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View source for The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature

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Return to The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature.