole world is going on on the basis of these lusty desires. This is material world. And because I am lusty, you are lusty, every one of us, so as soon as my desires are not fulfilled, your desires are not fulfilled, then I become your enemy, you become my enemy. I cannot see you are making very good progress. You cannot see me making very good progress. This is material world, envious, lusty desires, kāma, krodha, lobha, moha, mātsarya. This is the basis of this material world.</p>
<p>So he became... The training was that he was training to become a brāhmaṇa, śamo, dama, but the progress became checked on account of being attached to a woman. Therefore according to Vedic civilization, the woman is accepted as hindrance to spiritual advancement. The whole basic civilization is how to avoid... Woman... You do not think that only woman is woman. The man is also woman. Don't think that the woman is condemned; man is not. Woman means enjoyed, and man means enjoyer. So this feeling, this feeling is condemned. If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer. So anyone who has got feeling of enjoyment, he is considered to be man. So here both sexes meant for... Everyone is planning, "How I shall enjoy?" Therefore he is puruṣa, artificially. Otherwise, originally, we are all prakṛti, jīva, either woman or man. This is outward dress.</p>
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