Category:One Hundred Years
"one hundred years"|"a hundred years"|"another hundred years"|"100 years"|"100 solar years"|"hundred years"
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This category has only the following subcategory.
B
Pages in category "One Hundred Years"
The following 144 pages are in this category, out of 144 total.
A
- According to Srila Visvanatha Cakravarti Thakura, that confidential message must have concerned the mystery of His (God's) departure and the annihilation of His dynasty (the Yadus) after the end of His appearance in the mundane world for one hundred years
- According to the calculations of the demigods, one day (twelve hours) is equal to six months on earth. A hundred years of the demigods would equal thirty-six thousand earth years
- After engaging for ten thousand years in performing different types of devotional service, Kardama Muni attained perfection of meditation, but that is not possible in this age of Kali, wherein it is very difficult to live for as much as one hundred years
- All the demigods within the material world are temporary, like ourselves. Our lives last for one hundred years at the most, and similarly, although their lives may last for millions and billions of years, the demigods are not eternal
- Although a hundred years ago the four principles of sinful life were strictly prohibited in the families of India, they have now been introduced into every Indian family; therefore they cannot follow religious principles
- Although atheistic men like to enjoy material opulences and they endeavor with great energy to build big residences, roads, cities and factories, unfortunately they cannot live more than eighty, ninety or at the utmost one hundred years
- Although officially the age is calculated that we can live for one hundred years, but nobody goes up to that limit. Most utterly, very old man means eighty years or eighty-five years. That's all
- Although one has a maximum of one hundred years of life, by sleeping one loses fifty years
- Although transcendental to this material existence, the living entity, out of ignorance, accepts all these material miseries under the pretext of false egoism ("I" and "mine"). In this way he lives for a hundred years within this body
- As I have already explained to you that our miserable conditioned life is this; that we have to accept every fifty years or sixty or utmost hundred years, we have to accept another body
- As such, she continuously bore the powerful semen of Kasyapa Muni, which was meant to give trouble to others, for one hundred years
- At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity & penance) must certainly be embodied again in a body like those of cats, dogs and hogs. This life of lusty desires and sense gratification is risky
B
- Brahma meditated for one hundred years before he could understand the supreme cause of all causes, and then he wrote the Brahma-samhita, which is approved and recognized by Lord Caitanya and in which he sings, govindam adi-purusam tam aham bhajami
- By my (Narada's) special favor, after the expiry of one hundred years by the measurement of the demigods, they (Nalakuvara and Manigriva) will be able to see the SPG, Vasudeva, face to face, & thus revive their real position as devotees - SB 10.10.20-22
D
- Daily if he stops breathing for three hours, that means daily he saves three hours time. So in hundred years so much time. So in this way, the yogi can live for three hundred years, four hundred years, six hundred years. This is called yogic success
- Don't make this life of fifty years, sixty years or seventy years or hundred years as all in all. You have got a continuous life of transmigration from one body to another. It is going on. You must know that
E
- Especially in the Western countries, every ten years there is a war: First World War, Second World War. Before that, Hundred Years War, Seven Years War, Trafalgar's war, Waterloo war
- Even if it is possible to prolong life more than one hundred years, advancement of human civilization does not necessarily follow
- Even if one has one hundred years, the calculation is that fifty years are wasted in sleeping, twenty years in childhood and boyhood, and twenty years in invalidity
- Even if you live longer, does it meant that eternal life? That is already there. I'll live for eighty years. Another lives for, say, sixty years. Another lives for hundred years. That is already there
- Even one hundred years ago in India, all dramatic performances were centered around the superhuman activities of the Supreme Lord
- Even one hundred years ago in the state of Kashmir in India, the king was so strong that if a thief were arrested in his kingdom and brought before him, the king would immediately chop off the hands of the thief
- Even saintly persons like Bhrgu, born previously, could not perform such severe austerities, nor will anyone in the future be able to do so. Who within these three worlds can sustain his life without even drinking water for one hundred celestial years?
- Every human being has a maximum duration of life of one hundred years, but for one who cannot control his senses, half of those years are completely lost because at night he sleeps twelve hours, being covered by ignorance
- Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case
F
- First of all, one has to accept that God is the proprietor of everything. We are simply guests for fifty or a hundred years
- Fools cannot think that one is not for 50 or 100 years, but one is for eternity
- Formerly people were living, say, hundred years, eighty years, ninety years, and nowadays a man is living, utmost, seventy years, sixty years
- From that great lotus flower, Brahma was generated, but Brahma certainly could see nothing but the lotus. Therefore, thinking You to be outside, Lord Brahma dove into the water and attempted to find the source of the lotus for one hundred years
H
- He (Durvasa Muni) was a great devotee of Lord Siva, and by Lord Siva's order he accepted the priesthood of King Svetaketu because of the King's performance of sacrifice for one hundred years
- He has got a scheme, but he has no scheme where he is going either to hell or heaven. That scheme he has forgotten. He's trying to make scheme so long this fifty years, hundred years. You see? This is going on
- His forefather, his grandfather, lived for, say, hundred years. His father lived for eighty years. And he's going to live for sixty years. In this way, the duration of life will be reduced up to twenty years. That is already foretold
- Hundred years ago they could do without motorcar, and now they cannot live without a car. In this way, unnecessarily, they’re increasing bodily or material necessities of life. This is recklessness
I
- I was very happy to receive the new edition of Bhagavad gita the make up is very nice. Every time I see a new publication of my books it gives me so much enthusiasm that my life is increased by 100 years. Thank you for helping me so much
- If one lives for a hundred years, he should spend 25 years in student life, 25 in householder life, 25 in retired life and 25 in the renounced order of life. These are the regulations of the Vedic religious discipline. BG 1972 purports
- If we study, "Is our body eternal?" No, sir. It is temporary, say, fifty years, sixty years, utmost hundred years. So it is not eternal, it is not sat
- If we take Vivekananda's version, and be engaged in the service of the daridra-narayana, then I am misled. Preaching this daridra-narayana-seva for hundreds of years, at least one hundred years, but still, there are daridras
- In Kali-yuga one has a maximum lifetime of one hundred years, but as people become degraded, the duration of their lives decreases
- In Kashmir about hundred years ago. If somebody has stolen, cut his hand. Bas. He cannot steal any more. So one cutting hand means finish. In that part of the world, no more stealing
- In modern civilization, men do not think milk to be important, they do not live very long. In this age men can live up to one hundred years, their duration of life is reduced because they do not drink large quantities of milk. This is a sign of Kali-yuga
- In the age of Kali the less intelligent men mistakenly consider the short lifetime of one hundred years (now factually reduced to about forty or sixty years) to be all in all
- In the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord
- In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years
- In the same order as Kardama Muni, about one hundred years ago, Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- In the Satya-yuga people used to live for one hundred thousand years, in the Treta-yuga people lived for ten thousand years, in Dvapara-yuga they lived for one thousand years, and in this age, Kali-yuga, people may live up to one hundred years
- In this age people are generally short living. They are not living for more than sixty or seventy years. Formerly they were living more than hundred years. Gradually their duration of life is decreasing. And it is stated also that it will decrease
- In this age people are very short-lived. In India the average duration of life is thirty-five years. In your country it may be more than that. But actually, whereas your grandfather lived for 100 years, you cannot. These things are changing
- In this way he stayed immovable in one place for one hundred years by the calculations of the demigods. After this time, he developed pure devotional attraction for Krsna, the Supreme Personality of Godhead, and remained fixed in that position
- It is calculated that he (Vidyapati) composed his songs during the reign of King Sivasimha and Queen Lachimadevi, in the beginning of the fourteenth century of the Saka Era, almost one hundred years before the appearance of Lord Caitanya Mahaprabhu
- It is said that the blazing fire from the mouth of Sankarsana rages for one hundred years of the demigods, or 36,000 human years
- It is stated in Bhagavad-gita that one realizes this (that Krsna is everything) after many, many births. This is also confirmed in this verse (SB 4.28.39) with the words divyam varsa-satam one hundred years according to the calculations of the demigods
K
- Krishna is giving you good intelligence. So I wish that you will live for hundred years and execute this Krishna Movement so that in this very life you shall enter into the abode of Krishna
- Krsna says. You'll have to change this body. It may be for fifty years, sixty years, utmost hundred years, but still, you have to change this body. Therefore asat
L
- Like the Nalakuvara; they were taking bath naked without caring for Narada. All right, you become naked for one hundred years
- Living like an animal, not understanding the goal of life, one foolishly thinks that there is no eternity and that his life span of fifty, sixty, or, at the most, one hundred years, is everything. This is the greatest foolishness
- Lord Brahma, a human being and an ant all live for one hundred years, but their lifetimes of one hundred years are different from one another. This world is a relative world, and its relative moments of time are different
- Lord Krsna instructs that all the planets within the material universe are destroyed at the end of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years
M
- Material scientists have been trying for many years, and they will go on trying for one hundred or one thousand years more, but they will never reach any planet
- Motorcar civilization will be finished within another hundred years. It has begun, say, for the last hundred years, and after a hundred years, when... The scientists say the petroleum will be finished within fifty years or like that, so, say hundred years
- My dear lord (Puranjana), I (the girl) have just arranged this city of nine gates for you so that you can have all kinds of sense gratification. You may live here for one hundred years, and everything for your sense gratification will be supplied
N
- Narada contemplated that the two demigods (Nalakuvara and Manigriva) should remain for 100 years, in the time of the demigods, in the form of trees, & after that they would be fortunate enough to see the S. P. of God face to face, by His causeless mercy
- No sane man or woman can tolerate the nondevotees' giving trouble to devotees. Diti, therefore, was reluctant to give birth to her babies; she waited for one hundred years so that at least she could save the demigods from the disturbance for that period
- Nobody goes to live for hundred years - say, seventy, eighty, sixty or something like that. Gradually it is reducing, and it will reduce twenty to thirty years
- Not many days before, say, about hundred years ago in Kashmir, if a thief was caught, burglar was caught, and he was proved that he has committed theft, the king would personally cut off, chop off his hand. The punishment was so severe
- Now, accepting that a person lives for one hundred years, if he has no information of spiritual life, half of that is wasted at night in sleeping and sex life. That's all
- Now, in this age, called Kali-yuga, the estimate is 100 years. But gradually, as the Kali-yuga progresses, our duration of life will decrease still further. This is the so-called progress of our modern civilization
- Now, let us calculate our duration of life. In this age it is said that we can live at most one hundred years
O
- O scion of Bharata, after Svayambhuva Manu had thus entered the forest with his wife, he stood on one leg on the bank of the River Sunanda, and in this way, with only one leg touching the earth, he performed great austerities for one hundred years
- On every planet, however, the span of life for a human being is roughly one hundred years. According to the life-spans on different planets, the standards of living also differ
- On this planet we may live for at most one hundred years, but on the higher planetary systems one can live for a lifetime we cannot even calculate
- Once we are attached to this material way of life it is very difficult. So brahmacari is trained that this cosmic manifestation in which we are put by chance, this is temporary. Everything will be finished today or tomorrow or after a hundred years
- One hundred years is significant in this connection (SB 4.25.43) because every human being is given the concession to live up to a hundred years. The span of life is different on different planets, according to the planet's distance from the sun
- One hundred years of Brahma are not the same as the one hundred years of a human being. From Bhagavad-gita we understand that Brahma's daytime of twelve hours equals 4,300,000 times 1,000 years
- One hundred years on this planet is different from one hundred years on another planet
- One may be proud of possessing a vast empire, but such empires are impermanent; after one hundred or two hundred years, everything is finished. All such positions of economic development, although created with great hardship, are vanquished
- Our duration life is very short. If you study the statistics, you can see your forefathers who lived for hundred years or eighty years, ninety years. Now sixty years, seventy years people are dying. Gradually it will decrease
- Out of the two, the question relating to the dying man is most important because everyone is a dying man, either very shortly or after one hundred years
S
- Seventy out of one hundred years are wasted by a person who does not know the aim of life and how to utilize this human form
- She (captain's wife) said, "Swamiji, if you can survive your seventieth year then you'll live for 100 years." Somehow I survived my seventieth year. I don't know whether I'll live 100 years but seventieth year was severe - three heart attacks & paralysis
- She (Diti, the wife of the sage Kasyapa) continuously bore the powerful semen of Kasyapa Muni, which was meant to give trouble to others, for one hundred years
- Since Brahma lives for one hundred of his years, it is calculated that there are 504,000 Manus manifest during the lifetime of one Brahma
- So long he has got this short duration of life, fifty or sixty years or utmost hundred years, he is thinking, "I am free. Whatever I want, I can do," and making life risky
- Such days and nights (four ages of earth) accumulate into months and years, and Brahma lives for one hundred such years. At the end of Brahma's life, the complete universal manifestation is vanquished
- Sukadeva said: Thereafter, when Sudyumna had thus gone to the forest to accept the order of vanaprastha, Vaivasvata Manu (Sraddhadeva), being desirous of getting more sons, performed severe austerities on the bank of the Yamuna for one hundred years
T
- The Adityas are sons of Aditi, and there are twelve Adityas. Aryama is one of the twelve Adityas, and therefore it was quite possible for him to take charge of the office of Yamaraja during his one hundred years' absence in the form of Vidura
- The duration of life has reduced to one hundred years. Not even one hundred years; fifty years, sixty years, seventy years utmost, but within
- The duration of one hundred years in the life of Brahma has already been discussed in many places in this work, and it is described in Bhagavad-gita (BG 8.17) also
- The entire duration of a life of even one hundred years is wasted and misused, and at the time of death one transmigrates to another body, which may not be human
- The five-hooded serpent, the superintendent and protector of the city of King Puranjana, fought with the Gandharvas for one hundred years. He fought alone, with all of them, although they numbered 720
- The great sage Narada continued: My dear King, those two - the man and the woman - supporting one another through mutual understanding, entered that city and enjoyed life for one hundred years
- The greatly learned sage Maitreya said: O Vidura, Brahma thus engaged himself in penances for one hundred celestial years, as advised by the Personality of Godhead, and applied himself in devotional service to the Lord
- The life is very valuable. Don't think that "Because we have got human form of life, we shall live for one hundred years or sixty or seventy years, so let us enjoy." Bhagavata says this kind of enjoyment is there everywhere - in animal life, in plant life
- The living entity within the body can struggle up to the limit of a hundred years with good luck, but after that it is not possible to prolong the struggle. Thus the living entity submits and falls victim
- The longest duration of one hundred years belongs to Brahma, but although the life of Brahma is very long, it expires in the course of time
- The material body is perishable by nature. It may perish immediately, or it may do so after a hundred years. It is a question of time only. There is no chance of maintaining it indefinitely. BG 1972 purports
- The merging of the living beings into the body of Maha-Visnu takes place automatically at the end of Brahma's one hundred years. But that does not mean that the individual living being loses his identity
- The modern rascals, they have taken this world as everything. Therefore they are in ignorance. Do you follow? They have taken this world, this life of fifty years or sixty years, at most hundred years, as reality
- The one hundred years of Brahma's life are divided into two parts, the first half and the second half. The first half of the duration of Brahma's life is already over, and the second half is now current
- The process of the exhaustion of the duration of life exists for every one of the living beings, including Lord Brahma. One's life endures for only one hundred years, in terms of the times in the different planets
- The rigidity of the so-called caste system in Hindu society became prominent within only one hundred years or so when the number of dvija-bandhus, or disqualified men in the families of higher castes, increased
- The sputniks, they are trying for so many years, and they will go on trying for one hundred or one thousand years more. They'll never reach any planet. Be rest assured. This is not the process
- The varsa-satam, or one hundred years, are relatively different according to time, person and circumstances. As far as human beings are concerned, the calculation given here (SB 7.6.6) is right for the general public
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband (Kasyapa) predicted the same. She brought forth twin sons (Hiranyaksa and Hiranyakasipu) after a full one hundred years of pregnancy
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband predicted the same. She brought forth twin sons after a full one hundred years of pregnancy
- There is no guarantee that we will live one hundred years. There is no guarantee. Anyone, at any moment, can pass away. Therefore, before the next death comes, one must be fully Krsna conscious. That is the highest achievement of life
- These (thirty kalpas) are Brahma's days only, and he has to live months and years up to one hundred, so we can just imagine how many creations there are in kalpas only
- They (people) think, "By increasing motorcars, we shall be happy." This is called maya. That will not help. This motorcar civilization will be finished within another hundred years
- They are thinking that "Here this small span of life, say fifty years, sixty years, hundred years utmost, if we get a nice wife, a nice apartment and nice motorcar, running with seventy miles speed, and a nice whiskey bottle. . ." That is his perfection
- This (in SB 7.6.8) is the account of one hundred years of life. Although in this age a lifetime of one hundred years is generally not possible
- This is their position, mudha, raksasa, thinking that "I am living this fifty years or hundred years so luxuriantly. That is the fulfillment of life." Because he does not know the life is eternal, one spot he is taking very important
- This system (of honoring brahmanas as very respectable guests in someone's house) was current even one hundred years ago; even fifty or sixty years ago
- Today we have great difficulties living. fifty or sixty years. A man may live at the utmost eighty or a hundred years
- Two paksas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years
- Two solar movements make one day and night of the demigods, and that combination of day and night is one complete calendar year for the human being. The human being has a duration of life of one hundred years
U
- Under the instructions of Srila Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja began preaching the Krsna consciousness movement in an organized way within the past hundred years
- Unfortunately at the present moment people do not live even a hundred years; nonetheless they beget children up to the age of sixty
V
- Vidura was not actually a sudra. He was to play the part of a so-called sudra for one hundred years, being cursed by Manduka Muni
- Vivekananda advocated daridra-narayana-seva hundred years ago. So India is full of daridras. What Mothilal can do? What Vivekananda can do? This is all simply concoction. You cannot do anything
W
- We are in this material world, say, for fifty years, sixty years, hundred years. That is temporary. In the unlimited time, a duration of life, say of hundred years, that is nothing. Even, not even a point
- We build up a very nice house, and after fifty years it deteriorates, and after one hundred years it deteriorates even more. Similarly, when the body is young, people care for it, always lavishing affection upon it and kissing it
- We come here as guest, for fifty years or sixty years or hundred years, then we are kicked out, "Get out!" That we do not understand. Because we are allowed to live here for a certain number of years, we think it is my property. This is ignorance
- We come here empty-handed; we leave here, say, fifty years or hundred years. When I become proprietor? This is another maya, renouncement. As enjoyment is another maya, similarly, renouncement. So we have to give up this renouncement or enjoyment
- We come onto this planet to enjoy or suffer life for a few days - fifty or a hundred years - but Bhagavan, the Supreme Personality of Godhead, does not come for that purpose (na mam karmani limpanti) - BG 4.14
- We consider economic development to be the most important thing, forgetting how long we shall live here in this material world. Economic development or no economic development, at the end of sixty or a hundred years our life will be finished
- We have come on this earth as guest for few years, say, for hundred years or fifty years; then we leave this place. So if I am the proprietor, why don't I take this place with me when I am going? No, I am not proprietor
- We have got this body produced, or born, at a certain date. It keeps, sustains, for a certain period - say fifty years, sixty years or a hundred years, utmost - and then again it is destroyed
- We have to consider what we are preparing for our life after death. That is intelligence. Not that to be absorbed in simply only this small duration of life, say fifty years, sixty years or hundred years
- We may be a Hindu or a Muslim or a Christian for fifty or sixty years, or at the utmost one hundred, but again we have to take birth and be something else
- We may be here five years, ten years, one hundred years or five million years. Whatever, our position is limited. Our position in the material world is not eternal, but we are eternal. Why, then, should we be illusioned by the noneternal
- We may remain learned, rich and beautiful for fifty, sixty or at most a hundred years, but real life is not for fifty or a hundred years, nor a thousand years nor even a million years
- We take economic development as the most important thing, forgetting that how long I shall live here in this material world? So fifty or sixty or hundred years. So economic development or no economic development, my life will be finished
- What Gandhi has done? These things are cheating, spoiled. Then they have now a slogan to drive away poverty. Vivekananda imitated, daridra-narayana-seva. That Vivekananda started his mission in India hundred years ago
- What is the value of this comfortable position? I may be in a comfortable position for twenty years, thirty years, fifty years, or at the utmost one hundred years
- When there is prema these things comes to be manifest, yugayitam nimesena: "One moment will appear just like hundreds of years." Yugayitam nimesena caksusa pravrsayitam: Crying, the tears coming incessantly like torrents of rain
- Why people are dying nowadays, fifty years, sixty years, seventy years? No. One should live for at least hundred years. But because they unduly indulge in sex life, they die early. Their duration of life is reduced
Y
- You are not hundred years or sixty years, fifty years. You are soul. You are eternal. So what is your eternal life? How you can become eternally happy? How you can have eternal life? That is your problem
- You can take history of the past years. Your forefathers were living eighty years, ninety years, hundred years. Now, generally, they live sixty years, seventy years
- You have got a duration of life, say, fifty years, sixty years, seventy years - a hundred years, utmost. You cannot increase it by paying money. What to speak of four years; you cannot increase four seconds
- You may live for fifty years, or sixty years, or utmost hundred years; then you'll be kicked out. But they do not know that life is eternal
- You stop your death, live for millions of years and see things. So where is that power? Then what is your value? You live for fifty years, sixty years, or utmost hundred years, and you talk of millions of years
- Your life is not for hundred years or sixty years or thousands years or millions of years. You are eternal. You have to attain your eternal life. That is the whole problem