Category:Priest
priest | priesthood | priests | priest's | priestly | priestess
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
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C
F
G
R
Pages in category "Priest"
The following 364 pages are in this category, out of 364 total.
1
A
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A brahmana who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?
- A devotee may have a priest perform some karma-kanda, and the priest may not be a pure Vaisnava, but because the devotee wants to please the Supreme Lord, he should not be criticized
- A learned brahmana should become a teacher, a priest and a recipient of charity. A bona fide brahmana is authorized to accept such professions
- A member of the Ventor Gosvami Society, or the caste called gosvami, cannot be accepted as a descendant of the six original Gosvamis. Nor can so-called devotees who manufacture songs about Lord Caitanya, professional priests or paid reciters, be accepted
- A person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas is called the brahmana order
- A priest is meant for guiding the householder progressively in the right path of asrama-dharma, or the occupational duty of a particular caste
- A priest should never be interested in performing Vedic rituals for his personal benefit
- A priest's first duty is to see that his disciples benefit spiritually and materially by all means. Then he is satisfied. A priest should never be interested in performing Vedic rituals for his personal benefit
- A student, after finishing his education, gives up his relationship with the teacher and the school. A priest, after taking his reward from the worshiper, gives him up. When the fruit season is over, birds are no longer interested in the tree
- Accompanied by a learned priest qualified to help him, Sudaksina began to worship Mahadeva, Lord Siva
- According to social custom, Vidura was to be respected by Uddhava on the level of his father. Uddhava was a great scholar in logic, and he was known to be a son or disciple of Brhaspati, the greatly learned priest and spiritual master of the demigods
- According to some, the priests of the temple belong to the family of Kesava Bharati’s brother. Still another opinion is that they descend from Madhava Bharati, who was another disciple of Kesava Bharati’s
- According to the Deity's directions, the priest found the pot of sweet rice behind the cloth curtain. He removed the pot and mopped up the place where it had been kept. He then went out of the temple
- According to the managers of that matha, the priests are descendants of Kesava Bharati, and some say that the worshipers of the Deity are descendants of the sons of Kesava Bharati
- According to the methods of black art mantras instructed in the tantras, if the mantra fails to kill the enemy, then, because it must kill someone, it kills the original creator. Sudaksina was the originator, and the priests assisted him
- According to this description of the transcendental body of Lord Visnu, the Lord can easily be distinguished from all other living beings. Nabhi and his priests and associates all offered the Lord obeisances and began to worship Him with various things
- Act exactly as a priest-ideal priest
- Acting as Supersoul, the Lord gives inspiration to a suitable person to perform the Vedic ritualistic ceremonies. In this connection, four classes of priests, known as rtvik, are required. They are mentioned as hota, adhvaryu, brahma and udgata
- After conquering throughout the world and after accepting Tura, the son of Kalasa, as his priest, Janamejaya will perform asvamedha-yajnas, for which he will be known as Turaga-medhasat
- After some time, when Lord Sri Caitanya Mahaprabhu manifested His external consciousness, a priest of the Lord Kurma Deity gave Him various offerings
- After the demise of Sri Gadadhara Pandita, Mamu Thakura became the priest in charge of the temple known as Tota-gopinatha
- After the demise of Sri Gadadhara Pandita, Mamu Thakura became the priest in charge of the temple known as Tota-gopinatha, in Jagannatha Puri
- After the performance of the different sacrifices, Vasudeva offered ample riches, clothing, ornaments, cows, land and maidservants to the priests
- All of you are my superiors. Therefore although accepting priesthood is sometimes reproachable, I cannot refuse even a small request from you. I agree to be your priest. I shall fulfill your request by dedicating my life and possessions
- All the people then began to chant, "Hari! Hari!" and there was a great uproar. The priest in Lord Kesava's service offered Sri Caitanya Mahaprabhu a garland
- All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Siva and injured by weapons like tridents and swords, approached Lord Brahma with great fear
- All the priests of the temple had been previously acquainted with Sri Nityananda Prabhu; therefore they all came to offer great respects to the Lord
- Along with his (Vasudeva) eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony. While the ceremony was observed strictly according to the principles of the scriptures, he resembled the moon encircled by stars
- Although Visvarupa was the son of the daughter of their eternal enemies the demons, the demigods accepted him as their priest in accordance with the order of Brahma when they were abandoned by their spiritual master, Brhaspati, whom they had disrespected
- Among his disciples were Caitanya dasa, who was a priest of the Govinda Deity, as well as Mukundananda Cakravarti and the great devotee Krsnadasa
- Angira: He is one of the six mental sons of Brahma and the father of Brhaspati, the great learned priest of the demigods in the heavenly planets. He was born of the semen of Brahmaji given to a cinder of fire. Utathya and Samvarta are his sons
- Angirasa: He is the son of Maharsi Angira and is known as Brhaspati, the priest of the demigods. It is said that Dronacarya was his partial incarnation
- Another incident in the life of Pundarika Vidyanidhi involves his criticizing the priest of the Jagannatha temple, for which Jagannatha Prabhu chastised him personally by slapping his cheeks. This is described in Sri CB, Antya-khanda, Chapter Ten
- Any sacrifice performed without regard for the directions of scripture, without distribution of prasadam, without chanting of Vedic hymns and remunerations to the priests, and without faith is considered to be in the mode of ignorance
- As soon as this happened, the Vaisnavas standing there all loudly chanted, "Haribol!" and the priest, Gosani dasa, brought me the garland and put it around my neck
- As Sukracarya listened to what had happened to Devayani, his mind was very much aggrieved. Condemning the profession of priesthood and praising the profession of uncha-vrtti (collecting grains from the fields), he left home with his daughter
- As we have repeatedly explained, due to a lack of qualified brahminical priests in Kali-yuga, it is not possible to perform the ritualistic ceremonies recommended in the Vedas. Consequently the sastras instruct us to perform the sankirtana-yajna
- At least the brahmanas, the priestly heads of religion, the king and the public leader, they should stop these four sinful activities. The leaders of the society, they must be sinless. Then the human society will make nice progress
- At that time all his brothers followed him on beautiful chariots drawn by first-class horses decorated with gold ornaments. With them were Vyasa and rsis like Dhaumya (the learned priest of the Pandavas) and others
- At that time, all the persons assembled in the sacrificial arena - the priests, the chief of the sacrificial performance, and the brahmanas and their wives - wondered where the darkness was coming from
- At the present moment the churches, temples and mosques all over the world are not attracting people because foolish priests cannot elevate their followers to the platform of knowledge
- At this time, one of the thieves, acting as the chief priest, was ready to offer the blood of Jada Bharata, whom they imagined to be an animal-man, to the goddess Kali to drink as a liquor
- Awaking from the dream, the priest immediately rose from bed and thought it wise to take a bath before entering the Deity's room. He then opened the temple door
B
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Bali Maharaja was prepared to give everything to Lord Visnu, and Sukracarya, being a professional priest, might have been anxiously waiting, doubting whether there had been any such instance in history in which one had given everything in charity
- Bali Maharaja, along with all the priests, acaryas and members of the assembly, observed the Supreme Personality of Godhead's universal body, which was full of six opulences
- Because Madhavendra Puri was a senior sannyasi Vaisnava, a paramahamsa, the priest (of Gopinatha temple) immediately fell flat before him and offered obeisances
- Because of Vamanadeva's bright effulgence, the priests, along with Bali Maharaja and all the members of the assembly, were robbed of their splendor
- Both (Dhaumya and Krpacarya) these learned and perfect priests, assisted by other good brahmanas, were employed by Maharaja Yudhisthira to perform the ceremony
- Brahmana means priest
- Brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine. Thus no one was bereft of the benefit of a first-class physician, astrologer and priest - because 500 years ago brahmans were qualified in all those
- Brhaspati is Indra's priest, and since Indra is the chief of all kings, Brhaspati is the chief of all priests. BG 1972 purports
- Brhaspati is the priest of the heavenly planets. Vedic knowledge was received in logical order by the great sages through Brhaspati for the benefit of human society, not only on this planet, but throughout the universes
- But we can see that in your previous life you performed sinful activities due to which, in spite of your having all qualifications, you have no son
- By calling on the Supreme Lord, the priests of Nabhi Maharaja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them wanted to be excused by the Lord
C
- Caitanya Mahaprabhu had to lead a civil disobedience movement against the propaganda of the so-called followers of Vedic principles. These people are described as karma jada-smartas, which indicates that they are priests engaged in ritualistic ceremonies
- Caste priest, caste gosvami, caste spiritual master - simply a formality. But the objective is not Krsna. Objective is material happiness. That sort of religiosity or following the regulative principle will not help
- Christian religion also there is celibacy, life, you also trained up, the nuns, the priests, they are not meant for marrying
- Closing the door of the temple, he went to the village with the pot of sweet rice. He called out in every stall in search of Madhavendra Puri
D
- Dear King (Prthu), Indra's powers are already reduced due to his attempt to impede the execution of your sacrifice. We (the priests) shall call him by Vedic mantras which were never before used, and certainly he will come
- Dear King, we do not find any reason that the demigods should feel insulted or neglected in any way, but still the demigods who are witnesses for the sacrifice do not accept their shares. We do not know why this is so
- Devala met Maharaja Yudhisthira after the Battle of Kuruksetra, and he was the elder brother of Dhaumya, the priest of the Pandava family
- Dhaumya: A great sage who practiced severe penances at Utkocaka Tirtha and was appointed royal priest of the Pandava kings
- During that sacrifice, Sraddha, Manu's wife, who was observing the vow of subsisting only by drinking milk, approached the priest offering the sacrifice, offered obeisances to him and begged for a daughter
- Duty of a priest
E
- Even one priest in Boston, he was astonished that "These boys, Christian boys or the Jewish boys, they are our men. And they did not care to know what is God, what is... Now they are after God. They are mad. How it is
- Even so-called religious priest, they support killing, astonished. Killing is impious, sinful activity, but in the name of religion, killing is also going on
- Expert brahmana priests are very rare in this age of corruption and quarrel, and therefore in the present age only the yajna of chanting the holy name of the Lord is recommended
F
- Finishing his daily duties, the priest went to take rest. In a dream he saw the Gopinatha Deity come to talk to him, and He spoke as follows
- First of all, he (Marutta) wanted to offer the priesthood of his sacrifices to learned Brhaspati, but the demigod refused to accept the post because of the King's being a human being, a man of this earth
- Following Lord Brahma's orders, the demigods accepted Visvarupa as their priest
- Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira
- For the sake of a son for King Anga, they (the head priests) decided to offer oblations to Lord Visnu, who is situated in the hearts of all living entities
- Formerly the Jagannatha Deity used to come to the temple of Radhavallabha from Mahesa during the Ratha-yatra festival, but in the Bengali year 1262, due to a misunderstanding between the priests of the two temples, the Jagannatha Deity stopped coming
G
- Garga Muni said: My dear Nanda Maharaja, I am the priestly guide of the Yadu dynasty. This is known everywhere. Therefore, if I perform the purificatory process for your sons, Kamsa will consider Them the sons of Devaki - SB 10.8.7
- Garga Muni was a great saintly sage who had undergone many austerities and penances and been appointed priest of the Yadu dynasty
- Garga Muni was the priest of the Yadu dynasty, Nanda Maharaja also belonged to that dynasty. Nanda Maharaja, however, was not acting as a ksatriya. Therefore Garga Muni said, If I act as your priest, this will confirm that Krsna is the son of Devaki
- God has only one son - Why? God one son? I asked the priest, that "God is limited or unlimited?" "Oh, unlimited." "Then why should you limit it by one son?" He could not answer
- Govinda Gosani, the priest engaged in the service of Lord Govinda in Vrndavana, was a disciple of Kasisvara Gosani. There was no servant more dear to the Govinda Deity
H
- Hari, the Supreme Personality of Godhead, Narayana, thereafter addressed Sukracarya, who was sitting nearby in the midst of the assembly with the priests (brahma, hota, udgata and adhvaryu)
- Haridasa Thakura also went to Jagannatha Puri. But because he was born in a Muhammadan family, the priest class, they would make howling, "How this Muhammadan is entering?" So he never entered the temple
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- Having failed to set fire to Dvaraka, the fiery demon went back to Varanasi, the kingdom of Kasiraja. As a result of his return, all the priests who had helped instruct the black art of mantras, along with their employer, Sudaksina, were burned to ashes
- He (Dhaumya) acted as the priest in many religious functions of the Pandavas (samskara), and also each of the Pandavas was attended by him at the betrothal of Draupadi
- He (Dhaumya) was actually the right type of priest of a householder, for he could guide the Pandavas on the right path of religion
- He (Durvasa Muni) was a great devotee of Lord Siva, and by Lord Siva's order he accepted the priesthood of King Svetaketu because of the King's performance of sacrifice for one hundred years
- He (the priest) said, - No, you are mistaking. Jesus Christ is Lord. He is not one of you, like worker. No. He's Lord. So if you don't appreciate him, don't worship him, then you will go to hell
- He (Uddhava) was a great friend of Krsna's, and being the direct student of Brhaspati, the teacher and priest of the heavenly planets, he was very intelligent and sharp in decision
- He (Vasudeva) sent for the priest Kasyapa at the Satasrnga Parvata, and he executed the functions
- He (Visvarupa) accepted the priesthood not for material gain, but to profit the demigods. Such is the duty of a priest
- He gave the middle to Kasyapa and the place known as Aryavarta to the upadrasta. Whatever remained he distributed among the sadasyas, the associate priests
- Hearing about the festival, all kinds of learned scholars, brahmanas and priests went there. Lord Nityananda Prabhu honored them and made them sit on the raised platform with Him
- Hearing this invitation, Madhavendra Puri came out and identified himself. The priest then delivered the pot of sweet rice and offered his obeisances, falling flat before him
- Hiranya and Govardhana were the two governmental treasurers in that division of the country. Their priest was named Balarama Acarya
- His (Kasisvara Gosani's) surname was Caudhuri. His nephew, his sister's son, who was named Rudra Pandita, was the original priest of Vallabhapura, which is situated about one mile from the Sriramapura railway station in the village of Catara
- His (Kavi-karnapura's) spiritual master was Srinatha Pandita, who was Sivananda Sena’s priest. Due to Vasudeva Datta’s lavish spending, Sivananda Sena was engaged to supervise his expenditures
- His (Marutta's) brother Samvarta was a rival priest of the great Brhaspati, the learned priest of the demigods
- His (Nilambara Cakravarti's) nephew was Jagannatha Cakravarti, also known as Mamu Thakura, who became a disciple of Pandita Gosvami and stayed at Jagannatha Puri as the priest of Tota-gopinatha
- His brilliant effulgence diminished the brilliance of all the priests and their disciples, who thus stood from their seats and welcomed the Lord properly by offering obeisances
- Holding the pot of sweet rice, the priest called, "Will he whose name is Madhavendra Puri please come and take this pot! Gopinatha has stolen this pot of sweet rice for you"
- How then could Indra be killed when he is actually worshiped in the yajna and accepted as part and parcel of the Supreme Personality of Godhead? Therefore the priests requested King Prthu not to kill him
I
- I have never seen a priest of other religion reading this book, but there are many scholars and philosophers all over the world who read Bhagavad-gita regularly
- If a brahmana who works as a priest so that he may enlighten his followers with the spiritual way of life is not qualified as a priest, then he is cheating the public. One should not earn by such unfair means
- If one searches for the ultimate goal by the ritualistic process, he will surely be baffled. Such a process involves the performance of rituals under the guidance of a priest who takes money in exchange for service
- If the leaders, the priests and the executive heads are all rascal rogues, thieves, and within suspicion, then how there can be, I mean to say, peace in the world?
- If the priest is going to hospital for curing his intoxication habit, he's hypocrite
- If the priest says, "The scientist speaking against religion; therefore he should be hanged," so that is not good government. Government must see that whether the scientist is speaking the truth. That sense must be there
- If there is negligence on the part of the priest, the demigods do not accept their share in sacrifices. Similarly, in devotional service there are offenses known as seva-aparadha
- If we become addicted to sinful activities, the result will be we shall be degraded. But they do not know. Even so-called religious priest, they support killing, astonished
- If we stick to our principles as I have given you, more and more these priestly class they will come to respect us and appreciate something of our philosophy
- If you have got some influence, strength, then in your favor everything will be decided. You are the most irreligious person, but if you can bribe the priestly order, he will certify, "Yes, you are religious." So money, not actual qualification
- If you want to find out the Absolute Truth through this rituals and priesthood, then the result will be that you will be bitten by some poisonous insects and your attempt will be unsuccessful
- In America, they have got hospital for curing alcoholic habit of the priest. Five thousand patients. So he's alcoholic and he's in the priestly dress. This is going on
- In Bengal there are priests who guide the suvarna-vanik community, which is also considered a low class. There is little difference between the Sanwadas and the suvarna-vaniks
- In Candapura lived Balarama Acarya and Yadunandana Acarya, the priests of these two personalities, and when Haridasa Thakura went there he lived with them
- In devotional service there is no sense gratification, but only transcendental loving service to the Lord. Consequently, the so-called priests engaged in sense gratification do not very much like devotional service
- In ecstatic love Sri Caitanya Mahaprabhu danced and chanted. At that time all the attendants and priests came to offer Him a garland and the remnants of Lord Jagannatha's food
- In Jagannatha Puri Lord Caitanya lived at the house of Kasi Misra, who was the priest of the King. Later this house was inherited by Vakresvara Pandita and then by his disciple Gopalaguru Gosvami, who established a Deity of Radhakanta there
- In order to make trouble and impede the performance of King Prthu's great sacrifice, King Indra has adopted some means that in the future will destroy the clear path of religious life. I draw your attention to this fact
- In recent years some unscrupulous so-called priests known as caste gosvamis have introduced the worship of demigods privately, but no genuine and rigid Vaisnavas participate in this
- In royal style, the bridegroom goes to the house of the bride, and in the presence of brahmanas, priests and relatives, the bride is given in charity to the bridegroom. Besides this, there are other systems, such as the gandharva and raksasa marriages
- In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner
- In that great human sacrifice, Visvamitra was the chief priest to offer oblations, the perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda, Vasistha was the chief brahminical priest
- In the Lalita-madhava of Srila Rupa Gosvami it is stated, "After Krsna's arrival in Kamsa's arena, Kamsa's priest looked at Krsna with a detestful expression"
- In the Middle Ages, after the disappearance of Lord Caitanya's great associate Lord Nityananda, a class of priestly persons claimed to be the descendants of Nityananda, calling themselves the gosvami caste
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme P. of G: (4) by offering hymns, (5) by going through the priest, (6) by offering gifts to the priests and (7) by observing the regulative principles
- In the sacrifice arranged by Ambarisa, the members of the assembly and the priests (especially hota, udgata, brahma & adhvaryu) were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajna
- In this Age of Kali there is no such learned brahmana or priest available; therefore, all such sacrifices are forbidden. The only sacrifice recommended in the sastras is the chanting of the Hare Krsna mantra
- In this case, however, for the sake of more lucrative remunerations from the King of heaven, Vasistha neglected Maharaja Nimi's request on this planet, and when Nimi performed the sacrifices with other priests, Vasistha unnecessarily cursed him
- In this way Lord Sri Caitanya Mahaprabhu recited different verses from the sastra. The priest of Lord Nrsimhadeva then brought garlands and the remnants of the Lord's food and offered them to Sri Caitanya Mahaprabhu
- In this way, they (a class of priestly persons) exercised their artificial power for some time, until Srila Bhaktisiddhanta Sarasvati Thakur, the powerful acarya of the Gaudiya Vaisnava sampradaya, completely smashed their idea
- Is (the sankirtana-yajna) especially recommended in this age of Kali. In Kali-yuga, performance of other types of sacrifice is not feasible due to insufficient arrangements and inexpert priesthood
- It is customary for the priests of temples in India not even to touch outsiders or enter the Deity room after having been touched. This is a very important item in temple worship
- It is necessary that the priests & pujaris must be enlightened both in Theism & Sanskrit language. They shall be primary teachers of the Bhagwat Gita in different temples. Both these temples and their management have to be reformed in the present context
- It is not a question of arranging huge sacrifices. The priests (of King Nabhi) were regretful, thinking that they were not on the path of devotional service and that their sacrifice was not pleasing to the Lord
- It is said that the King of the Yavanas, known as Kalayavana, was induced to attack by Narada. This story is narrated in the Visnu Purana. Once, Garga Muni, the priest of the Yadu dynasty, was taunted by his brother-in-law
- It is said that when Jagadisa Pandita brought the Deity of Jagannatha to Yasada-grama, he tied the heavy Deity to a stick and thus brought Him to the village. The priests of the temple still show the stick used by Jagadisa Pandita
- It is the government's duty to see that nobody is rascal, either the scientist is rascal or the priest is rascal. There must be real understanding. That is government's duty
- It is the Vedic custom that when a rich visitor goes to any place of pilgrimage he gives the local priests houses, cows, ornaments and garments as gifts of charity
K
- Kaca, the son of the learned celestial priest Brhaspati, had been a student of Sukracarya, from whom he had learned the art of reviving a man who has died untimely. This art, called mrta-sanjivani, was especially used during wartime
- Kamsa, upon hearing that the purificatory process has been performed by me (Garga Muni), the priest of the Yadu dynasty, may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- King Anga addressed the priestly order: My dear priests, kindly tell me what offense I have committed. Although invited, the demigods are neither taking part in the sacrifice nor accepting their share
- King Bhismaka was experienced in dealing with brahmanas and priests when such ceremonies were held
- King Prthu thus satisfied and offered all respect to all the leaders of the brahmanas and other castes, to his servants, to his ministers and to the priests, citizens, general countrymen, people from other communities, admirers and others
- Krsna continues, "Since the priest went away, I have been staying in this bush. It is very good that you have come here. Now just remove Me with care"
- Krsna continues, "When the Muslims attacked, the priest who was serving Me hid Me in this bush in the jungle. Then he ran away out of fear of the attack"
- Krsna says, "O priest, please get up and open the door of the temple. I have kept one pot of sweet rice for the sannyasi Madhavendra Puri"
L
- Leaders, the propaganda should be that the, at least the priests, who are conducting religious activities, they, the priests and the leaders and the administrators, they must be sinless
- Learned priests gave her (Rukmini) protection by chanting mantras from the Sama Veda, Rg Veda and Yajur Veda. Then they chanted mantras from the Atharva Veda and offered oblations in the fire to pacify the influence of different stars
- Lord Bharata was accompanied by ministers, priests and other respectable citizens, by professional musicians vibrating pleasing musical sounds, and by learned brahmanas loudly chanting Vedic hymns
- Lord Ramacandra gave the entire east to the hota priest, the entire south to the brahma priest, the west to the adhvaryu priest, and the north to the udgata priest, the reciter of the Sama Veda. In this way, He donated His kingdom
- Lord Visnu, being the ultimate objective of such sacrificial ceremonies, was requested by the wives of the priests to glance over the yajna arena (of Daksa) with His causeless mercy so that the routine work of the yajna might be continued
M
- Madhavendra Puri confirms that even though a brahmana may be very expert, he cannot become a priest or servitor of the visnu-murti unless he is initiated in vaisnava-mantra
- Madhavendra Puri left the temple and sat down in the village marketplace, which was vacant. Sitting there, he began to chant. In the meantime, the temple priest laid the Deity down to rest
- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Maharaj Bali once told his priest, Sukracarya, "As far as this brahmana dwarf (the incarnation Vamanadeva) is concerned, if He is Lord Visnu, a simple brahmana, or even my enemy, I have decided to give to Him in charity all the land He has asked for"
- Maharaj Bali once told his priest, Sukracarya, "My dear sage, you are fully expert in knowledge of the Vedas, and as such you worship the Supreme Personality of Godhead, Visnu, by Vedic rituals"
- Maharaja Nimi, being a self-realized soul, considered that this life is flickering. Therefore, instead of waiting long for Vasistha, he began performing the sacrifice with other priests
- Maitreya explained that King Anga, after hearing the statements of the priests, was greatly aggrieved. At that time he took permission from the priests to break his silence and inquired from all the priests who were present in the sacrificial arena
- Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu's wife, a daughter named Ila was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasistha
- Minaketana Ramadasa was a great devotee of Lord Nityananda. When he entered the house of Krsnadasa Kaviraja, Gunarnava Misra, the priest who was worshiping the Deity installed in the house, did not receive him very well
- My (Manu) lord (Vasistha), all of you are expert in chanting the Vedic mantras. How then has the result been opposite to the one desired? This is a matter for lamentation. There should not have been such a reversal of the results of the Vedic mantras
- My dear Lord Siva, you are a shareholder of a portion of the sacrifice, and you are the giver of the result. The bad priests did not deliver your share, and therefore you destroyed everything, and the sacrifice remains unfinished
- My dear Vidura, after giving the King this advice, the priests who had been engaged in performing the sacrifice called for Indra, the King of heaven, in a mood of great anger
O
- O King Pariksit, with bugles vibrating all around, the cowherd men, accompanied by their priests, began their journey (to Vrndavana) - SB 10.11.31-32
- O King, because of Vamanadeva's bright effulgence, the priests, along with Bali Maharaja and all the members of the assembly, were robbed of their splendor
- O King, we wish all good fortune for you. You have no son, but if you pray at once to the SL and ask for a son, and if you execute the sacrifice for that purpose, the enjoyer of the sacrifice, the Supreme Personality of Godhead, will fulfill your desire
- O Lord Siva, may the demigods and the priests whose limbs have been broken by your soldiers recover from the injuries by your grace
- O most auspicious lady, one should perform all the ceremonies under the direction of learned acaryas and should satisfy them and their priests. By distributing prasada, one should also satisfy the brahmanas and others who have assembled
- On one stone tablet (of the Jiyada-nrsimha temple) it is mentioned that formerly a queen covered the Deity with gold plate. This is mentioned in the Visakhapatnam Gazetteer. About the temple, there are residential quarters for the priests and devotees
- On the day for extracting the soma juice, King Yudhisthira very respectfully received the special priest who had been engaged to detect any mistake in the formalities of the sacrificial procedure
- Once Hariscandra performed a yajna for which Visvamitra was the priest, but Visvamitra, being angry at Hariscandra, took away all his possessions, claiming them as a contribution of daksina
- One priest was preaching among the miners in Sheffield, where there are many coal mines, in England. So he was speaking that "You become devotee, followers of Jesus Christ," and in this way he's preaching Bible
- One should satisfy the spiritual master (acarya), who is very learned in Vedic literature, and should satisfy his assistant priests (known as hota, udgata, adhvaryu and brahma)
- One should satisfy the spiritual master and assistant priests by giving them cloth, ornaments, cows and also some monetary contribution
- One who accepts the post of spiritual master neutralizes the sinful reactions of the yajamana, the one on whose behalf he performs yajna. Thus the results of the pious acts previously performed by the priest or spiritual master are diminished
- One who desires to be absorbed in the impersonal brahma-jyotir effulgence should worship the master of the Vedas (Lord Brahma or Brhaspati, the learned priest)
- Only for the sake of living in the heavenly planets, you killed my elder brother - a self-realized, sinless, qualified brahmana who had been appointed your chief priest
- Original mother, wife of the spiritual master, wife of the priest, wife of the king, cow, nurse and Earth. These are seven mothers. Cow is mother because we drink cow's milk. How can I deny that she's not mother? So how we can support killing of mother?
- Other requirements are utensils, grains, clarified butter, honey, gold, earth, water, the Rg Veda, Yajur Veda and Sama Veda and four priests to perform the sacrifice
- Others are toiling, and we are getting money by some dress. That's all. They are getting money by laboring hard, and we are getting money... In India, mostly the sannyasis, they do that. The priests also, they do that
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- People of India as well as the priestly order should receive them properly. When they go to India, I wish to accommodate them in Lord Krsna's birthsite at Mathura. I shall be glad to know if there is accommodation for such visitors
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Prasuti, the wife of Daksa, implored the Lord to turn the priests into Vaisnavas instead of simply fruitive workers performing sacrifices for some material benefits
- Priesthood is not accepted by learned brahmanas. Nevertheless, the greatly learned brahmana Visvarupa became the priest of the demigods because of his profound respect for them
- Priests and brahmanas were sumptuously fed and, according to ritualistic ceremony, were given sufficient wealth and cows in charity. In this way, they were engaged in chanting Vedic hymns
- Priests never demand anything from their disciples to live in opulence, imitating ksatriyas or vaisyas
- Priests performing Deity worship should be careful to keep themselves completely pure and not be touched by outsiders
- Public leader, he must be also above suspicion. Brahmin means priest also. He must be above suspicion. And the king must be above suspicion. Then things will go on. But there is no such restriction
- Pundarika Vidyanidhi saw that the priest neglected to wash the cloth before covering Lord Jagannatha. Since he wanted to find some fault in the devotees, he became indignant
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- Receiving orders from the above authorities and the Vaisnavas of Vrndavana, especially from Haridasa, the priest of Govindaji, I, Krsnadasa Kaviraja, have tried to describe one small particle of one drop of one wave of the ocean of Caitanya's pastimes
- Regarding using our Temple for marriage ceremonies for the Hindu community, if they contribute something to the Temple they can use the Temple and perform the marriage with their own priest
- Religion might have been misused, but that does not mean that religion should be avoided. Real religion should be taken. Simply because religion has not been properly executed by the so-called priests, that does not mean religion should be rejected
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- Sacrifice undertaken in this age as a matter of show may simply be a cheating process by the clever priestly order. But such a show of sacrifices cannot be effective at any stage
- Sanatana Gosvami also cheated the keeper of the prison house while going away to see Sri Caitanya Mahaprabhu, and similarly Raghunatha dasa Gosvami also cheated his priest and left home for good to satisfy the Lord
- Sanatana Gosvami had been a minister under Nawab Hussain Shah, and he was undoubtedly as intelligent as Brhaspati, the chief priest of the heavenly kingdom. Due to the Lord's unlimited mercy, Sanatana Gosvami questioned Him without hesitation
- Sanda and Amarka, the priests of the demons, were eager to know from Prahlada Maharaja who the Vaisnavas were that came to instruct him in Krsna consciousness. Their purpose was to discover the names of these Vaisnavas
- Sarvabhauma Bhattacarya composed one hundred verses in a very short time. Indeed, not even Brhaspati, the priest of the heavenly planets, could compose verses as quickly
- Seeing Lord Jagannatha, Sri Caitanya Mahaprabhu also begged His permission. The priest then immediately delivered prasadam and a garland to Lord Caitanya
- Seeing the Lord (Visnu) present before them, King Nabhi and his priests and associates felt just like poor people who have suddenly attained great riches. They received the Lord and respectfully bent their heads and offered Him things in worship
- Self-deceived persons sometimes accept leaders or spiritual masters from a priestly order that has been officially appointed by the codes of material life. In this way, they are deceived by official priests
- Similarly, certain Christians go to church to confess their sins, thinking that confessing their sins before a priest and performing some penance will relieve them from the results of their weekly sins
- Since the Deity (Gopinatha) spoke to both Madhavendra Puri and the brahmana priest in dreams, practically speaking they were on the same platform
- Sinless means they should not indulge in these four prohibited principles. Others may do. But the leaders, the political executive, administrators, and the priests who are conducting the church, they must be free from sinful life
- So many drunkards priest, they are going to hospital for treatment, and they are eating, and they are getting married man to man, and still they say: "We do not know what we have done." Just see how cheaters they are
- So the leaders must be perfect. Therefore, according to Vedic civilization, at least three persons in the society... The first: the priest or the spiritual master, who are engaged in teaching people about religiosity, he must be perfect, above suspicion
- So-called Christians, they do not trust in Jesus Christ. But they are going on as Christian, as priest. Cheating and bluffing should be stopped. This is KC movement. The rascals are flourishing by cheating and bluffing. This business should be stopped
- Some of my students, they are acting as priest, some of them are svamis. So they are competent to make disciples
- Sri Buddhimanta Khan was one of the inhabitants of Navadvipa. He was very rich, and it is he who arranged for the marriage of Lord Caitanya with Visnupriya, the daughter of Sanatana Misra, who was the priest of the local zamindar
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, you are exactly like Brhaspati, the priest of the heavenly kingdom. Indeed, no one within this world has the power to explain the scriptures in such a way
- Sri Sukadeva Gosvami continued: O King, after making this promise to the demigods, the exalted Visvarupa, surrounded by the demigods, performed the necessary priestly activities with great enthusiasm and attention
- Sri Sukadeva Gosvami continued: Visvarupa, who was engaged as the priest of the demigods, had three heads. He used one to drink the beverage soma-rasa, another to drink wine and the third to eat food. O King Pariksit, thus I have heard from authorities
- Sri Sukadeva Gosvami said: King Indra, the leader of the demigods, inquired about the armor known as Narayana-kavaca from Visvarupa, who was engaged by the demigods as their priest. Please hear Visvarupa's reply with great attention
- Sri Visvarupa said: O demigods, although the acceptance of priesthood is decried as causing the loss of previously acquired brahminical power, how can someone like me refuse to accept your personal request?
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The descendants of his (Sri Rudrarama Pandita's) brother, Yadunandana Vandyopadhyaya, are known as Cakravarti Thakuras, and they are in charge of the maintenance of this temple as sevaits
- Srila Sukadeva Gosvami said: After beginning sacrifices, Maharaja Nimi, the son of Iksvaku, requested the great sage Vasistha to take the post of chief priest
- Such a sacrificial ceremony (Rajasuya sacrifice), being too expensive and also difficult to perform under present circumstances, is now impossible in this age of Kali. Nor can anyone secure the required expert priesthood to take charge of the ceremony
- Sukadeva Gosvami continued: When all the demigods requested the great Visvarupa to be their priest, Visvarupa, who was advanced in austerities, was very pleased. He replied to them as follows
- Sukadeva Gosvami said: O Maharaja Pariksit, the priest of the Yadu dynasty, namely Garga Muni, who was highly elevated in austerity and penance, was then inspired by Vasudeva to go see Nanda Maharaja at his home - SB 10.8.1
- Sukracarya should not have become the priest of Hiranyakasipu because Hiranyakasipu and his followers were all atheists. A brahmana should become the priest of a person interested in the advancement of spiritual culture
- Sukracarya was certainly very sorry that because of his daughter's complaint he had to go to his disciple to beg some mercy, which he was obliged to do because he had accepted the profession of priesthood
- Svarupa Damodara was as expert a musician as the Gandharvas, and in scriptural discussion he was just like Brhaspati, the priest of the heavenly gods. Therefore it is to be concluded that there was no great personality quite like Svarupa Damodara
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- That Christian paper - what is that? Watch - ? Watchtower. It has criticized that one priest has allowed a marriage between two men - homosexuality. So these things are all going on
- That night, all the great devotees remained in the temple, and the priests brought twelve pots of condensed milk, which they placed before Lord Nityananda Prabhu
- That sacrifice performed in defiance of scriptural injunctions, in which no spiritual food is distributed, no hymns are chanted & no remunerations are made to the priests, & which is faithless-that sacrifice is of the nature of ignorance. BG 17.13 - 1972
- The animal offered in the sacrificial fire is, so to speak, destroyed, but the next moment it is given a new life by dint of the Vedic hymns chanted by the expert priest
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The brahmanas and yajnika priests should be sufficiently paid for their expert service. This payment is called daksina
- The brahmanas, the priests, have been against this Krsna consciousness movement since it began with Lord Caitanya. When Lord Caitanya started this movement, the priestly class lodged complaints to the Kazi, the magistrate of the Muhammadan government
- The brahmanas, those who are in charge of religion, the priestly order or the maulavis or the brahmanas - they're the same order - their duty is to keep people enlightened in the real mission of life
- The demigods continued (to Visvarupa): Although you are junior in relationship to us, you may become our priest without hesitation
- The demigods explained that this (the fact that Visvarupa was junior in age to the demigods) should not be a cause for hesitation; he could become their priest because he was advanced in Vedic knowledge
- The difference between the behavior of Bali Maharaja and that of his spiritual master, Sukracarya, was that Bali Maharaja had already developed love of Godhead, whereas Sukracarya, being merely a priest of routine rituals, had not
- The entire arena was filled with dread on the part of Kamsa and his priest and restless expressions of pleasure on the cheeks of Krsna's friends. Frustration was felt by His envious rivals
- The executive members who had performed the Rajasuya sacrifice - the priests, religious ministers and brahmanas - all loudly chanted the Vedic hymns
- The Gosvamis from the very beginning differed from the priestly class that was engaged in ritualistic ceremonies. Indeed, Srila Sanatana Gosvami compiled his Hari-bhakti-vilasa for the guidance of the Vaisnavas
- The government never objected to our movement. Never. I never met any objection from government side. Neither even Christian priestly side. I never met any objection. They understand that "He is doing something"
- The great saint Narada Muni said: The demons, headed by Hiranyakasipu, accepted Sukracarya as their priest for ritualistic ceremonies. Sukracarya's two sons, Sanda and Amarka, lived near Hiranyakasipu's palace
- The head priests said: O King, in this life we do not find any sinful activity, even within your mind, so you are not in the least offensive
- The infallible Supreme Personality of Godhead, having captivated the minds of the King and the priests who were present, returned to His abode in the spiritual sky
- The King (Barhisman) therefore decided to reject the so-called priestly orders that simply engage their followers in the ritualistic ceremonies without giving effective instructions about the goal of life
- The King (Yudhisthira) not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajnas. In this way, he worshiped them all
- The King was very liberal, and after taking permission from the priests, he took the preparation in his joined palms, and after smelling it he offered a portion to his wife
- The learned brahmanas and priests saw to it that the sacrifice by Maharaja Yudhisthira was performed in exactly the same way as it had been in bygone ages by the demigod Varuna
- The Lord was attractive for everyone - not only the King (Prthu) but also the priestly order, who were very much addicted to the performance of Vedic rituals. Because the Lord is all-attractive, He is called Krsna, or "one who attracts everyone"
- The material scientists - the modern quasi priests who invoke such material activities - invent many objects to gratify the material senses such as the eye, ear, nose, and tongue and ultimately the mind, & there results a field of unnecessary competition
- The most powerful great-grandfather Vasistha, after hearing these words of Manu, understood the discrepancy on the part of the priest. Thus he spoke as follows to the son of the sun-god
- The people were astonished when they saw Sri Caitanya Mahaprabhu's ecstatic love and personal beauty. The priests who served the Harideva Deity offered the Lord a good reception
- The present priestly order of the temple (of Ekacakra-grama) belongs to the family of Gopijana-vallabhananda, one of the branches of Nityananda Prabhu
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The priest named Balarama Acarya also chastised Gopala Cakravarti. "You are a foolish logician. What do you know about the devotional service of the Lord"
- The priest offered his obeisances to Madhavendra Puri and returned to the temple. Then, in ecstasy, Madhavendra Puri ate the sweet rice offered to him by Krsna
- The priest or the spiritual master, who are engaged in teaching people about religiosity, he must be perfect, above suspicion
- The priest there presented Him with garlands and prasadam that had been offered to Lord Jagannatha. This pleased Caitanya Mahaprabhu very much
- The priest, they get some money and they want to continue their church business to get some money. So this is going on, cheating and cheated. Therefore the society has become the full of cheaters and cheated
- The priestly class, they will make propaganda against us: "Oh, they are mlecchas , they are Europeans, they are Americans. What they can do? It is not good." Because India, the caste system is very strong
- The priestly order, they think, "As others make some money by working hard, by professional or by doing some business or working, so we shall also earn some money by showing the church or the temple or the mosque." They have taken it like that
- The priests (of King Nabhi) were certainly unhappy to have called the Supreme Lord from Vaikuntha for such an insignificant reason - to acquire a son for Maharaja Nabhi
- The priests addressed the Lord, saying: O Lord, transcendental to material contamination, by the curse offered by Lord Siva's men we have become attached to fruitive activities, and thus we are now fallen and therefore do not know anything about You
- The priests and attendants (of Lord Jagannatha) went together to see Sri Caitanya Mahaprabhu
- The priests are pointing out that the Lord's personal presence is very rare even for such elevated sages but that He was so kind to them that now He was personally present. Therefore the priests were very much obliged
- The priests began to offer prayers to the Lord, saying: O most worshipable one, we are simply Your servants. Although You are full in Yourself, please, out of Your causeless mercy, accept a little service from us, Your eternal servants
- The priests engaged in the sacrifice then informed King Anga: O King, we are properly offering the clarified butter in the sacrifice, but despite all our efforts the demigods do not accept it
- The priests immediately brought them flower garlands and prasadam. The temple's watchman, who was named Tulasi, also came and offered his obeisances to Sri Caitanya Mahaprabhu
- The priests in Maharaja Nabhi's sacrificial arena appreciated the personal presence of the Supreme Lord Visnu, and they considered themselves very much obliged
- The priests in the Jagannatha temple brought Him (Lord Caitanya) a garland from the Deity and also offered Him various kinds of prasada
- The priests of the temple (of Ekacakra-grama) describe that Lord Nityananda Prabhu entered within the body of Bankima Raya and that the deity of Jahnava-mata was therefore later placed on the right side of Bankima Raya
- The priests of this place (Garbhavasa, Hadai Pandita), were as follows: (1) Sri Raghavacandra, (2) Jagadananda dasa, (3) Krsnadasa, (4) Nityananda dasa, (5) Ramadasa, (6) Vrajamohana dasa, (7) Kanai dasa, (8) Gauradasa, (9) Sivananda dasa & (10) Haridasa
- The priests were a little ashamed that King Nabhi was performing a great sacrifice just to ask the Lord's benediction for a son. The Lord could offer him promotion to the heavenly planets or the Vaikuntha planets
- The priests, the demigods, the people in general, the forefathers, the ghosts and the Caranas were all sufficiently remunerated by being offered ample gifts and respectful honor
- The priests, who were even worshiped by King Nabhi, the Emperor of Bharata-varsa, offered prayers in prose (generally they were in poetry) and bowed down at the Lord's lotus feet
- The professions of a qualified brahmana are pathana, pathana, yajana, yajana, dana and pratigraha. The words yajana and yajana mean that a brahmana becomes the priest of the populace for the sake of their elevation
- The rtvijah, the priests at the sacrifice, knew very well the distinction between karma and bhakti, and because they considered themselves under the influence of karma, fruitive activity, they begged the Lord's pardon
- The rtvijah, the priests, knew that God is one, yet they prayed for the Supreme Lord to become the son of Maharaja Nabhi to let the world know that the Absolute Truth, the Supreme Personality of Godhead, is one without a second
- The S Personality of Godhead is not different from the auspicious aspects of great sacrifices, such as the ingredients of the sacrifice, the chanting of Vedic hymns, the regulative principles, the performer, the priests, the result of the sacrifice
- The seven remaining pots were pushed forward and delivered to the priest. Then the five pots of sweet rice the Lord had accepted were distributed among the five devotees, and they ate the prasadam
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The success of a particular type of sacrifice completely depends on the priest in charge
- The varnasrama system has four social and four spiritual divisions. the social divisions are the brahmanas - teachers and priests, ksatriyas - administrators and military men, vaisyas - farmers and merchants, and sudras - laborers and craftsmen
- The Vedic ceremonial paraphernalia, the suitable place, the suitable time, the different grades of articles for performing the ritualistic ceremonies, the Vedic hymns, the process of sacrifice, the priest who is able to perform the sacrifice, the fire
- The Vedic system does not condemn anyone. "You are a potter. Oh, you are lower." No. You are as good as a priest because you are doing your duty. That's all right. Never condemns
- The very name Sukracarya indicates a person interested in obtaining benefits for his sons and descendants, regardless of how the money comes. A real brahmana would not become a priest for atheistic men
- The whole idea is that the Deity is considered to be the proprietor of the whole establishment, and all the priests and other people taking care of the temple are considered to be the servants of the Deity
- The wind carries the clouds to different parts of the globe, and the clouds distribute rains, to the satisfaction of the people in general, just as rich kings and merchants distribute their accumulated wealth, inspired by religious priests
- The wives of the priests (in Daksa's sacrificial arena) requested that the animals be brought back to life by the glance of Lord Visnu to make a pleasing yajna
- The word purah means "family," and hita means "benefit." Thus the word purohita indicates that the priest is the well-wisher of the family. Another meaning of the word purah is "first"
- The workers, laborers, he (the Christian priest) was preaching amongst them that "Lord Jesus Christ will save you. If you don't take shelter of Lord Jesus Christ, then you'll go to hell"
- The worship of the Visnu Deity in the temple is also visnu-yajna. In all Visnu temples, therefore, the priest who takes care of the arcana-vidhi must be very clean
- There are also nondevotees who compose unauthorized songs, who establish different temples for money, who worship the Deity as priests for salaries, who accept caste brahmanism as all in all, and who do not know the value of a pure Vaisnava
- There are many redundant churches because the Christian people are gradually deviating from their religious beliefs on account of stereotype presentation of the Bible by sophisticated priests
- There are many stories. One of them I am citing. It is very interesting. Visvamitra Muni. Visvamitra Muni, he was a great king, ksatriya, but his priest, Vasistha Muni, he had great spiritual power. So he renounced his kingdom. He wanted to advance
- There is a land settlement in the name of the temple (of Ekacakra-grama), and income from this land finances the expenditures for the temple. There are three parties of priestly gosvamis who take charge of the temple management, one after another
- There is a temple of Lord Siva there (in Vedagiri), and the deity is known as Vedagirisvara. Two birds come there daily to receive food from the temple priest, and it is claimed that they have been coming since time immemorial
- There is no possibility of methodical chanting of the Vedic hymns by the so-called brahmanas or priests of the present age
- There was a continuous shower of stones, and all the priests and other members assembled at the sacrifice were put into immense misery. For fear of their lives, they dispersed in different directions
- Thereafter, Vedic hymns which had not been pronounced before, priestly rituals, the subject matters of the recitation, and transcendental activities were all established, one after another
- These European and American boys and girls four or five years ago. They did not know what is Krsna or what is Krsna's name, and now they are chanting all over the world. This is a fact. One priest, Christian priest he was astonished
- They (a class of priestly persons) further claimed that the practice and spreading of devotional service belonged only to their particular class, which was known as Nityananda-vamsa
- They (priests) must have (sex) because they have no spiritual knowledge. Anyone who is not spiritually advanced, he cannot avoid the sex
- They (the rtvijah, the priests at the sacrifice for King Nabhi) knew that the Lord had been invited to come for some paltry reason
- They were executed in holy places according to the proper time by priests who were all young and faithful. In this way Lord Visnu was worshiped, and the prasada was offered to all the demigods. Thus the functions and festivals were all successful
- This (jatakarman) was performed duly by Maharaja Yudhisthira with the help of good and learned brahmanas like Dhaumya, the royal priest, and Krpacarya, who was not only a priest but also a great general
- This 7th Chapter (SB Canto 6) describes how Brhaspati was offended by the demigods, how he left them and the demigods were defeated, and how the demigods, following the instructions of Brahma, accepted Visvarupa as the priest to perform their sacrifice
- This discrepancy in the objective is due to your priest's deviation from the original purpose. However, by my own prowess I shall give you a good son
- This poisonous effect is that the priesthood, they are for business. They will never give you the right thing, not it is in their power. That is going on
- This smaller Deity (the vijaya-murti of Simhacala) can be moved from the temple and taken on public processions. Priests who generally belong to the Ramanuja-sampradaya are in charge of the Deity worship
- Those who are priests engaged in Lord Jagannatha’s service are called pandas or panditas, and they are brahmanas. The attendants who look after the temple’s external affairs are called palas
- Those who have had their arms cut off will have to work with the arms of Asvini-kumara, and those whose hands were cut off will have to do their work with the hands of Pusa. The priests will also have to act in that manner
- Thus being pardoned by Lord Siva, King Daksa, with the permission of Lord Brahma, again began the performance of the yajna, along with the great learned sages, the priests and others
- Thus for the sake of a son for King Anga, they decided to offer oblations to Lord Visnu, who is situated in the hearts of all living entities
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- To facilitate attendance, there are free apartments for visitors at the temple (known as Jiyara-nrsimha-ksetra). The temple is managed by priests of the Ramanujacarya sect
- To perform a sacrifice successfully, at least four expert priests are needed: one who can offer (hota), one who can chant (udgata), one who can kindle the sacrificial fire without the aid of separate fire (adhvaryu), and one who can supervise - brahma
- Told by the chief priest "Now offer oblations," the person in charge of oblations took clarified butter to offer. He then remembered the request of Manu's wife and performed the sacrifice while chanting the word "vasat"
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- Under the instruction of Srila Rupa and Sanatana, Gopala Bhatta Gosvami installed one of the seven principal Deities of Vrndavana, the Radharamana Deity. The sevaits (priests) of the Radharamana temple belong to the Gaudiya-sampradaya
- Under the priesthood of Mamateya, Bhrgu Muni, he performed fifty-five horse sacrifices on the bank of the Ganges, beginning from its mouth and ending at its source, and seventy-eight horse sacrifices on the bank of the Yamuna
- Unfortunately these, our these European and American disciples, these so-called brahmana priests of Jagannatha Puri, they do not allow
- Unfortunately, the so-called government men, they are also sudras. The so-called priests, they are also sudras. The so-called vaisyas, they are sudras. The whole world is now full of sudras. So you cannot expect anything very nice
- Upon seeing the ecstatic loving symptoms manifest in Madhavendra Puri, the priest was struck with wonder. He could understand why Krsna had become so much obliged to him, and he saw that Krsna's action was befitting
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- Vasudeva anointed his eyes with black cosmetic, smeared butter over his body and then, along with his eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony
- Vasudeva, the father of Lord Krsna and the maternal uncle of Arjuna, sent his priest representative Kasyapa to purify Arjuna by all the prescribed samskaras, or reformatory processes
- Vedic mantras must be enunciated perfectly and chanted with the proper accent; if the priests who are engaged in this business commit any mistake, the checker, or referee priest, immediately corrects the procedure
- Visvarupa was junior in relationship to the demigods because he was their nephew, but the demigods wanted to accept him as their priest, and therefore he would have to accept obeisances from them
- Visvarupa, who was a most learned brahmana, not only accepted the request of the demigods, but took their request seriously and performed the activities of priesthood with an undiverted mind
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- We are getting so many sannyasis, they should teach. Teaching should be done by the sannyasis. Just like in missionary school, the fathers teaches
- We have support from very high circle. Scholar, priest, even father, mother, parent. Many old gentlemen come to congratulate me, "Swamiji, it is our great fortune that you have come to this country"
- We invite all learned scholars, priests, philosophers to combine together and save the world from this falldown, without God consciousness. That is our request. So I think you all respectable priests and Fathers will kindly help me in this mission
- We know that the paraphernalia to perform the sacrifice is well collected by you with great faith & care and is not polluted. Our chanting of the Vedic hymns is also not deficient in any way, for all the brahmanas & priests present here are expert
- Weakness is hypocrisy. If you are weak, you cannot become priest. Because you are teacher, religious teacher. You should not take that post. That is hypocrisy
- Whatever a brahmana speaks cannot be changed. It must act. The learned sages who were priests at Maharaja Nabhi's sacrifice were not only brahmanas but were so qualified that they were like devas, demigods, or God Himself
- When an expert priest is not available, the animal sacrifice in the fire of the sacrificial altar is forbidden
- When Hiranyakasipu's servants brought the boy Prahlada back to the guru-kula (the place where the brahmanas taught the boys), the priests of the demons, Sanda and Amarka, pacified him
- When I visited the temple of Madana-mohana, the priest Gosani dasa was serving the feet of the Lord, and I also prayed at the Lord's lotus feet
- When it was understood that the King had indifferently left home, all the citizens, priests, ministers, friends, and people in general were greatly aggrieved
- When Krsna was having the jata-karma-samskara by Gargamuni, the priest of Vasudeva . . . He was sent to Nanda Maharaja to perform the Krsna's jata-karma. So he was a learned astrologer
- When Lord Caitanya talked to Sarvabhauma Bhattacarya, the Lord honored him as the incarnation of Brhaspati. Brhaspati is the chief priest of the heavenly kingdom, and he is a follower of the philosophy known as brahma-vada, or Mayavada
- When Lord Nityananda Prabhu nearly fainted, all the devotees caught Him and steadied Him. At that time, the priest of Lord Jagannatha brought a garland that had been offered to the Deity and offered it to Nityananda Prabhu
- When Sudaksina was encouraged by Lord Siva in that way, he was sure that he would be able to kill Krsna. With a determined vow of austerity, he began to execute the black art of chanting mantras, assisted by the priests
- When the Deities were laid down to rest, the priest came out of the temple and offered all twelve pots of sweet rice to Lord Caitanya Mahaprabhu
- When the demigods from the heavenly planets failed to shower rain, Rsyasrnga was appointed the priest for performing a sacrifice, after being brought from the forest by the allurement of prostitutes, who danced, staged theatrical performances
- When the King entered the palace, conchshells and kettledrums were sounded, priests chanted Vedic mantras, and professional reciters offered different prayers. But in spite of all this ceremony to welcome him, the King was not the least bit affected
- When the priest of Gopinatha saw Madhavendra Puri again, he offered all respects to him and, giving him the sweet rice prasadam, made him eat
- When the priests and all the others saw Maharaja Prthu very angry and prepared to kill Indra, they requested him: O great soul, do not kill him, for only sacrificial animals can be killed in a sacrifice. Such are the directions given by sastra
- When the priests were about to offer the sacrificial ingredients into the fire, Maharaja Bharata expertly understood how the offering made to different demigods was simply an offering to the different limbs of the Lord
- When the sages were selected as priests of the sacrifices, they in turn induced Vasudeva to collect the required paraphernalia for executing the yajnas in that place of pilgrimage
- While bathing the Deity, all the priests and devotees must chant this Purusa-sukta and offer the appropriate paraphernalia for worshiping the Deity, such as flowers, fruits, incense, arati paraphernalia, naivedya, vastra and ornaments
- While engaged in performing the sacrifice in the field known as Bhrgukaccha, on the northern bank of the Narmada River, the brahminical priests, the descendants of Bhrgu, saw Vamanadeva to be like the sun rising nearby
- While the priests of the Bhrgu dynasty and their disciples talked and argued in various ways, the SPG, Vamanadeva, holding in His hands the rod, the umbrella and a waterpot full of water, entered the arena of the asvamedha sacrifice
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- Yadunandana Acarya was the priest and spiritual master of Raghunatha dasa. Although born in a brahmana family, he had accepted the mercy of Vasudeva Datta
- You are trying to satisfy all the demigods by the performance of this yajna, but you should know that all these demigods are but parts and parcels of Indra, the King of heaven. How, then, can you kill him in this great sacrifice?
- Yudhisthira sufficiently remunerated the priests & learned sages for their engagement in the execution of the sacrifice & after performing all this, he took bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath