So our point is not to disregard anything, but everything use for the satisfaction of Kṛṣṇa, that is called saṁsiddhir hari-toṣaṇam: (SB 1.2.13) means satisfying Kṛṣṇa. You have manufactured, you have discovered something, but you will get perfection by manufacturing this. Anything you do, if you can satisfy Kṛṣṇa by your art and intelligence and education, by your work, then your life is perfect. We don't decry, "Don't do this." Do everything, but do it for Kṛṣṇa, then it is perfect. Otherwise, go to hell. Śrama eva hi kevalam (SB 1.2.8). "Oh, I am a brāhmaṇa, I am doing my duty." "But do you know Kṛṣṇa, do you serve Kṛṣṇa?" "Yes, I know Kṛṣṇa, I am Kṛṣṇa." This will not help you. Suppose a big man, a president, if you say, "I am president," what the government will think of you? "He is a crazy fellow." Similarly, these rascals, when they say, "I am God," then we take it, "That is a crazy fellow."
Therefore you have to satisfy the Supreme. Kṛṣṇa in the Bhagavad-gītā never said that you claim yourself to have become Kṛṣṇa. No. He claimed sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). "You come under My shelter." He does not say that You become equal with Me. That is nonsense. So Kṛṣṇa will be satisfied because your business is how to satisfy Hari, and Hari says, Kṛṣṇa says, that you surrender. That will satisfy Kṛṣṇa, not that you falsely claim that "I am Kṛṣṇa. Kṛṣṇa is now dead, and now I have come." These rascals will not satisfy Kṛṣṇa.
So this is our proposition. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). It does not matter, varṇāśrama-dharma, eight categories, four social and four spiritual or four material and four spiritual, but when the material activities are enacted for spiritual advancement, then it is no more material; it is spiritual. Actually there is nothing material. Material means forgetfulness of Kṛṣṇa, that's all. Otherwise there is nothing material. It is called buddhi-bheda, means those who are not Kṛṣṇa conscious thoroughly, they have got distinction "This is spiritual; this is material." But when you are fully, ekatvam anupaśyataḥ (ISO 7). That is stated in the Īśopaniṣad. That means everything is related to Kṛṣṇa, that is ekatvam. Kṛṣṇa is the Supreme, and everything is emanation from Kṛṣṇa. Kṛṣṇa's energy is variety. The example just like the sun. From sun, two energies are emanating-heat and light. And the whole material creation is based on heat and light. As soon as there is no light or as soon as there is not heat, immediately the trees become skeletons. Or a few days after, it will be vanished.