View source for In the beginning there may be childlike falldown, but if you stick to the position, then one day you'll be able to walk freely, without any hamper

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{{terms|"in the beginning there may be childlike falldown, but if you stick to the position, then one day you'll be able to walk freely, without any hamper"}}
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{{compiler|Krsnadas}}
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{{first|21Nov12}}
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[[Category:beginning]]
[[Category:There May Be]]
[[Category:Child]]
[[Category:Our Falldowns (Disciples of SP)]]
[[Category:If We Stick To... (Disciples of SP)]]
[[Category:Our Position (Disciples of SP)]]
[[Category:one Day]]
[[Category:We Will Be (Disciples of SP)]]
[[Category:able To]]
[[Category:walk]]
[[Category:Our Freedom (Disciples of SP)]]
[[Category:without Any]]
[[Category:Hamper]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1969]]
[[Category:Prabhupada Speaks - Lectures, Initiations]]
[[Category:Prabhupada Speaks - in USA, Los Angeles]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3>
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<div id="LectureatInitiationFireSacrificeLosAngelesJuly161969_0" class="quote" parent="Initiation_Lectures" book="Lec" index="19" link="Lecture at Initiation Fire Sacrifice -- Los Angeles, July 16, 1969" link_text="Lecture at Initiation Fire Sacrifice -- Los Angeles, July 16, 1969">
<div class="heading">In the beginning there may be childlike falldown, but if you stick to the position, then one day you'll be able to walk freely, without any hamper. So this mantra, apavitraḥ pavitro vā sarvāvasthām, any condition of life, you can simply remember Puṇḍarīkākṣam, Kṛṣṇa. As soon as you chant "Kṛṣṇa," you remember everything.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/690716IN-LOS_ANGELES_clip01.mp3</mp3player>
<span class="link">[[Vanisource:Lecture at Initiation Fire Sacrifice -- Los Angeles, July 16, 1969|Lecture at Initiation Fire Sacrifice -- Los Angeles, July 16, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
So when you enter into the Kṛṣṇa science you get so much volumes of transcendental knowledge, and we are trying to present before you this knowledge in so many ways, by cleansing your heart from this material contamination. And this initiation is the beginning of cleaning the contamination. Therefore this ''mantra'' suggests, ''apavitraḥ pavitraḥ vā'': either you be contaminated or not contaminated. When one is not contaminated, he's relishing this Hare Kṛṣṇa ''mantra'' by associating with Kṛṣṇa. 

Just like Rūpa Gosvāmī, he's also chanting. Caitanya Mahāprabhu is also chanting. But His chanting and my chanting, there is little difference. That chanting is on the transcendental platform, actually relishing with Kṛṣṇa. My chanting . . . in the beginning there are three stages: offensive stages, liberated stage and relishing stage. So you will be initiated for chanting Hare Kṛṣṇa, there will be so many offenses. So we have to offend . . . we have to defend ourself from the offenses. 

There are ten kinds of offenses. You'll get the list. So we shall try to avoid. Then our chanting will be purified. And when the chanting is purified, then immediately you are liberated. And after liberation? ''Brahma-bhūtaḥ prasannātmā'' ([[Vanisource:BG 18.54 (1972)|BG 18.54]]): your life of devotional service actually begins. Then you relish reciprocation of love with Kṛṣṇa. So everything can be attained simply by chanting this Hare Kṛṣṇa ''mantra''. Everything. The means is the end and the means is the whole. It is not that we accept something and give it up and again come to another stage. No. If you have got conviction, if you have got faith, if you are strenuous, immediately you are in the platform. ''Apavitraḥ pavitro vā sarvāvasthāṁ gato 'pi vā''.

So any stage of life, ''yaḥ smaret puṇḍarīkākṣam'', anyone who remembers Puṇḍarīkākṣam, Kṛṣṇa . . . 

(aside) Sit like this. 

Yes. Puṇḍarīkākṣam. ''Puṇḍarīka'' means lotus; ''akṣam'' means eyes. Puṇḍarīkākṣam. ''Yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantara-śuciḥ'': externally, internally, he becomes immediately purified. So keep on chanting, you keep yourself purified, ''māyā'' cannot touch you. ''Māyā's'' contamination will not touch you. Just like if you take vaccine, the infectious disease will not touch you. Similarly, if you keep yourself vaccinated with Kṛṣṇa consciousness, the ''māyā'' has no power to touch you. And if you can keep, then you will be accustomed. 

Just like a child, when he learns walking, he requires little help. He may fall down, but that doesn't matter. He again stands up. Similarly, in the beginning there may be childlike falldown, but if you stick to the position, then one day you'll be able to walk freely, without any hamper. So this ''mantra'', ''apavitraḥ pavitro vā sarvāvasthām'' . . . ''sarvāvasthām'', any condition of life, you can simply remember Puṇḍarīkākṣam, Kṛṣṇa. As soon as you chant "Kṛṣṇa," you remember everything.

So this remembering is the whole thing. If you have got always within your heart Kṛṣṇa by sound or by mental thoughts, by work, some way or other, by reading books, any way, if simply you keep your consciousness in Kṛṣṇa, then your life is successful. That's all. And in the ''Bhagavad-gītā'' such person who is keeping always Kṛṣṇa within himself, he's certified as the greatest of all ''yogīs''. ''Yoginām api sarveṣāṁ'', "Of all the ''yogīs''," ''mad-gatenāntarātmanā'', "simply who is keeping Me within his heart . . . "

:''yoginām api sarveṣāṁ''
:''mad-gatenāntarātmanā''
:''śraddhāvān bhajate yo māṁ''
:''sa me yuktatamo mataḥ''
:([[Vanisource:BG 6.47 (1972)|BG 6.47]])

"He's first-class ''yogī''." You don't require to labor and pay somewhere some five dollars, ten dollars, and practice this gymnastic. No. It is not possible. And as soon as you come out, you'll again engage yourself in all nonsense activities. No. The first-class ''yoga'' system is to keep yourself always in Kṛṣṇa consciousness. Then it is always you are pure. No contamination of this material world can touch you, and you are first-class ''yogī''. 
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