Category:Supreme
supreme | supremely | supremes | supreme's
Subcategories Pages in category
This category has the following 100 subcategories, out of 100 total.
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C
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Pages in category "Supreme"
The following 960 pages are in this category, out of 960 total.
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- As soon as we make mistake that "I am the Lord, I am the Supreme," then this illusory energy entraps us. This is also illusion. This is the last snare of illusory energy, that "I am God"
- Localized aspect of the Supreme
- O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination (Books)
- Real knowledge of the Supreme
- Supreme advisor
- Supreme Goddess
- Supreme manager
- Supreme secret
- Supreme shelter
- The supreme mellow (relationship) is called the sexual mellow, adi-rasa
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- Ahangrahopasanam means
- Atyantika means
- Atyantikam means
- I am Supreme means
- Maha means
- Paramah means
- Paramam means
- Parasya means
- Supreme judge means
- Supreme man means
- Supreme means
- Taking himself as the Supreme means
- The Supreme everything means
- To become merged into the unlimited eternity of the Supreme Absolute means
- Ultimate supreme person means
- Virendra means
A
- A common living being or soul can be all-pervading within his own limited body, but the supreme living being is all-pervading in all space and all time
- A devotee never practices any mystic power. But a devotee, being protected by the supreme mystic, Krsna, a devotee is never in danger in all circumstances
- A devotee who is actually advanced is not afraid of anything, provided be has the opportunity to execute the order of the Supreme. This is the proper explanation of why Priyavrata engaged in worldly affairs although he was a liberated person
- A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles
- A devotee's relationship with the Supreme becomes manifest beyond all doubt, and he immediately understands that his position is that of eternal servant of the Lord
- A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace. BG 4.39 - 1972
- A foolish, senseless person cannot understand the Supreme Personality of Godhead. Although always dependent, he falsely thinks himself the Supreme
- A great journey is indicated in this verse (BG 8.21). We have to be able to penetrate outer space, traverse the material universe, penetrate its covering, and enter the spiritual sky. Paramam gatim - that journey is supreme
- A great personality means to accept the supreme great; he is a great personality. Not that fool who declares himself "I am the great." He is a rascal
- A husband is the supreme demigod for a woman
- A king is not alone. He first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies
- A king should not simply give orders to his dependents because he is supreme; sometimes he must follow their instructions. Similarly, the dependents should depend on the king. This mutual dependence will make everyone happy
- A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
- A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
- A living entity, as part and parcel of the Supreme, is originally spiritual, pure, and free from all material contaminations. Therefore, by nature he is not subjected to the sins of the material world. BG 1972 purports
- A man in his healthy condition, he is happy, but in his diseased condition he is not happy, similarly, we, being part and parcel of the Supreme, we are naturally jubilant, but on account of being contacted in material nature, we are morose
- A nondevotee or atheist also cultivates God consciousness - by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme
- A perfect philosophy is one that has no defects, and that is Vedanta philosophy. No one can point out any defects in Vedanta philosophy, and therefore we can conclude that Vedanta is the supreme philosophical way of understanding the truth
- A person who accepts the path of DS is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity, or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode - BG 8.28
- A student is to be considered perfected when he understands the identity of the holy name and the Supreme Lord. Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme is simply foolishness
- A supremely powerful living entity can do anything and everything he likes and such acts do not affect him in any way. For example, the sun, the most powerful fiery planet in the universe, can evaporate water from anywhere and still remain as powerful
- A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness
- A Vaisnava is by nature very humble. He never says, "I am the Supreme; I have become God." Krsna says, "I am God. Worship Me." The Vaisnava says, - Krsna is God. Worship Krsna
- A Vaisnava wishes to worship God as He is and retain his separate individuality to serve Him, whereas the Mayavadi impersonal philosopher wishes to lose his individuality and merge into the existence of the Supreme
- About the importance of initiation, it is to be understood that initiation means that power is coming from the Supreme by the bona fide disciplic succession. This is required
- Above all, the superexcellent Sri Radha-kunda stands supreme, for it is overflooded with the ambrosial nectarean prema of the Lord of Gokula, Sri Krsna
- Absence of material miseries due to being constantly immersed in the Supreme
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the knowers of the Paramatma, the localized aspect of the Supreme, which is understood by the process of mystic yoga
- According to the monists, when a yogi becomes one with the Supreme and loses his individual existence, he attains the highest stage, called kaivalya. But actually, the stage of realization of the Personality of Godhead is kaivalya
- According to the sinful activities of Ajamila, he was within the jurisdiction of Yamaraja, the supreme judge appointed to consider the sins of the living entities
- Acting and desiring only for the supreme interest
- Activities such as mystic trance, becoming one with the Supreme, and the religious principles of brahminism, such as speaking the truth and tolerance, have their own respective attractions
- Actually the mind is acting as my, because I have got little independence, because I am part and parcel of the Supreme who has got full independence, therefore I have got little independence
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead & quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets. BG 8.13 - 1972
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets - BG 8.13
- After delivering charge of his (Sagara Maharaja's) kingdom to Amsuman and thus being freed from all material anxiety and bondage, Sagara Maharaja, following the means instructed by Aurva Muni, achieved the supreme destination
- After instructing Indra, Lord Krsna asked him to return to his kingdom in the heavenly planets and to remember always that he is never the supreme but is always subordinate to the Supreme Personality of Godhead
- After practicing the sitting postures and other regulative principles of the system, one finally reaches the stage of samadhi - absorption in the Supreme
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- All the sages who assembled on the bank of the river Sarasvati to try to determine who is the supreme predominating deity became freed from all doubts about Visnu worship
- All these activities (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance) are against the natural growth of spontaneous love of Godhead
- All these performers who know the meaning of sacrifice become cleansed of sinful reaction, and, having tasted the nectar of the remnants of such sacrifice, they go to the supreme eternal atmosphere. BG 4.30 - 1972
- Although all the rasas are on the transcendental platform, madhurya-rasa is the supreme transcendental mellow
- Although all the visnu-tattvas, from Krsna and Lord Caitanya to Rama, Nrsimha, Varaha and so on, appear with different features in different ages, all are equally invested with supreme potency
- Although developing this consciousness is very difficult, by this process one can purify himself and gradually come to an awareness of the Supreme Absolute Truth
- Although he remembered the warning of Sukracarya, he thought of this union as the desire of the Supreme, and thus he had sex with Sarmistha
- Although sometimes plans appear contradictory, there is a definite plan behind all action. One who is experienced and is favored by the Lord can understand that everything is being done according to the Lord's supreme plan
- Although superficially the Supreme Personality of Godhead, the living entity, material nature and time appear to be different, nothing is different from the Supreme. But the Supreme is always different from everything. BG 1972 purports
- Although the material causes are the place, the worker, the endeavor and the senses, the final cause is the Supreme, the Personality of Godhead. BG 1972 purports
- Although the supreme light is situated in His (God's) personal abode, Vaikuntha or Vrndavana, His light is diffused not only in the spiritual world but beyond that
- Amongst all the Vaikunthalokas, there is one supreme loka called Goloka Vrndavana, which is the abode of Krsna and His specific associates. Pariksit was destined to achieve this particular loka, and the great rsis assembled there could foresee this
- An outsider may think that there is no distinction between God & pure devotee, but it is due only to a poor fund of knowledge. Every individual person, every individual being, maintains his individuality eternally, even when dovetailed with the Supreme
- Animals are also accepted as the sons of the Supreme. But they are differently dressed
- Another class of men cannot ascertain what the actual form of the Supreme is, but they agree that there is a Supreme who controls the activities of the ordinary living being. Such philosophers are accepted as mediocre
- Another meaning of the word yoga is "plus." At the present moment we are minus God, or minus the Supreme. When we add Krsna - or God - to our lives, this human form of life becomes perfect
- Any person who hears with faith and devotion about how Krsna, the SP of Godhead, killed Putana, and who thus invests his hearing in such childhood pastimes of Krsna, certainly attains attachment for Govinda, the supreme, original person - SB 10.6.44
- Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact
- Anyone, hook and crook you get your votes, democracy, and occupy . . . and whatever you may be - you may be rascal number one - but you will be posted on the supreme exalted presidential post
- Aradhananam sarvesam visnor aradhanam param. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. & how Lord Visnu is worshiped in this payo-vrata ceremony has now been fully described - in SB 8.16.60
- Arjuna argued that religious principles should be given more importance than politics or sociology, but he did not know that knowledge of matter, soul and the Supreme is even more important than religious formularies. BG 1972 purports
- Arjuna has now (in BG 2.22) turned his face towards his eternal friend, Krsna, and is understanding the Bhagavad-gita from Him. And thus, hearing from Krsna, he can understand the supreme glories of the Lord and be free from lamentation. BG 1972 purports
- Arjuna thought himself to be the doer of action, but he did not consider the Supreme sanction within and without. If one does not know that a super sanction is there, why should he act? BG 1972 purports
- Arjuna wanted to satisfy his senses by refraining from fighting with his relatives, but Krsna spoke to him to convince him to execute his duty for the satisfaction of the Supreme
- Arjuna was declining to fight, but Krsna is inducing him to fight. So in spiritual platform there is no question of stopping work, no question of stopping work. But work for the Supreme. That's all, isavasyam idam sarvam (ISO 1), with God consciousness
- Arjuna was not the supreme knower, and his decision to fight or not to fight was confined to his limited discretion. Lord Krsna instructed that the individual is not all in all. BG 1972 purports
- As a brahmana boy, I (Siva as Sankaracarya) manufacture this philosophy in the Age of Kali to mislead the atheists. Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal
- As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme
- As a thief is punishable by the state law, similarly, one who takes advantage of these natural facilities and do not acknowledge it and do not offer sacrifice to the Supreme, then he is considered to be a thief
- As an ideal husband, Lord Jagannatha remained fifteen days in a secluded place with His wife, the supreme goddess of fortune. Nonetheless, the Lord wanted to come out of seclusion to give happiness to His devotees
- As confirmed in the Vedanta-sutra (1.1.1), athato brahma jijnasa: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world
- As fragmental portions (of God), they (the living entities) are qualitatively one with the Supreme, but they are not unlimited
- As God is the supreme living being in the universe and is the maintainer of all other living beings, the king is the supreme citizen in the state and is responsible for the welfare of all others
- As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation
- As long as the living spiritual sparks manipulate the dead lumps of matter, the dead world appears to be a living world. Actually it is the living souls, the parts and parcels of the supreme living being, who move the world
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As soon as these (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity & severe austerity) are present within the heart, the heart should be understood to be unclean & therefore unfit to serve as Krsna's sitting place
- As stated in Bhagavad-gita (BG 4.2), evam parampara-praptam imam rajarsayo viduh: "The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way"
- As stated in the Bhagavad-gita (BG 6.30), yo mam pasyati sarvatra sarvam ca mayi pasyati: a highly advanced devotee sees the Supreme Personality of Godhead everywhere, and he also sees everything resting in the Supreme
- As such, the Supreme Lord is the supreme existence, the cause of all causes. Therefore the conclusion is that without development of Krsna consciousness one's life is simply a waste of time
- As the decision of the supreme court of a state is final, similarly the judgment of Brahmaji, the supreme authority in the universe, is final in the Vedic process of acquiring knowledge
- As the various servants in the different departments of big establishments cannot see the supreme managing director under whom they are working, the conditioned souls cannot see the supreme friend sitting within their bodies
- At the end of Brahma's one hundred years, when his meditation was complete, he developed the required knowledge, and as a result he could see in his heart the Supreme within himself, whom he could not see before with the greatest endeavor
- At the present moment, there is violence because one party is trying to become Supreme than the other. That is going on everywhere, all over the world, the struggle for existence. Everyone is trying to become supreme than the other
- At the time of death, the atheist must submit to the supreme kala, and then the Supreme Personality of Godhead takes away all his possessions and forces him to accept another body
- At the time of death, the atheist must submit to this supreme kala, and then the Supreme Personality of Godhead takes away all his possessions (mrtyuh sarva-haras caham (BG 10.34)) and forces him to accept another body (tatha dehantara-praptih) - BG 2.13
B
- Bali Maharaja said: Persons like us, who are still attached to material enjoyment, who are contaminated by the modes of material nature & who lack the mercy of the SPG, cannot follow the supreme path of Prahlada Maharaja, the exalted devotee of the Lord
- Be Krsna consciousness. Just become a devotee of Krsna. Offer your respects..." You have to offer your respect to anyone. You are not supreme. You have to flatter somebody to get some service. That is an... Even if you get nice position
- Because a sannyasi in the Sankara-sampradaya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Sri Krsna Caitanya, placing Himself as an eternal servitor
- Because Garuda is the carrier of Lord Visnu, he is the supreme Vaisnava. Therefore to touch his body with one’s feet or to climb the column of Garuda is certainly a vaisnava-aparadha, an offense to a Vaisnava
- Because the living entities are conditioned, they cannot be supreme. The actual position of the conditioned soul is explained in this verse (SB 3.6.34): all the conditioned souls are impure due to contact with the material energy in three modes of nature
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Because you have got the God qualities, you are not the Supreme. That is not possible. Supreme is Supreme. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). That is the Vedic injunction, that He is the chief of the eternals
- Before that (war, pestilence, famine and so on), they (atheistic political leaders) pay no attention to God, not caring to know God or His will, but when kala appears, they say - God willing. Death is but another feature of the supreme kala, the SPG
- Better to live for a moment with full consciousness of the supreme interest to be fulfilled. The supreme interest of life is eternal, with full knowledge and bliss
- Beyond the river Viraja is the spiritual nature, which is indestructible, eternal, inexhaustible and unlimited. It is the supreme abode, consisting of three fourths of the Lord's opulences. It is known as paravyoma, the spiritual sky
- Beyond this unmanifested matter is the spiritual kingdom, which is described in Bhagavad-gita as supreme and eternal. That kingdom is never annihilated
- Bhagavad-gita is also religion. Great authorities like Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya, Sankaracarya, & so many others have accepted Bhagavad-gita as the supreme principle of religion and Krsna as the SPG. There is no doubt about it
- Bhagavad-gita says that sukham atyantikam yat (BG 6.21). If you want supreme happiness, then you have to search out beyond the sense happiness
- Bhagavan means the supreme opulent. Bhaga means opulence. Just like riches, reputation, strength, beauty, knowledge, renunciation. These are called opulences
- Bhagavata recommends, jnane prayasam udapasya: "Just give up this nonsense habit, to measure the Supreme." It is not possible
- Bhakti means devotional service to the Lord which is free from desire for material profit, either in this life or in the next. Devoid of such inclinations, one should fully absorb the mind in the Supreme. That is the purpose of naiskarmya. BG 1972 pur
- Bhisma knew the Supersoul to be a partial expansion of Lord Krsna, whom he understood to be the supreme, unborn transcendental form
- Both the karma-nisthas and the jnanis are interested in personal benefit. The karmis are directly interested in personal benefit within the material world, and the jnanis are interested in merging into the existence of the Supreme
- Brahma is deputed as the supreme head of universal affairs, and he in his turn deputes Manu and others as charges d'affaires of the material manifestation, but the whole show is for the satisfaction of the Supreme Personality of Godhead
- Brahma said "All of us, including Lord Siva, your father and the great sage Maharsi Narada, must carry out the order of the Supreme. We cannot deviate from His order"
- Brahma, the first spiritual master, supreme in the universe, could not trace out the source of his lotus seat, and while thinking of creating the material world, he could not understand the proper direction for such creative work
- Brahma-samhita (5.1) also verifies this statement: isvarah paramah krsnah (Bs. 5.1). The word isvara means "controller," and the word parama means - supreme
- Brahmaji is the highest authority in Vedic wisdom, and his assertion in this connection is therefore the supreme information
- But those who are thinking very poorly, without any advanced knowledge, atheist, they think that everything is coming automatically. They say there is no isvara, supreme ruler, and everything is happening by nature
- By being influenced by the sound vibration of Krsna's flute, Brahma, the supreme creature and first living entity of this material world, was initiated as a brahmana
- By blaspheming the principles of the Vedas, which are the pure and supreme path of the saintly persons, certainly you followers of Bhutapati, Lord Siva, will descend to the standard of atheism without a doubt
- By chanting the Lord's holy name, one can derive all the stipulated energy synchronized from all sources. Therefore, one should not equalize the supreme holy name of the Lord with any other name
- By contact with material nature the living entities exhibit varied symptoms of the disease of material consciousness. To cure this material disease is the supreme object of human life
- By following in the footsteps of devotees who are in a direct relationship with Krsna, especially the inhabitants of Vrndavana, one can reach the supreme position of associating with Krsna
- By hearing the words of Lord Krsna and following them carefully, we will attain not only peace in the world, but the supreme peace - param santim
- By penances, austerities, & meditations they (the jnanis & yogis) can rise up to the platform of the Supreme Absolute, but as has been explained, they again fall down to the material world, because they have not taken Krsna's personal features seriously
- By practice of such yoga (moving air within the body by breathing movement) one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme. BG 1972 purports
- By sacrifices of animals, ordinary human beings will worship you (Yogamaya) gorgeously, with various paraphernalia, because you are supreme in fulfilling the material desires of everyone - SB 10.2.10
- By spiritual contact with the Lord, everything becomes spiritually reddened like the conchshell in the grip of the Lord, and the paramahamsa, or the supremely intelligent person, plays the part of the ducking swan in the water of spiritual bliss
- By studying Bhagavad-gita, one can become a soul completely surrendered to the Supreme
- By such clearing of consciousness (i.e. being Krsna conscious), one becomes fully confident of his eternal position in relationship with the Supreme. BG 1972 purports
- By the supreme desire of the Personality of Godhead, everything can be done. This was to be a test (Lord Visnu's form as a woman - Mohini-murti) of whether Lord Siva could remain unagitated
C
- Caitanya Mahaprabhu pointed out that although (according to Padma Purana) there are different scriptures for worshiping different types of demigods, such instructions only bewilder people into thinking that the demigods are supreme
- Caitanya Mahaprabhu said, prema pum-artho mahan (Caitanya-manjusa): "The supreme gain of life is how to be situated in the platform of loving service to the Supreme Person, God." That is actual perfection
- Caitanya Mahaprabhu says the, the person whose name we chant, holy name, in each, in each holy Allah, or something like that, that is not objected if it is actually meaning the Supreme
- Caitanya Mahaprabhu was mad after God. He cried, sunyayitam jagat sarvam govinda virahena me: "I find everything vacant without Krsna." That is the supreme ecstasy. So these things cannot happen without love
- Caitanya-caritamrta says that one who has by chance taken his birth in the holy land of Bharatavarsa can render the supreme benefit to others, after he himself has become enlightened by self-realization
- Changes as birth, death and sustenance do not exist in You because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman
D
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Despite the Supreme Lord's uncommon activities, these speculators, due to contamination in the material energy, still think that the impersonal Brahman is the Supreme. BG 1972 purports
- Devotees always bathe themselves in devotional service in order to be relieved from the various tribulations of material existence. By doing this, the devotees enjoy supreme bliss, and liberation personified comes to serve them
- Dhruva also considered that he was not personally the Supreme. Therefore, if Krsna fulfilled his desires, only then would it be possible. Krsna could immediately understand his mind, and He told Dhruva that his mother was also going with him
- Don't waste your time for acquiring so-called mystic power. Just devote yourself to remain a pure devotee of Krsna, and you become the supreme mystic
- Due to their (unintelligent men, who do not know Me perfectly) small knowledge, they do not know My higher nature, which is imperishable and supreme
- Durga is supreme, the supreme power and energy within this material world
E
- Elsewhere in the Bhagavad-gita (BG 12.5) the Lord confirms, kleso ’dhikataras tesam avyaktasakta-cetasam: For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome
- Envious persons cannot see this (transformations of nature happening under the superintendence of God), but a devotee, even though very humble and even if uneducated, knows that behind all the activities of nature is the supreme hand of the Supreme Being
- Eternally existing in Your transcendental form, You are the supreme subtle of the most extremely subtle. We therefore offer our respectful obeisances unto You, the Supreme, whose existence is inconceivable
- Even great sages agree: What is atma, what is the Supreme? It is He whom we have to worship. BG 1972 purports
- Even he (the President of the United States) is required to do so many things. If he does not do anything, he is no longer the supreme man. In Vedic literatures, however, we find that God has nothing to do - na tasya karyam karanam ca vidyate
- Even if one is born in a low family, like a family of candalas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are described in Srimad-Bhagavatam
- Even if one is in the material mode of passion, to create something in the world he has to take shelter of the Supreme for the necessary energy. That is the path of the successful termination of any attempt
- Even if you study scrutinizingly, very scientifically or, whatever you may say, philosophically, you will have to accept a supreme arrangement, a supreme hand over everything. That is called Krsna consciousness
- Even though Lord Siva was previously referred to in prayers by Lord Brahma as the Supreme, when Lord Visnu appeared, Siva also fell prostrated before Him to offer respectful obeisances
- Even uncivilized men like the aborigines offer their respectful obeisances to something wonderful exhibited by nature's law, and they appreciate that behind some wonderful exhibition or action there is something supreme
- Everyone has experienced that hindrances are imposed upon us by the supreme power. The demons regard these hindrances as mere accidents or chance, but devotees accept them as acts of the supreme ruler. When faced with hindrances, devotees pray to Lord
- Everyone in this material world trying to mitigate or trying to become free from the distress. Duhkhasya. Atyantika-duhkha-nivrtti. Atyantika means supreme. The struggle for existence in this material world is everyone is trying to get some happiness
- Everyone is situated in the body of the Supreme in His gigantic visva-rupa form. In terms of the four orders, therefore, no caste is to be considered degraded because of being situated on a particular part of the body
- Everyone is trying to become supreme than the other. So there must be violence. So expecting that there will be violence, the ksatriya class required. Just like in the state, expecting that there will be violence, therefore the police department
- Executing devotional service by thinking always of the Supreme Lord (man-mana), becoming His devotee, worshiping Him and always offering Him obeisances. This is called visnu-aradhana, and it is the supreme occupational duty of all human beings
F
- Faithful devotees (of God) are set free from the bondage of material encagement simply by appreciating the wonderful jugglery of the Supreme in the practical field
- Falsely think that "I am the supreme, I am controlling everything. The sun is moving under my direction, the everything, the water is, seas, I mean to say, there under my direction." This is their meditation. Impersonalists
- Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- For a pure devotee who does not practice yoga, the mind should always be engaged in Krsna consciousness so that at death he can remember the Supreme by His grace. This is explained in verse fourteen (of BG). BG 1972 purports
- For achieving perfection in Krsna consciousness, no qualification is required other than to be constantly engaged in the loving service of Krsna, the supreme nectar, the reservoir of all pleasure
- For fifteen days the Lord had remained in a secluded place with the supreme goddess of fortune and had performed His pastimes with her
- For materialistic men, the form of the gigantic material manifestation is supreme. Consequently they consider the Supreme to be impersonal. BG 1972 purports
- For one who explains the supreme secret to the devotees, devotional service is guaranteed, and at the end he will come back to Me. BG 18.68 - 1972
- For one who merges impersonally into the existence of the Supreme, there is every chance of falling down again into the material world in order to acquire some association. This is the verdict of Srimad-Bhagavatam
- For the impersonalist and the enemies of Krsna, liberation means to merge into the supreme
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied - Krsna has condemned meditators in BG 12.5
- Formerly, people were religious. It doesn't matter whether one constructed temple or church. It doesn't matter. There was prayer to the Supreme. But now people are forgetting
- From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme. BG 17.23 - 1972
- From the Mundaka Upanisad (3.1.3): One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated
- From the Vedas also we can understand that this asat, or temporary cosmic manifestation, is an emanation from the supreme sat, or fact
G
- God can expand Himself in any number of forms. We cannot do that. That is the symptom of God. Akrti, prakrti. Prakrti is His nature, supreme nature. As soon as He likes anything to do, He'll do it. There is no impediment
- God's position is not like this - as once we think that we are supreme, we'll immediately find someone superior. This is our position
H
- Having obtained uninterrupted devotional service to the Supreme Personality of Godhead, they (the seven great sages) neglect all other beneficial processes like religion, economic development, sense gratification and even merging into the Supreme
- Having obtained uninterrupted devotional service to the Supreme Personality of Godhead, they neglect all other beneficial processes like religion, economic development, sense gratification and even merging into the Supreme
- He (a devotee in Krsna consciousness) does not feel the pangs of material miseries; this state of life is called brahma-nirvana, or the absence of material miseries due to being constantly immersed in the Supreme. BG 1972 purports
- He (a devotee) is guaranteed entrance there (in the transcendental abode, or Krsnaloka); there is no doubt about it. In that supreme abode, there is no change; everything is eternal, imperishable and full of knowledge. BG 1972 purports
- He (a KC person) knows that he is part and parcel of the Supreme, and therefore the part played by him, as a part and parcel of the whole, is not his by choice but is chosen for him by the Supreme and is done only through His agency. BG 1972 purports
- He (A KIing) first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies. If these seven are properly maintained, the king is happy
- He (a real yogi) can even create a planet. These are some of the yoga-siddhis, but here it is stated that the supreme yoga system does not aim at material happiness or relief from distresses caused by material inconvenience
- He (Krsna) tells Arjuna that He is relating this supreme secret to him because he is His devotee and His friend. The purport of this is that Bhagavad-gita is a treatise which is especially meant for the devotee of the Lord. BG 1972 Introduction
- He (Krsna) therefore concluded, "This demigod who thinks himself supreme has shown his great power, but I shall answer him according to My position, and I shall teach him that he is not autonomous in managing universal affairs"
- He (omkara) is the beginning, middle and end, and He is beginningless as well. When one understands omkara as such, he becomes immortal. One should thus know omkara as a representation of the Supreme situated in everyone's heart
- He (Sisupala) was always absorbed in thought of Krsna, and thus he first got the salvation of sayujya-mukti, merging into the existence of the Supreme, and was finally reinstated in his original position of personal service
- He (Srila Jiva Gosvami) also warns that thinking oneself one of the associates of the Supreme without following in the footsteps of the gopis is as offensive as thinking oneself the Supreme. Such thinking is an aparadha
- He (Sukadeva Gosvami) therefore (after becoming attracted to Krsna's pastimes) mercifully spoke the supreme Purana, known as Srimad-Bhagavatam, which is the bright light of the Absolute Truth and which describes the activities of Lord Krsna
- He (the brahmana friend of Lord Krsna) was very peaceful and had achieved supreme control over his senses. This means that the brahmana was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge
- He (the Lord) is what He is and does not agree to be a subject of their (foolish people's) speculations, which perpetually lead them to conclude that His impersonal feature is supreme
- He (the self-realized person) thus (by the sthira-buddhi) knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. BG 1972 purports
- He (the Supreme personality of Godhead) acts just like the supreme emperor, and many thousands of kings and chiefs work under Him
- He (the Supreme Personality of Godhead) is also called pradhana because He is the Supreme. He is equal to everyone, but to one who surrenders to Him He is especially favorable
- He (the Supreme Personality of Godhead) possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- He (Vidura) considered the acts of the external energy to be supreme, yet he also saw how God's internal energy helped him in that particular situation. A devotee is always in a renounced temperament because the worldly attractions can never satisfy him
- He is described as isvara because He can do whatever He likes. He is the supreme controller. The supreme isvara purusottama is Lord Krsna
- He is in the supreme order of renounced life. Indeed, he does not care about eating or dressing. Somehow or other he eats and maintains his life
- He is indicated as that which is pervaded and as the all-pervading Supersoul, but actually He cannot be indicated. He is changeless and undivided. He is simply perceived as the supreme sac-cid-ananda (eternity, knowledge and bliss)
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection nor happiness nor the supreme destination
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. BG 16.23 - 1972
- He who discards scriptural injunctions& acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. One who does not strictly follow the terms of the Vedic injunctions never attains success in life or happiness
- Hearers (of the Srimad-Bhagavatam which is full of the Lord's pastimes) are benefited both ultimately and for as long as they are in the material world. That is the supreme, sublime result of engaging in devotional service
- Here it is said that the supreme predominating Deity is Krsna, in the spiritual, in the topmost planet in the spiritual sky. This is material sky. In the material sky this is one of the universes. There are millions and trillions of universes
- Here the Queen (the wife of King Citraketu) blames supreme providence for her son's death. Following the creative laws, a father should die first and then his son
- Here, in this material world, violence is also required. Violence. Because everyone is competitor, everyone is trying to become the Supreme, so there will be violence
- Hiranyakasipu was a well-known demon, and the demigods knew that if demons and Raksasas were to occupy the supreme post, brahminical culture and protection of cows would come to an end
- How can service to the Absolute Truth be executed? Yamena niyamena ca: the practice of yoga, or linking with the supreme, is based on the principles of regulation and control
- How one can attain to the supreme transcendental knowledge simply by the performance of transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita
- How supremely glorified is the dynasty of King Yadu, and how virtuous is the land of Mathura, where the supreme leader (Krsna) of all living beings, the husband of the goddess of fortune, has taken His birth and wandered in His childhood
I
- I am the Supersoul of every individual. I am the supreme director and the dearest. People are wrongly attached to the gross and subtle bodies, but they should be attached to Me only
- I can now understand that devotional service unto Lord Krsna is the supreme form of worship. Out of Your causeless mercy You have made my life successful simply by explaining the facts
- I have already described, there are five kinds of promotion, elevation. Out of that, the one promotion, namely to merge into the existence of the Supreme, that is very dangerous. Dangerous means that is risk of falling down
- I know something, or I can know the Supreme, by my knowledge. "I am something, I am very important," our process is to forget this first of all. This is called humbleness, submissive
- I know that they are sometimes manifest and sometimes unmanifest; but I have never experienced the supreme form I behold as I see You now. Now all kinds of methods of theorizing have come to an end
- I promise you you will not fail to be really happy in this life and in the end reach the Supreme destination
- I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme
- I shall relate the supreme meditation upon Lord Sri Krsna, the son of Nanda Maharaja. The tips of the toes of His lotus feet reflect the beauty of the bodies of unlimited millions of Cupids, and His bodily luster has never been seen or heard of anywhere
- Iccha-sakti, this potency of will, supreme will, and the potency of supreme hand and the potency of supreme knowledge, these three things are conducting all affairs in this material world
- If a krpana, not knowing his self-interest, foolishly asks for something material, one who awards it to him is also foolish. Krsna, however, is not a foolish person; He is supremely intelligent
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those who always think of the lotus feet of the Lord - SB 10.12.39
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those whose hearts the SPG enters when He appears as an incarnation - SB 10.12.39
- If even only once or even by force one brings the form of the Supreme Personality of Godhead into one's mind, one can attain the supreme salvation by the mercy of Krsna, as did Aghasura - SB 10.12.39
- If everyone is an authority, or if everyone accepts his own intelligence as the ultimate criterion - as is presently fashionable - the scriptures will be interpreted in many different ways, and everyone will claim that his own philosophy is supreme
- If God is great, and we are part and parcel of the Supreme, so our natural sequence, natural life, is to render service. That is our nature
- If he (the bhakti-yogi) is completely free from all desires for material enjoyment, he should then reach the cerebral hole and give up his material connections, having gone to the Supreme
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more. Besides that, in the Bhagavad-gita Krsna is called Hrsikesa
- If lust is transformed into love for the Supreme, or transformed into Krsna consciousness-or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized. BG 1972 purports
- If one actually understands dharma, he immediately becomes liberated and is transferred to the kingdom of God. Bhagavata-dharma, or the principle of religion enunciated by the parampara system, is the supreme principle of religion
- If one can properly understand Krsna, who has already been described as the Supreme King, he does not return here after giving up his material body
- If one is not able to meditate in such a way (which make one understand that one himself is the Supreme), then there are prescribed duties, as enjoined in the Vedic literature, for the brahmanas, vaisyas, and sudras. BG 1972 purports
- If one is unable to give up the activities of his selfish nature, then jnana and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. BG 1972 purports
- If one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that. If someone desires at all to merge into the existence of the Supreme, he has to execute devotional service
- If one understands the Vaisnava philosophy, which explains how He is present everywhere and how He acts everywhere, to worship the Supreme or to realize Him is not at all difficult. Realization of the Lord is possible only in the association of devotees
- If one's senses cannot help him attain the highest perfection of life, realization of the Supreme, they are all useless
- If the American boys and girls engaged in the Krsna consciousness movement want to advance in Krsna consciousness to achieve the supreme benefit of loving service to the Lord, they should refrain from indulging in this facility for sex life
- If the king of a small state did not accept the emperor's supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country
- If the Lord is ever unborn, how then is He born as the son of Vasudeva and Devaki? He is fearful even to kala, the supreme fear, and yet the Lord is afraid of fighting Jarasandha and takes shelter in a fort
- If the members of human society do not understand Him, the Supreme, through their advancement in knowledge and activities, but simply work very hard like cats and dogs all day & night for temporary happiness, what will be the benefit of their activities?
- If we want real transcendental love, we have to transfer our love to the supreme lovable object - the Supreme Personality of Godhead. This is the basic principle of Krsna consciousness
- If we want real, transcendental love, we have to transfer our love to the supreme lovable object - Krsna, the Supreme Personality of Godhead. This is the basic principle of Krsna consciousness - CC Intro
- If you are associating personally with President Nixon, how much proud you feel? "Oh, I am with President Nixon." So will you not feel very much proud if you are associating the supreme Nixon? Who can create millions of Nixons
- If you can protect yourself under the cover of law and you cheat others, then it is nice. But you cannot cheat the supervision of the Supreme. That you cannot do. A thief may steal secretly, but there is no secret. There is no secrecy for God
- If you can understand the Supreme, then you understand the whole thing, because Supreme is the whole, absolute
- If you connect yourself again with the supreme yoga - that is called real yoga - then you get rid of this so-called material happiness and distress, which is due to this body
- If you kill somebody, then you become criminal. But when a soldier kills hundreds of men, he is not criminal. The process is the same, but because one is acting on behalf of the supreme lawgiver, he is immune
- If you simply consult dictionary, you can understand what is the meaning of God. God is so cheap thing, huh? Supreme being. Are you supreme being? Supreme means the highest authority. Highest authority means nobody is equal to him
- If you violate the government laws, you are liable to be punished; similarly, if you violate the supreme government's law, then you will be punished
- If you want actual peace, atma, suprasidati, then you have to accept paro dharma. Para means supreme or superior. There are two kinds of dharmas: para and apara. Apara means this material world
- Ignorance is no excuse. Therefore human life is distinct from animal life. If we live in human life without caring for the supreme laws, then we are destined to suffer
- Impersonal speculation, monism (merging into the existence of the Supreme), speculative knowledge, mystic yoga and meditation are all compared to grains of sand. They simply cause irritation to the heart
- Impersonalists and monists like Astavakra have tried to establish the impersonal effulgence (brahmajyoti) as the Supreme
- Impersonalists are very fond of merging into the supreme, like rivers that come down and merge into the ocean. The ocean can be compared with liberation and the rivers with all the different paths of liberation
- Impersonalists spend their time in philosophical speculation to understand the transcendental nature of the Supreme. BG 1972 purports
- In a big establishment, the energy, or the organization of the supreme boss, is working in every nook and corner of the business, but that does not mean the original proprietor is present there
- In BG 4.2 Krsna says: This supreme science was thus received through the chain of disciplic succession, & the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost
- In Bhagavad-gita (BG 4.11) it is said, ye yatha mam prapadyante tams tathaiva bhajamy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet
- In Bhagavad-gita Arjuna is hearing about God from the lips of Sri Krsna Himself. In this way Arjuna set the criterion for understanding the Supreme by submissive hearing
- In Bhagavad-gita it is said that people should perform yajnas, or sacrifices for the satisfaction of the Supreme. The Supreme is all-pervading. Therefore people must learn to perform yajnas to satisfy the all-pervading Supreme Truth
- In Bhagavad-gita Krsna recommends this process of knowledge: "This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way." (BG 4.2)
- In conditioned life the soul is under the impression that he can become the lord of the universe, and the last point of this misconception is to think oneself the Supreme
- In every revealed scripture, whether stressing jnana-kanda or karma-kanda, the principle of renunciation is always praised. The ripened fruit of Vedic knowledge, Srimad-Bhagavatam, is the supreme Vedic evidence
- In full spiritual realization there is a perception of spiritual happiness, and that happiness is described in Bhagavad-gita as the supreme happiness, which is beyond the material senses
- In great sacrifices the injunction is that Narayana should be present as the supreme predominating Deity of the sacrifice and that after the sacrifice is performed the remnants of food should be distributed amongst the demigods
- In liberation one either attains the spiritual planets or merges into the existence of the Supreme - in either case, there is no question of rebirth into the material world
- In material activities a person engages in the modes of material nature. The aspirations of such people are (1) to be religious, (2) to be economically enriched, (3) to be able to gratify the senses and, at last, (4) to become one with the Supreme
- In material consciousness, his (living entity's) nature is to try to be the lord of matter, but in spiritual (Krsna) consciousness, his position is to serve the Supreme. BG 1972 purports
- In order to establish this fact (the rasa dance is spiritual), Krsna, the supreme mystic, expanded Himself into many forms and stood beside each gopi. Placing His hands on the shoulders of the gopis on both sides of Him, He began to dance in their midst
- In other words, unless one is Krsna conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten
- In that (spiritual) realm there is no need of sunshine, moonshine, fire or electricity for illumination. Indeed, whatever illumination appears in the material world is only a reflection of that supreme illumination
- In that stage only, when one has fully understood Krsna's supreme position, can one be free completely from all sinful reactions. BG 1972 purports
- In the Battle of Kuruksetra, we find that Lord Krsna wanted Maharaja Yudhisthira to be the supreme emperor of this planet. He never wanted Duryodhana to take the post
- In the beginning of the Treta-yuga (millennium) this science of the relationship with the Supreme was delivered by Vivasvan to Manu - Mahabharata (Santi-parva 348.51-52). BG 1972 purports
- In the Bhagavad-gita (4.2) the Lord says, The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita it is clearly stated that to meditate upon the impersonal feature of the Supreme is very difficult. It is practically no meditation or simply a waste of time because very seldom is the desired result obtained
- In the BS (5.27-28) it is stated: the lotus-born Brahma received the Gayatri mantra, which had sprung from the song of Sri Krsna’s flute. In this way he attained twice-born status, having been initiated by the supreme, primal preceptor, Godhead Himself
- In the Garga Upanisad also it is stated, "By the supreme order, under the superintendence of the Supreme Personality of Godhead, the moon, the sun and the great planets are moving." In the Brahma-samhita this is also stated. BG 1972 purports
- In the history of this world, when Lord Krsna, the supreme Visnu, was ruling over Dvaraka, Queen Rukmini, who was the chief of all Krsna's queens, used to serve Lord Krsna personally in spite of having many hundreds of maidservants to assist her
- In the impersonal philosophy there is no reciprocation between the Supreme and the living entity, but in the personalist philosophy there is. BG 1972 purports
- In the material conception of life, there are such divisions (as lower and higher classes of people), but for a person engaged in transcendental devotional service to the Lord, there are not. Everyone is eligible for the supreme destination. BG 1972 pur
- In the material world everyone is after profit, respectability and reputation, everyone wants the supreme exalted position, and everyone wants to hear about the great qualities of exalted persons
- In the material world we compare these different incarnations (Brahma, Siva and Visnu) from different angles of vision, but since all of them are expansions of the supreme auspicious, all of them are auspicious
- In the material world, parakiya-rasa, or loving affairs with unmarried girlfriends, is the most degraded relationship, but in the spiritual world this type of loving affair is considered the supreme enjoyment
- In the name of secular government, unqualified people are taking the supreme governmental posts
- In the name of secular government, unqualified people are taking the supreme governmental posts. No one is being trained to act according to the principles of varnasrama-dharma, and thus people are becoming increasingly degraded
- In the Ninth Chapter of the Bhagavad-gita this science of Krsna consciousness is called the king of all knowledge, the king of all confidential things, and the supreme science of transcendental realization
- In the spiritual world or in spiritual vision there is nothing but omkara, or the one alternate, om. Unfortunately, Sankara has abandoned this chief word, omkara, and has whimsically accepted tat tvam asi as the supreme vibration of the Vedas
- In the Srimad-Bhagavatam it is stated that supreme realization begins from the impersonal Brahman and then rises to the localized Supersoul - but the ultimate word in the Absolute Truth is the Personality of Godhead. BG 1972 purports
- In the uncontaminated condition, the living entity understands that he is the eternal servitor of the Supreme, and that is called Brahman realization, the spiritual perfection of the living entity
- In the Upanisads as the impersonal Brahman and in philosophy as the supreme male
- In the Varaha Purana, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gita also. BG 1972 purports
- In the Vedanta-sutra it is said, athato brahma jijnasa. This human, this civilized form of human life is meant for inquiring about Brahman, the Supreme, the Absolute Truth
- In the Vedanta-sutras the living entity is qualified as light because he is part and parcel of the supreme light. As sunlight maintains the entire universe, so the light of the soul maintains this material body. BG 1972 purports
- In the Vedanta-sutras, as well as in the Srimad-Bhagavatam, the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. BG 1972 purports
- In the Vedas and Vedic literatures (sruti and smrti) it is affirmed that in the Divinity there is no influence of the material modes. He is simply the transcendental (nirguna) witness, the supreme cognizant
- In their (the lowest class of men's (adhama)) opinion, as soon as the designations of the material body are dissolved, the jiva, the living entity, will mix with the Supreme
- In their so-called spiritual cultivation they (conditioned living entities) are thinking that, "I am God. I am the mover of the sun. I am the mover of the moon. I am the supreme," in this way. That is the disease. You see?
- In this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu
- In this conception (of pancopasana) the impersonalists imagine one of these five deities (Visnu, Siva etc.) as supreme and reject the others. Such philosophical speculation, which is certainly idol worship, is not accepted by Sri Caitanya or by Vaisnavas
- In this sense jiva soul is avheda or non-different from the param brahma. But on account of the param brahma being the supreme, the biggest, the identical brahma or jiva brahma being very minute, it is different from the param brahma
- In this way keep yourself engaged in Krishna's business 24 hours, and in this lifetime you will become perfectly happy and in the end reach the Supreme destination
- In Visvanatha Cakravarti Thakura's eight stanzas of prayer to the spiritual master, it is clearly stated that simply by satisfying the spiritual master one can achieve the supreme success in life
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- Indra said, "In the material world there is regular competition between different types of living entities to become supreme leaders of society, and after being frustrated in achieving the supreme positions of leadership, foolish persons claim to be God"
- Indra, King of heaven, being protected by the arms of Vamanadeva, the Supreme Personality of Godhead, thus regained his rule of the three worlds and was reinstated in his own position, supremely opulent, fearless and fully satisfied
- Influential stars, planets, luminaries and atoms all over the universe are rotating in their respective orbits under the direction of the Supreme, represented by eternal kala
- It (the Srimad-Bhagavatam) is para, or supreme, because although it is enriched with all knowledge and religion, it is specifically enriched with the devotional service of the Lord
- It (the supreme occupational duty) is properly discharged in the varnasrama-dharma system, which divides society into brahmacarya, grhastha, vanaprastha and sannyasa and brahmana, ksatriya, vaisya and sudra. This is the whole scheme of Vedic civilization
- It is a fact that there are many so-called Vaisnavas whose ultimate aim is to merge into the existence of the Lord. For example, the sahajiyas’ Vaisnava philosophy is to become one with the Supreme
- It is a great falldown on the part of the impersonalists to think that the Supreme Lord appears within a material body and that one should therefore not meditate upon the form of the Supreme but should meditate instead on the formless
- It is accepted that nature creates man, and that is not very good philosophy. Nature creates man, then nature is supreme. There is no such thing. And nature is ultimate. Nature is dull matter
- It is clearly stated mayi sannyasta-karmanah: the devotee works, but he works for the Supreme. It is also stated, mayy arpitatmanah: "He gives his mind unto Me
- It is due to the impregnation of the material nature by the supreme father that the living entities are present. Therefore the argument that the individual living entities are not parts and parcels of the Supreme cannot stand
- It is essential for persons who are actually liberated to hear about the pastimes of Krsna. That is the supreme relishable subject matter for one in the liberated state
- It is existing under a certain qualifying condition. Our dharma or constitutional position is that we are part and parcel of the Supreme, and this being the case, we have to dovetail or subjugate our consciousness to the Supreme
- It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme. This consciousness is divided into three modes of self-identification according to the proportion of purity
- It is here (in BG 8.22) clearly stated that the supreme destination from which there is no return is the abode of Krsna, the Supreme Person. BG 1972 purports
- It is not possible to arouse the virat-purusa or to link with the Supreme Absolute Personality of Godhead by material activities. Only by devotional service and detachment can one perform the process of linking with the Absolute
- It is not that plants grow automatically, without any cause, as the atheistic philosophers say. Rather, they grow in pursuance of the supreme order of the Supreme Personality of Godhead
- It is said that the demon Putana was elevated to the same position as that of Krsna’s mother. When Krsna kills a demon, the demon is supremely benefited, as much as a pure devotee is benefited by always being protected by the Lord
- It is stated that from the skin pores of the Maha-Visnu, all the universes are emanating. In each universe there is a Brahma, a supervisor, who is the supreme creature and manager. These managers live only as long as the Maha-Visnu exhales
- It is sure and certain that anyone who always hears the glories of the Lord and thinks of His lotus feet will reach that supreme destination
- It is the general opinion that among modern-day spiritualists who have tried to know the Supreme through their own puny efforts, Sri Aurobindo has attained some degree of realization
- It is to be settled up that dharma means the injunction of the Supreme Narayana. And adharma means that you manufacture something out of your own fertile brain
- It is very difficult for one to attain the ultimate goal of life and reach the supreme destination, Vaikunthaloka or Goloka Vrndavana, simply by studying Vedanta philosophy or Vedic literature
- It is very difficult to achieve the spiritual abode of Hari, in the Vaikuntha planets, but you are so fortunate that you are already destined to go to that abode by worshiping Him as the supreme abode of all living entities
J
- Just as there are many united states in various parts of the world, in olden days the entire world was ruled through many states, but there was a supreme emperor who ruled over all subsidiary states
- Just like in, in ordinary dealings, in our family affairs. The husband gives order, wife: "You should manage like this. You should do like this." Similarly prakrti, we are all prakrtis, we are abide by the orders of the Supreme
K
- Kamsa immediately got up from bed, thinking, "Here is Kala, the supreme time factor, which has taken birth to kill me!" Thus overwhelmed, Kamsa, his hair scattered on his head, at once approached the place where the child had been born - SB 10.4.3
- Kapiladeva said to Devahuti, "Although such people do not desire any kind of liberation or any kind of material happiness, still I give them a place amongst My associates in the supreme abode"
- Keep yourselves engaged in Krishna's business 24 hours and you will be really happy in this life and in the end reach the Supreme destination
- Knowing that Bhismadeva had merged into the unlimited eternity of the Supreme Absolute, all present there became silent like birds at the end of the day
- Krsna consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Krsna, or the Supreme Personality of Godhead. BG 1972 purports
- Krsna has many pastimes, of which His pastimes in Goloka Vrndavana (the gokula-lila) are supreme. He also has pastimes in the Vaikunthas, the spiritual world, as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Krsna is called ajitah - unconquerable - for no one can conquer God, but according to SB, one with this attitude ("I am Your eternal servitor. Please let me somehow engage in Your service") easily conquers the Supreme
- Krsna said, "unalloyed devotional service and affection for Me are the cause of supreme liberation"
- Krsna said: O supremely virtuous one, O Personality of Godhead (Balarama), just see how these bees and wasps are following You, glorifying Your transcendental fame and worshiping You
- Krsna says in Bhagavad-gita: Fools deride Me (Krsna) when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be - BG 9.11
- Krsna says in the Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination
- Krsna tells Arjuna that he should act in yoga. And what is that yoga? Yoga means to concentrate the mind upon the Supreme by controlling the ever-disturbing senses. And who is the Supreme? The Supreme is the Lord
- Krsna tells Arjuna that the battle had already been decided by the Supreme, that the people who were assembled on the battlefield were predestined never to return
- Krsna tells Arjuna, one enters into the supreme abode. "By meditating in this manner, always controlling the body, mind and activities, the mystic transcendentalist attains to peace, the supreme nirvana which abides in Me." - Bg. 6.15
- Krsna, the supreme hero, has the most beautiful transcendental body. This body possesses all good features. It is radiant and very pleasing to the eyes. His body is powerful, strong and youthful
- Krsna, the Supreme Lord, is the foremost living entity. The word rsabha means "the chief," or "the supreme," and indicates the Supreme Being, or God Himself
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- Let me now describe the dynasty of Yadu, the eldest son of Maharaja Yayati. This description is supremely pious & it vanquishes the reactions of sinful activities in human society. Simply by hearing this description, one is freed from all sinful reactions
- Let me offer my obeisances unto the Supreme Transcendence, who is eternally distinguished by His internal potency. His indistinguishable impersonal feature is realized by intelligence for self-realization
- Let me offer my respectful obeisances unto the Supreme, who in his unlimited, unmanifested form has expanded the cosmic manifestation, the form of the totality of the universe
- Let us offer our respectful obeisances unto the Supreme, who is invisible to our material eyes
- Like the transcendental body of Lord Krsna, Gokula is all-pervading, infinite and supreme. It expands both above and below, without any restriction
- Lord Brahma obtained his supreme position due to long austerities and penances, mystic yoga, meditation and so on. Hiranyakasipu wanted a similar position
- Lord Caitanya approved the relationship of the gopis with the Lord as supreme. Herein (SB 3.4.10) the Lord's attitude towards Uddhava was more intimate than with Maitreya Muni
- Lord Caitanya has announced, according to the scriptural injunctions for this Age of Kali, that in this age no process of realizing the Supreme is possible except the chanting of the holy names of Lord Krsna
- Lord Caitanya Mahaprabhu recommended the chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare as the supreme means for realization in this age
- Lord Jagannatha leaves the secluded place where He enjoys the company of the supreme goddess of fortune in svakiya-rasa, and He goes to Vrndavana, where He enjoys the parakiya-rasa
- Lord Jesus Christ called himself the "son of God," and so is a representative of the Supreme. Similarly, Mohammed identified himself as a servant of the Supreme Lord
- Lord Siva is the supreme instructor and the great sage Narada is the supreme audience. Therefore, the supreme subject matter of Vedic knowledge is bhakti, or devotional service
- Lord Siva is Vaisnava; he is the greatest devotee; he is the number one demigod - and everything is all right. But if you say that he is the Supreme, then he will feel insulted, that - What is this nonsense saying?
- Lord Sri Caitanya Mahaprabhu is the Supreme Lord, and Nityananda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are visnu-tattva, the Supreme, and are therefore worshipable by the living entities
- Love for Krsna, Kesava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled
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- Mad-bhavam refers to the supreme nature of the Supreme Being. The Supreme Being is sac-cid-ananda-vigraha - eternal, full of knowledge and bliss. BG 1972 Introduction
- Maha-Visnu is but a part of a part of the plenary expansion of Krsna. Under these circumstances, although Lord Brahma is the supreme creature within this universe, what is his importance in the presence of Lord Krsna?
- Maharaja Barhisat - henceforward known as Pracinabarhi - was ordered by the supreme demigod Lord Brahma to marry the daughter of the ocean named Satadruti
- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- Maharaja Prthu was one of the saktyavesa incarnations of the Supreme Personality of Godhead, and as such he appeared on the surface of the earth to execute the orders of the Supreme
- Mahatma is broad, broader-minded, broader soul, whose soul has become broader. How you can become broader? If you dovetail yourself with the supreme broadest, then you become broader. Otherwise you become smaller
- Man-made laws may be evaded by cunning outlaws, but in the codes of the supreme lawmaker there is not the slightest possibility of neglecting the laws
- Material sense speculation leads to the conclusion that the Supreme is formless. It is because of such mental speculation that the conditioned soul remains in ignorance under the spell of illusory energy
- Materialistic demons sometimes appear to be very powerful and are seen to establish their supremacy throughout the world
- Mayavadi philosophers do not know that even if they merge into the effulgence of the Supreme, this will not give them ultimate rest
- Mayavadi philosophers maintain that the living entity is the Supreme Himself. This doctrine cannot be tenable
- Mayavadis maintain that when a living entity is liberated, he becomes one with the supreme impersonal Brahman
- Mind that always, that we are not going to be idle. We shall go on with our work, as we are doing. But at the same time, we must perform yajnas, or sacrifice for the Supreme. Then we'll have sufficient for our necessities
- Mind, being absorbed in the Supreme, they can see. Yam pasyanti yoginah. The yogi sees. That is samadhi. That is . . . pranayama, of course, they controlling the breathing. So these things are very difficult in this age
- Mother Laksmi is described in this (SB 8.8.14) verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else
- My dear Sir, mother Sita is the mother of the universe and the supreme goddess of fortune. She has been touched by the demon Ravana, and I am troubled upon hearing this news
- My dear son, those Yaksas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes
- My point is that when we say "self realization" it does not mean that one should realize that he is the Supreme
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- Namabhasa stage is better than namaparadha. Namabhasa awakens the supreme remembrance of Lord Visnu
- Namanta eva: "Just become submissive." Jnane prayasam: "Giving up this endeavor to understand the Supreme by one's limited knowledge and just become submissive"
- Nanda Maharaja also addressed Garga Muni as “the best of the brahmanas.” A brahmana is one who is expert in the knowledge of the Supreme. Without knowledge of the Supreme Absolute, one cannot be recognized as a brahmana
- Narada Muni accepted Brahma as the Supreme due to Lord Brahma's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahma also worshiped some superior authority
- Narada questioned him that "So far we know, that you are the supreme, but you also sometimes meditate and worship somebody." So in that connection Brahma explained that "We are not supreme. We are all appointed agents"
- Narada said, "Anyone who becomes attached to Your (Krsna's) lotus feet is elevated to the supreme position of neutrality and is uncontaminated by the material modes of nature"
- No one can be more superexcellently attractive than Sri Krsna, and but for Sri Krsna, no one can enjoy the supreme form of devotion, Srimati Radharani. But for Sri Krsna, all Visnu forms are lacking this ability
- No one can check the progess of time. As an animal tamer tames animals according to his will, time also adjusts things according to its own will. No one can supersede the arrangement made by supreme time
- No one has witnessed such bodily changes elsewhere, nor has anyone read of them in the revealed scriptures. Yet Sri Caitanya Mahaprabhu, the supreme sannyasi, exhibited these ecstatic symptoms
- No one individual can say, "I am the supreme. No one is above me." Nor can anyone say, - I am the most inferior. No one is below me
- No one should follow the suicidal policy of neglecting one's supreme task of attaining the highest perfection of life, namely going back home, back to Godhead
- Now that the sons of the Supreme are committing theft due to ignorance, it is the duty of one who is conversant with Bhagavad-gita to spread this supreme knowledge to all beings
- Now you have got the formula how to achieve very quickly the supreme perfectional stage, and it is up to you if you will practice it seriously or not
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- O best of persons, O supreme director, those who actually aspire for supreme good fortune worship this form of Your Lordship according to the Vedic Tantras. My Lord, we can see all the three worlds in You
- O best of the brahmanas, without saintly persons for whom I am the only destination, I do not desire to enjoy My transcendental bliss and My supreme opulences
- O devotees! O you who are free from all sins! Let me inquire from you about that which is supremely auspicious for all living entities. Pure devotee's association for even half a moment in this material world is the greatest treasure for human society
- O Lord Pradyumna, Lord Aniruddha and Lord Sankarsana, I offer You my respectful obeisances. O reservoir of spiritual potency, O supreme bliss, I offer my respectful obeisances unto You, who are self-sufficient and most peaceful
- O lord, you are self-effulgent and supreme. You create this material world by your personal energy, and you assume the names Brahma, Visnu and Mahesvara when you act in creation, maintenance and annihilation
- O Lord, You are the master of the entire universe. What have You not given to us? You have entered the core of our hearts and dissipated the darkness of our ignorance by Your effulgence. This is the supreme gift. We do not need a material donation
- O most fortunate Pracetasa, because of your great faith in Me, you have attained the supreme devotional ecstasy. Indeed, because of your austerities, combined with exalted devotion, your life is now successful. You have achieved complete perfection
- O my Lord, as waves attract branches and leaves that have fallen into deep water, You, the supreme eternal time factor, attract everything in this universe
- O my Lord, source of all opportunities, I do not desire to enjoy in Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides, nor do I want to be the supreme ruler of all the earthly planets or the lower planetary systems
- O Saunaka, although the supreme brahmastra weapon released by Asvatthama was irresistible and without check or counteraction, it was neutralized and foiled when confronted by the strength of Visnu (Lord Krsna)
- O son of Kunti, declare it boldly that My devotee never perishes. O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas (merchants) as well as sudras (workers) - can attain the supreme destination
- O son of Kunti, learn from Me in brief how one can attain to the supreme perfectional stage, Brahman, by acting in the way which I shall now summarize. BG 18.50 - 1972
- O supreme great one! O Supreme Personality of Godhead! O Supersoul, master of all mystic power! Your pastimes are taking place continuously in these worlds
- O supreme unconquerable Lord, when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my benedictions
- O Supreme, You are independent in Your self and do not take help from others. Through Your own potency, You create this cosmic manifestation and enter into it
- Old age is the notice of the arrival of death served by cruel time, and no one can refuse to accept either summon calls or the supreme judgment of eternal time
- Om tad visnoh paramam padam. The lotus feet of Visnu are the supreme devotional platform. The performance of everything on behalf of the Supreme Personality of Godhead assures the perfection of all activity. BG 1972 purports
- Omkara is beginningless, changeless, supreme and free from deterioration and external contamination
- Omkara is known as the maha-vakya, or supreme sound. Whatever meaning is in the supreme sound omkara is further understood in the Gayatri mantra
- Omkara is the reservoir of all the energies of the Supreme Lord. Sankara is wrong in maintaining that the words tat tvam asi are the supreme vibrations of the Vedas, for tat tvam asi are secondary words. tat tvam asi suggests only partial representation
- Omkara is there, and one may chant Omkara and achieve impersonal realization. But we are Vaisnavas and we are seeking the supreme perfection. Therefore we are chanting the supreme Name - Krsna
- Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air. Then the living entity, who is all that remains, should be placed in Brahman, the Supreme. This is the process of sacrifice
- On Lord Siva's forehead is the emblem of the half-moon, yet to give supreme respect to the Supreme Personality of Godhead, Lord Siva placed the water of the Ganges above this emblem
- On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky
- On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky. BG 1972 purports
- Once one achieves the supreme gain, which encompasses all other gains, what is there still to be achieved
- Once upon a time, my (Narada Muni) poor mother, when going out one night to milk a cow, was bitten on the leg by a serpent, influenced by supreme time
- Once we think that we are the most inferior, we'll immediately find that someone is inferior to us; and once we think that we are supreme, we'll immediately find someone superior. This is our position
- One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. BG 1972 purports
- One can become brahmana. If he gets association of a brahmana, if he agrees to be trained up by a brahmana, he can become brahmana. And brahmana means brahma janati iti brahmana, not by birth. Anyone who has full knowledge of the Supreme, he is brahmana
- One can love Krsna as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas
- One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. BG 1972 purports
- One cannot be engaged in first-class welfare work without being liberated in the Supreme. BG 1972 purports
- One cannot become Narayana, but everyone is part and parcel of Narayana; or in quality, the Narayana quality is there. Not that the supreme Narayana. That is not possible. Part cannot be equal to the whole
- One cannot concentrate one's mind and energy upon the Supreme unless one is detached from the material world. Following detachment from the material world, one can actually attain transcendental knowledge of the Absolute Truth
- One has to abide by superior dictation. When one's mind is fixed on the superior nature, he has no other alternative but to follow the dictation of the Supreme. The mind must admit some superior dictation and follow it. BG 1972 purports
- One has to detach himself from this material body, by discharging devotional service. It is clearly mentioned here (bhaktya in SB 3.26.72) that one has to execute devotional service to the Supreme
- One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul
- One may be well versed in all the transcendental literature of the Vedas, but if he fails to be acquainted with the Supreme, then it must be concluded that all of his education is like the burden of a beast
- One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One should always think of Krsna and not forget Him even for a moment. Concentration of the mind on the Supreme is called samadhi or trance. BG 1972 purports
- One should come to understand, submissively, that he is a very insignificant segment of the universe. Abandoning the endeavor to understand the Supreme by limited knowledge or mental speculation
- One should desire and hanker after that supreme kingdom, for when one attains that kingdom, he does not have to return to this material world. BG 1972 Introduction
- One should know that as part and parcel of the Supreme Lord it is his duty to render service unto the Supreme. BG 1972 purports
- One should learn to discern the existence of supreme intelligence behind all these material manifestations
- One should not attempt material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance, and so on
- One should not be misled by mental concoctions, supposing his material body to be perfect and deeming oneself a sakhi. This is something like ahangrahopasana, that is, a Mayavadi’s worship of his own body as the Supreme
- One should not misunderstand the import of visate ("enters into") as referring to merging into the existence of the Supreme. Even in material existence, one is merged in the existence of the Lord
- One should see not only the four material causes, but the supreme efficient cause as well. One who does not see the Supreme thinks himself to be the instrument. BG 1972 purports
- One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness
- One who attains the place (Satyaloka or Brahmaloka) by dint of devotional service can penetrate into the different coverings of the universe and thus ultimately disclose his spiritual identity in the absolute atmosphere of supreme existence
- One who claims to be the supreme, therefore, should be understood to have fallen to the last snare of maya. One who is thus fallen cannot even be liberated, for he is bound by false impressions
- One who desires to merge into the supreme impersonal brahma-jyotir must also worship the Lord by bhakti-yoga, as it is recommended here in the Srimad-Bhagavatam. Bhakti-yoga is especially stressed here as the means of all perfection
- One who does not know God as He is considers the demigods to be supreme. Such people are less intelligent. A devotee offers respects to the demigods, but he knows that the Supreme Lord is Krsna. Krsnas tu bhagavan svayam - SB 1.3.28
- One who explains the supreme secret to the devotees is the most dear to Krsna and never will there be one more dear
- One who explains the supreme secret to the devotees is the most dear to Krsna and never will there be one more dear. So always keep them enthused in this book distribution. This pleases me very much
- One who has by chance taken his birth in the holy land of Bharatavarsa can render the supreme benefit to others, after he himself has become enlightened by self-realization
- One who has no information of the Supreme must therefore be engaged in self-satisfaction because no one can stand on the platform of inactivity. All these purposes are perfectly served by the practice of Krsna consciousness. BG 1972 purports
- One who is fit for simply karma-yoga, that process is recommended for him. But if one ultimately wants the supreme benefit, then this is the injunction of Bhagavad-gita, that sarva-dharman parityajya mam ekam saranam vraja
- One who is not connected with the Supreme (in Krsna consciousness) can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace
- One who is steadily fixed in the Supreme Soul with determination, concentrating one's mind, life and sensual activities on the Supreme, engages in Krsna consciousness. That sort of determination is in the mode of goodness. BG 1972 purports
- One who is thus drawn to the Krsna consciousness movement and tries to keep himself in constant touch with such consciousness certainly gets the supreme salvation, going back to Krsna in Goloka Vrndavana
- One who takes sex life to be supreme finds action in Krsna consciousness confusing. Either due to his own personal consideration or due to his having taken instructions from others or conferring with them
- One who understands the Personality of Godhead also knows the impersonal feature of the Supreme, which is Brahman. Therefore one who becomes a Vaisnava is already a brahmana
- One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme
- One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme. BG 5.24 - 1972
- Ordinary work is karma. And when it is added with yoga, that means spiritualized work. Yoga. Yoga means spiritual perfection or linking up with the Supreme. So karma and karma-yoga, there is gulf of difference
- Organization of the supreme boss
- Our actual duty is to carry out the supreme order of the Personality of Godhead. If we are fixed in our determination to carry out the supreme order of the Lord, we are always secure, regardless of where we are situated, whether in hell or in heaven
- Our faculties, experience, and powers of speculation are always limited. We can only give rise to such frog philosophy. Therefore SB recommends that we give up the method of speculation as a waste of time in trying to understand the Supreme
- Our message is that here in this material world, there are many controllers, many governors, many isvaras, but nobody is the supreme isvara. Supreme isvara means He has no controller over Him
- Our Narayana - that is real Narayana, exalted - we cannot even compare with that supreme Narayana with such demigods like Lord Brahma, Lord Siva, what to speak of these rascals
- Our only duty is to carry out the order of the Supreme. Other things is already done by Him. So if we abide by the orders of the Supreme, then we get the credit. We should know that
- Our personal power or endeavor is not always supreme. We must therefore accept the position offered to us by the order of the Supreme
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- Param bhavam ajanantah: fools, rascals and demons cannot realize the supreme potency of the Lord, but He can do anything and everything; indeed, He can do whatever He likes
- Paratattva means the Supreme Reality, who is understood by the knowers of the Supreme as Brahman, Paramatma and Bhagavan. BG 1972 purports
- People generally practice religion for economic development, to get some money, for by getting money they can satisfy their senses. But when they are frustrated they want spiritual brahmananda, or merging into the Supreme
- People want to be satisfied with little benefit, with little benefit. No, that is not our mission. We want the supreme benefit
- Perfect monarchy necessitates representation of the supreme will of the Lord, and Maharaja Yudhisthira was the ideal monarch on this supreme principle
- Personalists, realize the Absolute Truth by understanding that because the Absolute Truth is the supreme predominator and we living entities are predominated, our duty is to serve Him
- Persons who have fallen, who have no hope for reaching the supreme destination, for them Lord Caitanya is the only hope. In this age, it is stated in authoritative scriptures, in this age the people are unfortunate
- Persons who try to reach the ultimate goal of life must expertly observe the Supreme Absolute Person and the living entity, who are one in quality in their relationship as part and whole. This is the ultimate understanding of life
- Persons with a poor fund of knowledge cannot have any conception of the param, the Supreme; they try to stick to the varieties of material enjoyments, although they may flatter themselves as being Brahman-realized souls
- Please narrate to us the narrations of the Unlimited, for they are purifying and supreme. They were spoken to Maharaja Pariksit, and they are very dear to the pure devotees, being full of bhakti-yoga
- Prahlada Maharaja prayed: My Lord Nrsimha-deva, O Supreme, because of a bodily conception of life, embodied souls neglected and not cared for by You cannot do anything for their betterment
- Prahlada, who was truly the supreme learned person, then addressed his class friends in very sweet language. Smiling, he began to teach them about the uselessness of the materialistic way of life. Being very kind to them, he instructed them as follows
- Prajapati Daksa said: The SPG is transcendental to the illusory energy and the physical categories it produces. He possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- Pseudo religionists ignore the Vedic injunction acaryopasana - "One must worship the acarya" - and Krsna's statement in the Bhagavad-gita (4.2) evam parampara-praptam, "This supreme science of God is received through the disciplic succession"
- Pure devotees of the Lord are all embodiments of perfection in yoga; four Vedic goals are truly at their beck and call. And beyond these goals is the supreme destination: superconsciousness, or God consciousness. This is the fifth & paramount Vedic goal
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
- Purusartha means material religiosity, economic development, sense gratification and, at the end, the attempt to become one with the Supreme. BG 1972 purports
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- Raja-dharma is a great science, unlike modern diplomacy for political supremacy. The kings were trained systematically to become munificent and not merely be tax collectors
- Recently there is a judgment by the Supreme Court in New York. They admitted that Hare Krsna movement is genuine religious movement
- Reconnecting with Krsna is called bhakti-yoga, and Krsna comes to instruct us in this supreme yoga. In essence, He says, - Just revive your connection with Me, you rascal
- Regulated occupational duties performed in Krsna consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness. BG 1972 purports
- Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred and performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 pur
- Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 purports
- Religion means to abide by the laws of the Supreme. That is religion. It doesn't matter whether it is Christian religion or Muhammadan religion or Hindu religion
- Rukmini was the daughter of King Bhismaka, ruler of the province known as Vidarbha. Just as Krsna is the Supreme Personality of Godhead, Vasudeva, Rukmini is the supreme goddess of fortune, Maha-Laksmi
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- Sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next. BG 17.28 - 1972
- Sanatana Gosvami said, "You (Nawab Hussain Shah) are the supreme ruler of Bengal and are completely independent. Whenever someone commits a fault, you punish him accordingly"
- Sat nyasa, sannyasa. This is the combination. Sat means the Supreme, the ever-existing, and nyasa means renunciation. That means one who has renounced everything for serving the Supreme, he is real sannyasa
- Satyavrata, the saintly king of Dravidadesa who received spiritual knowledge at the end of the last millennium by the grace of the Supreme, later became Vaivasvata Manu, the son of Vivasvan, in the next manvantara
- SB 1.2.6 states: The supreme occupation for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- Self-realization means knowing one's constitutional position in relationship to the Supreme. The individual soul is part and parcel of the Supreme, and his position is to render transcendental service to the Lord. BG 1972 purports
- Simply by krsna-kirtana, kirtanad eva krsnasya mukta-sangah, he becomes liberated. And param vrajet, and he goes to the supreme kingdom. Simply. And Caitanya Mahaprabhu also says, param vijayate sri-krsna-sankirtanam
- Simply by satisfying the spiritual master one can achieve the supreme success in life, and in spite of executing all ritualistic performances, if one cannot satisfy the spiritual master, one has no access to spiritual perfection
- Simply thinking that "I am now spiritually realized; I am the Supreme," this is not pure. So Lord Caitanya says, vastutah buddhi 'suddha' nahe: "That sort of conception is not purified intelligence. That is still contaminated intelligence"
- Simply we are teaching that "Become God conscious." God is neither Hindu nor Muslim nor Christian. He's God. And we are also not Hindu or Muslim or Christian. This is our bodily designation. We are all pure, part and parcel of the Supreme
- Since an animal such as me has surrendered unto You, who are supremely liberated, certainly You will release me from this dangerous position. Indeed, being extremely merciful, You incessantly try to deliver me
- Since Lord Krsna is the original Personality of Godhead, reason and argument establish that His position is always supreme
- Since the living entities are all members of the same supreme family, their interest and that of the Supreme Being are not different. Every living being is the son of the Supreme Being
- Since they are born from different parts of the body of the Supreme Lord in His gigantic form, all living entities in all parts of the entire universe are supposed to be eternal servitors of the supreme body
- So ham means "I am the same." But "I am the same" does not mean "I am the same Supreme." - I am the same in quality
- So if in our practical experience we see to obey the order of the Supreme is morality, standard of morality, don't you think to obey the supermost supreme, the Supreme Personality of Godhead, to obey Him, that is morality. That is morality
- Some people are too materially attached and therefore do not give attention to spiritual life, some of them want to merge into the supreme spiritual cause. BG 1972 purports
- Someone is thinking that "By executing bhakti-yoga, I shall become merged into the body of the Supreme." There are many. Superficially, they appear to be bhakti-yogis, but at heart, they are nirbheda-brahmanusandhana
- Sometimes a large serpent swallows a smaller one, and merging into the spiritual existence of the Supreme is analogous
- Sometimes it appears that the devotee is put into some difficulty unreasonably, but the devotee does not take even this adverse circumstance as other that a manifestation of the Lord's Supreme Mercy
- Spiritualize the mind and the senses and gradually concentrate the mind upon Lord Visnu, the Supreme, who is present as the Supersoul in every heart and everywhere, in every atom of the material universe
- Spiritually, eternally, the fragments are fragments, and the Supreme is Supreme. Krsna is the Supreme, and we are fragmental parts. We are fragments eternally
- Sri Caitanya Mahaprabhu then informed everyone, "Just hear about the pure devotional service rendered to Krsna by Raghava Pandita. Indeed, Raghava Pandita's service is supremely pure and highly accomplished"
- Sri Caitanya Mahaprabhu, specifically mentioned that a sannyasi is nothing but a fragmental portion of the Supreme (cit-kana jiva). In other words, he is nothing more than an ordinary living being
- Sri Krsna, the all-attractive Personality of Godhead, is the Absolute Truth in all creation, and Srimad Bhagavad-gita is the supreme scripture within the universe
- Sri Ksetra, Jagannatha Puri, was taken as the kingdom of Dvaraka, the place where Krsna enjoys supreme opulence. But He was being led by Caitanya to Vrndavana, the simple village where all the inhabitants are filled with ecstatic love for Krsna
- Sri Yadunandana Acarya was a student of Vasudeva Datta, and he received all his mercy. Therefore he could accept Lord Caitanya's lotus feet, from all angles of vision, as the supreme shelter
- Sridhara Svami said, "As the cause of all causes, You (The Supreme Lord) have entered my body as the Supersoul, and I have the prerogative of enjoying the supreme blissful life of knowledge along with You"
- Sridhara Swami said in his verse, "He (the Supreme Lord) is the supreme potency of all material senses or sense organs. He is omnipotent, and He is the supreme performer of everything"
- Srila Jiva Gosvami states in his Bhagavat-sandarbha (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the ST, the summum bonum, eternally and simultaneously exists in four transcendental features
- Srila Visvanatha Cakravarti Thakura comments that this verse (SB 6.4.34) is especially meant for the impersonalist, who thinks that he himself is the Supreme because there is no difference between the living being and God
- Srila Visvanatha Cakravarti Thakura quotes the following verse from Srimad-Bhagavatam (SB 11.19.24): My dear Uddhava, the supreme religious system for human society is that by which one can awaken his dormant love for Me
- Srila Visvanatha Cakravarti Thakura replies that the pastimes of the Lord in Vrndavana are meant to be relished by advanced devotees of the Lord. Neophyte devotees will misunderstand such supreme transcendental activities of the Lord
- Srila Vyasadeva, however, at once accepts the supreme intelligence as the paramesvara. He offers his respectful obeisances unto the supreme intelligence addressed as the para or the paramesvara or the Supreme Personality of Godhead
- Srimad-Bhagavatam also recommends that we give up this futile process to measure the Supreme. We cannot even measure the limitations of space, what to speak of the Supreme
- Srimad-Bhagavatam gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmaji so that the leader of the living entities might broadcast the message to all in the universe
- Srimad-Bhagavatam is the supreme Purana, and it was compiled by the Supreme Personality of Godhead in His incarnation as Vyasadeva. There are twelve cantos, 335 chapters and eighteen thousand verses
- Srimati Radharani is the personified embodiment of these three aspects of transcendental consciousness. She is therefore the highest principle in love of Godhead and is the supreme lovable object of Sri Krsna
- Srimati Sitadevi is the mother of the three worlds and the wife of Lord Ramacandra. Among chaste women she is supreme, and she is the daughter of King Janaka
- Sruti means by hearing from the Supreme. So our process is sruti. Sruti means we hear from the highest authority. That is our process, and that is very easy
- Such people (who foolishly conclude that there is no supreme cause and that everything is ultimately void) are in a diseased condition of life. BG 1972 purports
- Such scientists (who want to create life by a combination of chemicals regard the external, material elements as supreme) do not like the idea that life is part and parcel of the Supreme Lord
- Sukadeva Gosvami replied: My dear King, the cursing of the brahmanas was only a plea, but the actual fact was the supreme desire of the Lord
- Sukadeva Gosvami said: Thereafter, by the supreme grace of the SPG, Sri Hari, all the demigods, headed by Indra and Vayu, were brought back to life. Being enlivened, the demigods began severely beating the very same demons who had defeated them before
- Sunyayitam jagat sarvam govinda virahena me: "I see everything vacant without Govinda." That is the supreme stage of love. Is that clear or not
- Superior to Indra are the direct sons of Lord Brahma, sons like King Daksa, and supreme among Brahma's sons is Lord Siva
- Superior to the Siddhas are the Kinnaras, and superior to them are the asuras. Superior to the asuras are the demigods, and of the demigods, Indra, the King of heaven, is supreme
- Supreme acarya
- Supreme affection for Me is called love of Godhead, and that is the ultimate goal of life. Let Me explain by a practical example the natural characteristics of such love
- Supreme benefit of loving service
- Supreme enforcer
- Supreme transcendental knowledge is not possible to achieve by the process of imperfect speculation as performed by the so-called learned mundane wranglers
- Svayambhuva Manu requested Priyavrata to rule over the universe. When he refused, Lord Brahma descended from the supreme planetary system, known as Satyaloka, to request Priyavrata to accept the order
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- Taking the remnants of the food of Vaisnavas is so valuable that it induced Sri Caitanya Mahaprabhu to offer Kalidasa His supreme mercy
- That is acceptable for everyone, especially in this age. One should engage himself in hearing from pure devotees about the activities of the Lord. That is considered the supreme benediction for mankind
- That is discussed in the Vedanta-sutra philosophy. Athato brahma jijnasa: "Now inquire about your real master, Brahman, or the Supreme, the great, the Absolute Truth." That is required
- That is Vaisnava philosophy. The whole process is to accept the Supreme. So long we do not accept the Supreme, that is maya
- That kingdom is described in the Bhagavad-gita as supreme and eternal, never to be annihilated. This material nature is subjected to repeated creation and annihilation. But that part, the spiritual nature, remains as it is, eternally
- That should be the motto of our life, that "I shall not do anything for my sense satisfaction, but I shall do everything for the satisfaction of the Supreme"
- That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My (Krsna) supreme abode - BG 8.21
- That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode. BG 8.21 - 1972
- That supreme ecstasy of Srimati Radharani is the essence of spiritual life. Her only business is to fulfill all the desires of Krsna
- That supreme nature is beyond the manifested (vyaktah) and unmanifested (avyaktah). This superior nature which is beyond both creation and annihilation is the living force which is manifest in the bodies of all living entities
- That Vaikuntha region is all-pervading, infinite and supreme. It is the residence of Lord Krsna and His incarnations
- The Absolute Truth is described in the Upanisads and Brahma-sutra, but one must understand the verses as they are. That is the supreme glory in understanding
- The activities of the senses can be stopped if they are given superior engagements. The supreme engagement is engagement of the senses in the service of the Lord. That is the purpose of all yoga
- The asura-bhava, the atheistic nature, is directly represented by Hiranyakasipu. Such persons, being mudha and naradhama - fools and rascals, the lowest of men - would never accept Visnu as the Supreme and surrender to Him
- The attraction of loving affairs on the basis of sex feeling is the original feature of the SPG, & we, the conditioned souls, being part and parcel of the Supreme, have such feelings also, but they are experienced within a perverted, minute condition
- The Bhagavad-gita is meant to show how one can understand his spiritual existence and his eternal relationship with the Supreme Spiritual Personality and to teach one how to go back home, back to Godhead. BG 1972 purports
- The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection. BG 14.1 - 1972
- The Brahma-samhita also gives us information regarding Jagadisa, the Supreme. In that work, Lord Brahma says that the supreme controller is Lord Krsna Himself - isvarah paramah krsnah - Bs. 5.1
- The Brahma-samhita describes the supreme abode as ananda-cinmaya-rasa, a place where everything is full of spiritual bliss. Whatever variegatedness is manifest there is all of the quality of spiritual bliss - there is nothing material. BG 1972 purports
- The brahmacaris, the grhasthas, the vanaprasthas and the sannyasis all belong to the same mission of life, namely, realization of the Supreme
- The brahmacaris, the grhasthas, the vanaprasthas and the sannyasis all belong to the same mission of life, namely, realization of the Supreme. Therefore none of them are less important as far as spiritual culture is concerned
- The brahmanas are situated in the supreme transcendental mode of nature-sattva-guna. Because of this, they are fixed in mind control (sama), sense control (dama), and truthfulness (satya)
- The brahmanas do not worship demigods like Lord Brahma, Indra or Lord Siva for any material comfort. They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- The brahmastra, the supreme weapon released by Asvatthama, was something similar to the nuclear weapon but with more radiation and heat
- The chanting of the holy name of Krsna from your mouth has performed a wonder - it has nullified the reactions of all your sinful activities. Now you have become supremely pure
- The complete calculation of the time of creation, maintenance and dissolution, measured in terms of the circulation of the total planetary systems until the end of creation, is known as the supreme kala
- The conception of the Absolute without hands and legs and the conception of the Absolute with hands and legs are apparently contradictory, but they both coincide with the same truth about the Supreme Absolute Person
- The conditioned souls, or the minute infinitesimal parts and parcels of the Supreme, who are affected by the influence of material nature and who appear in different bodies under the material modes
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme because the consciousness of one particular body does not share that of another body. BG 1972 purports
- The criterion of perfection is to act in KC, and not with a view to enjoying the fruits of work. To act in Krsna consciousness is the duty of every living entity because all are constitutionally parts and parcels of the Supreme. BG 1972 purports
- The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service
- The demigod controlling air fought with Puloma, and Sumbha and Nisumbha fought the supremely powerful material energy, Durgadevi, who is called Bhadra Kali
- The demigods are expanded parts and parcels of the Supreme Lord Visnu, and they are embodied by time, external energy and partial consciousness of the Supreme
- The demigods, even to the stage of Brahma, the supreme of all the demigods, cannot offer liberation to anyone
- The demons increase their military power by the will of the Supreme, so that their numbers will be diminished and the devotees will have a chance to advance in Krsna consciousness
- The descendants of Vrsni and Bhoja were not expected to forget themselves in this way, but by the will of the Supreme it happened, and thus they became harsh towards one another
- The desires for all kinds of sense perception and sense organs exist in the Supreme, and thus they take place in the individual persons. This desire is the nature of the supreme living being, the Absolute Truth
- The devotee contemplates, "Persons unaware of the supreme reservoir of pleasure falsely engage in deriving pleasure from sense gratification, but this is transient and illusory"
- The devotee does not feel the pangs of material miseries; this state of life is called brahma-nirvana, or the absence of material miseries due to being constantly immersed in the Supreme
- The devotee is not disturbed by these descriptions (of BG 8.23-26) because he knows that his passage to the supreme abode is guaranteed by devotional service. BG 1972 purports
- The devotee of the Lord is unaffected by the dualities of material existence, namely distress and happiness, cold and heat, etc. This state is practical samadhi, or absorption in the Supreme. BG 1972 purports
- The devotees do not waste time in such vain searching after knowledge of the Supreme, but they submissively hear the glories of the Lord from bona fide devotees
- The devotees of the Supreme Lord are called devas because they also become like God, whereas those who defy the authority of the Supreme are called asuras or demons. These two classes are always found in human society
- The difference between a devotee and an impersonalist is that an impersonalist tries to become one with the Supreme so that he can enjoy without impediment
- The distinction between the field of activities, the owner of activities and the supreme owner of activities is described as follows. BG 1972 purports
- The drivers of our spaceships may be very proud of their achievements, but they do not consider the supreme driver of these greater, more gigantic spaceships called planets
- The energy of our senses is meant to be diverted, not stopped. The senses are to be purified, so that they serve the Lord instead of disturbing His settled harmony. The entire cosmic harmony is a settled fact by the will of the Supreme
- The enlightened jnani, when free from all material contaminations, namely the gross and subtle bodies together with the senses of the material modes of nature, is placed in the Supreme and is thus liberated from material bondage
- The enlightened transcendentalist is not captivated by such illusory things (demigod worship) ; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramatma and Bhagavan
- The fact is that both Krsna and Lord Caitanya are the original Personality of Godhead. No one should try to eliminate Lord Caitanya from Sri Krsna. In His form of Sri Krsna, He is the supreme enjoyer, & in His form of Caitanya, He is the supreme enjoyed
- The false claim of supreme independence by the conditioned souls is illusion, and this conclusion is admitted in this verse
- The feminine feature of the Lord is displayed by goddesses of fortune - Laksmi, Radharani, Sita, etc. All these goddesses of fortune are servitors of the Lord; they are not the Supreme, as falsely imagined by the impersonalis
- The fifteen-day period of anavasara is also called nibhrta, in honor of the solitary place where the supreme goddess of fortune lives. After living there a fortnight, Lord Jagannatha took permission from the goddess of fortune to leave
- The foolish conditioned soul does not take into account that the Supreme cannot be conditioned by maya or illusion. If the Supreme were to become conditioned by illusion, where would be His supremacy? In that case, maya, or illusion, would be the Supreme
- The form of the Lord with a flute in His hands is most attractive, and the one who is most sublimely attracted is Srimati Radharani, Radhika. She enjoys supremely blissful association with Krsna
- The fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. BG 1972 purports
- The fully satisfied living entity becomes situated in the supreme stage of satisfaction, so that he ceases from all other activities
- The Gandharvas acknowledge that although the demigods may represent themselves as the Supreme, actually they are not supreme. Real supremacy belongs to Krsna
- The governor then submissively asked, "Why was I born in a Muslim family? This is considered a low birth. Why didn't supreme Providence grant me a birth in a Hindu family"
- The great sage Maitreya continued: The supreme devotee, the great saint Narada, thus explained to Pracinabarhi the constitutional position of the SPG and the living entity. After giving an invitation to the King, Narada Muni left to return to Siddhaloka
- The great sage Maitreya said: After the Personality of Godhead spoke thus, the Pracetas began to offer Him prayers. The Lord is the bestower of all success in life and is the supreme benefactor
- The idea that Lord Visnu is on the same level as the demigods is in contradiction to the sastras. The demigods are not supreme. The supremacy of the demigods is dependent on the mercy of Lord Narayana
- The impersonal conception of the Supreme is so detrimental to the path of devotional service that it is very difficult to associate with the stubborn nondevotees, who always think in terms of material conceptions
- The impersonalist argues on the strength of the Vedic version given in the Svetasvatara Upanisad: In the material world Brahma, the primeval living entity, is understood to be the supreme amongst the demigods, human beings and lower animals. BG 1972 pur
- The impersonalist philosopher says that perfection means to merge into the Supreme and lose our individuality
- The impersonalists are captivated by the gigantic universal form of the Supreme
- The impersonalists recommend a process of aham grahopasana by which one worships his own body as the Supreme. Thinking in this way, such pseudo-transcendentalists dress themselves as the damsels of Vraja
- The individual soul is part and parcel of the Supreme, and his position is to render transcendental service to the Lord. This transcendental contact with the Supreme is called brahma-samsparsa. BG 1972 purports
- The individual soul, although within the illumination of the Supreme, sometimes falls down from that illumination because of his tiny position, and when he falls down he enters into material, conditional life
- The influence of Kali can be enforced only upon those who are not fully developed in God consciousness. One can neutralize the effects of Kali by keeping oneself fully under the supreme care of the Personality of Godhead
- The instructions of Bhagavad-gita constitute the supreme process of religion and of morality
- The instructions of Bhagavad-gita constitute the supreme process of religion and of morality. BG 1972 purports
- The intelligent person should take directly to this process of Krsna consciousness and happily live in this material world. He will eventually receive the supreme award of Krsna. BG 1972 purports
- The intensity of Her loving service is the highest form of ecstasy. No one can surpass Srimati Radharani in relishing the qualities of the Lord through this supreme transcendental mellow
- The jnanis are also engaged in sense gratification, for they are simply interested in becoming one with the Supreme. Thus the aim of all these activities is sense gratification to a higher or a lower degree
- The jnanis maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life
- The jnanis or philosophers are also trying (to diminish the miserable condition), but they have become disgusted & so proclaim, "This world is false." Thinking this, they try to merge into the existence of the Supreme and in this way extinguish the fire
- The karmis who desire sense gratification, the jnanis who aspire for the liberation of merging into the existence of the Supreme, and the yogis who seek material success in mystic power are all restless, and ultimately they are baffled
- The karmis, they are taking care of themselves. But the devotees, they are taken care of by the Supreme. That is difference
- The King gave his most beautiful daughter in charity to the supremely powerful Baladeva and then retired from worldly life and went to Badarikasrama to please Nara-Narayana
- The King had called him to carry his palanquin, but when the King heard from paramahamsa Jada Bharata about the supreme philosophy, he expressed surprise and asked Jada Bharata how he had attained such great liberation
- The king's punishment of hanging a murderer is actually beneficial. Similarly, when Krsna orders fighting, it must be concluded that violence is for supreme justice, and thus Arjuna should follow the instruction
- The Krsna consciousness movement issues a supreme call to all kinds of religionists, asking them with great authority to join this movement, by which one can learn how to love God and thus surpass all formulas and formalities of scriptural injunction
- The living entities are nothing but very small portions of the supreme spirit, like sparks of a fire. Because they are part of the Supreme, they have a creative quality in a very minute quantity
- The living entities enter into the supreme existence when they are liberated, and they do not change their original constitutional position
- The living entities merged into the Supreme at the time of dissolution are compared to honey. In the honeycomb, the tastes of different flowers are conserved
- The living entities, as separate parts and parcels of the Supreme, have a purpose to fulfill. Having forgotten that purpose, since time immemorial they are situated in different bodies, as men, animals, demigods, etc. BG 1972 purports
- The living entity cannot be forgetful of his real identity unless influenced by the avidya potency. Because the living entity is prone to the influence of the avidya potency, he can never equal the supreme potent
- The living entity has the tendency to reject the sanction of the Supreme Lord and act independantly in an attempt to dominate the supreme nature, and because he has this tendency, he is called the marginal energy of the Supreme Lord. BG 1972 purports
- The living entity is also one, because he's the manifestation of marginal potency of the Supreme. Therefore, as marginal potency, the living entity is one. Panditah sama-darsinah
- The living entity is asraya, always subordinate, and the Supreme Personality of Godhead is visaya, the supreme objective, the goal of life. Unfortunate persons trapped in this material world do not know this
- The living entity is completely dependant in his distress and happiness. By the will of the Supreme he can go to heaven or hell, as a cloud is driven by the air. BG 1972 purports
- The Lord continued: One who does not consider Brahma, Visnu, Siva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not
- The Lord declares in Sri Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- The Lord says in Bhagavad-gita (14.27), brahmano hi pratisthaham amrtasyavyayasya ca: I am the basis of the impersonal Brahman, which is indestructible and is the supreme bliss
- The Lord was worshiped by both the mother (Suniti) and the son (Dhruva), and both were able to achieve the supreme benediction from the Supreme Lord
- The Lord's sva-dhama does not require any sunlight or moonlight or electricity for illumination. That dhama, or place, is supreme, and whoever goes there never comes back to this material world
- The loving propensity is not satisfied even by loving all human society; that loving propensity remains imperfectly fulfilled until we know who is the supreme beloved
- The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination. BG 16.22 - 1972
- The material energy works under the supreme spell of His Lordship, although He is always transcendental to all such material activities
- The material world has a manifested state (vyakta) and a potential, unmanifested state (avyakta). The supreme nature is beyond both the manifested and the unmanifested material nature - CC Intro
- The materialistic theory that life develops from matter is incorrect. Life and matter come from the supreme living entity
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavada idea that the living entity is the Supreme Absolute Truth but has become covered by maya is invalid, because maya cannot be so great that it can cover the Supreme
- The Mayavada philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme
- The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities. They want to keep the identity of lover, parent, friend or servant
- The Mayavadi philosophers conclude that the cosmic manifestation is a transformation of the Supreme. Thus they must necessarily also accept the theory of the illusion of the Supreme - vivarta-vada
- The Mayavadi philosophers consider ananda-maya to be the state of being merged in the Supreme. To them, ananda-maya means that the Supersoul and the individual soul become one
- The Mayavadi philosophers consider the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities
- The Mayavadi philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayat, is used for "sufficiency" or for "transformation"
- The Mayavadiphilosophers have the audacity to reject the purport of what Vyasadeva explained in the Vedanta-sutra and to say he attempted to establish a doctrine of transformation of the Supreme, which is totally imaginary
- The Mayavadis imagine themselves to be the Supreme. They imagine that the Supreme has no personal form and that all His forms are imaginary like the will-o'-the-wisp or a flower in the sky
- The Mayavadis they want to merge into the Supreme, but we want to become father of Krsna. Why merge? More than Krsna. The devotee can beget Krsna. Krsna accepts that. Yes, I shall become your child. I shall be controlled by your stick
- The mental speculators can reach up to the standard of impersonal Brahman realization, but, factually, complete knowledge of transcendence is beyond the knowledge of impersonal Brahman. Thus it is called the supreme confidential wisdom
- The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form resembling a lotus flower growing in the autumn. He is found slowly by the yogis
- The mind which is always engaged in Krsna consciousness is the cause of supreme liberation. BG 1972 purports
- The misconception of "I am the Lord," or "I am the Supreme," is more dangerous than the misconception of "mine"
- The most perfect of living beings is Brahma, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full
- The mudhas: those who are grossly foolish like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves and do not want to part with them for the Supreme. The typical example of the beast of burden is the ass
- The mundane Ph.D.'s are completely unable to speculate on the Supreme with their limited senses. Such attempts by the puffed up Ph.D's are compared to the philosophy of the frog in the well
- The Nagapatnis said, "For those who are actually peaceful and who are aspiring after the supreme peace, worship of Your (Krsna's) peaceful appearance as Lord Visnu is recommended"
- The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports
- The nitya-mukta living entity knows that he is an expansion of the supreme nitya, or the eternal Supreme Personality of Godhead. Being in such a position, he sees the material world with a different vision
- The oneness of the Mayavadi philosophers and the oneness of Vaisnava philosophers are different. The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities
- The only concern of such (saintly) devotees is moksa, liberation. This moksa does not refer to becoming one with the Supreme like the Mayavadi philosophers
- The original position is that each and every living entity is part and parcel of the Supreme Lord and as such it is the duty of every living entity to cooperate with the Supreme. This cooperation is devotional service
- The original source of everything is the Supreme Personality of Godhead Himself (sarva-karana-karanam). This original source of everything is Krsna, the supreme ruler
- The Pandavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work
- The part and parcel of the Supreme, they fall down - some of them - not all. So therefore the living entities, they are different from the Supreme. They are one in quality with the Supreme, but not in quantity
- The Patanjala philosophers, the followers of Patanjali Muni, regard You as the supreme independent Personality of Godhead, who has no equal or superior
- The perfect process is to accept Lord Vasudeva as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything
- The perfect yogi knows that the Lord is eternally transcendental and is not materially affected by His presence in either a dog or a brahmana. That is the supreme neutrality of the Lord. BG 1972 purports
- The person acting in Krsna consciousness is really a sannyasi, one in the renounced order of life. By such mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material. BG 1972 purports
- The Personality of Godhead is described in the Bhagavad-gita as the most pure, the Supreme and the Absolute Truth
- The Personality of Godhead is the last word in transcendental realization. The Absolute realized as impersonal Brahman or localized Supersoul, Paramatma, is less productive of transcendental bliss than the supreme personal realization of His glories
- The Personality of Godhead, Sri Krsna, says in Bhagavad-gita (5.28) that one can attain the supreme peace by knowing that He is the enjoyer of all sacrifices and austerities, God of all the universes, and also the supreme friend of all living entities
- The Personality of Godhead, who is the supreme engineer of this cosmic creation, knows very well what is happening in every nook and corner of the cosmic creation, although activities appear to be performed by someone else
- The personified Vedas continued, "One should try to understand the distinctions between the supreme eternal and the subordinate eternals"
- The philosophy of acintya bhedabheda tattva is perfect. Everything is simultaneously one and different from the Supreme. One in quality because the original source is the Spiritual Whole, and different in quantity
- The point is that this Nawab had been an ordinary menial servant of Subuddhi Raya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world
- The point is that we have to follow the instructions with faith. Then wisdom will come. When we attain to the stage of wisdom, the result is param santim - supreme peace
- The President of the US, is considered to be the supreme man in the country, but as soon as there is some disturbance in Central Europe, he immediately has to call a meeting of his cabinet to consider how to deal with the situation
- The principal word in the Vedas, pranava omkara, is the sound representation of the Supreme Lord. Therefore omkara should be considered the supreme sound. However, Sankaracarya has falsely preached that tat tvam asi are the supreme vibrations
- The process of linking oneself with the Supreme is called yoga, which may be compared to a ladder for attaining the topmost spiritual realization. BG 1972 purports
- The process of thinking of the Supreme is mentioned in this verse (BG 8.9). The foremost point is that He is not impersonal or void. One cannot meditate on something impersonal or void. That is very difficult. BG 1972 purports
- The real fact is that oneness does not mean merging into the Supreme and losing one's own individual existence
- The relationship advances from friendship to paternal love and finally to conjugal love, which is the supreme relationship with the Lord
- The relationship of these substantive portions with the Supreme Substance can never be annihilated, for it is an eternal quality inherent in the living being
- The religion of the finger is to give service to the body. Just like I am giving service this way, this way, and serve this way. So this part of this body is meant for giving service to the whole body. Similarly, we are part and parcel of the Supreme
- The revealed scripture of the Muslims is the Koran. There is one Muslim sampradaya known as the Sufis. The Sufis accept impersonalism, believing in the oneness of the living entity with the Absolute Truth. Their supreme slogan is “analahak.”
- The sages said: O Supreme Personality of Godhead, we are unable to know what You intend for us to do, for even though You are the supreme ruler of all, You speak in our favor as if we had done something good for You
- The saintly King Uttanapada, hearing of the glorious deeds of Dhruva Maharaja and personally seeing also how influential and great he was, felt very satisfied, for Dhruva's activities were wonderful to the supreme degree
- The sannyasi should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme
- The sastras instruct us to aim for sreyas and not be captivated by preyas. The supreme sreyas is bhakti-yoga
- The service mood is going on everywhere. But the highest perfection of service is when we learn to serve the Supreme Absolute Lord. That is called bhakti
- The spirit soul has nothing to do with the material world; his actions must be in some relation with the Supreme. When he acts in Krsna consciousness, he is actually in his constitutional position. BG 1972 purports
- The spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates
- The spiritual world is mentioned in the Bhagavad-gita (BG 8.20): Yet there is another unmanifested nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated
- The spiritual world is not without its separate paraphernalia. A living being can keep his separate spiritual identity in the spiritual kingdom and enjoy life with the supreme spiritual being, the Personality of Godhead
- The sun-god is the eye of the Lord. May that Supreme Lord, who is supremely opulent, be pleased with us
- The Supersoul coming out of the body enters the impersonal brahma-jyotir; then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality
- The Supersoul lives within the heart to direct or control the individual living entity. Although both are dhruva, or eternal, the living entity is always under the direction of the Supreme
- The supreme "1" always wants to make our zero efforts valuable by His (God's) association, just as a loving father always wants an unhappy son to be in a prosperous position
- The supreme activity, the Brahman (spiritual) activity, is devotional service. Unfortunately the Mayavadis do not know this. They think that the spiritual world is void
- The supreme ancient system of yoga pertains to the soul. Presently, in America especially, hatha-yoga is very popular
- The supreme benediction attained by the gopis in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven
- The supreme consciousness is Krsna, and when we dovetail our individual consciousness with the Supreme, we become perfect - but keep our individuality
- The supreme desire to deliver the entire world meets in the two of Them (Lord Caitanya and Lord Jagannatha), and for that reason also They are one and the same
- The supreme desire to deliver the entire world meets in the two of Them, and for that reason also They are one and the same
- The Supreme does not need defense, but this is a manifestation of our love toward Him, which is now perverted
- The supreme duty of the ruling king is to give all protection to law-abiding persons and to chastise those who stray from the ordinances of the scriptures in ordinary times, when there is no emergency
- The supreme feature of the Absolute Truth is personal - the Supreme Personality of Godhead. The impersonal Brahman is His effulgence, like the light diffused by a powerful fire
- The Supreme Godhead is the supreme platform on which everything rests, the ingredient by which everything has been produced, and the person who has created and is the only cause of this cosmic manifestation
- The Supreme has many kinds of potencies. Goddess Kali is also one of the potencies, Durga is also one of the potencies. Not that Durga is the Absolute Truth. This is nonsense
- The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajnesvara
- The supreme instruction of morality is stated in the Ninth Chapter (of Bhagavad-gita), in the thirty-fourth verse: manmana bhava mad-bhaktah. BG 1972 purports
- The Supreme is the Personality of Godhead for the devotees, and liberation for the impersonalist. BG 1972 purports
- The supreme judge must be one, not many
- The supreme judge must be one, not many. It was our understanding that you are that supreme judge and that you have jurisdiction even over the demigods
- The Supreme King of all kings has created different planets and places of habitation where living entities are situated in terms of the modes of nature and work, and He has created their different kings and rulers
- The Supreme Lord is the Supreme Soul of everything, and therefore in the supreme conception affection is realized
- The Supreme Lord Sri Krsna and all His plenary portions and extensions of plenary portions are nondifferent from one another, and thus the supreme independence is in each and every one of them
- The supreme man is the first-class man, and the others, who are below God understanding, or Krsna consciousness, they are second class, third class, fourth class, fifth class, like that. This is the classification
- The supreme mellow (relationship) is called the sexual mellow (adi-rasa). When this adi-rasa, or sex desire, comes in contact with the spring air moved by Cupid, it becomes agitated
- The supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- The Supreme Personality of Godhead is the supreme independent controlling person, and all the demigods, including Lord Brahma, Lord Siva, Indra (the King of heaven), the king of the moon planet and the king of the sun planet, work under His direction
- The Supreme Personality of Godhead said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained the supreme perfection
- The Supreme Personality of Godhead said: My dear Arjuna, happily have I shown you, by My internal potency, this supreme universal form within the material world. No one before you has ever seen this primal form, unlimited and full of glaring effulgence
- The Supreme Personality of Godhead would appear on the earth very soon, along with His supreme powerful potencies, and as long as He remained on the earth planet to execute His mission of annihilating the demons and establishing the devotees
- The Supreme Personality of Godhead's deep scientific knowledge is concentrated to the supreme point. For example, medical science knows some things superficially, but doctors do not know exactly how things happen in the body
- The Supreme Personality of Godhead, by His inconceivable supreme energy, time, causes the interaction of the three modes of material nature, and thus varieties of energy become manifest
- The supreme religion is that which teaches its followers how to love the Supreme Personality of Godhead, who is beyond the reach of experimental knowledge. Such a religious system begins with tan-nama-grahana, chanting of the holy name of the Lord
- The supreme spiritual conception is the Supreme Personality of Godhead. It is also confirmed in Bhagavad-gita: yad gatva na nivartante tad dhama paramam mama - BG 15.6
- The supreme time factor, which represents the Supreme Person, was previously in our favor and not in favor of the demigods, but now that same time factor is against us
- The Supreme Transcendence, the summum bonum, eternally and simultaneously exists in four transcendental features: His personality, His impersonal effulgence, particles of His potency (the living beings), and the principal cause of all causes
- The supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right. Yet at the same time the sun-god faces the signs of the zodiac and keeps Sumeru and Dhruvaloka on his left
- The surrendered soul said, "You are the supreme possessor of everything, so if You like You can kill me, or if You like You can give me protection. All authority belongs to You. I have nothing to claim as my own"
- The symptom of unflinching faith in pure devotional service is that one has overcome the many disruptive desires that impede pure DS, such as (5) the desire to establish oneself as the Supreme, in which endeavor there is no trace of the bliss of DS
- The theory of the reflection of the Supreme can be clearly understood without difficulty by any sincere common man
- The third class (worshiper) includes those who cannot conceive of anything beyond the manifestation of this material universe. They consider the universe to be the supreme organism or entity and worship that. BG 1972 purports
- The three predominating deities of this material world, namely Lord Brahma, Lord Visnu and Lord Siva, are directing all the affairs of this cosmos, but who among them is the Supreme?
- The transcendentalists desire to avoid everything godless, for they know that supreme situation in which everything is related with the Supreme Lord Visnu
- The tridandi-sannyasi of the Vaisnava school accepts three rods, representing the vow to engage in the service of the Lord with body, mind and speech, whereas the ekadandi-sannyasi takes the vow to become one with the Supreme
- The Vaikuntha planets are factually the supreme residential places called the param padam. The impersonal brahma-jyotir is also called the param padam due to its being the rays of the Vaikuntha planets, as the sun rays are the rays of the sun
- The various activities of God must be very disturbing to the tiny living entities, but since God is supremely great, He is never affected. Lord Siva or any other pure devotee can see this clearly without being blinded by bheda-buddhi, or differentiation
- The Vedic mantras are not always understood. For instance, the Vedanta, which is sruti, begins with the mantra janmady asya yatah: (SB 1.1.1) "The Supreme is that being from whom everything has emanated." This is very abbreviated
- The Visnu Purana states: parasya brahmanah saktih: parasya means supreme, brahmanah means Absolute Truth, and saktih means energy. The energy of the Supreme Absolute is everything, but in that energy Krsna is not to be found
- The Visnu svamsa expansions of the Supreme Lord in different Visnu forms are like lamps, Lord Siva is also like a lamp, and the supreme candle power, or the one-hundred-percent light, is Krsna
- The Visnudutas were also surprised that the Yamadutas, although claiming to be servants of Yamaraja, the supreme judge of religious principles, were unaware of the principles of religious action
- The whole spiritual process is technically called yoga, or linking with the Supreme
- The whole world is Krsna's property. The material world is a field of activities for the corrupt conditioned souls who desire to enjoy in imitation of the Supreme
- The wonderful varieties of this material world are also created by You (Krsna), and You have entered as the Supersoul into all of them, down to the atom. You are the vital force of all these manifestations and also their supreme cognition
- The word advayam, meaning - one without a second, is also significant. Because Brahma was overcast by Krsna's maya, he was thinking himself the Supreme
- The word guru may be translated as "heavy," or "the supreme"
- The word isvarah means controller, and the word paramah means supreme
- The word manave, meaning "unto the supreme Manu," is also significant. The supreme Manu in Vedic literature is Svayambhuva Manu, who is an incarnation of Krsna. All the Manus are empowered incarnations of Krsna - manvantara-avatara
- The word paramahamsa means "the supreme swan"
- The words visnor aradhanam refer to the worship of Lord Visnu, or Krsna. Thus the supreme form of worship is the satisfaction of the Supreme Personality of Godhead, Sri Krsna
- The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence
- The world is created in such a way, that no one can become supreme. Regardless of what position we place ourselves in, we will find that someone is inferior to us and that someone is superior
- The yoga system for meditation (controlling the sitting posture and breathing process and fixing the mind upon the Supreme) is prescribed in order to mold the character of the gross materialist
- The yogis accept the eternity of the Supreme Person in one of their mantras - sa purvesam api guruh kalanavacchedat: Such a person is always supreme and is not influenced by the element of time
- Their (devotees) relative, son, preceptor, benefactor and Supreme Deity, they cannot be deprived of their possessions at any time because they accept Me as their friend
- There are different kinds of welfare activities in this material world, but the supreme welfare activity is the spreading of KC. Other welfare activities cannot be effective, for the laws of nature and the results of karma cannot be checked
- There are different types of devotees - those in santa-rasa, dasya-rasa, sakhya-rasa, vatsalya-rasa and madhurya-rasa. Although all the rasas are on the transcendental platform, madhurya-rasa is the supreme transcendental mellow
- There are many demons who think of themselves as the Supreme and present themselves as the directors of the sun, moon and other planets. This is all due to false pride
- There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Krsna. As the Supreme, Krsna can be more deceitful than any mere man. BG 1972 purports
- There are millions of elephants in African jungle. They eat at a time fifty kilos. But they're getting their food. Similarly, a small ant, he's also getting his food. So the supreme eternal has arranged food, or the economic problems are solved by nature
- There are processes which make one understand that one himself is the Supreme, and that sort of meditation is preferred if one is unable to engage in devotional service. BG 1972 purports
- There are three stages of devotional service: The first is the beginning stage of cultivation, the second is the realization of service, and the third, the supreme stage, is the attainment of love of Godhead
- There are twelve particular agents of the Lord who know the purpose of religion, and all of them render transcendental service unto Him. Persons who desire their own good may follow these mahajanas and thus attain the supreme benefit
- There are two kinds of no more birth. For the Mayavadis, or impersonalists, they want to stop birth, to merge into the existence of the Supreme, brahma-nirvana
- There are two kinds of supreme purity. When one type is possessed, one is able to deliver a sinful person. When the other type is possessed, one does not do anything which is impure. A person who possesses either of these is called supremely pure
- There is a beautiful poem about Krsna in which it is clearly stated that any person who is engaged in the worship of demigods is most unintelligent and cannot achieve at any time the supreme award of Krsna. BG 1972 purports
- There is a supreme symptom of ecstatic love which is called mahabhava
- There is a Supreme. This material creation is so nice - don't you think there is a friend behind it? The sky is so beautiful, the foodstuff is being produced, the moon is rising in due course
- There is another unmanifested nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - CC Intro
- There is evidence in the Vedic literature that worship may be saguna and nirguna-of the Supreme possessing or not possessing attributes. BG 1972 purports
- There is no scripture equal to the Brahma-samhita as far as the final spiritual conclusion is concerned. Indeed, that scripture is the supreme revelation of the glories of Lord Govinda, for it reveals the topmost knowledge about Him
- There is supreme religion. These are all temporary religion - Hinduism, Buddhism, Christianism and Muhammadanism. There are so many "isms." They are all temporary
- Thereafter, influenced by the interactions of eternal time, the supreme sum total of matter called the mahat-tattva became manifested, and in this mahat-tattva the unalloyed goodness, the SL, sowed the seeds of universal manifestation out of His own body
- Therefore with folded hands we beg Your pardon. My Lord, since You are supremely merciful and are always full of good qualities, please pardon us. We offer our respectful obeisances unto You
- These are the instructions given in Srimad-Bhagavatam, the supreme Vedic literature. One may not be able to go to Pulaha-asrama, but wherever one is one can happily render devotional service to the Lord
- These fruits are auspicious, inauspicious and mixed. He thus becomes attached to religion, economic development, sense gratification and the monistic theory of liberation (merging with the Supreme)
- These persons (who are not interested in books of knowledge) are condemned by the supreme order as much as a hog is condemned
- These siddhas, those who are self-realized, athato brahma jijnasa... Even if he thinks that "I am the supreme," That is also light. Just like if you come to the sunlight, sunshine, that is also light, but that is not perfection
- These words om tat sat are used to perfect all activities. This supreme om tat sat makes everything complete. BG 1972 purports
- They (jnanis) are not interested in fruitive activity but in merging into the Supreme
- They (Mayavadi philosophers) finally conclude that the impersonal Brahman is the Supreme, not the personality Krsna. This is the basis of Mayavadi philosophy
- They (Mayavadi philosophers) think of Krsna as a great personality, a human being, within whom there is the supreme impersonal power, Brahman
- They (people) are finding peace in sankirtana, and therefore they are acknowledging the supreme benefit of this (Krsna consciousness) movement. This is the blessing of Lord Caitanya Mahaprabhu
- They (the Mayavadi philosophers) simply say, "It is due to ignorance," but they cannot explain why the living entities are covered by ignorance if they are supreme
- They (the Supersoul and the individual soul) are equal in quality, but quantitatively the Supersoul is always the Supreme, and the individual soul is always subordinate to the Supersoul. That is the conclusion of the Vedas
- They (the wives of the brahmanas) were just like great sages who, by their advancement of knowledge, merge into the existence of the Supreme
- They are taking nature as the Supreme. But those who are actually in awareness of God, they know that God is the controller of nature also
- They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- They'll never agree God is person. They'll never agree. Their teeny brain cannot accommodate that God, the Supreme, can be a person
- Thinking in this way, Venkata Bhatta believed that worship of Narayana was the supreme form of worship, superior to all other processes of devotional service, for it was followed by the Sri Vaisnava disciples of Ramanujacarya
- This dangerous position is dangerous if it does not go away after its appearance for a while. But if it goes away, then it is friend. A devotee's angle of vision being that everything is emanating from the Supreme, danger is not danger
- This demigod who thinks himself supreme has shown his great power, but I shall answer him according to My position, and I shall teach him that he is not autonomous in managing universal affairs
- This encagement of body will continue if you work on your own responsibility and not for the supreme purpose or the Supreme Lord Yajna, or Visnu. That is the secret
- This is Kali-yuga. The leaders also do not associate with sat, and they create their own imagination. Sat, om tat sat. Bhagavan is the supreme sat. So they do not care for Bhagavan, so there is no sat-sanga. Asat-sanga
- This King is the master of the three worlds, and he is directly empowered by the Supreme Personality of Godhead. He is without change, and he is an incarnation of the Supreme known as a saktyavesa-avatara
- This knowledge, which is achieved by the mercy of the spiritual master, places one on the supreme transcendental platform
- This merging (into the existence of the Supreme) is recommended neither by Sri Krsna in Bhagavad-gita nor by the disciplic succession of Vaisnava philosophers
- This perfect knowledge can be achieved by a person who is already engaged in devotional service with faith, steadiness and full detachment, and who is always absorbed in thought of the Supreme. He is aloof from material association
- This spirit (of making a good business on the words of Sri Krsna and not accepting He is the Supreme Personality of Godhead) is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. BG 1972 purports
- This spiritual subject matter, which is transcendental to the hankerings of the material body and mind, is our supreme need. Unless we reach this transcendental plane of activities, we cannot achieve real peace
- This stage of life (when the mind is completely dovetailed with the desire of the Supreme) is explained by Rupa Gosvami in his Bhakti-rasamrta-sindhu
- This statement (of SB 6.16.58) is confirmed in Caitanya-caritamrta (CC Adi 9.41). Lord Caitanya said: Everyone born in India, especially as a human being, can achieve the supreme success through the Vedic literature and its practical application in life
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken and therefore the science as it is appears to be lost
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost. BG 4.2 - 1972
- This supremely powerful Lord Brahma, accompanied by his associates and the personified Vedas, left his own abode in the highest planetary system and descended to the place of Prince Priyavrata's meditation
- This system is not new, but very old (pura). Krsna says the same in BG (4.2), evam parampara-praptam imam rajarsayo viduh - This supreme science was thus received through the chain of disciplic succession, & the saintly kings understood it in that way
- This the atheists do not know (at the time of death one must submit to the supreme kala and then He takes away all his possessions & forces him to accept another body), and if they do know, they neglect it so that they may go on with their normal life
- Those who are atheistic, i.e., who do not believe in Visnu, or who only recognize the impersonal part of Krsna as the Supreme, cannot have the divine vision. BG 1972 purports
- Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future
- Those who are very materialistic have no information of the living energy, and being ignorant of that supreme spiritual science, they are absorbed in material science, which ends with the end of the material body
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, or during the fortnight of the waxing moon
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the six months when the sun travels in the north
- Those who think that they are liberated according to Mayavadi philosophy, but do not take to the devotional service, fall down for want of DS, even after they undergo the severest types of penances & austerities & sometimes approach the supreme position
- Those with a background of pious life are eligible to receive life's supreme benefit, and to bestow this benefit, the Supreme Personality of Godhead sends His representative to impart His mercy
- Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother's palace. He was not sorry, for he considered the acts of the external energy to be supreme
- Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled over by the Supreme Narayana, Lord Krsna. This is attained only by those who meditate upon the one Supreme Lord without deviation
- Thus He is known as supremely jubilant and as the most merciful of all
- Time is divided into past, present and future. Krsna is Truth always, past, present and future. In the material world, everything is being controlled by supreme time, in the course of past, present and future
- To become associated with the supreme light is to dissipate all ignorance. By ignorance only, the conditioned soul wrongly thinks that both he and the Lord are products of material nature
- To become servant of Krsna, or God, is the supreme satisfaction. That service is very valuable service
- To contact the Supreme, the Supersoul, the Supreme Lord. That is the aim and object of yoga process
- To meditate upon the impersonal feature of the Supreme is very difficult. It is practically no meditation or simply a waste of time because very seldom is the desired result obtained
- To think oneself the same as the Supreme is not self-realization. Here it is clearly explained that the Supreme Lord is anadi, or purana, and He has no other cause. The living entity is born of the Supreme Godhead as part and parcel
- To try to stop desires is impossible. One has to desire the Supreme in order not to be entangled in inferior desires. Jnanis maintain a desire to become one with the Supreme, but such desire is also considered to be kama, lust
- To understand Krsna consciousness and action according to its modes, one has to learn one's relationship with the Supreme; i.e., one who has learned perfectly knows that every living entity is an eternal servitor of the Lord. BG 1972 purports
- Transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with OM to attain the Supreme
U
- Uddhava remained in Vrndavana to observe the activities of the gopis there. When he saw the ecstatic love for Krsna in separation manifested by the gopis, he appreciated their supreme love and therefore expressed his feelings in this verse - SB 10.47.60
- Ultimately disclose his (one's who has attained Brahmaloka) spiritual identity in the absolute atmosphere of supreme existence
- Under illusion, the general mass of people deny the existence of the Supreme Lord and accept the foolish products of illusory energy as supreme
- Under the regulative principles of the Supreme, such mischievous persons (who are envious of God) are thrown into the darkest region of material existence and are born of asuras, or atheists
- Understanding by whose mercy this had happened, he immediately offered his respectful obeisances with his head and began chanting prayers just suitable for the transcendental Lord, the supreme eternal, who is worshiped by the choicest verses
- Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described here (in SB 6.8.12), and seek His protection
- Unless one is extremely expert, he cannot understand the expert management of the supreme expert. One can understand, however, if one is fortunate enough to meet a bona fide spiritual master
- Unless one tries to solve his problems from the perspective of eternal varities, there cannot be any peace whatsoever, either in this life or in the life after death. That is the supreme teaching of Bhagavad-gita
- Unless there is surrender of the individual soul to the Supreme, there is no question of liberation
- Unless we surrender, so long we think that "I am independent. I am God. I am Supreme," these are all illusions
V
- Vaisnavas never want to merge into the existence of the Supreme; rather, they want to be everlastingly servants of the Lord to render loving service unto Him
- Vasudeva is the supreme cause of all causes. That is perfection of life. And our Krsna consciousness movement is trying to teach this knowledge to the world, the best welfare activities. They are all in illusion
- Vasudeva said, "I shall consider it a great blessing if you kindly explain the supreme fruitive activity by which one can counteract the reactions of all other activities"
- Vasudeva said, "The vibration of the sky (its thunder), the supreme sound (omkara) and the arrangement of different words to distinguish one thing from another are all symbolic representations of You (Krsna and Balarama)"
- Vasudeva said, "Your (Krsna and Balarama) supreme energy, yogamaya, is acting in variegated manifestations, but because yogamaya is Your energy, You are therefore present in everything"
- Vedic injunction is like that, that "You do sacrifice for the Supreme, then you will never be unhappy. You will never be in want." Now, mind that, that the work is not stopped
- Vyasadeva actually followed Narada and did this (recording the instructions of Srimad-Bhagavatam). Srimad-Bhagavatam is the supreme instruction of the Vedas. Galitam phalam: the ripened fruit of the Vedas is Srimad-Bhagavatam
W
- We are acting on another's account - on the Supreme's account. We are not liable to loss or gain. When there is gain, we should not be puffed up. We should think, - This gain is for the Lord
- We are all part and parcel of the supreme whole, but not surrendering unto Him, misusing our independence, we are giving pain to the Supreme
- We are sac-cid-ananda-vigraha (Bs. 5.1), eternal, blissful and full of knowledge, and part and parcel of the Supreme
- We are searching for God, to dovetail our energy in the service of the Supreme, but under the spell of the illusory energy we do not know it. That is our mistake
- We cannot become the Supreme. At least, we don't find in authorized Vedic literature that a living entity can become as powerful as God. No. It is not possible
- We cannot conceive equal rights of purusa and prakrti. That is not Vedic conception. Vedic conception is purusa, the superior, Supreme, and prakrti means subordinate
- We don't say anything which is not spoken by Bhagavan, the Supreme. We don't manufacture concocted ideas, dogmas. No, that is not our business
- We foolishly see the activities of material nature without understanding the supreme order and Supreme Person behind them
- We have already quoted a passage from Sri Caitanya-caritamrta, in which it is said that one who has by chance taken his birth in the holy land of Bharatavarsa can render the supreme benefit to others
- We have to engage our consciousness . . . there is a supreme plan, supreme plan, all over the creation of the world, supreme plan. Everything is going on under some plan
- We offer our respectful obeisances unto the Supreme, who has created varieties of manifestations and put them under the spell of the three qualities of the material world in order to create, maintain and annihilate them
- We say that in the perfectional stage we merge into the Supreme but keep our individuality. How is that? An airplane starts from the airport &. climbs up & up, & when it goes very high we cannot see it: we can simply see sky. But the airplane is not lost
- We say that when the life, living entity, is there in the semina and it is put into the woman's womb, then body develops. Therefore, the beginning is the life. This is practical. And this life is the part and parcel of the supreme life
- We should become submissive and hear of the Supreme through the authoritative sources such as Bhagavad-gita or through the lips of a realized soul
- We should not be astonished to find contradictions in the Supreme Personality of Godhead. Actually there are no contradictions. That is the meaning of His being supreme
- We should not try to lord it over the material nature, nor should we reject material things. The best way to make the best use of a bad bargain is to use everything in relation with the supreme spiritual being
- We want the supreme benefit. Supreme benefit is that you are now entangled in the process of birth, death, old age and disease in the material existence. The real benefit is how to save yourself from these four difficulties
- We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanatana-dhama
- What I am? I am not the supreme. This is wrong. I am subordinate. This is the Vedic injunction
- What is the value of a prolonged life which is wasted, inexperienced by years in this world? Better a moment of full consciousness, because that gives one a start in searching after his supreme interest
- Whatever department of knowledge or whatever department of activities you are engaged in, it doesn't matter. But if you can find out the Supreme by your pursuit of knowledge, that is your perfection
- Whatever Krsna says, that is Supreme, not a third-class man's version. Is it clear? Yes. We should not take a third-class, fourth-class man's version. We should take from the sastra
- Whatever you may be - you may be rascal number one - but you will be posted on the supreme exalted presidential post
- When a living entity conditioned by material nature begins the cultivation of spiritual knowledge, he elevates himself from the position of material existence and gradually rises up to the Brahman conception of the Supreme. BG 1972 purports
- When a person is liberated, his illusion is over, and he voluntarily surrenders unto the Supreme to act according to His desires. The last illusion, the last snare of maya to trap the living entity, is the proposition that he is God. BG 1972 purports
- When electricity was surcharged in the air and was glanced over by the Supreme, at that time, by a mixture of eternal time and external energy, there occurred the creation of water and taste
- When he (who engaged in KC) is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of God in the sphere of one's activity. This particular position is called liberation in the Supreme. BG 1972 p
- When I first came to your home, I could have given you the supreme transcendental knowledge, but when I saw that your mind was absorbed in material things, I gave you only a son, who caused you jubilation and lamentation
- When initiating a person or offering the sacred thread, one vibrates the words om tat sat. Similarly, in all kinds of yogic performances, the supreme object, om tat sat is invoked. BG 1972 purports
- When Lord Brahma is empowered by Lord Krsna as the engineer to create the phenomenal world, he becomes the supremely powerful feature within this universe
- When one adds a definite conception of the supreme ruling principle, the Supreme Lord, one progresses to the third stepping-stone
- When one becomes free from the sex urges of the material body, he can actually attain the supreme abode of Vrndavana. When one is so situated, he can utter the kama-gayatri and kama-bija mantra
- When one has become purified by this process of offering everything back to the Supreme he becomes simply attached to pleasing the Supreme Lord. This is the perfection of life
- When one is transcendental to desires because of accepting the renounced order of life, he can understand the Brahman feature of the Supreme
- When one obtains real knowledge, he becomes theoretically one with the Supreme, and when he actually begins the service of Brahman, or Krsna consciousness, he is not only liberated but situated in his spiritual life
- When the brahmanas came to understand that the King (Yuvanasva), inspired by the supreme controller, had drunk the water, they all exclaimed "Alas! The power of providence is real power. No one can counteract the power of the Supreme"
- When the forgetful bird comes to understand the supreme friend who is always with him and trying to give him guidance in different bodies, he takes shelter at the lotus feet of that supreme bird
- When the king is a debauch or the president is a debauch, and the citizens are also debauch, there is restriction of supply by nature, under the order of the Supreme. Just like there is now petroleum problem
- When the material manifestation appears very wonderful, this is due to a perverted reflection of the supreme sunshine, the Absolute Truth, as confirmed in the Vedanta-sutra. Whatever one can see here has its substance in the Absolute
- When the spirit soul is active, sometimes the Mayavadi philosophers, they think, "Now I've realized that I am not this body, I am not matter, I am spirit soul, so now I have become Narayana. I have become the Supreme." But no, that is mistake
- When the supreme purusa desired to smell odors, the nostrils and respiration were generated, the nasal instrument and odors came into existence, and the controlling deity of air, carrying smell, also became manifested
- When we are baffled in the sense gratification, then we try to satisfy the thinking, feeling, willing of our mind. And when we fail satisfaction of the mind also, then we seek satisfaction of the soul. That is supreme
- When we come to the supreme spirit, the all-spirit, that is perfection of knowledge. So impersonal conception is simply a negation of the material varieties. But above that, there is spiritual variety & that is real knowledge. That is Krsna consciousness
- When we speak of the Supreme as impersonal, we deny His spiritual potencies. Logically, if you accept half of the truth, you cannot understand the whole
- Whenever Antardhana, the supreme royal power, had to exact taxes, punish his citizens or fine them severely, he was not willing to do so. Consequently he retired from the execution of such duties & engaged himself in the performance of sacrifices
- Whenever the government disrespects the supremacy of the Personality of Godhead and fails to protect the institution of varnasrama-dharma, it will certainly have to face such catastrophes as formerly brought about by Lord Parasurama
- Wherever there is Krsna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion. BG 18.78 - 1972
- Whether one is freed from all material desires, is full of material desires, or desires to become one with the Supreme, he should engage in devotional service
- Who requires a guru? Guru's not a fashion. "Oh, I have got a guru. I shall make a guru." Guru means one who's serious. Tasmad gurum prapadyeta. One has to seek out a guru. Why? Jijnasu sreya uttamam. One who is inquisitive of the Supreme
- Who worship the impersonal feature of the Absolute Truth & regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire & thus end their individual existences by merging into the existence of the Supreme. BG 1972 p
- Whoever is under the influence of supreme kala (eternal time) must surrender his most dear life, and what to speak of other things, such as wealth, honor, children, land and home
- With all these defects, we cannot accept anyone's knowledge. This is Vedic process. This is called parampara system, disciplic succession. We receive knowledge perfectly from the Supreme Bhagavan
- With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest
- With the execution of devotional service, real knowledge develops, and one becomes detached from all material activities. In no other activity but devotional service is there such detachment from matter and attachment for the Supreme
- Without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme
- Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense. BG 1972 purports
- Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement
Y
- Yajna means to satisfy the Supreme. That is sacrifice. I sacrifice my own convenience. I take all kinds of troubles... There is no trouble; it is pleasure. Just like the mother takes all kinds of trouble for the little child
- Yamaraja said: My dear servants, you have accepted me as the Supreme, but factually I am not. Above me, and above all the other demigods, including Indra and Candra, is the one supreme master and controller
- Yasmin vijnate sarvam idam vijnatam bhavati (Mundaka Upanisad 1.3). Yasmin vijnate, if you can understand the supreme knowledge, the Supreme, then sarvam idam vijnatam bhavati, everything becomes known to you
- Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. BG 8.20 - 1972
- Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- Yet there is another unmanifested nature, which is eternal & is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- Yoga means the connecting link between the soul and the Supersoul, or the Supreme and the minute living creatures
- Yoga means transcending the distress or happiness of the material body. If we connect ourselves with Krsna through the supreme yoga, we can get rid of material happiness and distress arising from the body
- You are also the owner of the material body. Therefore, You are the supreme complete. I offer my respectful obeisances unto You
- You are both the supreme rulers and benedictors of the three worlds. Therefore, my Lord, Uttamasloka, may my ambitions be fulfilled by Your grace
- You are the greatest of all religious principles, the supreme mind, and You have a brain which is never checked by any condition. Therefore I repeatedly offer my obeisances unto You
- You are the maintainer of the entire universe, and you are the supreme transcendental prowess in the hands of the Supreme Personality of Godhead
- You are the supreme director of the brahminical culture. Your considering the brahmanas to be in the highest position is Your example for teaching others. Actually You are the supreme worshipable Deity, not only for the gods but for the brahmanas also
- You are the supreme objective of religious principles, and in our opinion You are inexhaustible and unchangeable eternally
- You are worshipable by virtue of the all-perfect instructions You give. You are the Supersoul; therefore I offer my obeisances unto You as the supreme living being
- You have become my disciple so I must request you to chant 16 rounds and follow the regulative practices of devotional service, and you may know it for sure that very quickly you will achieve the supreme perfectional stage of your life
- You should sacrifice the major portion of your income to the Supreme. If the government has got right to exact income tax from you, has not Krsna the right to exact income tax?
- Your materialistic ideas and anxieties that have arisen from your association with the demons and Danavas will immediately be vanquished because there you will see My supreme prowess
- Your supreme, eternal form cannot be seen by unfortunate, less intelligent persons, but we are so much satisfied in our mind and vision to see it