Category:King
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Pages in category "King"
The following 2,128 pages are in this category, out of 2,128 total.
2
- Attitude of a king
- Great religious kings
- King Huhu was cursed by Devala Muni to become a crocodile
- King of education
- King's business
- Prahlada Maharaja was born of Hiranyakasipu, a king of the dynasty of Kasyapa
- Responsibilites of a king
- Sanatana Gosvami always associated with Muslim kings
- The King can do no wrong
- Under the patronage of a Hindu king, Maharaja Asoka, the Buddhist religion was spread all over India and the adjoining countries
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A
- A bad king spoils the kingdom and a bad housewife spoils the family
- A chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife, and consequently he thinks of his wife very much at the time of death. This is a very dangerous situation, as is evident from the life of King Puranjana
- A citizen may know everything about his patch of land, but the king knows not only his palace but all the properties possessed by the individual citizens. BG 1972 purports
- A great dramatist, government officer. He wrote one book, Shah Jahan. That is very famous book for theatrical play. So in that Shah Jahan, means the king emperor Shah Jahan. Practically, the name which is given on the book, the hero title, he's the hero
- A guru or brahmana is meant for giving protection to the people from spiritual side. The king, ksatriya, is meant for giving protection to the people from material side. The vaisya is to produce from the material side
- A king becomes famous by his acts of charity, performances of yajnas, protection of the surrendered, etc
- A king controls and rules in various ways among citizens; similarly, one who can control his senses is the king of his senses. He is a svami or gosvami. The svamis and gosvamis are therefore sometimes addressed as maharaja, or king
- A king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. BG 1972 purports
- A king heads a government which is the manifestation of the king's energy; the different departments are also the king's energies, & each department is resting on the king's power, still one cannot expect king's presence in every department personally
- A king is always accompanied by his ministers, secretaries and commanders, and Lord Visnu is also accompanied by His followers - the demigods, great sages, saintly persons and so on. He is never alone
- A king is always associated with his secretary, his commander, his servant and so much paraphernalia
- A king is always protected by his instructor guru
- A king is always protected by seven elements - his instructor (svami or guru), his ministers, his kingdom, his fort, his treasury, his royal order and his friends
- A king is not alone. He first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies
- A king is not supposed to submit, although they submitted to great sages and brahmanas. But generally, their spirit is ordering, commanding spirit
- A king is supposed to be appointed by the Supreme Personality of Godhead to look after the interests of his particular planet
- A king is supposed to be representative of God. So unless he has got godly character, saintly character, great devotee, how he can become the head of a state?
- A king like Maharaja Yudhisthira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Krsna
- A king may engage a joker, and in the process of joking, the king is sometimes insulted. The king, however, enjoys these activities
- A king must not levy any tax upon the brahmanas and the Vaisnavas fully engaged in Krsna consciousness
- A king or governmental head must therefore be so competent to rule over the state that the citizens will worship him as God in human form. That is the perfectional stage for the head of any government or state
- A king or governmental official should be so well qualified that he acts as a father, maintainer and protector of the citizens because of affection and love
- A king should also be strict in chastising the atheists. In other words, an atheistic or godless government should never be supported by a king or governmental chief. That is the test of good government
- A king should not simply give orders to his dependents because he is supreme; sometimes he must follow their instructions. Similarly, the dependents should depend on the king. This mutual dependence will make everyone happy
- A king should protect brahminical culture and should be very alert to the welfare of his citizens; he should not be greedy due to attachment to material enjoyment
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A king's son does not mix with anyone else; he simply takes lessons from the appointed teachers. How is it then that this boy, who was only five years old, was so Krsna conscious
- A king, there must be one king responsible. But he was guided by the ministers and learned brahmanas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect
- A ksatriya does not refuse to give charity when requested by a brahmana, nor can he refuse to fight another ksatriya. A king who does refuse is called low-minded. In the dynasty of Bali Maharaja there were no such low-minded kings
- A ksatriya king is proud to give protection to the surrendered souls. This attitude of a king is called isvara-bhava, or factual power to give protection in a righteous cause
- A lion cannot think, "Since I am king of the forest, let me sleep, and all the animals will come into my mouth." That is not possible. - No, sir. Although you are a lion, you must go search for your food
- A living entity is similarly engaged in the material world in sinful activities. These sinful activities may be compared to King Puranjana's hunting in the forest
- A materialistic person interested in sense gratification can be called a puranjana. Because such a materialistic person utilizes his senses according to his whims, he may also be called a king
- A perfect ksatriya king is always jubilant as soon as he gets a chance to fight, just as a sportsman is eager when there is a chance for a sporting match
- A person generally does not know how one body is linked with another body. How is it possible that one suffers or enjoys the results of activities in this body in yet another body in the next life. This is a question the King wants Narada Muni to answer
- A person may dress himself as a king, but his real, natural appearance is shown at home. Similarly, Krsna's real form is seen at home in Vrndavana, and all other forms are expansions of His plenary portions
- A person who is not well versed in the Vedic injunctions (veda-sastra-vit) should not run for election as president, governor, etc. Formerly kings were rajarsis, which meant that although they were serving as kings, they were as good as saintly persons
- A responsible king like Maharaja Pariksit could not allow the friend of irreligiosity to flourish in his kingdom at the cost of the good fame of the Pandavas
- A responsible king was always approachable by his citizens
- A sadhu should never flatter kings or rich men to live comfortably at their cost. A sadhu is to speak to the householders about the naked truth of life so that they may come to their senses about the precarious life in material existence
- A secular state does not necessitate a king or head of state who is indifferent to the activities of the prajas
- A society devoid of cow protection and brahminical culture is not under the direct protection of the Lord, just as the prisoners in the jails are not under the protection of the king but under the protection of a severe agent of the king
- A sudra is elected as president, he is not fighting, he is in a safe place, and he is simply directing, "You go and fight. Let me see how you are fighting." No. The king, the ksatriya, he will come forth in the front of fight
- A thief who knows that stealing is not good and who knows that it is followed with punishment by a king or by God, who has seen that thieves are arrested and punished by the police, nonetheless steals again and again
- A tree is honored by the production of its fruit. For example, a mango tree is considered very valuable because it produces the king of all fruits, the mango
- A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
- A well-known king named Anantaguna Pandya is an eleventh-generation descendant of Emperor Kulasekhara
- According to his (Dhruva Maharaja's) stepmother, he could not be declared king. Dhruva Maharaja's determination, therefore, was to become king of a planet exalted even beyond that possessed by Lord Brahma, the greatest of all the demigods
- According to political science, a king sometimes tries to pacify his subordinates, sometimes chastises them, sometimes derides them and sometimes rewards them. In this way the king rules his subordinates
- According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brahmana, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers
- According to Srimad-Bhagavatam (SB 10.39.2): What is difficult for the devotees of Lord Krsna, who is the shelter of the goddess of fortune? Although such devotees can obtain anything, O King, they do not desire anything
- According to the body, one undergoes distress and happiness. One cannot expect a dog to enjoy the same happiness that a king or rich man enjoys
- According to the circumstances, Sukanya had been given a husband who was too old to be compatible with her. Because Cyavana Muni was diseased and very old, he was certainly unfit for the beautiful daughter of King Saryati
- According to the opinion of some historians, Prahlada Maharaja was born in Treta-yuga in the city of Multan, in the state of Punjab. He was born of Hiranyakasipu, a king of the dynasty of Kasyapa
- According to the Vedic system, if someone sees a Muslim he must perform rituals to atone for the meeting. Sanatana Gosvami always associated with Muslim kings. Not giving much attention to the Vedic injunctions, he used to visit the houses of Muslim kings
- According to the Vedic system, the king is considered a representative of Godhead and is offered respects by the citizens as God in the human form of life
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to Vedic civilization the king is supposed to be the representative of the Supreme Personality of Godhead. He is called nara-narayana, indicating that Narayana, the Supreme Personality of Godhead, appears in human society as the king
- According to Vedic civilization, in a monarchy the king is advised by saintly persons and sages. By taking their advice, he can become the greatest executive power, and everyone in his kingdom will be happy, peaceful and prosperous
- According to Vedic civilization, ksatriyas are considered to be great personalities because if anyone goes to a ksatriya king to ask for charity, the king will never refuse
- According to Vedic culture, the king is honored as the Supreme Personality of Godhead because he represents Narayana, who also gives protection to the citizens. He is therefore natha, or the proprietor
- According to Vedic etiquette, if a devotee came to a king's palace, the king would immediately offer his own seat to him
- According to Vedic system, big, big king, they give up their kingdom and becomes a sannyasi, mendicant, voluntary acceptance of adversity. This is good. To live very comfortably and forget God is not good business
- Activities of the spirit soul are indicated here (in BG 9.2) as constituting the king of all knowledge, the most confidential part of all knowledge. BG 1972 purports
- Actually the mind of the King was absorbed in the body of the deer, and consequently - like those bereft of Krsna consciousness - he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage
- Actually the qualified brahmanas are meant to give direction to the kings for proper administration in terms of the scriptures like the Manu-samhita and Dharma-sastras of Parasara
- Actually, in India, the temples are just like royal palaces. They are not ordinary buildings because the worship of Krsna should be performed in just the way that a king is worshiped in his palace
- Addressing the great, opulent King Prthu as the knower of religious principles and shelter of the surrendered, she said: Please save me. You are the protector of all living entities. Now you are situated as the King of this planet
- Advaita Acarya, My spiritual master, should never accept charity from rich men or kings, because if a spiritual master accepts money or grains from such materialists his mind becomes polluted
- Advanced devotees can control their senses; therefore a devotee can be addressed as rajan - king
- After a mysterious omen, the King (Maharaja Dusmanta) accepted them (Sakuntala and her son Bharata). After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned
- After accepting the instructions of Devarsi Narada, my mother stayed in his care, without fear from any direction, as long as my father, the King of the Daityas, had not become free from his severe austerities
- After all the rsis and others had seated themselves comfortably, the King, humbly standing before them with folded hands, told them of his decision to fast until death
- After being invited, all the kings and great learned sages of the world assembled in the capital of Maharaja Yudhisthira
- After being thus instructed, the King gave up the future happiness of sexual intercourse and by destiny remained sonless. Later, with the King's permission, the great saint Vasistha begot a child in the womb of Madayanti
- After Dhruva entered Madhuvana Forest to execute devotional service, the great sage Narada thought it wise to go to the King (Uttanapada) to see how he was faring within the palace
- After dreaming this, the Queen explained it to her husband, the King. Both the King and the Queen then went to the temple with the pearl
- After explaining the general codes relating to the royal position and asserting that the king can do no wrong and therefore is never to be condemned, the sage Samika wanted to say something about Emperor Pariksit specifically
- After finishing his (Vidura's) rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy
- After having this conversation with Rupa Gosvami, the King entered his private house. Rupa Gosvami, then known as Dabira Khasa, also returned to his residence
- After hearing his words, Lord Brahma, who is most powerful, laughed loudly and said to Kakudmi: O King, all those whom you may have decided within the core of your heart to accept as your son-in-law have passed away in the course of time
- After hearing the statement of Kalakanya, daughter of Time, the King of the Yavanas began to smile and devise a means for executing his confidential duty on behalf of providence. He then addressed Kalakanya as follows
- After hearing this explanation, Sri Caitanya Mahaprabhu replied with affectionate anger. "Gopinatha Pattanayaka does not want to pay the King the money that is due," the Lord said. "How then is the King at fault in punishing him"
- After hearing this plan of Kamsa's, Akrura replied, “My dear King, your plan is very excellently made to counteract the hindrances to your diplomatic activities"
- After hearing this, Sri Caitanya Mahaprabhu spoke in an angry mood. "You want to order Me to go to the King," He said
- After his (Nawab Hussain Shah's) death, his eldest son, Nasaratsa, became King of Bengal (A.D. 1521-1533). This King also was very cruel. He committed many atrocities against the Vaisnavas
- After his death, since there was no king, all the rogues and thieves flourished, the kingdom became unregulated, and all the citizens suffered greatly
- After his father's disappearance, Vikuksi returned to the country and thus became the king, ruling the planet earth and performing various sacrifices to satisfy the Supreme Personality of Godhead. Vikuksi later became celebrated as Sasada
- After hunting in the forest, King Puranjana returned home, and after refreshing himself by taking a bath and eating nice food, he searched for his wife
- After King Prthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything - past, present and future
- After leaving all his associates, the King surrendered himself as a disciple to the son of Vyasa (Sukadeva Gosvami), and thus he was able to understand the actual position of the Personality of Godhead
- After losing each of his sons, the brahmana would come to the gate of the palace and accuse the King of not being able to give the brahmanas protection and of thus being unfit to sit on the royal throne
- After much consideration, I (the King of the Yavanas) have arrived at a husband for you (Kalakanya). Actually, as far as everyone is concerned, you are inauspicious and mischievous. Since no one likes you, how can anyone accept you as his wife?
- After pacifying the King in this way, Kesava Chatri sent a brahmana messenger to Lord Caitanya Mahaprabhu, requesting Him to leave without delay
- After pleasing Bali Maharaja with mild words, Lord Indra, the King of the demigods, who was most intelligent, very politely submitted all the proposals he had learned from the Supreme Personality of Godhead, Lord Visnu
- After presenting Kamsa with the milk products they had brought with them, the cowherd men also took their respective seats by the side of the King, on a platform especially meant for them
- After Purvacitti's departure, King Agnidhra, his lusty desires not at all satisfied, always thought of her. Therefore, in accordance with the Vedic injunctions, the King, after his death, was promoted to the same planet as his celestial wife
- After returning from his service in South India, Ramananda Raya requested the King to allow him to remain with Sri Caitanya Mahaprabhu
- After saying this, the King became very anxious for the Lord to return. Sarvabhauma Bhattacarya then went to Kasi Misra to convey the King's desire
- After she (Kalakanya) was disappointed by me (Narada Muni), with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband
- After the Battle of Kuruksetra, although the inimical kings were killed, their sons and grandsons were still there to deal with the Pandavas
- After the Battle of Kuruksetra, Maharaja Yudhisthira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Maharaja Yudhisthira
- After the Caturmasya period they (merchants, sannyasis, kings and students) all get the freedom to go out and perform their respective duties, and by doing so they can achieve the results they desire
- After this, Lord Caitanya Mahaprabhu saved Gopinatha Pattanayaka, the younger brother of Ramananda Raya, from being condemned to death by the King
- After twelve years, when King Saudasa was released from the curse by Vasistha, he wanted to have sexual intercourse with his wife. But the Queen reminded him about the curse by the brahmani, and thus he was checked from sexual intercourse
- After Vidura ate sumptuously and took sufficient rest, he was comfortably seated. Then the King (Yudhisthira) began to speak to him, and all who were present there listened
- After winning the Manikya throne, King Purusottama-deva took it to Jagannatha Puri and presented it to Lord Jagannatha. In the meantime, he also established regular worship of the Gopala Deity at Kataka
- Alas, has Sri Caitanya Mahaprabhu incarnated to deliver all kinds of sinners with the exception of a king named Maharaja Prataparudra
- All high government posts are especially meant for persons who are well conversant with the teachings of the Vedas. In the Vedas there are definite instructions defining how a king, commander-in-chief, soldier and citizen should behave
- All Indian kings are given titles. Sometimes they are known as Chatrapati, sometimes as Narapati, sometimes as Asvapati, and so on. The King of Orissa is addressed as Gajapati
- All nicely dressed and ornamented, their (King's) earrings glittering, they were then seated on chariots bedecked with gold and jewels and drawn by decorated horses
- All such natural leaders (the king, the father and the school teacher) have a great responsibility to their dependants; therefore they must be conversant with standard books of moral and spiritual codes. BG 1972 purports
- All the assembled kings and their daughters especially were struck with wonder and very much pleased upon hearing the chivalrous activities of Krsna
- All the demigods presented various gifts to King Prthu. Hari, an incarnation of the Supreme Personality of Godhead known as Upendra in the heavenly planet, presented the King with a Sudarsana disc
- All the friends, family members, wives and children of Vasudeva assembled together, along with all the kings and members of the Vidarbha, Kosala, Kuru, Kasi, Kekaya and Srnjaya dynasties
- All the great sages headed by Bhrgu were always thinking of how to elevate all the people of the universe to the spiritual platform. Indeed, they advised the kings of every planet to rule the people with that ultimate goal of life in mind
- All the kings and other great personalities born in those yugas had now departed from memory into obscurity. This is the way of time as it moves through past, present and future
- All the kings in the neighboring area had left their homes in fear of Kamsa and were living in distant parts of the country
- All the kings present, belonging to the Kuru dynasty, Matsya dynasty, Kekaya dynasty and Srnjaya dynasty, were very angry and immediately took up their swords and shields to kill Sisupala
- All the kings who were detained in the concentration camp to be killed before Mahabhairava (Siva) were thus released by Bhima. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira
- All the kings who were detained in the concentration camp to be killed before Mahabhairava were thus released by Bhima
- All the kings with whom Maharaja Gaya had to fight were forced to fight on religious principles. They were very satisfied with his fighting, and they would present all kinds of gifts to him
- All the Manus were perfect kings. They were rajarsis. In other words, although they held posts as kings of the world, they were as good as great saints
- All the members of the Yadu dynasty were very opulent, happy and prosperous, and they had no anxieties. Because of their implicit faith in and devotion to Lord Krsna, they were never defeated by any other kings
- All the respectable sages, kings and demigods who assembled there agreed unanimously that King Yudhisthira was quite competent to take the responsibility of performing the Rajasuya sacrifice; no one was in disagreement on this fact
- All the saintly sages decided to kill King Vena, who was so dreadful and dangerous to all human society. We can appreciate the extent to which the saintly sages actually controlled the king
- All the young princes of the Yadu dynasty married the daughters of other kings in this way, by chivalrous force, and thus they were conquerors of all the kings of the world
- All these kings in the dynasty of Iksvaku have passed away. Now please listen as I (Sukadeva Gosvami) describe the kings who will be born in the future. From Brhadbala will come Brhadrana
- Along with Sukracarya and other great saints, Lord Brahma, whose seat is on the lotus flower, made Prahlada the king of all the demons and giants in the universe
- Although as a father the King was affectionate toward his son, he minimized his affection for Dhruva Maharaja because he was too much addicted to the second wife. Now he was repenting that both Dhruva and his mother, Suniti, were practically banished
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although by law you are condemned to death, but if you appeal to the supreme executive, the king or the president, if he likes, he can excuse you
- Although Dhruva Maharaja performed many sacrifices in order to be an exemplary king, he was constantly engaged in devotional service. The Lord always protects His surrendered devotee
- Although Dhruva Maharaja was the son of a king and was only five years old, he went to the forest and executed devotional service under strict austerity
- Although for reasons of external formality Sri Caitanya Mahaprabhu refused to see King Prataparudra because he was a king, King Prataparudra became one of the Lord’s most confidential devotees by the Lord’s special mercy upon him
- Although formerly the government was a monarchy, all the kings were very affectionate toward the citizens, and they strictly kept them engaged in their respective duties. Therefore society was very smoothly conducted
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although he was falsely proud of being a king, King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- Although His father was Nanda Maharaja, a village vaisya king, & although Krsna was the PG Himself, still He could not refuse. He had to go. Nicavat - just like a menial servant. This is brahmacarya, spiritual student life. This is tapasya
- Although I am King of the demigods, who are situated in the mode of goodness, I was proud of a little opulence and polluted by false ego. Under the circumstances, who in this world would accept such riches at the risk of falling down?
- Although King Puranjana had begotten so many children, they were not varna-sankara. All of them were good, well-behaved children, and they had good qualities like their father and mother
- Although King Puranjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty
- Although King Puranjana was overly absorbed in thoughts of his wife and thus became a woman, he took birth in the family of a king due to his previous pious activities
- Although King Puranjana was overly attached to his wife, he nonetheless performed many pious fruitive activities. Consequently, although he took the form of a woman, he was given a chance to be the daughter of a powerful king
- Although Maharaja Rahugana was playing the part of a king, he had been informed by Jada Bharata that he was not a king nor was Jada Bharata deaf and dumb. Such designations were simply coverings of the spirit soul. Everyone must come to this knowledge
- Although Maharaja Yayati was the king of the entire world and he engaged his mind and five senses in enjoying material possessions for one thousand years, he was unable to be satisfied
- Although Nawab Hussain Shah was a mleccha-yavana, he was nonetheless the governor of the country, and the learned scholars and Sanatana Gosvami offered him all the respect due a king or a governor
- Although outwardly the King was a mundane man interested in money and women, internally he was purified by devotional activities. He showed this by engaging as a street sweeper to please Lord Jagannatha
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- Although Sri Caitanya Mahaprabhu refused to see Maharaja Prataparudra because he was a king, Ramananda Raya, by a Vaisnava scheme, arranged a meeting between the Lord and the King. This is described in the Madhya-lila, Chapter 12, verses 41-57 - of CC
- Although the Apsara (Pramloca) left her child to the care of the trees, the trees could not take care of the child properly; therefore the trees handed the child over to the king of the moon
- Although the earth assumed the shape of a cow by her mystic powers in order to be saved from being killed by the King, the King was aware of this fact and would not hesitate to cut her to pieces, just like small bits of grain
- Although the father (King Saryati), chastised the daughter (Sukanya), assuming that she had accepted another husband, the daughter knew that she was completely honest and chaste, and therefore she was smiling
- Although the King (Indradyumna) was not at fault, Agastya Muni cursed him, and when this happened the King considered it to be due to his past misdeeds. Tat te 'nukampam susamiksamanah (SB 10.14.8). This is a practical example of how a devotee thinks
- Although the King is respectful toward You, he still belongs to the yavana class and should not be believed. We (Rupa and Sanatana) think that there is no need for such a great crowd to accompany You on Your pilgrimage to Vrndavana
- Although the Supreme Personality of Godhead is self-sufficient, He becomes dependent on His devotees. He does not care for the goddess of fortune, nor for the kings and demigods who are after the favors of the goddess of fortune
- Although there are many methods or boats by which one can cross the ocean, the Kumaras recommend that the King take shelter of the lotus feet of the Lord, just as one would take shelter of a good boat
- Although there was monarchy, still there was a council of learned brahmanas and sages. They used to advise the king. The brahmanas did not take part in politics, but they gave advice, instruction to the kings, rajarsi
- Although these material modes of nature are emanations from the Supreme Lord, Krsna, He is not subject to them. For instance, under the state laws one may be punished, but the king, the lawmaker, is not subject to that law. BG 1972 purports
- Although they (great kings and emperors) were extremely opulent and were the masters of kingdoms, they could give up all their possessions because they were trained early as brahmacaris. Prahlada Maharaja's advice is therefore very appropriate
- Although they were the wives of the denizens of the higher planetary system and Prthu was an inhabitant of an inferior planetary system (the earth), the King, along with his wife, passed beyond the realms of the demigods and went upward to Vaikunthaloka
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Although Vamanadeva is sometimes taken as a less-important demigod, He is actually the maintainer of Indra, the King of the demigods
- Although Yavana-raja accepted the request of Narada Muni to show respect to him, he was nonetheless thinking of illicit sex. This was due to his being the King of the yavanas and mlecchas
- Although Yuvanasva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully attentively performing an Indra-yajna so that the King might have a son
- Among ksatriya kings, gambling on chess was not uncommon. If someone challenged a ksatriya to play on the chessboard, the ksatriya could not refuse the challenge
- Among the Bhojas, Vrsnis, Andhakas, Pandavas and many other kings intimately related with Krsna, the intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted
- Among the sons of Sagara Maharaja was one named Asamanjasa, who was born from the King's second wife, Kesini. The son of Asamanjasa was known as Amsuman, and he was always engaged in working for the good of Sagara Maharaja, his grandfather
- Among the women present at Kuruksetra during the solar eclipse were Kunti, Gandhari, Draupadi, Subhadra and the queens of many other kings, as well as the gopis from Vrndavana
- Amongst great bowmen, this child (Pariksit) will be as good as the Arjunas (Kartavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child). He will be as irresistible as fire and as unsurpassable as the ocean
- Amongst the human beings, the king is the representative of Krsna because Krsna is the maintainer of the universe, and the kings, who are appointed on account of their godly qualifications, are maintainers of their kingdoms. BG 1972 purports
- Amsuman, the grandson of Maharaja Sagara, was ordered by the King to search for the horse. Following the same path traversed by his uncles, Amsuman gradually reached the stack of ashes and found the horse nearby
- An actor imitates the activities of a king on stage, although actually he is not the king. Similarly, when the Lord incarnates, He imitates parts with which He has nothing to do
- An administrative head or king like Maharaja Pariksit, with full majestic authority, well equipped with weapons to chastise miscreants, can challenge the agents of the age of Kali. Then only will it be possible to counteract the degraded age
- An ancient king prior to the Mahabharata period, referred to by Narada Muni while instructing Sanjaya, as mentioned in Mahabharata (Drona-parva 67). Rantideva was a great king, liberal for hospitality and distribution of foodstuff
- An inscription in the temple (Jiyara-nrsimha-ksetra) states that the King of Vijayanagara formerly decorated this temple with gold and even smeared the body of the Deity with gold
- An irresponsible king takes the royal position to be his personal property and misuses his treasury for sense gratification
- Angira Rsi asked the King (Citraketu) whether his mind was also under control. This is most essential for happiness
- Anna means food grains. So annad bhavanti bhutani (BG 3.14). Every living entity lives. Nowadays there are scarcity of food grains. Even the human being cannot eat sufficiently. But formerly the kings, they used to maintain elephants
- Another duty of the ksatriya is that people are being educated spiritually. That is ksatriya's duty. Or the king of a kingdom is looking over the citizens, that they are properly being trained up
- Another mysterious exhibition was Sri Caitanya Mahaprabhu’s simultaneous presence in seven groups. By the mercy of Sri Caitanya Mahaprabhu, the King could understand that also
- Another significant word in this verse (SB 4.16.20) is naradeva. As described in previous verses, the qualified king - be he King Prthu or any other king who rules over the state as an ideal king - should be understood to be God in human form
- Another son of Ajamidha was known as Rksa. From Rksa came a son named Samvarana, and from Samvarana through the womb of his wife, Tapati, the daughter of the sun-god, came Kuru, the King of Kuruksetra
- Another twenty-five sons became kings in the east of Aryavarta, and the three principal sons became kings in the middle. The other sons became kings in various other places
- Any cruel person - be he a man, woman or impotent eunuch - who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing
- Any imposter, pretender, representing as the incarnation of God or something like that, in those days, the king would not tolerate; immediately would cut his head, what to speak of thieves and rogues
- Any king who does not teach his citizens about their respective duties in terms of varna and asrama but who simply exacts tolls and taxes from them is liable to suffer for the impious activities which have been performed by the citizens
- Any living being, if he terrifies other living beings, is a most wretched subject, and the king should at once kill such a disturbing element
- Any rich man, any powerful man, any king, any lord, oh, he has got so many associates. So how Krsna can be alone? Krsna is never alone. Therefore you will find always Krsna with the gopis, Krsna with the cowherds boy, Krsna with Arjuna
- Anyone, therefore, who does not believe in the form of the Lord is certainly a faithless demon and as such is untouchable, a not to be seen persona non grata fit to be punished by the Plutonic king (Yamaraja)
- Anywhere he might live he would have to meet with the same mood of the King
- Apparently it was never expected that the King (Prataparudra) wanted to see the Lord at His place, but by way of being externally harsh, the Lord indicated that if all the devotees so desired, He would go to Kataka to see the King
- Approaching the King of the Yavanas, Kalakanya addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you
- Arjuna and his brother. His brother . . . eldest brother Maharaja Yudhisthira, he was very moralist, Dharmaraja. His name was "The king of religious principles," Dharmaraja
- Arjuna begot a son named Iravan through his wife known as Ulupi, the daughter of the Nagas, and a son named Babhruvahana by the womb of the princess of Manipura. Babhruvahana became the adopted son of the king of Manipura
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna is referred to as Dhananjaya in this verse (BG 1.15) because he helped his elder brother in fetching wealth when it was required by the king to make expenditures for different sacrifices. BG 1972 purports
- Arjuna met Ulupi at Haridvara and was attracted by that girl, who belonged to Nagaloka, and thus Iravan was born. Similarly, he met Citrangada, a daughter of the King of Manipura, and thus Babhruvahana was born
- Arjuna said, "In dramatic performances in the theater, an actor may play the part of a king, but no one expects any benefits from such a make-believe king"
- Arjuna said, "Similarly, if the king or the executive head of a state cannot give protection to the head of the social structure, he is considered merely a bluffer"
- Arjuna said: O King! The Supreme Personality of Godhead Hari, who treated me exactly like an intimate friend, has left me alone. Thus my astounding power, which astonished even the demigods, is no longer with me
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As a great king of the entire world, he (Prthu Maharaja) could have given them (the members of the assembly) orders, but he was so humble, meek and honest that he presented his statement for approval in order to clarify his mature decision
- As a king in a strong fortress can conquer powerful enemies, so a householder in grhastha-asrama, household life, can conquer the lusty desires of youth and be very secure when he takes vanaprastha and sannyasa
- As a king sometimes punishes or rewards to maintain law & order, the Supreme Personality of Godhead, although having nothing to do with the activities of this material world, sometimes appears as various incarnations according to the time, place & object
- As a king, Prthu Maharaja was ordered by Lord Visnu to keep himself always aloof from the activities of the bodily situation and to engage always in the service of the Lord and thus keep himself in the liberated stage
- As a ksatriya or emperor, Maharaja Gaya sometimes had to fight with subordinate kings to maintain his government, but the subordinate kings were not dissatisfied with him because they knew that he fought for religious principles
- As a result (of neglecting the divisions of society), whoever somehow or other becomes powerful will be the king or president, and thus the prajas, or citizens, will be so harassed that they will give up hearth and home and will go to the forest
- As a result of this severe punishment (the king would immediately chop off the hands of a thief) there were practically no theft cases within the kingdom. Even if someone left something on the street, no one would touch it
- As a result of this severe punishment (the king would immediately chop off the hands of the thief) there were practically no theft cases within the kingdom
- As far as reputation is concerned, King Prthu is already known as the incarnation of the Supreme Personality of Godhead. The word adi-rajam means "the original king."
- As far as the saktyavesa-avataras are concerned, they include King Prthu (the incarnation of administrative power), and Parasurama (the incarnation who subdues evil principles)
- As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary
- As for the ksatriyas, they are supposed to be the kings of the land, and the land should be distributed to the vaisyas for agricultural activities, cow protection and trade
- As God is the supreme living being in the universe and is the maintainer of all other living beings, the king is the supreme citizen in the state and is responsible for the welfare of all others
- As Indra is the chief of all kings, similarly Skanda, or Kartikeya, the son of Parvati and Lord Siva, is the chief of all military commanders
- As Krsna challenged Arjuna by saying that he was not a pandita, or a learned person, Bali Maharaja also challenged King Indra and his associates
- As Madhvacarya passed through that area (Maharashtra) with his disciples, he was also obliged to help in the excavation (of lake). After some time, when Madhvacarya visited the king, he engaged the king in that work and departed with his disciples
- As servant of maya, he (the living entity who forgets his position) sometimes becomes a king, sometimes an ordinary citizen, sometimes a brahmana, a sudra, and so on. Sometimes he is a happy man, sometimes a prosperous man, sometimes a small insect
- As soon as a king becomes rich in material opulences, he wants to dominate other nations by military aggression. Similarly, mercantile men want to monopolize a certain type of business and control other mercantile groups
- As soon as he heard my petition, he immediately granted me a pension without reductions. Thus the King granted me a full salary as a pension and requested me to engage without anxiety in the service of Your lotus feet
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As soon as kings became degraded, spending money for sense gratification, they were lost. Similarly, at the present moment, monarchy having been lost, the people have created democracy, which is also failing
- As soon as Maharaja Pariksit saw that a lower-class man in the dress of a king was hurting the legs of a cow and a bull, at once he arrested and punished him
- As soon as Saturday is over and Sunday comes, they again begin their sinful activities, expecting to be forgiven the next Saturday. This kind of prayascitta, or atonement, is condemned by Pariksit Maharaja, the most intelligent king of his time
- As Sri Caitanya Mahaprabhu was playing the part of a world teacher, He did not agree to see the King, because a king is a mundane person interested in money and women
- As stated by Bhismadeva to Maharaja Yudhisthira in Srimad-Bhagavatam (1.9.16): O King, no one can know the plan of the Lord (Sri Krsna). Even though great philosophers inquire exhaustively, they are bewildered
- As stated in Bhagavad-gita (BG 7.11), sex life not contrary to the principles of religion is sanctioned by Krsna. Because Sarmistha, the daughter of a king, had begged Yayati for a son, their combination was not lust but an act of religion
- As stated in the Brahma-samhita (BS 5.52): The sun is the king of all planetary systems and has unlimited potency in heat and light
- As stated in the Mahabharata: After acquiring jewels, Sahadeva went to the city of Mahismati, where he fought with a king called Nila
- As the father and mother are the friends and maintainers of their children, as the eyelid is the protector of the eye, as the husband is the maintainer and protector of a woman, so the king is the protector and giver of life to all his subjects
- As the followers of a king follow their lord, similarly when the total energy is in motion, all other living entities move, and when the total energy stops endeavoring, all other living entities stop sensual activities
- As the householder is maintainer & protector of beggars & as the learned is the friend of the ignorant, so the king is the protector & giver of life to all his subjects. The trees are also subjects of the king. Therefore they should be given protection
- As the incarnation of Manu, the Lord became the descendant of the Manu dynasty and ruled over the miscreant kingly order, subduing them by His powerful wheel weapon
- As the king of a country thinks of diplomatic ways to achieve his object, Rukmini, being the daughter of a king, was diplomatic in suggesting how this unnecessary and undesirable killing could be avoided
- As the king of bees hovers over the tulasi leaves offered to the lotus feet of the Lord, so Laksmi, the goddess who is sought by the demigods, brahmanas, Vaisnavas and everyone else, always engages in rendering service to the lotus feet of the Lord
- As the next result of the churning, the king of elephants, named Airavata, was generated. This elephant was white, and with its four tusks it defied the glories of Kailasa Mountain, the glorious abode of Lord Siva
- As the officers of a kingdom are respected due to their relation to the king, the demigods are worshiped due to their relation to the Lord
- As the rains fall down very lavishly and appear to be more than necessary, the charity made by such kings also seems to be more than what the citizen needs
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly God, although He is the creator of this material world, is not affected by the activities of the material world. BG 1972 purports
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly the Lord, although He is the creator of this material world, is not affected by the activities of the material world
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- Asita: There was a king of the same name, but herein (SB 1.9.6-7) the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time
- At first Maharaja Prataparudra did not have a chance to meet Sri Caitanya Mahaprabhu, but when the Lord saw that the King was serving Lord Jagannatha as a menial sweeper, the Lord’s mercy upon the King became a solid fact
- At first the Lord did not want to see the King, but due to the Bhattacarya’s and Ramananda Raya’s earnest endeavors, the Lord’s mind was changed
- At least the brahmanas, the priestly heads of religion, the king and the public leader, they should stop these four sinful activities. The leaders of the society, they must be sinless. Then the human society will make nice progress
- At once the atheist king shattered the pillar in front of him to pieces, and the Lord instantly appeared as Nrsimha, the half-man, half-lion incarnation, and killed the atheist king
- At that time (of Sri Caitanya Mahaprabhu) the Muslim king of Bengal was Nawab Hussain Shah Badasaha
- At that time (when incident of the Saksi-gopala happened) King Purusottama-deva managed to control Orissa and appoint a government
- At that time the King of Kasi arranged the marriage of his daughter, known as Gandini, with Svaphalka, the father of Akrura
- At that time the people in general were in a dangerous position due to an irresponsible king on one side and thieves and rogues on the other
- At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhumi, went to see Lord Brahma to tell of her calamities due to the demoniac kings
- At the Battle of Kuruksetra, Lord Krsna touched the feet of Maharaja Yudhisthira because the King was His elder
- At the beginning of creation there are penance, myself (Brahma), & the Prajapatis, the great sages who generate; then, during the maintenance of the creation, there are Lord Visnu, the demigods with controlling powers, and the kings of different planets
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. They are more interested in advancing the machinery of sense gratification
- At the present moment we are not happy. This social system, observing the varnasrama-dharma, was so perfectly made as the king would see that they are actually being executed
- At the same time there was an assembly of many elephants, who carried the respective kings of different friendly kingdom
- At the time of death King Puranjana was thinking of his wife, and this is called polluted consciousness
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
- At this time, Gopinatha Acarya came there while Sarvabhauma Bhattacarya was with King Prataparudra. Being a brahmana, he offered his benediction to the King and addressed Sarvabhauma Bhattacarya as follows
- Atheistic kings or state executive heads, try to equip themselves with all kinds of deadly weapons to bring about a war in a peaceful society. They have no ambition other than personal aggrandizement, and thus mother earth feels overburdened
- Atri Muni had two ksatriya sons who became kings. King Arthama is one of them. He is counted as one of the twenty-one prajapatis. His wife's name was Anasuya, and he helped Maharaja Pariksit in his great sacrifices
- Attracted by the beauty and fortune of Rukmini, the daughter of King Bhismaka, many great princes and kings assembled to marry her
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
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- Bahulasva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages (Narada and others), along with the Supreme Personality of Godhead, were personally present in his home
- Balarama said, "O you kings of the ants! Why are you hiding yourselves in these holes?" At the same time He also addressed the King of heaven: "O King Indra! You plaything of Saci! Why are you laughing?"
- Bali Maharaja conquered all the planets of the universe by rightful possession. A king can conquer other kings by strength, and such possession is considered to be rightful
- Bali Maharaja's tolerance and devotion were undoubtedly superexcellent. Garuda arrested Bali Maharaja to show the entire universe the greatness of the King's tolerance
- Because Asamanjasa engaged in such abominable activities, his father gave up affection for him and had him exiled. Then Asamanjasa exhibited his mystic power by reviving the boys and showing them to the King and their parents
- Because everyone (the people of the world) was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy
- Because he (Sri Yamunacarya) has experienced. He was a family man, he was a king. He said that - Whenever I think of, not to act, but whenever I think of sex life, oh, I say, now, - tuh
- Because he may be lion, but if he sleeps, that "I am king. Let me sleep and my food will come automatically in my mouth," that is not possible. This is the example. Very good example
- Because king is supposed to be God's representative, how to rule over, not that these cats and dogs will find out a lion and vote him to the chair. That is not the process
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because Lord Ramacandra descended to teach human society how dutiful a king should be, He apparently gave up the company of mother Sita and Laksmana. Factually, however, He could not have given them up
- Because of constantly thinking of these features (the cowherd boys, the gopis, the Lord's father and mother), one acquires a transcendental position. Kings like Sisupala, Dantavakra, Kamsa, Paundraka, Narakasura and Salva were all similarly delivered
- Because of disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully - at the time of Krsna's birth
- Because of His friendship, I, seated on the chariot, was able to cross over it. & only by His grace was I able to regain the cows & also collect by force many helmets of the kings which were bedecked with jewels that were sources of all brilliance
- Because of his sinful activities, a murderer is killed by the mercy of the king. Krsna, the supreme judge, deals with matters in a similar way because He is the supreme controller
- Because of the King's (Yudhisthira) having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold
- Because Prahlada Maharaja was a devotee, the Lord allowed him to enjoy material opulence as the king of the materialists
- Because Prthu Maharaja's wife (Arci) was the Queen and also a daughter of a king, she never experienced walking on the ground, for queens used to never come out of the palace
- Because Rantideva was the king, the chief executive in the state, all the residents of the state became devotees of the Supreme Personality of Godhead, Narayana, by the king's transcendental association
- Because she (Devaki) was now married to Vasudeva, she was para-stri, another man's wife, and if such a woman were killed, not only would Kamsa be implicated in sinful activities, but his reputation as king of the Bhoja dynasty would be damaged
- Because the King was able to make everyone happy for sense gratification, primarily by the touch of his hand, his name was Santanu
- Because the kings took charge of the spiritual education of the citizens, both the king and the citizens were happy in Krsna consciousness
- Because the protection was not given to the cows and the bulls, he immediately took him that, "This rascal is not a ksatriya; he's a sudra. In the dress of a king, he's doing mischievous activities. Immediately punish him." This is government's duty
- Because Ugrasena was the King of the Bhojas, he was considered the chief Yadu, and therefore the visitors specifically addressed him
- Because we have killed so many kings, all their friends and relatives are planning to come fight with us again. So don't think that we are free from all dangers. We are not. And we have no protection other than Your lotus feet. That is our position
- Before the advent of King Prthu, there was great havoc of maladministration due to the vicious life of the previous king, the father of Maharaja Prthu
- Before the time of Caitanya Mahaprabhu, the suvarna-vanik class was condemned by Ballal Sena, who was then the King of Bengal, due to a personal grudge
- Beginning with the grandsire, Bhisma, down to the grandsons like Abhimanyu and others - including kings from many states of the world - all were present there (on the battlefield of Kuruksetra), and all were doomed. BG 1972 purports
- Being a great Vaisnava, Narada Muni wanted to stop animal-killing in sacrifices. He knew that if he tried to stop the King from performing sacrifices, the King would not hear him. Therefore he is describing the life of Puranjana
- Being a responsible king, Prthu Maharaja recommends that everyone take shelter of the Supreme Personality of Godhead and thus be immediately purified
- Being baffled in his attempt to win Draupadi, Karna advised Duryodhana to attack King Drupada, for after defeating him both Arjuna and Draupadi could be arrested. But Dronacarya rebuked them for this conspiracy, and they refrained from the action
- Being condemned by the curse of Vasistha, King Saudasa devoured the brahmana, exactly as a tiger eats its prey. Even though the brahmana's wife spoke so pitiably, Saudasa was unmoved by her lamentation
- Being disappointed in not getting a son from either of the two queens, the King (of Magadha, father of Jarasandha), along with his wives, left home to live in the forest for austerities
- Being extraordinarily intelligent, the King could understand the whole affair. In his estimation, Mukunda was a most uncommon, exalted, liberated personality
- Being harassed by Kamsa, the kings of the Yadu, Bhoja and Andhaka dynasties began to take shelter in different states, such as the state of the Kurus, the state of the Pancalas and the states known as Kekaya, Salva, Vidarbha, Nisadha, Videha and Kosala
- Being influenced by the propensity of a Raksasa and being very hungry, King Saudasa seized the brahmana
- Being thus informed, the grandson of King Vena immediately began to follow Indra, who was fleeing through the sky in great haste. He was very angry with him, and he chased him just as the king of the vultures chased Ravana
- Being thus qualified, he heard from Jada Bharata that philosophical presentation which is approved by all scriptures on the mystic yoga process and which slackens the knot in the heart. His material conception of himself as a king was thus destroyed
- Being very pleased by the unalloyed devotion of Maharaja Ambarisa, the Supreme Personality of Godhead gave the King His disc, which is fearful to enemies and which always protects the devotee from enemies and adversities
- Below the planet Vitala is another planet, known as Sutala, where the great son of Maharaja Virocana, Bali Maharaja, who is celebrated as the most pious king, resides even now
- Bengal is sometimes called Gaudadesa, partly because it forms a portion of Maithila and partly because the capital of the Hindu king Raja Laksmana Sena was known as Gauda. This old capital later came to be known as Gaudapura and gradually Mayapur
- Bhagavata says that one should not become a father, a mother, one should not become a teacher, one should not become a king unless they are able to elevate their dependents to this spiritual knowledge, which can save him from repeated birth and death
- Bharata, the son of Maharaja Dusmanta, bound thirty-three hundred horses for those sacrifices, and thus he astonished all other kings. He surpassed even the opulence of the demigods, for he achieved the supreme spiritual master, Hari
- Black-marketeering and other corrupt dealings will then (If a pious king rules the earth according to the sastric injunctions) automatically stop
- Both the Arjunas (the King of Haihaya, and the other is the grandfather of the child) are famous for their bowmanship, and the child Pariksit is foretold to be equal to both of them, particularly in fighting
- Both the crocodile, who had been a Gandharva in his previous life, and Gajendra, who had been a king named Indradyumna, were cursed, but both of them benefited
- Both the King & the subjects were happy in discharge of worldly duties, thus protection of the citizens & enjoyment of natural life, with full cooperation of material nature, followed in Yudhisthira's reign & his worthy descendants like Maharaja Pariksit
- Brahma and Siva are bhutas, or powerful created demigods who manage universal affairs, much like ministers appointed by a king. The ministers may be isvaras, or controllers, but the Supreme Lord is mahesvara, or the creator of the controllers
- Brahma is the representative of the Supreme Personality of Godhead, and Manu is the representative of Brahma. Similarly, all other kings on different planets of the universe are representatives of Manu
- Brahmanas were not paid servants of the king & therefore they had the strength to dictate to the king on the principles of scriptures. This system continued even up to the time of Maharaja Candragupta, & the brahmana Canakya was his unpaid prime minister
- By coming home, taking his bath, eating nice foodstuffs, getting refreshed and searching out his wife, King Puranjana came to his good consciousness in his family life
- By cursing a king the foolish Srngi had committed not only a sin but also the greatest offense. Therefore the rsi (Samika Rsi) could foresee that only the Supreme Personality of Godhead could save his boy from his sinful act
- By exhibiting wonderful activities in relation to the dead children, he (Asamanjasa) certainly attracted the attention of the King and the people in general. Then he left that place immediately
- By following the strict vows of a chaste woman, Princess Devahuti became very skinny, and her husband became compassionate. He knew that she was the daughter of a great king and yet was serving him just like an ordinary woman
- By intimate association with the king, the dasis would get sons. Such sons were called dasi-putras. They had no claim to a royal position, but they would get maintenance and other facilities just like princes
- By Krsna's grace, the Pandavas conquered in the Battle of Kuruksetra and were saved from many dangers posed not only by kings but sometimes even by the demigods. Thus they are a practical example of how to live in security & safety by the grace of Krsna
- By maya (Krsna controls a nondevotee). Just as the government controls everything. A kingdom is controlled by the king's departments. Just as you control your beloved. For example, if you have a beloved child, you control him for his benefit
- By parampara system, guru is seated on the vyasasana because he is the representative. Just like in the high-court, the bench, it is called bench. Actually, the bench is to be used by the head of the executive power, the king or the president
- By past pious deeds, one may become the king of a country, but because the results of the pious acts of Duryodhana and company were dwindling, it became evident from their actions that they were sure to lose the kingdom to the Pandavas
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
- By punishing them, he teaches the citizens to obey the laws of the state. Again, you have said that punishing a person who is deaf and dumb is like chewing the chewed or grinding the pulp; that is to say, there is no benefit in it
- By strict vigilance, the king could run the government very well, and the citizens would be happy to have such a king
- By taking advice from brahmanas a king becomes the greatest executive power
- By the grace of a spiritual master like Sukadeva, unto whom the King (Pariksit) gave himself up as a most humble disciple one is able to understand the actual position of the Lord His eternal abode & His transcendental paraphernalia in that dhama or abode
- By the grace of Lord Siva, Banasura had one thousand arms, and he became so powerful that even demigods like King Indra were serving him most obediently
- By the grace of the Lord he (Maharaja Pariksit) was saved from being burnt by the fiery weapon, and since then the King continuously concentrated his mind upon Lord Krsna, which made him perfectly chaste in devotional service
- By the influence of maya the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, "Give up this body, and immediately you will have a king's body," he will not agree
- By the mercy of Sri Caitanya Mahaprabhu, the King could understand how the two of Them (Caitanya and Lord Jagannatha) were enjoying each other’s activities
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
C
- Caitanya expressed anger when touched by the King. Since the Lord was very much satisfied with the humble behavior of the King, He intentionally allowed the King to touch Him, but externally He expressed anger just to warn His personal associates
- Caitanya Mahaprabhu clearly says, Because the King (Prataparudra) loves you, Ramananda Raya, he is very fortunate. Krsna will certainly accept him due to his love for you
- Caitanya Mahaprabhu requested Ramananda Raya to retire from his government post and come to Sri Purusottama-ksetra (Jagannatha Puri) to live with Him. When this proposal was submitted to King Prataparudra, he immediately accepted it
- Caitanya Mahaprabhu requested Ramananda Raya to retire from his governorship, and according to the Lord’s desire, Ramananda Raya petitioned the King. The King was very pleased to give him relief, and thus Ramananda Raya retired from service
- Caitanya Mahaprabhu said, Jagannatha has saved Gopinatha Pattanayaka from being killed by the King today, but if he commits the same offense again, who will give him protection
- Caitanya Mahaprabhu's business was the deliverance of the most fallen. How, then, could He reject the King Prataparudra
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
- Candra, king of the moon, put his finger within the mouth of the child (of Kandu and Pramloca) to satisfy her hunger
- Canura continued, "Acting in that way, the citizen attains all kinds of good fortune. One who does not care to act obediently is made unhappy because of the king's anger"
- Canura continued, "We have heard that Your arms are very strong. The King and all the people present here desire to see a display of Your wrestling abilities. A citizen should be obedient and please the mind of the ruling king"
- Chanting of the Hare Krsna maha-mantra is potent always, but it is especially potent in this age of Kali. Therefore Sukadeva Gosvami, while instructing Maharaja Pariksit, stressed this chanting of the Hare Krsna mantra
- Charity means voluntarily giving away one's material possessions. In the present age there is no sacrifice, but from historical literatures like the Mahabharata we get information that kings performed sacrifices by distributing rubies, gold and silver
- Concealing himself as a pure devotee, he (Maharaja Prthu) externally manifested himself as a very powerful and dutiful king
- Confidential or transcendental knowledge involves understanding the difference between the soul and the body. And the king of all confidential knowledge culminates in devotional service
- Contacting Krsna is open for all living beings, including the sudras, vaisyas, women and even those lower than the lowborn sudras, so what to speak of the high-class men like the qualified brahmanas and the great self-realized kings
- Cyavana Muni was not young but indeed old enough to be Sukanya's grandfather and was also very irritable, Sukanya, the beautiful young daughter of a king, submitted herself to her old husband and tried to please him in all respects
- Cyavana Muni, by his own prowess, enabled King Saryati to perform the soma-yajna
D
- Daksa the greatest of all kings
- Dear Lord, here is the great King Nabhi, whose ultimate goal in life is to have a son like You. Your Lordship, his position is like that of a person approaching a very rich man and begging for a little grain
- Death means you have forgotten everything. Suppose I was a very big king or prime minister or president. But that is all finished. Now I've got another life, another chapter of life
- Deeds of the most important kings, such as Priyavrata and Uttanapada, and many others, like Lord Ramacandra and Maharaja Yudhisthira, are recorded (in SB) because the activities of such pious kings are worth hearing
- Devahuti was a king's daughter and almost a king's wife also. Although Kardama Muni was not a king, by his yogic mystic power he accommodated Devahuti very comfortably in a nice palace with maidservants and all opulence
- Devapi left the kingdom of his father and went to the forest, and therefore Santanu became the king
- Devotee kings
- Devotee said, "But if I become bereft of His causeless mercy, then even if I became the King of Dvaraka, I would be simply an object for pinpricks"
- Devotees of the Personality of Godhead know that Sri Krsna, the son of the King of Vraja, is the Absolute Truth. They do not discriminate between Sri Krsna's name, form, qualities and pastimes
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Dhaumya: A great sage who practiced severe penances at Utkocaka Tirtha and was appointed royal priest of the Pandava kings
- Dhrtarastra wanted to become a king, and he contrived all sorts of intrigues in consultation with his brother-in-law Sakuni
- Dhruva Maharaja went to the forest, and since his mother was being neglected by the King, she was therefore almost banished also
- Dhruva Maharaja, a five-year-old boy, went to the forest for penance and austerity, and the King (Uttanapada) could not at all believe that a small boy of such a tender age could live in the forest
- Dhruva Maharaja, as a king and ideal ksatriya, performed many such sacrifices, giving very liberally in charity
- Dhruva Maharaja, the most pious king within this universe
- Different types of galleries were arranged for respectable persons - kings, brahmanas and ksatriyas. The various kings had reserved thrones, and others had arranged seats also
- Does it mean, because lion is designated as the king of animals, it has got any use? Has it got any use for any purpose? Similarly, these political leaders, they may be lion, but who respects them? These dogs, hogs, camels and asses, that's all
- Due to disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully
- Due to King Prataparudra’s firm determination, the Bhattacarya predicted that the King would receive Sri Caitanya Mahaprabhu’s mercy without fail
- Due to the influence of the ignorance mode of material nature (tamo-guna), the lowest of the material modes, kings and administrators come into power without knowledge and responsibility
- Due to the superexcellent attributes of the son of Maharaja Nabhi, the King named his son Rsabha, or "the best"
- During installation of the king, the same ceremony takes place. Before the prince or the emperor sits on the throne, the same ceremony, abhiseka ceremony, is performed
- During Lord Brahma's day, fourteen Manus or one thousand maha-yugas pass away. Brahma informed King Kakudmi that twenty-seven maha-yugas, each consisting of the four periods Satya, Treta, Dvapara and Kali, had already passed
- During the Caksusa-manvantara there was a great king named Satyavrata who was a great devotee of the Supreme Personality of Godhead. Satyavrata performed austerities by subsisting only on water
- During the fratricidal war amongst the descendants of Yadu, he (Pradyumna) died at the hand of Bhoja, another king of the Vrsnis. After his death, he was installed in his original position
- During the life of Svayambhuva Manu, six kinds of living entities were generated from the demigods known as the Tusitas, from the sages headed by Marici, and from descendants of Yajna, king of the demigods
- During the reign of Caksusa Manu there was a king named Satyavrata, who was a great pious ruler. To save him, the Lord appeared as the fish incarnation (Matsya) for a second time
- During the reign of Maharaja Prthu, everything on the surface of this globe was sinless, and therefore the Kumaras decided to see the King. Ordinarily they do not go to any planet which is sinful
- During the time of King Prthu, the earth was fully under the control of the King. Thus all the inhabitants of the earth could get their food supply by creating various types of calves and putting their particular types of milk in various pots
- During the time of Lord Rsabhadeva, the King of Konka and Venka acted like a paramahamsa and imitated Lord Rsabhadeva. He introduced a system of religion and took advantage of the fallen condition of the people in this age of Kali
- During the time of Svayambhuva Manu, these sons all became the demigods collectively named the Tusitas. Marici became the head of the seven rsis, and Yajna became the king of the demigods, Indra
- During this period (Caturmasya) the merchants cannot do free business, dedicated souls like sannyasis cannot freely preach the doctrines of the Vedas, kings cannot go out to tour their states, and students cannot go to their schools, which are closed
- Durvasa Muni used the word nr-samsasya to indicate that the King was cruel, but Visvanatha Cakravarti Thakura interprets it to mean that the King's character was glorified by all the local people
E
- Each Manu is called by a different name. The first Manu is called Svayambhuva, and he is the son of Brahma. The second Manu, Svarocisa, is the son of the predominating deity of fire. The third Manu is Uttama, and he is the son of King Priyavrata
- Either she (Sati) learned yoga from her husband or she was enlightened because she was the daughter of such a great king as Daksa
- Especially glorious is the dynasty of Priyavrata, in which the Supreme Lord Rsabhadeva incarnated. Similarly, the family of Uttanapada Maharaja, the father of Maharaja Dhruva, is also glorious due to King Prthu's taking birth in it
- Evam parampara-praptam - who? Rajarsayoh. They are king, but just like saintly persons. That is king, not a loafer class is elevated to the royal post. Rajarsayoh. Although they're holding the post of a king for administration, they're just like rsi
- Evam parampara-praptam, rajarsayah. The Bhagavad-gita, it meant for the rajarsis. King, but they are saintly person. Therefore they are called rajarsi. Raja and rsi, both, combined together, rajarsi. So all the kings in those days, they were all rajarsis
- Even a lion, although king of the beasts, must still look for its own prey in the jungle. It is said, na hi suptasya simhasya pravisanti mukhe mrgah
- Even a Muslim king could understand Sri Caitanya Mahaprabhu's transcendental position as a prophet; therefore he ordered the local magistrate not to disturb Him but to let Him do whatever He liked
- Even a responsible king like Maharaja Prthu can become a pure devotee of the first order. We can distinctly see from King Prthu's behavior how he became ecstatic, both externally and internally, in pure devotional service
- Even five thousand years ago, Maharaja Yudhisthira and Maharaja Pariksit were the sole emperors of this planet. Sometimes the subordinate kings rebelled, and it was necessary for the emperor to go and chastise them
- Even one hundred years ago in the state of Kashmir in India, the king was so strong that if a thief were arrested in his kingdom and brought before him, the king would immediately chop off the hands of the thief
- Even the first-grade offender is excused simply by this process, and Maharaja Pariksit, although honored by all the rsis and kings, welcomed all the big men in that humble etiquette in order to be excused from any offenses
- Even the pig will not agree, that "Come on to the heavenly kingdom. You were the king." "No, no, I don’t like to go. This is very nice place, with stool and dirty water and these pigs. It is very nice life." This is maya. This is maya
- Even though King Pracinabarhisat was engaged in fruitive activity, the great sage Narada appeared before him. The King was very fortunate to be able to associate with Narada, who enlightened him in spiritual knowledge
- Even though the king sometimes comes in the prison, he is not bound by the laws of the prison house. The king is therefore always transcendental to the laws of the prison house, as the Lord is always transcendental to the laws of the material world
- Even though the Lord appears before us as Lord Krsna or Lord Ramacandra and lives in human society as a leader or king, the conditioned soul cannot understand Him
- Even when a king or the state government kills a person who is a murderer, that killing is for the benefit of the murderer, for thus he may become cleared of all sinful reactions
- Eventually the King of that country heard this wonderful story, and he also came to see Gopala and thus became very satisfied
- Every king must know that his responsibility in administration is not merely to exact taxes from the citizens but to see personally that the citizens under him are being trained in Visnu worship
- Every living entity is supposed to be the king of his body because the living entity is given full freedom to use his body as he likes
- Everyone captures the post for personal gratification, and thus instead of one king, a number of irresponsible kings grow up to tax the citizens
- Everyone desires to have more sons than daughters, and since the number of daughters was less than the number of sons, it appears that King Puranjana's family life was very comfortable and pleasing
- Everyone is thinking. I make my plan, I make my survey, and I become king. But that is maya. You cannot become. You are already servant of maya
- Everyone is trying to be happy. That happiness is not possible. That peace is not possible unless you have got a leader or king like Bharata Maharaja, after whose name this planet is called Bharatavarsa
- Everyone knows that I am very fond of mangos. Actually amongst all fruits I like them most. They are considered the king of fruits
- Everyone was completely satisfied, and therefore there was no chance of anyone's asking for anything. The people were absorbed in great affection for the King (Rsabha). Since this affection was always expanding, they were not inclined to ask for anything
- Everything failed by the will of the Lord, and at the last stage, even after losing everything, men and money, he (Dhrtarastra) wanted to remain as king, being the eldest uncle of Maharaja Yudhisthira
- Everything in the world belongs to the brahmanas, and out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
F
- Face to face. Yes. Where there is tiger, a ksatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally
- Fanned by yak-tail whisks and served with all the paraphernalia of a great king, Indra was sitting with his wife, Sacidevi, who occupied half the throne, when the great sage Brhaspati appeared in that assembly
- Figuratively the queen is supposed to be the disciple of the king; thus when the mortal body of the spiritual master expires, his disciples should cry exactly as the queen cries when the king leaves his body
- First you should pay the revenue due the King, and then you may spend the balance for religious and fruitive activities
- Five thousand years ago, there were kings like Kamsa, who is described as an asura, but he was better than modern politicians and diplomats, who have no knowledge about atma-tattva
- Flies cannot follow the path of Garuda, and to date none of the great kings and victorious leaders could follow this path of devotional service, not even mentally
- Following the advice of the brahmanas, Santanu was ready to return the kingdom to Devapi, but by the intrigue of Santanu's minister, Devapi became unfit to be king. Therefore Santanu resumed charge of the kingdom, and rain fell properly during his regime
- Following the instructions of the great sage Aurva, King Sagara reformed many clans, including the Yavanas, Sakas, Haihayas and Barbaras. The king did not kill them, but reformed them
- Foolish people accept unhappiness as happiness; therefore the King of the Yavanas decided to attack such foolish people imperceptibly by old age, disease, and ultimately death
- Foolish people adore such men who die in national consciousness, but here is an example of Maharaja Yudhisthira, a royal king who prepared himself to leave this world without such national consciousness. And yet he is remembered even today
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented
- For a pious king, the culprit who kills an animal in a secluded place is punishable by the death penalty, exactly like a murderer who kills an innocent child in a secluded place
- For an intelligent person, the appearance of old age is an impetus to spiritual life. People naturally fear impending death. The King of the Yavanas tried to utilize Kalakanya for this purpose
- For this reason the ministers & all the elderly members of the family thought Utkala to be without intelligence & in fact, mad. Thus his younger brother, named Vatsara, the son of Bhrami, was elevated to the royal throne, and he became king of the world
- Formerly a king used to punish a criminal by dunking him in the river, raising him up again for breath and then again dunking him in the water. Material nature punishes and rewards the individual entity in just the same way
- Formerly all rich men like kings and rich merchants constructed such temples under the direction of expert devotees of the Lord, like the six Gosvamis
- Formerly great aristocratic families kings, and rich men, they used to engage a qualified brahmana to copy Srimad-Bhagavatam in handwriting, and then present it to a suitable person, especially brahmanas, in a gold casket
- Formerly he (Nawab Hussain Shah) was the servant of the cruel Nawab of the Habsi dynasty named Mujahphara Khan, but somehow or other he assassinated his master and became the King
- Formerly it was customary that the sages used to go to the kings and the kings used to visit the sages in their hermitages; each was glad to fulfill the other's purpose. This reciprocal relationship is called bhakti-karya
- Formerly kings like Jarasandha (the father-in-law of Kamsa) strictly followed the Vedic rituals, thus worshiping Lord Visnu
- Formerly knowledge was passed down by great saintly kings who were the authorities
- Formerly people used to beget one hundred to two hundred sons and daughters. As will be evident from the next verse (SB 4.27.7), King Puranjana not only begot 1,100 sons but also 110 daughters
- Formerly the kings (rajas) were great saintly persons. They were not ordinary people engaged in drinking and dancing. They were all rsis (sages), up to the time of Maharaja Pariksit
- Formerly the kings of Bharatavarsa, India, used to kill these uncivilized men. Bad example. They did not follow the Vedic civilization, so the king's order was that they should be killed
- Formerly the kings were taken instructions, the head of the state, because they were responsible for the citizens' spiritual life, not only material prosperity but spiritual prosperity. That is the verdict of Vedic literature
- Formerly there were kings like Jarasandha who strictly followed the Vedic rituals, acted as charitable, competent ksatriyas, possessed all ksatriya qualities and were even obedient to the brahminical culture but who did not accept Krsna as the SPOG
- Formerly, a ksatriya king was generally the husband of many wives, and after the death of the king, especially in the battlefield, all the queens would agree to accept saha-marana, dying with the husband who was their life
- Formerly, although the kings were autocrats, they strictly followed the principles laid down by great sages and saintly persons. There were no mistakes in ruling over the country, and everything went perfectly
- Formerly, capital cities were surrounded by walls, and there were different gates for regular entrance. Even in Delhi today there are old gates, and some other old cities have such gates where citizens would gather to receive the king
- Formerly, in British government, there was viceroy. Vice means in place of and roy means royal king. Viceroy. So this viceroy was respected as the king, as the emperor. That is the process
- Formerly, ministers were appointed by the king and were not elected. Consequently, if the king was not very pious or strict, the ministers would become thieves and rogues and exploit the innocent citizens
- Formerly, O King, when Maharaja Yudhisthira was performing the Rajasuya sacrifice, the great sage Narada, responding to his inquiry, recited historical facts showing how the Supreme Personality of Godhead is always impartial, even when killing demons
- Fortunately, the King of Mithila was as good a devotee as the brahmana (Srutadeva). The name of this famous king was Bahulasva
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My Vaijayanti garland; My club, Kaumodaki; My Sudarsana disc and Pancajanya conchshell; My bearer, Garuda, the king of the birds; My bed, Sesa Naga
- From Balika came a son named Dasaratha, from Dasaratha came a son named Aidavidi, and from Aidavidi came King Visvasaha. The son of King Visvasaha was the famous Maharaja Khatvanga
- From Him only, all our kingly opulence, good wives, lives, progeny, control over our subjects, victory over our enemies, and future accommodations in higher planets have become possible. All this is due to His causeless mercy upon us
- From Karusa, another son of Manu, came the Karusa dynasty, a family of ksatriyas. The Karusa ksatriyas were the kings of the northern direction. They were celebrated protectors of brahminical culture and were all firmly religious
- From King Hasti came three sons, named Ajamidha, Dvimidha and Purumidha. The descendants of Ajamidha, headed by Priyamedha, all achieved the position of brahmanas
- From Kusa, the grandson of Ksatravrddha, was born a son named Prati. The son of Prati was Sanjaya, and the son of Sanjaya was Jaya. From Jaya, Krta was born, and from Krta, King Haryabala
- From outward appearances the seas and oceans are devoid of life, but a person acquainted with the sea knows that within the water exist many varieties of life. The king of that underwater kingdom is Varuna
- From Samika, by the womb of his wife, Sudamani, came Sumitra, Arjunapala and other sons. King Anaka, by his wife, Karnika, begot two sons, namely Rtadhama and Jaya
- From the facts presented in this verse (SB 4.21.12), it appears that people in general should be controlled by a king until they come to the platform of Vaisnavas and brahmanas, who are not under the control of anyone
- From the history called the Mahabharata we understand that formerly there was only one king on this planet by the name of Maharaja Bharata. He ruled some 5,000 years ago, and the planet was named after him
- From the marriage of Satyavati with Rcika Muni would come a son with the spirit of a ksatriya. King Gadhi demanded that an uncommon request be fulfilled before the brahmana Rcika could marry his daughter
- From the Puranas we learn of the activities of Hiranyakasipu, a king who was very much advanced materially. Wanting to conquer cruel death by his material acquisitions and the strength of his nescience, he underwent a type of meditation
- From the spiritual point of view the King (Bharata) was actually falling from his exalted spiritual position and unnecessarily becoming attached to an animal. Thus degrading himself, he would have to accept an animal body
- From the spiritual point of view, a sannyasi is strictly forbidden to see materialistic people, especially a king who is always engaged in counting pounds, shillings and pence
G
- Gajendra was formerly King Indradyumna, and somehow or other in his next life he became King of the elephants
- Gandhari was the daughter of Maharaja Subala, the King of Gandhara, and in her maiden state she worshiped Lord Siva
- Gandhari: The ideal chaste lady in the history of the world. She was the daughter of Maharaja Subala, the King of Gandhara (now Kandahar in Kabul), and in her maiden state she worshiped Lord Siva
- Ganges appeared before King Bhagiratha and said, "I am very much satisfied with your austerities and am now prepared to give you benedictions as you desire." Being thus addressed by Gangadevi, the King bowed his head before her and explained his desire
- Generally speaking, if the king or president is a rajarsi, the relationship between the citizens and the chief executive will be clear, and there will be no possibility of disruption in the state, because the number of thieves and rogues will decrease
- Generally the citizens, great and common, all had an aspiration to see the king and take benediction from him. The king knew this, and therefore whenever he met the citizens he immediately fulfilled their desires or mitigated their grievances
- Generally when the associates of the king are quiet and obedient, the king can be happy. Therefore the great sage Angira Rsi inquired about the King's personal health and the good fortune of his seven associates
- Generally, kings fight to extend their kingdoms, which they rule for sense gratification. But as far as Arjuna is concerned, he declined to fight for his own sense gratification
- God conscious and atheistic people, what is the difference? The difference is that atheistic person thinks "mine." "Everything mine. I am the lord of all I survey. I am the king. I am the leader. I am everything, and everything belongs to me"
- Godless kings or heads of state, when puffed up by advancement of material wealth, education and increase of population, always make a show of military strength and give trouble to the innocent
- Gold is a generator of falsity, intoxication, prostitution, enmity and violence. Under the guidance of a proper king, public leader, brahmana or sannyasi, the same gold can be utilized to reestablish the lost legs of the bull, the personality of religion
- Gopinatha Pattanayaka achieved the result of kingly opulence due to but a glimpse of the Lord's mercy. Therefore no one can calculate the full value of His mercy
- Gopinatha Pattanayaka criticized the prince. He was unafraid of the prince because the King was very kind toward him
- Gopinatha Pattanayaka is in charge of collecting money on behalf of the government, but he misappropriates it. Not fearing the King, he squanders it to see dancing girls
- Government men - including kings, presidents, secretaries and ministers - are in a position to utilize taxes collected from the citizens for sense gratification
- Greedy, self-interested kings are like false spiritual masters who proclaim that they themselves are God. Because such false masters are rebellious, they have no position
- Guru means as king is the representative for giving protection to the people, similarly, a guru or brahmin is also meant for giving protection to the people from spiritual side
H
- Haricandana then returned and informed the prince of the King's desire, and immediately Gopinatha Pattanayaka was taken down from the canga
- Having become fully opulent, he (Kartaviryarjuna, the King of the Haihayas) roamed all over the universe without opposition, just like the wind
- Having heard from Kasi Misra all these statements concerning the King's mentality, Sri Caitanya Mahaprabhu was very happy. At that time, Bhavananda Raya arrived there
- He (A KIing) first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies. If these seven are properly maintained, the king is happy
- He (Bahulasva) was very well established in his reputation as a good king, and he was not at all ambitious to extend his kingdom for the sake of sense gratification
- He (Bhisma) lamented that although the whole Pandava family was headed by King Yudhisthira, the most pious king, and protected by the two great warriors Bhima and Arjuna
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (Bhrgu) was a scientific propounder of the four divisions and orders of human society known as the varnasrama institution. He converted the ksatriya king Vitahavya into a brahmana
- He (Caitanya) accepted the King's son directly as the son of Maharaja Nanda, Vrajendra-nandana Hari. This is perfect vision according to the direction of the Vedic culture
- He (Caitanya) expanded Himself into seven forms to dance in each and every group of the sankirtana party. These expansions were appreciated by pure devotees, including King Prataparudra
- He (Citraketu) accepted it to mean that there would certainly be jubilation because of the birth of his future son, but that he would be the King's only son and, being very proud of his great wealth and empire, would not be very obedient to his father
- He (Citraketu) knew that he had not committed any offense at the lotus feet of Lord Siva or the goddess Parvati, yet he had been punished, and this means that the punishment had been ordained. Thus the King did not mind it
- He (Dhruva Maharaja) was a great devotee. Such a person is never to be neglected, yet the King (Uttanapada) was obliged to banish him. Now he was very sorry
- He (Durvasa Muni) had about ten thousand disciples, and wherever he visited & became a guest of the great ksatriya kings, he used to be accompanied by a number of followers. Once he visited the house of Duryodhana the enemy cousin of Maharaja Yudhisthira
- He (Durvasa Muni) traveled all these long distances within one year, during his quarrel with King Ambarisa, the great devotee and Emperor of the world
- He (Durvasa Muni) was a great devotee of Lord Siva, and by Lord Siva's order he accepted the priesthood of King Svetaketu because of the King's performance of sacrifice for one hundred years
- He (Garga Muni) pleased Lord Siva and received from him the benediction of a son. He begot this son, Kalayavana, in the wife of a Yavana king. This Kalayavana inquired from Narada, "Who are the most powerful kings in the world"
- He (Jarasandha) used to sacrifice all arrested kings before Lord Mahabhairava (Siva) and by his military power he defeated many small kings and arrested them to butcher before Mahabhairava
- He (Kardama) offered his obeisances to Svayambhuva Manu because as Manu, king and emperor, he was the representative of the Supreme Lord
- He (Kesava Chatri) gave no importance to the Lord’s (Caitanya's) activities so that the Muslim King would take Him to be an ordinary man and would not give Him any trouble
- He (King Bhagiratha) was so humble that he respectfully bowed down before them
- He (King Citraketu) was concerned with how to get pinda, oblations, in the next life, not only for himself but also for his forefathers. Therefore he requested Angira Rsi to favor him by doing something that could help him get a son
- He (King Kulasekhara) fully understands the statement in the Bhagavad-gita that from the lowest planets up to Brahmaloka, the highest planet in the universe, there is no spiritual bliss, which the living beings hanker for
- He (King Rahugana) was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason. Nonetheless, the King was thinking that he was the protector of the citizens
- He (King Rsabhadeva) is not dependent on King Indra for water. He can supply water Himself
- He (King Saryati) assumed that she (Sukanya) had accepted another man in the presence of her husband
- He (King Satrajit) accepted the jewel in his hand, but he remained silent, bending his head downwards, and without saying anything in the assembly of the kings and chiefs, he returned home with the jewel
- He (Krsna) gave him (Arjuna) information that formerly, one king, by the grace of Lord Siva, he got information of a big gold mine, or gold mine mountain. So that king used to manufacture so many things of gold
- He (Krsna) was Himself, although He is the Supreme Personality of Godhead, He was taking care of the calves and cows when He was child, although Nanda Maharaja was king, village king
- He (Lord Rama) made friendship with Sugriva, who was helped by the Lord to kill Vali, brother of Sugriva. By the help of Lord Rama, Sugriva became the king of the Vanaras (a race of gorillas)
- He (Maharaja Ambarisa) was the emperor of the entire world and had many duties to perform, and in the course of these duties there were many disturbances created by persons like Durvasa Muni, but the King tolerated everything
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- He (Maharaja Pariksit) questioned the sage Sukadeva Gosvami, who was reciting Srimad-Bhagavatam before the King
- He (Maharaja Pariksit) was not at all angry with the muni's son who had cursed him. Rather, he accepted the curse and prepared for his death in the association of Sukadeva Gosvami
- He (Narada Muni) was very pleased with Dhruva Maharaja because in one lifetime, by dint of his severe penances and austerities, he had achieved Vaikuntha, which was never achieved by any other king's son or rajarsi throughout the whole universe
- He (Rantideva) was especially hospitable to Vasistha Muni, and by his blessings only he attained the higher planetary residence. He is one of those pious kings whose names are remembered in the morning and evening
- He (Sankaracarya) took a month’s leave from Ubhaya-bharati and, by his mystic power, entered the body of a king who had just died. In this way Sankaracarya experienced the erotic principles
- He (Sukracarya) did not like to do this, but he was obliged to because of affection. He plainly admitted that although he should not have asked the King for mercy for his daughter, because of affection he could not avoid doing so
- He (the great sage Maitreya) is next relating the history of the life of Dhruva Maharaja, the most pious king within this universe
- He (the king of Mithila) gave many valuable presents to Balaramaji in order to seek His pleasure. At this time Sri Balarama lived in the city for several years as the honored guest of the King of Mithila, Janaka Maharaja
- He (the king) was trained from the beginning of his life as prince. As the future heir of the throne he was trained, and at the same time, he was guided by a council of learned sages and brahmins
- He (the Lord) gave Dhruva the opportunity to rule this material world for thirty-six thousand years with unchangeable senses and the chance to perform many great sacrifices and thus become the most reputed king within this material world
- He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot
- He (the son of the brahmana) was not at all sorry for the King's (Maharaja Pariksit's) not being well received. On the contrary, he justified the wrong act in a way characteristic of the brahmanas of Kali-yuga
- He (the Supreme Lord) is the original controller of the senses, just as the king is the original controller of all the activities of the state, and the citizens are secondary controllers. BG 1972 purports
- He (the Supreme personality of Godhead) acts just like the supreme emperor, and many thousands of kings and chiefs work under Him
- He (Vidura) did not ask Maharaja Yudhisthira in that way (get out of the false position of King) because he knew that a king like Maharaja Yudhisthira is aware of all the fearful situations of this flimsy world and would take care of himself
- He (Yayati) performed more than one thousand different sacrifices, gave in charity very liberally and was a very influential king. His majestic power was felt all over the world
- He (Yudhisthira) posted Vajra, the son of Aniruddha (grandson of Lord Krsna), at Mathura as the King of Surasena. Afterwards Maharaja Yudhisthira performed a Prajapatya sacrifice and placed in himself the fire for quitting household life
- He (Yudhisthira) sent Arjuna, accompanied by the soldiers of Kekayadesa, to conquer the kings of the northern side, and he ordered Bhimasena, accompanied by the soldiers of Madradesa (Madras), to conquer the kings on the eastern side
- He (Yudhisthira) was a great pious king, almost on the same level with the Personality of Godhead Sri Rama
- He could then lead the king to the mountain where Mucukunda was lying asleep. Mucukunda had received a benediction from Lord Siva to the effect that when he awoke from his sleep, whomever he might see would at once be burnt to ashes
- He creates by engaging a father to beget a son, He maintains by engaging a government or king to see to the public's welfare, and He annihilates through agents for killing, such as snakes
- He does not pay the revenue to the King, but he wants My help for release. This is a greatly sinful affair. I cannot tolerate it here
- He informed the Lord that the territory ahead was ruled by a Muslim governor who was a drunkard. Out of fear of this king, no one could walk the road freely
- He is a saint amongst royalty, and he has performed many horse sacrifices. When such a king is tired and fatigued, being stricken with hunger and thirst, he does not at all deserve to be cursed
- He killed the king of the demons (Hiranyakasipu), who challenged the Lord with a club in his hand, by placing the demon on His thighs and piercing him with His nails, rolling His eyebrows in anger and showing His fearful teeth and mouth
- He may be a king's son or a very great brahmana's son, but as soon as he agrees to live with the spiritual master, he has to live just like a menial servant
- He was also a great devotee of the Lord and a self-realized soul. Cursing such a king, when he was tired and fatigued with hunger and thirst, was not at all proper. Samika Rsi thus admitted from all sides that Maharaja Pariksit was cursed most unjustly
- He was called Mahapurusa because as a king he gave the citizens all facilities, and as a householder he executed all his duties so that at the end he became a strict devotee of the Supreme Lord
- He will actually feel himself making progress (by chating Hare Krsna). In Bhagavad-gita this practice of Krsna consciousness is prescribed as raja-vidya, or the king of all erudition
- Hearing this criticism, the prince became very angry. Going before the King, he made some false allegations against Gopinatha Pattanayaka
- Her (Sukanya's) father (King Saryati) expected her to be faithful to her husband (Cyavana Muni). When he suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste
- Here (in SB 3.21.50) two terms are clearly mentioned: vadhaya, "for the purpose of killing," and asatam, "those who are undesirable." The protecting energy of the king is supposed to be the energy of the Supreme Lord
- Here (in SB 4.29.53) is an allegory in which the King is advised to find a deer that is always in a dangerous position. Although threatened from all sides, the deer simply eats grass in a nice flower garden, unaware of the danger all around him
- Here (SB 6.14.10) the most significant statement is that the earth completely produced all the necessities of life during the time of King Citraketu
- Herein (BG 4.1) we find the history of the Bhagavad-gita traced from a remote time when it was delivered to the royal order, the kings of all planets. BG 1972 purports
- Herein (SB 6.13.8-9) the sages encourage King Indra to kill Vrtrasura even at the risk of brahma-hatya, the killing of a brahmana, and they guarantee to release him from sinful reactions by performing an asvamedha-yajna
- Herein lies the difference between the reign of those pious kings (being afraid of losing their reputations) and modern states ruled by irresponsible executive heads (not being afraid of killing offenseless animals) without knowledge of the codes of God
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
- Hiranyakasipu wanted to gain all the yogic perfections like anima and laghima, to be deathless, and to be the only king of the entire universe, including Brahmaloka
- His (Ananta Acarya Gosvami's) disciple Laksmipriya was the maternal aunt of Ganga-mata, a princess who was the daughter of the King of Putiya
- His (Dhrtarastra's) brother Pandu died also. Then in the Battlefield of Kuruksetra his one hundred sons and his grandsons all died, along with all other well-wishers like Bhismadeva, Dronacarya, Karna and many other kings and friends
- His (Jarasandha's) father, King Brhadratha, was also a very prosperous and powerful king of Magadha, but he had no son, although he married two daughters of the King of Kasi
- His (the living entity's) state is exactly like that of a criminal whom a king punishes by submerging him in water and then raising him again from the water
- His brother was so faithful that so long His eldest brother was away, Ramacandra requested him that, - Your mother wants that you should be king, and I also wish that in My absence you should be king
- His golden, bejeweled armor smashed, his ornaments and garlands fallen from their places, his hair scattered and his eyes lusterless, the slain King lay on the battlefield, his entire body smeared with blood, his heart pierced by the arrows of the enemy
- His stepmother did not like the King's patting her stepson, so she dragged him out, saying that he could not claim to sit on the lap of the King because he was not born out of her womb. The little boy felt insulted by this act of his stepmother
- His ten sons (Pracinabarhi's) were performing austerities within the water, and there was no king to see to the management of the world. When the ten sons, the Pracetas, came out of the water, they saw that the earth was overrun with trees
- His younger brother left behind him some minor children, and Dhrtarastra became the natural guardian of them, but at heart he wanted to become the factual king and hand the kingdom over to his own sons, headed by Duryodhana
- How a king or leader of society can become the representative of the Supreme Personality of Godhead is also indicated in this verse - SB 4.21.49
- How could he show such uncontrollable affection for a deer? This was definitely due to his past karma. The King was so engrossed in petting and maintaining the deer that he fell down from his spiritual activities
- How did it so happen that King Pariksit met this great sage, making it possible for this great transcendental essence of the Vedas (Bhagavatam) to be sung to him?
- How is this (no longer obliged to anyone) possible? By almighty God's power. A man may be condemned to death, but if a president or a king excuses him, he is saved
- How supremely glorified is the dynasty of King Yadu, and how virtuous is the land of Mathura, where the supreme leader (Krsna) of all living beings, the husband of the goddess of fortune, has taken His birth and wandered in His childhood
- However, just obey one order from Me. Do not spend any of the King's revenue
- Human life is meant for attaining the highest perfection of KC, but when people are godless & the presidents or kings are unnecessarily puffed up with military power, their business is to fight and increase the military strength of their different states
- Hunting business was allowed only for the kings, ksatriyas, not for ordinary man. Killing in sports. Because the king had to administer so strongly that sometimes he had to kill an evil person immediately with sword. The kingdom was very strong
- Hunting is allowed only to ksatriya. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill. And that practice was done by hunting animal
I
- I (Maitreya Rsi) have spoken to you (Vidura) of the wonderful character of Svayambhuva Manu, the original king, whose reputation is worthy of description. Please hear as I speak of the flourishing of his daughter Devahuti
- I act like a king because no one can defeat me
- I am (Mother Earth) being neglected by kings who are not punishing these rascals who have turned into thieves by using grains for sense gratification. Consequently I have hidden all these seeds, which were meant for the performance of sacrifice
- I have the very same Gandiva bow, the same arrows, the same chariot drawn by the same horses, and I use them as the same Arjuna to whom all the kings offered their due respects
- I heard from reliable sources that King Sudyumna, the son of Manu, having thus achieved femininity, remembered his familial spiritual master, Vasistha
- I offer my respects to Radharani, whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krsna. BG 1972 Introduction
- I see that you are moving in the schools and universities for preaching. That is very good. Krishna says that this knowledge is the king of education. So it will be appreciated
- Ideal state means the king must be very responsible. There are many instances. Just like Yudhisthira Maharaja, he was a pious king
- If a king cannot give protection to citizens from thieves and rogues both in the government service and in public affairs, he has no right to exact taxes from them
- If a king is allowed to hunt in a forest, it is not for his sense gratification. We cannot simply experiment in the art of killing
- If a king is too attracted to eating flesh, he may, according to the directions of the revealed scriptures on sacrificial performances, go to the forest and kill some animals that are recommended for killing
- If a king wants to practice mock fighting, he will engage some very qualified wrestler. Similarly, Krsna does not fight with anyone ordinary, but rather with some of His great devotees
- If a king, being afraid to meet rogues & thieves kills poor animals & eats their flesh comfortably at home, he must lose his position. Because in this age kings have such demoniac propensities, monarchy is abolished by the laws of nature in every country
- If a king, to learn how to kill, may go to the forest and kill animals, why should a living entity, who has been given senses, not be allowed unrestricted sense gratification
- If a king, who is desirous of attaining victory and ruling power, chants the narration of Prthu Maharaja three times before going forth on his chariot, all subordinate kings will automatically render all kinds of taxes unto him
- If a liberal king like Prthu Maharaja does not follow the instructions of brahmanas and Vaisnavas or does not follow the brahminical culture, he is simply a burden on the state, for he cannot benefit the citizens
- If a mendicant meets a king, this world and the next world are both destroyed for the mendicant. Indeed, what is there to say of the next world? In this world, people will joke if a sannyasi meets a king
- If a person says, "One who is situated on the exalted throne of a king should not stand up to show respect to another king or a brahmana," it is to be understood that he does not know the superior religious principles
- If a pious king rules the earth according to the sastric injunctions, there will naturally be regular rainfall and sufficient produce to provide for all men. There will be no question of exploitation, for everyone will have enough
- If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Pariksit was a worthy king, and therefore all were happy during his reign
- If all the subjects became king, there would be no distinction between the king and an ordinary citizen. Thus for the Lord to be the supreme controller there must be a creation to control
- If good instructions are given to a foolish rascal, he simply becomes angry and turns against the instructions. Because Narada Muni knew this very well, he indirectly instructed the King by giving him the history of his entire life
- If he (the king) gives all protection to the citizens & levies taxes on them he can live happily and peacefully in this life and at the end of this life be elevated to the heavenly kingdom or even to the Vaikunthas, where he will be happy in all respects
- If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised
- If one acts by following the examples set by great acaryas, sages, devotees and enlightened kings who have performed karma-yoga in their lives, he shall also become free
- If one hears of the characteristics of Prthu Maharaja and is a brahmana, he becomes perfectly qualified with brahminical powers; if he is a ksatriya, he becomes a king of the world; if he is a vaisya, he becomes a master of other vaisyas and many animals
- If one is not situated in the same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. BG 1972 purports
- If one is president or king, it should be understood that this opportunity has been given to him by the Supreme Lord
- If one thinks of a king, he automatically thinks of his secretaries, ministers, military commanders, palaces and so on. Since a king has such opulences, one can simply try to imagine the opulences of the Supreme Personality of Godhead
- If Prthu Maharaja, as a perfect king, were elevated to the heavenly planets, the citizens who cooperated by approving of his methods would also be elevated with him
- If the brahmanas do not worship the king but instead go to the demigods, they are as polluted as unchaste women
- If the citizen is not pacified, the king should then offer him some lucrative post as a governor or minister-any post that draws a high salary - so that he may be agreeable
- If the dictator, or the king, is a perfect man, then his dictatorship or royal power is quite . . . but that, that is not possible at the present moment
- If the enemy still goes on agitating the public, the king should try to create dissension in the enemy's camp, but if he still continues, the king should employ argumentum ad baculum - severe punishment - by putting him in jail
- If the government or the chief of the executive power, the king, is just to the point, dharmena, as it was said, "Abiding by the religious principles, ruling over the country," then everything, even natural elements, they become cooperative
- If the king and the public leader are unnecessarily proud or habituated to drinking and smoking, certainly they become disqualified to discharge public welfare activities
- If the king dies, his government is not stopped. We should remember that. That government is prakrti, the material nature. Prakrteh kriyamanani gunaih karmani sarvasah
- If the king is educated nicely in spiritual affair, if he knows what is the purpose of kingdom, what is the purpose of ruling, then all the citizens automatically become religious, purposeful
- If the king is real representative of God, then simply by pleasing the king, you please the almighty father, God
- If the king of a small state did not accept the emperor's supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country
- If the king of the state is an impious man, sinful man, that kingdom will never be happy. Bhrasta. Everything is spoiled. As much as in a family, if the housewife is not good - contaminated - then there is no good life in the family
- If the king or dictator individually, or the members of the government collectively, cannot maintain the state or kingdom according to the rules of Manu-samhita, certainly their government will not endure
- If the king or government becomes demonic, it is the duty of a saintly person to upset the government and replace it with deserving persons who follow the orders and instructions of saintly persons
- If the king or the head of the government follows in the footsteps of the brahmanas & Vaisnavas, who are naturally leaders in missionary work, the vaisyas will also follow in the footsteps of the Vaisnavas & brahmanas, & the sudras will give them service
- If the king or the president understands Bhagavad-gita, he can make solution of all the problems. But he remains a rascal, and there is no solution
- If the king was an upstart, the brahmins, they were so powerful, they did not require any weapon; simply by their words they will kill him
- If the kingly administrative order, being unrestricted in sense control, offends the brahmana order and enrages them, then the fire of that rage burns up the whole body of the royal family and brings grief upon all
- If the kings, the leaders, and the brahmanas, the teachers, would set forth the examples we receive from Vedic literature, the entire world would be heaven; indeed, there would no longer be hellish conditions within this material world
- If the leaders become nice, Krsna conscious, then everything will be all right. These rogues, by force, by device, they all occupy the government post. Formerly, Vedic, the king was trained up very nicely by the brahmanas
- If the spiritual master says "go and pick up some wood from the forest," one may be a king's son, but he cannot refuse the spiritual master's order. He must go
- If the state head or king allows the citizens to become sinful by indulging in illicit sex life, intoxication, meat-eating and gambling, then the king is responsible
- If there is rajarsi, ksatriya, ruler, king, just like saintly person, like Maharaja Yudhisthira, Pariksit, Lord Ramacandra - there are many - Maharaja Ambarisa, then people will be happy
- If there were no one to control, there would be no meaning to the conception of the supreme controller (isvara), just as there is no meaning to a king without his subjects
- If you are actually brahmin or if you are actually king, you can be proud of your position that, "I am king," "I am this" or "that." But actually if you are less than the svapacam, the dog-eaters, but why should you be proud of your false prestige?
- If you foolishly say that God is dead, that does not mean His law is also dead. The law will go on. One king may be dead. The next, his son or somebody will become king, and the government law will go on
- If you give me vote, then I shall make you overnight a king - All false propaganda. And these rascal gives him vote and he again remains the same servant
- If you have committed a murder, then you also be hanged. These are the laws. When the king orders somebody to be hanged on account of his committing murder, the king is not sinful. King is helping that rascal to atone his murdering activities
- Immediately after installing his (King Uttanapada's) worthy son Dhruva Maharaja on the throne, he left his home and palace
- Immediately upon receiving the cloth from Sarvabhauma Bhattacarya, the King began to worship it, accepting it as Sri Caitanya Mahaprabhu
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In a monarchy, a king with a prestigious position follows the great deeds of his forefathers. Thus Soma, the king of the moon, reminds the Pracetas about the glories of their father, grandfather and great-grandfathers
- In a responsible monarchy the citizens had no grievances against the government, and even if they did, they could approach the king directly for immediate satisfaction
- In almost all cases, the ksatriya king has to secure a wife by fighting or kidnapping
- In ancient days the kings were taught lessons in political philosophy by ideal teachers according to the Vedic codes for both the material and the spiritual upliftment of society
- In ancient days, the citizens were God conscious and honest in their dealings, and the kings were responsible for the welfare of the state. The same basic principles are accepted in the democratic governments of the present day
- In any case, the material body is made of earth and stone in the form of feet, ankles, calves, knees, thighs, torso, throat and head. Upon the shoulders is the wooden palanquin, and within the palanquin is the so-called King of Sauvira
- In Bengal he met Ramadasa Visvasa, who belonged to the kayastha caste. He was one of the king's secretaries
- In Bengal there is a proverb that instead of having no maternal uncle, it is better to have a maternal uncle who is blind. The King (Citraketu) accepted this philosophy, thinking that a disobedient son would be better than no son at all
- In each and every planet there must be some king, governmental head or executive. Such a person is supposed to be the representative of Lord Visnu. On behalf of the Supreme Personality of Godhead, he must see to the interests of all the people
- In fighting, the king or the president should never return home without being hurt by the enemy. The so-called king of today never visits the warfield. He is very much expert in artificially encouraging the fighting strength
- In His (Krsna's) pastimes as an empowered incarnation, He takes the form of King Prthu, and He also carries on His pastimes as the Supersoul in everyone's heart and as the impersonal Brahman as well
- In his next life, a sinful king or governmental representative who punishes an innocent person, or who inflicts corporal punishment upon a brahmana, is taken by the Yamadutas to the hell named Sukaramukha
- In history there are two Arjunas. One is Karttavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child (Pariksit)
- In human society, properly maintaining religious principles is the duty of the king's court or the government
- In India a mango is considered best when it is red and yellow, its seed is very small, its skin is very thin, and it is so palatable that if a person eats one fruit he will be satisfied. The mango is considered the king of all fruits
- In India we have actually seen one industrialist who, like King Puranjana, was very much sexually inclined and had a half dozen wives. Each of these wives had a separate establishment that necessitated the expenditure of several thousands of rupees
- In India, Tirupati, I think that Deity is richer than many kings in the world. Daily, 100,000 rupees, not less, daily. (break) ...few kings who has got so much money?
- In Jagannatha Puri Lord Caitanya lived at the house of Kasi Misra, who was the priest of the King. Later this house was inherited by Vakresvara Pandita and then by his disciple Gopalaguru Gosvami, who established a Deity of Radhakanta there
- In Kali-yuga, in the so-called secular state, the executive branch of government is in the charge of so-called kings and presidents who are all fools and rascals, ignorant of the intricacies of nature's causes and ignorant of the principles of sacrifice
- In Kali-yuga, monarchy is abolished because the kings themselves are subjected to the influence of Kali-yuga
- In Kali-yuga, the king or government has no well-protected treasury, and the only means of circulation is currency notes made of paper
- In Manu-samhita it is stated that it is necessary for a king to execute a murderer so that the murderer will not suffer for his criminal actions in his next life
- In modern times, since the protection of the government or the king has been withdrawn, social order has practically collapsed
- In order that Dhruva Maharaja's kingly anger not exceed the limit, Manu was kind enough to check his grandson. Dhruva Maharaja could understand the purpose of his grandfather, and he immediately stopped the fighting
- In order to fulfill this ambition (enjoy a life of sense gratification), the asuras, especially atheistic kings or state executive heads, try to equip themselves with all kinds of deadly weapons to bring about a war in a peaceful society
- In order to regulate the activities of the living entities, God has given us codes, just as a king gives codes of law in a state, and whoever breaks the law is punished
- In order to save the human society from this dangerous condition, without any knowledge of God, without any knowledge of religious principle, there must be some strong king, strong government, to save the people
- In order to save the world to become hellish, the king was so alert. That is . . . that is also bhakti. Because the whole natural plan is to come back to home, back to Godhead. This is nature's plan
- In order to settle this love quarrel (between Jagannatha & Saksi-gapala), the King of Orissa constructed a village about eleven miles from Jagannatha Puri. The village was called Satyavadi, and Gopala was stationed there
- In ordinary consciousness a king's son may be refused something even by his father, but when the same person becomes fully Krsna conscious within his heart, he can push down the earth with the pressure of his toe
- In ordinary life we find one person king in one subject and another in another subject. This knowledge, however, is sovereign over all others, and all other knowledge is subject or relative to it
- In Orissa, between the time of a king’s death and the enthronement of another king, a representative must sit on the throne. This representative is called Prahararaja
- In place of one king or supreme executive officer, in a democracy there are so many quasi-kings: the president, the ministers, the deputy ministers, the secretaries, the assistant secretaries, the private secretaries, and the undersecretaries
- In previous ages, however, these (great saintly) kings were rsis - great learned scholars and devotees - and because they were not ordinary men the government which they headed worked very nicely
- In private, the King inquired from Dabira Khasa (Srila Rupa Gosvami), who began to speak about the glories of the Lord
- In Srimad-Bhagavatam it is stated that bhakti, devotional service, must be unconditional. No material impediments can actually check the advancement of devotional service, be it executed by a common man or a king
- In that plane, Kardama Muni traveled with his wife and showed her all the planets. He was a great yogi, and his wife, Devahuti, was the daughter of Svayambhuva Manu, a great king
- In the absence of a suitable king to curb irreligious tendencies, educating the people systematically in the teaching of Srimad-Bhagavatam will clear up the hazy atmosphere of corruption, bribery, blackmail, etc
- In the arena of the sacrifice performed by Visvamitra, Lord Ramacandra, the King of Ayodhya, killed many demons, Raksasas and uncivilized men who wandered at night in the mode of darkness
- In the battlefield, a king or ksatriya, while fighting another king envious of him, is eligible for achieving heavenly planets after death, as the brahmanas also attain the heavenly planets by sacrificing animals in the sacrificial fire. BG 1972 purports
- In the beginning Angira Rsi told the King (Citraketu) that he would beget a child who would cause jubilation and lamentation
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the Brahma-samhita it is stated: Let me worship - Lord Brahma said - the SP of Godhead, Govinda (Krsna), who is the original person and under whose order the sun, which is the king of all planets, is assuming immense power and heat. BG 1972 purports
- In the case of Maharaja Pariksit, the situation was different. Apparently the King was condemned to death by an inexperienced brahmana boy, but factually he was called by the Lord to return to Him
- In the Christian year 1372, a king named Kampanna Udaiyara reigned on the throne of Madurai. Long ago, Emperor Kulasekhara ruled this area, and during his reign he established a colony of brahmanas
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the dynasty of King Mahabhoja, who was exceedingly religious, there appeared the Bhoja kings
- In the dynasty of Rohita there was a king named Sagara, whose history is described in relation to Kapiladeva and the destruction of the sons of Sagara
- In the fight between the soldiers of the Yadu dynasty & kings of the opposite side, Salva was defeated. But despite his defeat, he made a promise before all the kings that he would in the future rid the whole world of all the members of the Yadu dynasty
- In the forest he (Jarasandha's father, king of Magadha) was blessed by one great rsi to have a son, and he gave him one mango to be eaten by the queens. The queens did so and were very soon pregnant
- In the form of Marici, the SPG creates progeny; becoming the king, He kills the thieves and rogues; and in the form of time, He annihilates everything. All the different qualities of material existence should be understood to be qualities of the SPG
- In the fourth incarnation, the Lord became Nara and Narayana, the twin sons of the wife of King Dharma. Thus He undertook severe and exemplary penances to control the senses
- In the great assembly of saintly personalities, there was Vyasadeva the brahmarsi, Narada the devarsi, Parasurama the great ruler of the ksatriya kings, etc. Some of them were powerful incarnations of the Lord
- In the Kali-yuga, nobody will be a standard king. Anybody, by hook and crook, if he captures the royal throne, so he becomes king. That is predicted in the Srimad-Bhagavatam. Formerly, only the ksatriyas were the kings
- In the line of royal succession in the family of Maharaja Yudhisthira, all the kings, without exception, were the wisest men of their times, and so also it is foretold about Maharaja Pariksit and his son Maharaja Janamejaya, who was yet to be born
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the Manu-samhita it is said that the King should be considered merciful when he condemns a murderer to death because a murderer punished in this life becomes freed from his sinful activity and in the next life takes birth cleared of all sins
- In the Manu-samhita it is said that when king punishes a citizen, he is reduced in his sinful actions so that he may not subjected in his next birth for that sinful reaction if he undergoes the punishment of a king
- In the Manu-samhita it is stated there that when the king kills one man, or hangs one man who is a murderer, that is benefit to him
- In the midst of that region of outer space (antariksa) is the most opulent sun, the king of all the planets that emanate heat, such as the moon. By the influence of its radiation, the sun heats the universe and maintains its proper order
- In the Mukunda-mala-stotra, King Kulasekhara, author of the book, states in his prayer: My dear Lord, I don't want any position of sense gratification within this material world. I simply want to engage in Your service perpetually
- In the name of secular government, the king or governmental head remains neutral and allows people to engage in all sorts of irreligious activities. In such a state, people cannot be happy, despite all economic development
- In the Ninth Canto, Twenty-fourth Chapter, of Srimad-Bhagavatam, there is a long list of the kings of the yadu-vamsa
- In the Ninth Chapter of the Bhagavad-gita this science of Krsna consciousness is called the king of all knowledge, the king of all confidential things, and the supreme science of transcendental realization
- In the Nrsimha Purana there is a statement about King Iksvaku which illustrates this state of ecstatic love
- In the Padma Purana also there is reference to the Bhagavatam in a conversation between Gautama and Maharaja Ambarisa. The king was advised therein to read regularly Srimad-Bhagavatam if he desired liberation from material bondage
- In the Padma Purana another instance of pure devotion is found. There it is recorded that the king, although the most elevated of human beings, was begging from door to door and was even praying to the candalas, the lowest members of human society
- In the Parasara-smrti or religious codes made by Parasara, it is stated: he (The ksatriya's) has to conquer the soldiers of inimical kings, and thus, with religious principles, he should rule over the world. BG 1972 purports
- In the present age, the king or president forgets that he is the servant of God and thinks of himself as servant of the people
- In the previous chapter (of CC Adi 2) it has been established that Krsna, the son of Vrajendra (the King of Vraja), is the SPG, with six opulences. He eternally enjoys transcendentally variegated opulences on His planet, which is known as Goloka
- In the Rama incarnation He remained a king's son from His very childhood, but in the incarnation of Krsna, although He was the son of a king, He at once left the shelter of His real father & mother (King Vasudeva & Queen Devaki) just after His appearance
- In the Second Chapter of the Bhagavad-gita (BG 2.12), wherein the Lord says: Never was there a time when I did not exist, nor you (Arjuna), nor all these kings; nor in the future shall any of us cease to be
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (24) how the residents of Vrndavana and Dvaraka met at Kuruksetra; (25) Krsna’s consultation with Uddhava; (26) the deliverance of the king
- In the so-called people's government there is no trained ksatriya king; as soon as someone strong accumulates votes, he becomes the minister or president, without training from the learned brahmanas expert in the sastras
- In the stage when the creation is maintained, there are devotional service to Lord Visnu, or factual religion, the different demigods, and the kings of different planets who maintain the world
- In the state known as Usinara there was a celebrated King named Suyajna. When the King was killed in battle by his enemies, his kinsmen sat down around the dead body and began to lament the death of their friend
- In the Vedic histories we find that there were many, many exalted emperors and kings who practiced austerities and penances. Dhruva Maharaja, Ambarisa & Yudhisthira were all great kings and were most opulent, but at the same time they were great sages
- In the Vedic literature it is said, acaryam mam vijaniyan navamanyeta karhicit (SB 11.17.27): the spiritual master should not be regarded as an ordinary human being. Similarly, a king or president is also not treated like an ordinary human being
- In the Vedic literature the father, the teacher, the king, they are advised to look upon them as God. This is for the common person
- In the Vedic way of life, the king is trained to become a rajarsi, or a great saint, although he is ruling as king. It is the king only by whose good government the citizens can live peacefully and without any fear
- In the womb of Purvacitti, Maharaja Agnidhra, the best of kings, begot nine sons, named Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka, Hiranmaya, Kuru, Bhadrasva and Ketumala
- In their prophecies the learned sages and brahmanas accepted Prthu Maharaja as a plenary partial expansion of the Lord. During the presence of Lord Krsna a king declared himself Vasudeva, and Lord Krsna killed him
- In this (persecution) he (Kamsa) had the cooperation of demons like Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Arista, Dvivida, Putana, Kesi, Dhenuka, Banasura, Narakasura and many other demoniac kings on the surface of the earth - SB 10.2.1-2
- In this (the present) millennium King Satyavrata later became the son of Vivasvan, the king of the sun planet, and was known as Sraddhadeva. By the mercy of the Supreme Personality of Godhead, he was given the post of Manu
- In this age of Kali the people want their own government, because the kings have become corrupt. Formerly it was not like that
- In this age of Kali there are no pious kings. Instead, rogues and thieves are elected to head the government. But how can the people be happy without religion and God consciousness
- In this age, as Bibhisana indicated, both brahmanas and kings are in a wretched condition. Actually there are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- In this age, so-called kings and presidents do not treat all other living entities as their own self
- In this connection I wish to narrate an old history connected with the character of a king called Puranjana. Please try to hear me with great attention
- In this life one may be a king, and in the next life one may be a dog, according to karma. The spirit soul is in a deep slumber caused by the force of material nature. He is put in one type of condition and again changed into another type
- In this millennium, the sun-god is known as Vivasvan, the king of the sun, which is the origin of all planets within the solar system. BG 1972 purports
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this place the son of Maharaj Nanda used to live with His father, who was king of all cowherd men
- In this verse (SB 4.22.56) Maharaja Prthu is compared to the kings of the moon and sun. The king of the moon and the king of the sun serve as examples of how the Lord desires the universe to be ruled
- In this verse (SB 4.30.45) Vidura is addressed as rajan, which means "O King." In this regard, Srila Visvanatha Cakravarti Thakura comments that a dhira never becomes angry because he is always situated in devotional service
- In this way (sheding tears and simply offering obeisances) he (the householder) can satisfy any guest, even if the guest is a saintly person or a king
- In Vedic literature, the king is considered to be the representative of God. In this age, however, with the corruption of the principles of religion, monarchy decayed and is now finally abolished. BG 1972 purports
- Indeed, they (the brahmanas) were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- Indra is the king of the universe. Demons, thieves and rogues always disturb Indra (indrari-vyakulam lokam), but when indraris, the enemies of Indra, become prominent, Krsna appears
- Indra was considered the King of all the universe, but the demigods, headed by Lord Brahma, wanted Upendra, Lord Vamanadeva, as the protector of the Vedas
- Indra, the King of the demigods, has his own abode, as do Candra, the lord of the moon planet, and Surya, the predominating deity of the sun planet. There are many millions of demigods, and the stars and planets are their respective homes
- Indra, the King of the demigods, threw his club at Vrtrasura, but Vrtrasura was such a great hero that he easily caught the club with his left hand and used it to beat Indra's elephant
- Information is given herein (SB 4.17.9) concerning the selection of the king by the brahmanas. According to the varnasrama system, the brahmanas are considered to be the heads of the society and therefore to be situated in the topmost social position
- Interplanetary travel by the denizens of higher planets is easy. In many statements in Bhagavatam, we have observed that the demigods from heaven used to visit this earth to attend sacrifices performed by influential kings and emperors
- Irresponsible king or state executive
- Isvara means controller or the powerful man who controls. Take for example the president or the king. So there are many isvaras, or controllers. You are also isvara; I am also isvara
- It (9th chapter of BG) is the most confidential because confidential or transcendental knowledge involves understanding the difference between the soul and the body. And the king of all confidential knowledge culminates in devotional service. BG 1972 pur
- It (the Minaksi-devi temple) was built under the supervision of the kings of the Pandya Dynasty, and when the Muslims attacked this temple, as well as the temple of Sundaresvara, great damage was done
- It appears also that the king was not independent of the brahminical culture. Above the king was the control of the brahmanas, and if needed the brahmanas would dethrone the king or kill him, not with any weapon, but with the mantra of a brahma-sapa
- It appears from many Vedic literatures, especially histories like Srimad-Bhagavatam and the puranas, that the pious kings of old used to tour their kingdoms in order to give protection to the pious citizens and to chastise or kill the impious
- It appears that the King first married one wife, but she could not bear a child. Then he married a second, a third, a fourth and so on, but none of the wives could bear children
- It appears that the muni (Samika Rsi), in whose hermitage the King (Maharaja Pariksit) entered, was in yogic trance
- It does not matter whether a man is king, or a poor mendicant. Everyone has the facility to become the greatest devotee of the Lord
- It had happened that when King Jarasandha conquered all other kingdoms, many kings did not bow their heads before Jarasandha, and consequently all of them, numbering twenty thousand, were arrested and made his prisoners
- It has already been admitted that all the King's property belonged to the brahmanas and that Prthu Maharaja was simply using it for the welfare of the state. If it were actually the property of the brahmanas, how could it be offered again to them
- It is clearly stated that the citizens thought of Dhruva as their father; as a child, depending on the able father, is completely satisfied, so the citizens of the state, being protected by the state or the king, should remain satisfied in every respect
- It is essential for a student who is going to be a ruler or king to learn the four diplomatic principles
- It is etiquette that neither a brahmana nor a ksatriya king is ever insulted by the citizens; even though a king appears to be sinful, the citizens should not insult him
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is most regrettable when a woman becomes the executive head instead of a lionlike king. In such a situation the people are considered very unfortunate
- It is not necessary for the king to live in every room of that palace for it to be his. He may be physically absent from the rooms, but still the entire palace is understood to be his royal domicile
- It is said in the smrti-sastras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven
- It is said that Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki’s hair and was just about to kill her with his sword
- It is said that many kings and emperors formerly went to the forest for this purpose - to prosecute severe austerities and penances in order to go back home, back to Godhead
- It is said that the King of the Yavanas, known as Kalayavana, was induced to attack by Narada. This story is narrated in the Visnu Purana. Once, Garga Muni, the priest of the Yadu dynasty, was taunted by his brother-in-law
- It is said that these two kings, Uttanapada and Priyavrata, were specifically empowered by the Supreme Personality of Godhead, unlike the great King Rsabha, who was the Supreme Personality of Godhead Himself
- It is said, prakrsto yago yaga-phalam yasmat. If one performs sacrifices at Prayaga, he certainly gets immediate results without difficulty. Prayaga is also called Tirtharaja, the king of all places of pilgrimage
- It is significant that Sri Caitanya Mahaprabhu was so kind that He was ready to go see the King (Prataparudra) at Kataka
- It is stated in the Sapta-sati scripture that a ksatriya king named Suratha and a rich vaisya named Samadhi worshiped material nature in the form of goddess Durga to attain material perfection
- It is the custom of India from a time immemorial that a citizen of the state would approach the king, to express his grievances for redemption & the king would very kindly consider his case as duty bound & give him necessary relief by the royal judgement
- It is the custom of the citizens of a kingdom's capital to receive the king when he returns from a tour
- It is the duty of all citizens in a state never to insult the king, even though he sometimes appears to have done something very sinful. Because of his prowess, the king is always more influential than all other ruling chiefs
- It is to be understood that in the past, however, people were more happy under righteous kings. BG 1972 purports
- It is understood by hearsay that the wife of Indradyumna, the King who established the Jagannatha temple, was known as Gundica. There is also mention of the name of the Gundica temple in authoritative scripture.
- It is understood from the Ramayana that when Bibhisana became friends with Lord Ramacandra, he promised that if by chance or will he broke the laws of friendship with Lord Ramacandra, he would become a brahmana or a king in Kali-yuga
- It is understood herewith that the kings born in the dynasty of Mithila were all liberated persons, unaffected by the so-called happiness and distress of this world
- It is understood that the king is able to give punishment to everyone, but in this case it appears that the great sages punished him
- It may be noted that by dispatching his younger brothers to conquer in different directions, King Yudhisthira did not actually intend that they declare war upon the kings
- It must be accepted that it was so (Maharaja Pariksit anger towards Samika Rsi) ordained by the supreme will of the Lord. The King was a great devotee of the Lord, and the saint was also as good as the King
- It was better for the personality of Kali to have been killed by the King (Pariksit) then and there instead of being killed elsewhere. He was, after all, a surrendered soul before the King, and it was for the King to do what was required
- It was the custom (and this custom, in some places, is still current) that all other kings would have to accept the supremacy of the emperor
- It was the duty of the hermit to offer blessings to kings who used to approach his hermitage in the jungle
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- Jamadagni displayed the Lord's power to kill all the disobedient kings powerfully situated in their respective states
- Jamadagni possessed only one kamadhenu, he was able to get from it everything desirable. Thus he was able to receive the King, along with the King's great number of followers, ministers, soldiers, animals and palanquin carriers
- Jambavan, king of the bears, also joined in the ceremony. Sounding his bugle in all directions, he declared a great festival for Lord Vamanadeva's victory
- Janamejaya: One of the rajarsi kings and the famous son of Maharaja Pariksit. His mother's name was Iravati, or according to some, Madravati. Maharaja Janamejaya begot two sons of the names Jnatanika and Sankukarna
- Jarasandha was so powerful in military strength that he had conquered all these princes and kings, numbering 20,800. They were all incarcerated within a mountain cave especially constructed as a fort, and for a long time they were kept in that situation
- Jarasandha was the king of Magadha Province (known at present as Bihar State). Thus by his diplomatic policy, Kamsa consolidated the most powerful kingdom of his time, under the protection of Jarasandha
- Jarasandha, who was Kamsa's father-in-law, was extremely powerful, and therefore Kamsa took advantage of his protection and the help of the demons in persecuting the kings of the Yadu dynasty
- Jarasandha, whose feet were worshiped by many kings. These kings had been brought for sacrifice in Jarasandha's Mahabhairava-yajna, but they were thus released. Later they paid tribute to Your Majesty
- Jayadratha: Another son of Maharaja Vrddhaksetra. He was the King of Sindhudesa (modern Sindh Pakistan). His wife's name was Duhsala
- Just as a condemned person can be relieved by a special favor of the chief executive head, the president or king, so the condemned people of this Kali-yuga can be delivered only by the SPG Himself or a person especially empowered for this purpose
- Just as a king can maintain the whole country's citizens because he is the proprietor. Without being the proprietor, how can one become everyone's friend? So these things have to be understood
- Just as a king gives protection to his citizens, these devotees, following the principles of devotional service, will give protection to all the people of the world
- Just as a king is seated on a chariot, the living entity is seated in the body. The sitting place is the heart, and the living entity sits there and engages in the struggle for existence, which goes on without progress perpetually
- Just as rainfall satisfies everyone's desires, Maharaja Prthu used to satisfy everyone. He was like the sea in that no one could understand his depths, and he was like Meru, the king of hills, in the fixity of his purpose
- Just as the king has the right to keep his treasury confidential and secret, the people should also keep their individual earnings a secret. There is no fault in such dealings
- Just by dint of their (the kings and princes) being in front of the Supreme Personality of Godhead, all reactions to their sinful activities were washed away. Therefore, without reservation, they surrendered themselves at the lotus feet of the Lord
- Just like at the present moment, the government has got inspectors to see, inspect the schools, whether the teachers are duly discharging their educational curriculum, similarly, formerly the king, he was raja-danda-vit
- Just like doctors are allowed to practice surgical operation on dead body; otherwise, how they'll practice, how they'll become surgeon, if they do not practice? Similarly, only the kings were allowed to kill some animal in the jungle sometimes
- Just like in our worldly affairs we, for gentleman's etiquette, we ask, "How are you? How things are going on?" now, here the king was asking the sage, "You have become sage just to conquer over death." So highest knowledge is to conquer over the death
- Just like Prahlada Maharaja, Prthu Maharaja, they were kings, very opulent kings, Dhruva Maharaja. So still they were great devotees. Not only ordinary devotees - mahajanas. So this bhoga-tyaga has no meaning. It has no benefit. One has to become devotee
- Just to see the chief of the descendants of King Bharata (Bhisma), all the great souls in the universe, namely the rsis amongst the demigods, brahmanas and kings, all situated in the quality of goodness, were assembled there
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- Kalakanya continued: O gentle one (King of the Yavanas), I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- Kalakanya, the daughter of Time, presented herself before the King of the Yavanas precisely in terms of sadhu, sastra and guru. Thus there was no reason for not accepting her
- Kalayavana was eager to declare war on a king of the world who would be a suitable combatant for him, but he had not found any. However, being informed about Mathura by Narada, he thought it wise to attack this city with thirty million Yavana soldiers
- Kali asked the King (Pariksit) to give him something practical which could be utilized for his nefarious purposes
- Kamalakanta Visvasa’s asking for three hundred rupees from the King of Jagannatha Puri, Maharaja Prataparudra, on the plea that Advaita Acarya was in debt for that amount
- Kamalakanta, out of his ignorance, asked the King of Jagannatha Puri, Prataparudra, to liquidate the three-hundred-rupee debt of Advaita Acarya, but at the same time he established Advaita Acarya as an incarnation of the SPG. This is contradictory
- Kamsa said, "With their help it will be easy to kill all the kings on the surface of the earth who support the demigods. This is my plan. In this way I shall be free from all opposition, it will be very pleasant to rule the world without obstruction"
- Kamsa said, "You (Akrura) may know also that Sambara, Narakasura and Banasura are my intimate friends, and when I begin this war against the kings who support the demigods, they will help me considerably. Surely I shall be rid of all my enemies"
- Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki's hair and was just about to kill her with his sword. Vasudeva was astonished at Kamsa's behavior
- Kamsa, the most powerful son of Ugrasena, even imprisoned his own father, the King of the Yadu, Bhoja and Andhaka dynasties, and personally ruled the states known as Surasena - SB 10.1.69
- Kardama Muni became compassionate. "This woman who has come to me is a king's daughter," he thought, "but under my protection she is not receiving any comfort. So I shall give her some comfort." Thus he asked his wife, - What will make you comfortable
- Kardama Muni could understand that such a great king as Svayambhuva, although traveling to inspect the condition of his kingdom, must have had some special purpose to come to his hermitage. Thus he prepared himself to fulfill the King's desire
- Kardama Muni was a yogi living in a cottage, and Devahuti was a princess, a king's daughter. Not being used to work, she became very skinny
- Karna was defeated many times, not only by Arjuna but also by Bhimasena. He was the king of the kingdom of Bengal, Orissa and Madras combined. Later on he took an active part in the Rajasuya sacrifice of Maharaja Yudhisthira
- Karttikeya addressed King Mucukunda, "My dear King, you have sacrificed everything for the sake of the demigods. You had a very nice kingdom, undisturbed by any kind of enemy"
- Kesava Chatri became a diplomat when questioned about Sri Caitanya Mahaprabhu. Although he knew everything about Him, he was afraid that the Muslim King might become His enemy
- Kesava Chatri informed the Muslim King that Caitanya Mahaprabhu was a mendicant touring different places of pilgrimage and that, as such, only a few people came to see Him
- Killing is sinful for the ordinary citizen, but killing by the order of the supreme executive head, the president or the king, that is not criminal
- Kindly tell us about the abilities of all the celebrated kings born in the dynasty of Vaivasvata Manu, including those who have already passed, those who may appear in the future, and those who exist at present
- King Anga was a very pious king in this life, but because of his previous sinful activity he could not get a son. It is concluded, therefore, that if a person does not get a son it is due to his past sinful life
- King Arhat did not care for the fact that although Lord Rsabhadeva acted like a madman, His stool and urine were nonetheless aromatic, so much so that they nicely scented the countryside for miles around
- King Bali had one hundred sons, and the eldest of all of them was Banasura
- King Bali was feeling such transcendental pleasure that he repeatedly grasped the Lords’ lotus feet and kept them on his chest, and sometimes he put them on the top of his head
- King Barhisman admitted that the entire story, narrated allegorically, is easily understood by a person in devotional service, but those who are engaged not in devotional service but in sense gratification cannot perfectly understand it
- King Bharata appeared very beautiful. He had a wealth of curly hair on his head, which was wet from bathing three times daily. He dressed in a deerskin. He worshiped Lord Narayana, whose body was composed of golden effulgence & who resided within the sun
- King Citraketu responsibly desired to beget a child so that he and his forefathers might be delivered from the darkest regions
- King Citraketu was very much aggrieved. thinking that because his son was going away with Yamaraja he himself would again suffer
- King Daksa had insulted him (Lord Siva) in many ways, and thus he had become angry and had frustrated the entire sacrificial ceremony
- King Dhrstaketu, the King of Kekaya, married Srutakirti, another sister of Kunti's. Srutakirti had five sons, headed by Santardana
- King Dusmanta, who never discharged semen without a result, placed his semen at night in the womb of his Queen, Sakuntala, and in the morning he returned to his palace. Thereafter, in due course of time, Sakuntala gave birth to a son
- King has no self-control and possesses bad character. If such a king is worshiped or honored by the citizens, the citizens will never be happy
- King Indra confirmed: Your presence with eight hands is as good as Your presence with four hands. There is no doubt about it
- King Indra said that even though the transcendental form of the Lord is not perceivable by the material senses, His activities and His transcendental form can be understood
- King Indra said, "Even though we are accustomed to see Your four-handed Visnu form, this appearance with eight hands is as real as the four-handed form
- King is representative of God. That is Vedic conception
- King is supposed to be dealing in politics, economics. Therefore, according to social position, he is lesser than the brahmin, because they are simply engaged in the matter of transcendental advancement of life
- King Jadu was a very powerful King and Jadurani was his constant companion. Krishna selected to appear Himself on this earth planet, selecting the Jadu Dynasty as His Predecessors. So your help to your God-brothers just apt your nice name
- King Janaka. He's the father of Sita, Janaka Maharaja. He was a great king, but he had no attachment. Even great sages used to go to learn from him about spiritual affairs
- King Jarasandha was a great fighter, a ksatriya king, but he was never neglectful of the Vedic injunctions
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Putana, demon Kesi and demon Dhenuka
- King Kulasekhara has written in his book Mukunda-mala-stotra (5) : My only desire is to be fixed in devotional service to the lotus feet of the Lord, even though I may continue to take birth here life after life
- King Kulasekhara has written in his book Mukunda-mala-stotra (5) :I have no attraction for performing religious rituals or holding any earthly kingdom. I do not care for sense enjoyments; let them appear and disappear in accordance with my previous deeds
- King Kulasekhara prays: My Lord, I do not worship You to be liberated from this material entanglement, nor do I wish to save myself from the hellish condition of material existence, nor do I ever pray for a beautiful wife to enjoy in a nice garden - MM 4
- King Kulasekhara states: My dear Krsna, please help me die immediately so that the swan of my mind may be encircled by the stem of Your lotus feet. Otherwise at the time of my final breath, how will it be possible for me to think of You
- King Kulasekhara, in his very famous book Mukunda-mala-stotra, prays: My Lord, I wish only that I may always be in full ecstasy with the pleasure of serving Your Lordship - MM 4
- King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body
- King Malayadhvaja executed austerities and penances for thirty-six thousand years. After this time, he became fixed in the devotional service of the Lord
- King Malayadhvaja fathered one daughter, who had very black eyes. He also had seven sons, who later became rulers of that tract of land known as Dravida. Thus there were seven kings in that land
- King Malayadhvaja underwent severe austerities by leaving his home, going to Kulacala, taking his bath in the sacred rivers and eating only vegetables like stems, roots, seeds, flowers and leaves, avoiding any cooked food or grains
- King means he (Nanda Maharaja) had many cows - nine hundred thousand cows. Formerly one was considered to be rich man if he possessed many cows: dhanyena dhanavan gavaya dhanavan
- King means the supreme executive head of government. They could understand that, "These things are now coming." Drstva, seeing practically
- King Nimi said, I am just trying to find the path of well-being for all living entities. A moment of association with holy men is the most valuable thing in life, for that moment opens the path of advancement in spiritual life
- King Nipa begot a son named Brahmadatta through the womb of his wife, Krtvi, who was the daughter of Suka. And Brahmadatta, who was a great yogi, begot a son named Visvaksena through the womb of his wife, Sarasvati
- King Pariksit married the daughter of King Uttara and begot four sons, headed by Maharaja Janamejaya
- King Pariksit said: My dear lord, you (Sukadeva Gosvami) have elaborately described the dynasties of both the moon-god and the sun-god, with the exalted and wonderful character of their kings - SB 10.1.1
- King Pariksit thought: Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future
- King Pariksit was a bit astonished to understand that the killing of the Aghasura demon was not discussed for one year, until after the boys attained the pauganda age
- King Pracinabarhisat was too much engaged in fruitive activities due to performing different types of yajnas
- King Prthu continued: By the grace of the Supreme Lord I have been appointed the king of this planet, and I carry the scepter to rule the citizens, protect them from all danger and give them employment according to their respective positions
- King Prthu Maharaja. When the Kumaras preached to him about transcendental knowledge, he very humbly submitted, "My dear spiritual master, you have taught me so nice. I require to give you some daksina." Daksina, that is required
- King Prthu will be very, very kind to all citizens. Even though a poor person may trample over the King's head by violating the rules and regulations, the King, out of his causeless mercy, will be forgetful and forgiving
- King Prthu, however, being an incarnation of the Supreme Personality of Godhead, did not depend on the mercy of the heavenly King
- King Puranjana finally arrived at the point of old age
- King Puranjana gave up his body while remembering his wife, and consequently in his next life he became a very beautiful and well-situated woman. He took his next birth as the daughter of King Vidarbha in the very house of the King
- King Puranjana had to accept the body of a woman in his next life due to his being overly absorbed in thoughts of his wife
- King Puranjana lay down with his wife, Puranjani, and begot a large number of children, and there is no mention in these verses that he used contraceptive methods
- King Puranjana not only begot 1,100 sons but also 110 daughters. At the present moment no one can produce such huge quantities of children. Instead, mankind is very busy checking the increase of population by contraceptive methods
- King Puranjana was a great soul, highly intellectual and possessed of advanced consciousness, but due to his being too much addicted to women, his whole consciousness was covered
- King Puranjana's family life was, of course, very happy. As mentioned in these verses, he begot 1,100 sons and 110 daughters
- King Puranjana, the living entity, now passes the air of his life over his wife, a woman; therefore he has to accept the body of a woman in his next life
- King Pururava was greatly attached to Urvasi. Yet despite his faithfulness to her, she had left him. Now, considering that the King was wasting his rarely achieved human form of life, Urvasi frankly explained the nature of a woman
- King Purusottama-deva was a great devotee and was advanced in the civilization of the Aryans. He begged at the lotus feet of Gopala, "Please come to my kingdom"
- King Rahugana argued that the living entity is within the body and that when the body is fatigued the living entity within must therefore be suffering
- King Rahugana was proud of being king, and he felt he had the right to control the citizens as he liked, but actually he was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason
- King Rantideva, although on the verge of death because of thirst, gave his own portion of water to the candala without hesitation, for the King was naturally very kind and sober
- King Salva was a great friend of Sisupala's. When Sisupala went to marry Rukmini, Salva was one of the members of the bridegroom's party
- King should donate to brahmanas. We are a society of brahmanas, therefore the king should donate us those temples and we shall keep them in his name, and we shall renovate them and make them very gorgeous for the foreign tourists
- King Srnjaya, by his wife, Rastrapalika, begot sons headed by Vrsa and Durmarsana. King Syamaka, by his wife, Surabhumi, begot two sons, named Harikesa and Hiranyaksa
- King Uttanapada had two queens, named Suniti and Suruci. Suruci was much more dear to the King; Suniti, who had a son named Dhruva, was not his favorite
- King Uttanapada's feeling was understood by Suruci, and therefore with great pride she began to speak about the King's affection for her. This is the nature of woman
- King Vatsaka, by the womb of his wife, Misrakesi, who was an Apsara, begot sons headed by Vrka. Vrka, by his wife, Durvaksi, begot Taksa, Puskara, Sala and so on
- King Vijitasva was very affectionate toward his younger brothers, and he wanted them to rule different directions of the world. From time immemorial the eldest son generally becomes king after the death of the previous king
- King Yayati had five youthful sons, and he begged all his sons to exchange their youth for his old age. No one agreed except the youngest son, whose name was Puru
- King Yudhisthira ordered Nakula, accompanied by the soldiers of Matsyadesa, to conquer the kings of the western side
- King Yudhisthira was expert in reception also, even in the case of his family members
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
- King Yudhisthira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak
- King Yudhisthira, who was very satisfied with the birth of Maharaja Pariksit, had the purificatory process of birth performed. Learned brahmanas, headed by Dhaumya and Krpa, recited auspicious hymns
- King, he arranged for distributing to the brahmanas so many golden utensils that when they were given to the brahmana, each and every brahmana, some of them thought, "What is the use of such load?" This is brahmana
- Kings and great personalities of the state are presented with welcome addresses. Maharaja Pariksit, since he was one of the well-known emperors of the world was also presented with addresses of welcome in all parts of the world as he visited those places
- Kings and political leaders unfortunately try to hinder the purpose of the Lord (to give everyone a chance to go back home, back to Godhead), and therefore the Lord appears, either personally or with His plenary portions, to set things right
- Kings are not only grhasthas, who are generally absorbed in sense gratification, but are sometimes employed to kill animals in hunting because they have to practice the killing art, otherwise it is very difficult for them to fight their enemies
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Kings greedy for sense gratification on this earth almost always kill their enemies indiscriminately. To satisfy their own whims, they may kill anyone, even their mothers, fathers, brothers or friends - SB 10.1.67
- Kings like Maharaja Ambarisa and many other rajarsis who were pure devotees of the Lord simply passed their time in the service of the Supreme Lord
- Kings like Maharaja Yudhisthira, Maharaja Pariksit and Lord Rama were all highly righteous kings who always thought of the citizens' welfare. BG 1972 purports
- Kings or others who have determined faith in the mercy of brahmanas, cows and the Supreme Personality of Godhead, Krsna, and who always worship these three are always strong in their position
- Kings such as Janaka attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work
- Knowing the transcendental position of the Lord and the transcendental method by which one can approach that transcendental dhama, the King (Pariksit) was confident about his ultimate destination
- Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king
- Krishna means His name, His qualities, His fame, His friends, His paraphernalia, His entourage - everything. Just like when we speak of a king, it is to be understood that he is surrounded by ministers, secretaries, military commanders and many people
- Krsna comes for reestablishing the principles of religion. Religion means the order set by the Supreme Personality of Godhead. That is religion: "You do like this." Just like king's orders, or the government orders, - Do like this
- Krsna gives us the opportunity to enjoy whatever material facilities we want. Of course, one must deserve these facilities. First deserve, then desire. Suppose I want to become king. I must have pious activities behind me so that I can become king
- Krsna says that "I spoke this philosophy of Bhagavad-gita to Vivasvan." Vivasvan is the name of the person who is predominating in the sun globe. We have to know from Krsna that sun globe is not vacant. When the king is there, the kingdom is also there
- Krsna will give you chance: "All right, if you have got still desire for material enjoyment, do it." "I want to become a king." "All right, become a king." Then "I want to become a dog." "All right, become a dog." He gives you both opportunity
- Krsna, God, cannot be conquered by anyone but His devotee. Such a devotee kindly married the daughter of King Vidarbha
- Ksatriya king has got two functions. One function is to give protection and happiness to the good citizens, and another function is to kill the demons or the disturbing elements in the society
- Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country. Similarly, vaisyas used to follow the king's orders, and sudras used to serve the three higher castes
- Ksatriyas used to fight the kings of various dominions and kidnap their beautiful princess-daughters, after conquering their relatives. This system was laudable because they would be married only on the basis of the chivalry of the conquering ksatriya
- Ksatriyas were allowed to hunt in the forest to learn the art of killing, because that was necessity for the ksatriyas. Ksatriyas, if . . . if the king, if he finds somebody is doing wrong, he can immediately chop off his head if he likes
- Ksatriyas, they are supposed to be in the mode of passion, a desire for controlling, ruling. That is ksatriya's spirit, ruling. Therefore one ksatriya king used to attack another ksatriya king
- Kuvera, the treasurer of the demigods, whose only business is to supply immense riches to persons within this materialistic world, is described as the king of kings because unless one is blessed by Kuvera one cannot become a king
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- Laksmana said, "My dear Queen, you will be surprised to know that at my svayamvara meeting there were many famous kings and heroes present"
- Laksmi, the dust of whose feet is worn on the head by others, waits upon You, as appointed, for she is anxious to secure a place in the abode of the king of bees who hovers on the fresh wreath of tulasi leaves offered at Your feet by some blessed devotee
- Laksmi, the goddess of fortune, is worshiped by all materialistic men, including big kings, and demigods in heaven. Laksmi, however, is always after the Supreme Personality of Godhead, even though He does not require her service
- Laksmiji Sitadevi was also a daughter of a great king, but she followed her husband, Lord Ramacandra, into the forest
- Later there was a fight, and this country was conquered by King Purusottama-deva of Orissa
- Later, the kings of the Kesari dynasty established their capital there (in Ekamra-kanana), and for many hundreds of years they reigned over the state of Orissa
- Learned scholars say that this gigantic tree is the residence of Garuda, the king of all birds and carrier of Lord Visnu. In that tree, Garuda offers Lord Visnu his Vedic prayers
- Let this king follow Maharaja Yudhisthira and show an example of how monarchy can make a perfect state. There is instruction in the sastras, and if he follows, he can do that. He has got the power
- Like a person who thinks of becoming a king without possessing the necessary qualification, when the living entity desires to become the Lord Himself, he is put in a condition of dreaming that he is a king
- Lion is supposed to be the king of the forest. Still, he has to work. It is not that a lion will sleep, and some animal will come, "My dear lion, please open your mouth. I shall enter." (laughter) That is not possible
- Lord Balarama seemed fully intoxicated from drinking the varuni beverage, and His eyes appeared to be rolling in a drunken state. Lord Balarama appeared just like the king of the elephants in the midst of many she-elephants
- Lord Buddha appeared in the family of a high-grade ksatriya king, but his philosophy was not in accord with the Vedic conclusions and therefore was rejected
- Lord Caitanya declared that Lord Krsna, who presents Himself as the son of the King of Vraja, is worshipable, and that Vrndavana-dhama is equally worshipable
- Lord Caitanya teaches direct worship of Lord Krsna, who appeared as the foster child of the King of Vraja
- Lord Caitanya teaches direct worship of Lord Krsna, who appeared as the foster child of the King of Vraja - CC Preface
- Lord Krsna is the SP of Godhead, He is worshipable by all brahmanas & demigods, who are the controllers of the universal affairs. Besides that, Krsna & His family members, the royal order of the Yadu dynasty, were the conquerors of all kings of the world
- Lord Krsna's mission was to establish the pious king to rule over the world. So that was His mission in that incarnation
- Lord Nrsimha appeared from within the pillar not by the order of the atheist king but by the wish of His devotee Prahlada. An atheist cannot order the Lord to appear, but the Lord will appear anywhere and everywhere to show mercy to His devotee
- Lord Parasurama, the incarnation of the Personality of Godhead, appeared in such a state of worldly affairs and killed all the miscreant kings twenty-one times
- Lord Ramacandra appeared in the Iksvaku, or Raghu, dynasty. Similarly, Lord Rsabhadeva appeared in the dynasty of King Priyavrata. All these dynasties are very famous, and of them the dynasty of Priyavrata is most famous
- Lord Ramacandra was present in the bow sacrifice of King Janaka, and by breaking the invincible bow of Siva, He married Sitadevi, daughter of Maharaja Janaka
- Lord Ramacandra, thought that "My citizens are criticizing Me." Immediately He separated, Laksmi-devi, Sita. This is ideal king, no criticism from the citizen, even Lord Ramacandra. This is called rajarsi
- Lord Rsabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhuta, He acted as if dull and materially bound
- Lord Siva advised the sons of the King to hear him attentively, for inattentive hearing is offensive
- Lord Siva forbade Parvati to commit the mistake of cursing a devotee like Citraketu. He indicated that although she was powerful, the King, without showing any power, had excelled her power by his tolerance
- Lord Siva voluntarily came to bless the sons of the King as well as do something beneficial for them. He personally chanted the mantra so that the mantra would be more powerful, and he advised that the mantra be chanted by the King's sons - raja-putras
- Lord Siva was reluctant, but Sati, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life
- Lord Siva, or Rudra, is the king of the ghosts. Ghostly characters worship Lord Siva to be gradually guided toward a path of self-realization
- Lord Siva, the king of the ghosts, sitting on the back of his bull carrier, travels at this time, accompanied by ghosts who follow him for their welfare
- Lord Sri Caitanya Mahaprabhu said that to be in intimate touch with dollars-and-cents men, or the kingly order, is worse than suicide for one who desires to go back to Godhead
- Lord Sri Krsna advised the brothers of Maharaja Yudhisthira to collect the unclaimed property because it belonged to the King
- Lord Visnu once approached Bali Maharaja while the King was performing a sacrifice. The Lord appeared before him as Trivikrama, or Vamana, and begged alms from the King in the form of three steps of land
- Lord Visnu's appearance at the sacrificial arena of Maharaja Nabhi was just to please the King and his assistants. Otherwise there was no reason for His being present there
- Lord Visnu, as Paramatma, gives the king all intelligence to execute governmental affairs. Srila Rupa Gosvami therefore asked the King what was in his mind concerning Caitanya Mahaprabhu and indicated that whatever the King thought about Him was correct
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- Madhvacarya for the second time visited Badarikasrama. While he was passing through Maharashtra, the local king was digging a big lake for the public benefit
- Maharaja Ambarisa was a pure devotee of the Lord, and thus without any effort on his part the Lord saved him from the wrath of Yogesvara Durvasa Muni, and the latter was obliged to beg pardon from the King
- Maharaja Ambarisa's queen was equally as qualified as the King. Therefore it was possible for Maharaja Ambarisa to engage his life in household affairs
- Maharaja Ambarisa. His example is there, because who can be more busy than a responsible king? He has to do so many political affairs, and still, his mind was fixed up, sa vai manah krsna-padaravindayoh (SB 9.4.18), in Krsna . . . this is required
- Maharaja Bali, a most celebrated king of the demons, knew very well when to make peace and when to fight
- Maharaja Bharata had three pleasing wives, who were daughters of the King of Vidarbha
- Maharaja Bharata left his paternal home, the reservoir of all opulence, and started for Pulahasrama, which is situated in Hardwar. The salagrama-silas are obtainable there
- Maharaja Bharata was a great king very advanced in devotional service. He had almost reached the point of loving service to the Supreme Lord, but even from that platform he could fall down onto the material platform
- Maharaja Dusmanta indirectly expressed his desire to marry Sakuntala, for she appeared to his mind to be the daughter of some ksatriya king
- Maharaja Iksvaku: One of the sons of Vaivasvata Manu. He had one hundred sons. He prohibited meat eating. His son Sasada became the next king after his death
- Maharaja Khatvanga was invited by the demigods in the higher planets to fight demons, and as a king he fought the battles to the full satisfaction of the demigods
- Maharaja Nabhi and his wife, Merudevi, went to Badarikasrama in the Himalaya Mountains, where the King engaged Himself very expertly in austerities and penances with great jubilation
- Maharaja Pariksit could have gone to the muni to beg his pardon, but the news of imminent death was conveyed to the King with so much regret by the muni that the King did not want to shame the muni further by his presence there
- Maharaja Pariksit is specifically addressed as arindama because in his political life he was able to subdue all kinds of enemies
- Maharaja Pariksit met Sukadeva Gosvami just a week before his death, and the King was perplexed as to what should be done before he was to pass on
- Maharaja Pariksit observed that a lower-caste sudra, dressed like a king, was beating a cow and a bull with a club, as if they had no owner
- Maharaja Pariksit quotes here that according to the codes of God the irresponsible king or state executive jeopardizes his good name, duration of life, power, strength and ultimately his progressive march towards a better life and salvation after death
- Maharaja Pariksit was awarded all material amenities and an undisputed kingdom in which to enjoy the undisturbed position of king, but by the grace of the Lord he was able to give up all connections with material attachment
- Maharaja Pariksit was full of youth and strength, and he possessed insuperable kingly opulences. Why did he want to give up everything, including his life?
- Maharaja Pariksit, as a perfect king, followed the principles by consulting the authorities, even up to the last days of his life
- Maharaja Pariksit, being the most learned and experienced king by the grace of the Lord, was not unnecessarily envious of the personality of Kali because he did not intend to give him any chance to perform any sinful act
- Maharaja Pariksit, who was entrusted with the kingdom of Hastinapura by Maharaja Yudhisthira when he desired to retire to the forest, is now ruling the world with great success due to his being glorified by the deeds of the kings of the Kuru dynasty
- Maharaja Prataparudra was a follower of Lord Caitanya, but when he wanted to see the Lord, the Lord refused to see him because he was a king. For a devotee who desires to go back to Godhead, two things are strictly prohibited: worldly enjoyers and women
- Maharaja Priyavrata appears to have been so strict in maintaining this institution of varnasrama-dharma that anyone neglecting it would immediately flee from his presence as soon as the King warned him by fighting or administering light punishment
- Maharaja Prthu also arranged for the proper reception of the demigods, the saintly sages, the brahmanas and the great kings
- Maharaja Prthu became as celebrated a king as Soma-raja, the king of the moon. He was also powerful and exacting, just like the sun-god, who distributes heat and light and at the same time exacts all the planetary waters
- Maharaja Prthu excavated many produces from the earth, and thus not only did the citizens become happy to have such a good king, but the complete sight of the earth also became beautiful and attractive
- Maharaja Prthu is described here (in SB 4.23.21) as dayita, for not only was he the king of the earth, but he treated the earth as his protected child. Similarly, he protected his wife also
- Maharaja Prthu was an unrivaled king and possessed the scepter for ruling all the seven islands on the surface of the globe. No one could disobey his irrevocable orders but the saintly persons
- Maharaja Rantideva's words were like amrta, or nectar, and therefore, aside from rendering bodily service to an aggrieved person, by his words alone the King could save the life of anyone who might hear him
- Maharaja Sibi, the King of Usinara, was an intimate friend of Maharaja Yayati, who was able to reach the heavenly planets along with Maharaja Sibi. Maharaja Sibi was aware of the heavenly planet where he was to be transferred after his death
- Maharaja Yudhisthira admits this truth (ultimate sanction for all success rests in the hands of the Supreme Lord) in his personal success, and it behooves one to follow in the footsteps of a great king and devotee of the Lord to make life a full success
- Maharaja Yudhisthira also dispatched challenging horses all over the world, and every ruling prince and king all over the world accepted Maharaja Yudhisthira's leadership as the Emperor of the world
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Maharaja Yudhisthira was a pious king, and he could see Narada Muni occasionally; anyone who desires to see Narada Muni must first be pious and follow in the footsteps of Narada Muni
- Maharaja Yudhisthira was himself a replica of his ancestors, and he desired that the next king after him become exactly like his great forefathers
- Maharaja Yudhisthira was installed on the throne of the earth as a representative of the Lord. The king is always expected to be the representative of the Lord
- Maharaja Yudhisthira was not dependent on any other king or any other state. He was fully independent. Whatever he liked, he could do. That is king. That is emperor
- Maharaja Yudhisthira was the most pious king because he personally practiced daily the pious duties for the householders
- Maharaja Yudhisthira's younger brothers were acting as his ministers and commanders of state, and there was full cooperation between the perfectly religious brothers of the King
- Maharaja Yudhisthira, after placing Maharaja Pariksit on the imperial throne of Hastinapura, and after posting Vajra, the great-grandson of Lord Krsna, as the King of Mathura, accepted the renounced order of life
- Maharaja Yudhisthira, as a matter of duty, maintained Dhrtarastra in royal honor, and Dhrtarastra was happily passing away his numbered days in the illusion of being a king or the royal uncle of King Yudhisthira
- Maharaja Yudhisthira, as the most pious king of the world, takes for himself the responsibility for killing such a huge number of living beings because the battle was fought to reinstate him on the throne
- Maharaja Yudhisthira, the oldest of the brothers, is the most pious person. He is even called Dharmaraja, the king of religion. Bhima and Arjuna are both devotees, and they are such powerful heroes that they can kill thousands of men
- Maharaja Yudhisthira, the topmost pious person. His name is Dharmaraja, the king of religiosity. He is the eldest brother. And Bhima and Arjuna, they are devotees and so great hero. They can kill thousands of men. They're so powerful
- Malayadhvaja, the great king, was certainly a maha-bhagavata, topmost devotee. By executing devotional service, he begot many sons and disciples for propagating the bhakti cult
- Male, his (Kali's) feature black, and dressed like a king. Black means ignorance. And similarly the scene is also blackish
- Mandhata, the King of the entire world, consisting of seven islands, was struck with wonder when he saw the household opulence of Saubhari Muni. Thus he gave up his false prestige in his position as emperor of the world
- Manifesting a full effulgence and a fearsome countenance, Lord Nrsimha, being very angry and finding no contestant to face His power and opulence, then sat down in the assembly hall on the excellent throne of the king
- Manipur has been an historic place for thousands of years. Arjuna married the daughter of the Manipur king, and his son became the King. You are, therefore, descending from the original Kshatriyas
- Manipuri Vaisnavas are very famous in Vaisnava society. In Vrndavana and Navadvipa there are many temples constructed by the king of Manipura
- Manu is supposed to be the law-giver to the humankind. So in the Manu-samhita it is stated there that when the king kills one man, or hangs one man who is a murderer, that is benefit to him
- Many celebrated kings like Kulasekhara and Yamunacarya (Alabandaru) resided in the temple of Sri Rangam. Yamunacarya, Sri Ramanuja, Sudarsanacarya and others also supervised this temple
- Many great kings left their princely standard of living and went to the forest to practice austerity according to Vedic culture, just to become purified
- Many great saintly persons, sages, brahmanas, kings and demigods came to see him (Maharaja Pariksit) in his last days
- Many ksatriya kings fled from India to other parts of the world at that time, and according to the authority of the Mahabharata, the kings of Egypt originally migrated from India because of Parasurama's program of chastisement
- Meanwhile, King Saudasa took water and chanted the sapa-mantra, preparing to curse Vasistha, but his wife, Madayanti, forbade him to do so
- Men who want to flourish in the guise of servants of the people do not want a good king at the head of the state. They are like the kumuda flowers, which do not take pleasure in the sunrise. The word ku means "bad," and mud means - pleasure
- Mena is also known as Menaka and is the wife of the king of the Himalayas
- Mleccha rajanya-rupino bhaksayisyanti prajas te (SB 12.1.40). That is predicted in the Srimad-Bhagavatam, that in Kali-yuga the mlecchas, means the rejected from human society, such persons, rogues and fools and rascals, they will take the post of king
- Monarchy means the king was properly trained up. Similarly, in the democracy, if people are properly trained up, then they will vote for nice men and there will be nice government
- Monarchy was formerly present in every country, but because the kings rebelled against God and violated His laws, because they tried to usurp the power of God and did not act as His representatives, the monarchies of the world have nearly all disappeared
- Mosquito's business is to bite, and king's business is to rule over
- Mother earth gave Him (Lord Vamanadeva) a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda (the rod of a brahmacari)
- Mother earth gave Him a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda. His mother, Aditi, gave Him cloth for underwear, and the deity presiding over the heavenly kingdom offered Him an umbrella
- Mucukunda continued, "After death the body of even a king is eaten by an animal & therefore turned into stool or is cremated in a crematorium, turned into ashes or is put into an earthly grave, where different kinds of worms, insects are produced of it"
- Mucukunda continued, "In my vanity I believed I had become the king of human society. In this misconception of bodily life I traveled all over the world, accompanied by my military strength - soldiers, charioteers, elephants and horses"
- Mucukunda continued, "The royal body was advertised as the king of human society - that royal body decomposes under the influence of inevitable time & becomes fit for being eaten by worms & insects or being turned into ashes or the stool of an animal"
- Mucukunda continued, "When I come back victorious, all subordinate kings may come and offer their respects, but as soon as I enter the inner section of my palace, I myself become an instrument in the hands of the queens"
- My dear King Pariksit, the material qualities - sattva-guna, rajo-guna and tamo-guna - all belong to the material world and do not even touch the Supreme Personality of Godhead. These three gunas cannot act by increasing or decreasing simultaneously
- My dear King, a devotee who has taken shelter of the dust from the lotus feet of the Lord can transcend the influence of the six material whips - namely hunger, thirst, lamentation, illusion, old age and death - and he can conquer the mind and five senses
- My dear King, if you still think that you are the King and that I am your servant, you should order me, and I should follow your order. I can then say that this differentiation is temporary, and it expands only from usage or convention
- My dear King, once in the past lived a king named Puranjana, who was celebrated for his great activities. He had a friend named Avijnata ("the unknown one"). No one could understand the activities of Avijnata
- My dear Lord, as soon as the King heard Your holy name, he was immediately overwhelmed by great ecstatic love. Catching my hand, he displayed all the symptoms of love
- My dear Lord, the king in charge of the heavenly kingdom is also desirous of obtaining the ultimate goal of life-devotional service. Similarly, You are the ultimate destination of those who identify themselves with You (aham brahmasmi)
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My dear Partha, you wanted to see with whom you have to fight. Now here is Bhisma, Drona & many other kings, all the descendants of Kuru dynasty, your Dhrtarastra's sons. Now you see very nicely & be prepared to fight with them
- My dear Prahlada, King of the Daityas, because of being attached to devotional service to Me, My devotee does not distinguish between lower and higher living entities. In all respects, he is never jealous of anyone
- My dear sir, you have said that the relationship between the king and the subject are not eternal, but although such relationships are temporary, when a person takes the position of a king, his duty is to rule the citizens
- My dear son, killing a king who is an emperor is more severely sinful than killing a brahmana. But now, if you become Krsna conscious and worship the holy places, you can atone for this great sin
- My dear sons of the King, the prayers I have recited to you are meant for pleasing the Supreme Personality of Godhead, the Supersoul
- My Guru Maharaja used to say that if we ask from God for some material benefit, it means that I am asking from a king a pinch of ashes
- My Lord, O Supreme Lord, You are the supreme personified form of all benediction. Therefore, for one who abides in Your devotional service with no other desire, worshiping Your lotus feet is better than becoming king and lording it over a kingdom
- My lord, you are completely aware of the religious principles. As a son never deserves to be killed by his father, here is a brahmana who should be protected by the king, and never killed. How does he deserve to be killed by a rajarsi like you?
N
- Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana?
- Narada Muni continued: After Prahlada Maharaja, the King of the demons, heard these instructions from the saint, he understood the occupational duties of a perfect person. Thus he duly worshiped the saint, took his permission & then left for his own home
- Narada Muni continued: When Prahlada Maharaja spoke about the path of self-realization in devotional service, thus being faithful to the camp of his father's enemies, Hiranyakasipu, the King of the demons, heard Prahlada's words and he laughingly said
- Narada Muni did not inquire from the King about his liberation, but only regarding the state management, which is meant for advancement of the three principles religiosity, economic development and sense gratification
- Narada Muni had mentioned a kingdom where there is only one king with no competitor. The complete spiritual world, and specifically the cosmic manifestation, has only one proprietor or enjoyer - the Supreme Personality of Godhead
- Narada Muni is indirectly indicating through the story of King Puranjana that eating, sleeping, mating and defending are troublesome and risky
- Narada Muni said: O Indra, King of the demigods, this woman is certainly sinless. You should not drag her off in this merciless way. O greatly fortunate one, this chaste woman is the wife of another. You must immediately release her
- Narada Muni spoke to the Haryasvas, the sons of Prajapati Daksa, about ten allegorical subjects - the king, the kingdom, the river, the house, the physical elements and so forth
- Narada Muni wanted to convince the King that overindulgence in animal sacrifice is risky because as soon as there is a small discrepancy in the execution of such a sacrifice, the slaughtered animal may not be promoted to a human form of life
- Narada Muni wanted to instruct the King about the real purpose of life and invoke a spirit of renunciation in his heart. Knowledge and the spirit of renunciation (jnana-vairagya) are the ultimate goal of life
- Narada Muni warns the King that the animals killed in sacrifices by the King await him at his death in order to avenge themselves
- Narada, like Vidura, did not disclose the imminent annihilation of the Yadu dynasty, but indirectly gave a hint to the King and his brothers to wait till the incident happened and the Lord departed
- Naradaji has instructed many kings from time immemorial. In the Bhagavatam we can see that he instructed Prahlada Maharaja while he was in the womb of his mother, and he instructed Vasudeva, father of Krsna, as well as Maharaja Yudhisthira
- Narakasura kidnapped many daughters of great kings and kept them imprisoned in his palace
- Narayana said, "If you ((Vrkasura) still have faith in the words of Lord Siva, my dear King of the demons, then why don’t you make an experiment by putting your hand on your own head"
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- No king or respectable gentleman would continue family life till the end, because that was considered suicidal and against the interest of the perfection of human life
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King Pariksit, I (Sukadeva Gosvami) shall nevertheless try to explain
- No one should trust a demon, despite any amount of affection. Aside from this, a king, a politician or a woman cannot be trusted, since they can do anything abominable for their personal interest
- No one should try to live on flesh in ordinary times simply for the sake of the palate. If anyone does so, the king or the executive head should punish him for gross enjoyment
- No one would know the extent of the riches King Prthu would confidentially keep. The idea is that not only the king but everyone should keep his hard-earned money confidentially and secretly so that in due course of time the money can be spent
- No other king in this world could equal Kartaviryarjuna in sacrifices, charity, austerity, mystic power, education, strength or mercy
- Not a single Jain up till now has become perfectly in the renounced order of life. So they say so. It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. They say. But you cannot imitate Rsabhadeva
- Not by enviousness. Chastisement means correction. He's in the wrong way; he is corrected to the right way. So gradually you have to take the power of the king to correct the whole human society
- Not many days before, say, about hundred years ago in Kashmir, if a thief was caught, burglar was caught, and he was proved that he has committed theft, the king would personally cut off, chop off his hand. The punishment was so severe
- Not only a king but also the leaders of a modern democratic or impersonal government must be qualified with all these godly characteristics. Then the citizens of the state can be happy
- Not only must one come to the conclusion that Krsna is everything, but he must remain fixed in this realization. This is the highest perfection of life, and it is this perfection that King Malayadhvaja attained at the end
- Not only Sisupala and Dantavakra but also many, many other kings who acted as enemies of Krsna attained salvation at the time of death. Because they thought of the Lord, they received spiritual bodies and forms the same as His
- Not only was Puranjana, the King of Pancala, satisfied in his own sex life, but he arranged for the sex life of his 1,100 sons and 110 daughters. In this way one can elevate an aristocratic family to the platform of a dynasty
- Not only will the king or government head rid himself of the contamination of the material modes of nature, but the general public will also, and they will all become gradually elevated to the kingdom of God and go back home, back to Godhead
- Now for the first time in a kingdom well protected by the arms of the kings of the Kuru dynasty, I see you grieving with tears in your eyes. Up till now no one on earth has ever shed tears because of royal negligence
- Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge that can be derived from the study of the Vedas and different kinds of philosophy. BG 1972 purports
- Now the question is why the Lord, who is omnipotent, comes here to diminish the burden created upon the world by the unscrupulous kingly order
- Now, after the death of Kamsa and the reinstallment of Ugrasena as king, the neighboring kings were given all kinds of presentations and comforts. Then they returned to their respective homes
- Now, through the forwarding agents, Messrs. Cox and Kings, you can arrange to ship all the Murtis through Scindia Steam Navigation Co. to different places as already directed
O
- O best of the brahmanas, certainly the great demoniac kings who were never reluctant to fight enjoyed this world, but in due course of time everything they had was taken away, except their reputation, by which they continue to exist
- O best of the virtuous (Maitreya Rsi), the original king of kings (Manu) was a great devotee of the Personality of Godhead Hari, and thus it is worth hearing of his sublime character and activities. Please describe them. I (Vidura) am very eager to hear
- O brahmanas, the opulence of the King was so enchanting that the denizens of heaven aspired for it. But because he was absorbed in the service of the Lord, nothing could satisfy him except the Lord's service
- O chaste one, the king's good name, duration of life and good rebirth vanish when all kinds of living beings are terrified by miscreants in his kingdom
- O great hero, my dear son Parasurama, you have unnecessarily killed the king, who is supposed to be the embodiment of all the demigods. Thus you have committed a sin
- O great sage (Sukadeva Gosvami), why did King Priyavrata, who was a great, self-realized devotee of the Lord, remain in household life, which is the root cause of the bondage of karma (fruitive activities) and which defeats the mission of human life?
- O great sage, we are all eager to know the cause for this mercy of the Lord. I have heard that formerly a king named Vena blasphemed the Supreme Personality of Godhead and that all the brahmanas consequently obliged him to go to hell
- O greatly fortunate Sukadeva Gosvami, O great brahmana, kindly describe to us separately the dynasties and characteristics of all those kings, for we are always eager to hear such topics from you
- O Hrsikesa, master of the senses and Lord of lords, You (Krsna) have released Your mother, Devaki, who was long imprisoned and distressed by the envious King Kamsa, and me and my children from a series of constant dangers
- O King (Yudhisthira), descendant of Ajamidha, at the present moment I (Arjuna) am bereft of the Supreme Personality of Godhead, by whose influence I was so powerful
- O King (Yudhisthira), he will quit his body, most probably on the fifth day from today. And his body will turn to ashes
- O King (Yudhisthira), in all circumstances, feelings of separation are due only to illusory affection and nothing more
- O King (Yudhisthira), that personality whom, out of ignorance only, you thought to be your maternal cousin, your very dear friend, well-wisher, counselor, messenger, benefactor, etc., is that very Personality of Godhead, Sri Krsna
- O King (Yudhisthira), your uncle Dhrtarastra, his brother Vidura and his wife Gandhari have gone to the southern side of the Himalaya Mountains, where there are shelters of the great sages
- O King Dusmanta, he who discharges semen is the actual father, and his son saves him from the custody of Yamaraja. You are the actual procreator of this child. Indeed, Sakuntala is speaking the truth
- O king of sharp-edged swords, you are engaged by the SPG. Please cut the soldiers of my enemies to pieces. O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes
- O king of sharp-edged swords, you are engaged by the Supreme Personality of Godhead. Please cut the soldiers of my enemies to pieces. Please cut them to pieces!
- O King of the demons, you have promised to give Me three steps of land, but I have occupied the entire universe with two steps. Now think about where I should put My third
- O King of the earth, it has been decided by expert, learned scholars that only the SPG, Krsna, in whom all that is moving or nonmoving within this universe is resting and from whom everything is coming, is the best person to whom everything must be given
- O King Pariksit, in the province of Surasena there was a king named Citraketu, who ruled the entire earth. During his reign, the earth produced all the necessities for life
- O King Pariksit, that hero Sudyumna, accompanied by a few ministers and associates and riding on a horse brought from Sindhupradesa, once went into the forest to hunt
- O King with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer. We have a supply of nivara rice that you may kindly take. And if you so desire, stay here without hesitation
- O King Yudhisthira, because of your service to the Supreme Lord, all of you Pandavas defeated the greatest dangers posed by numerous kings and demigods
- O King! His (Krsna's) jokings and frank talks were pleasing and beautifully decorated with smiles. His addresses unto me as "O son of Prtha, O friend, O son of the Kuru dynasty," and all such heartiness are now remembered by me, and thus I am overwhelmed
- O King! In Gandharvaloka there is a king named Candavega. Under him there are 360 very powerful Gandharva soldiers
- O King, another son of Maharaja Priyavrata, Hiranyareta, was the king of this island. He divided it into seven parts, which he delivered to his seven sons according to the rights of inheritance
- O King, as I repeatedly recall this wondrous and holy dialogue between Krsna and Arjuna, I take pleasure, being thrilled at every moment. BG 18.76 - 1972
- O King, as in the ocean the bigger & stronger aquatics swallow up the smaller & weaker ones, so also the Supreme P of G, to lighten the burden of the earth, has engaged the stronger Yadu to kill the weaker, & the bigger Yadu to kill the smaller
- O King, at the Rajasuya sacrifice, Maharaja Yudhisthira, the son of Maharaja Pandu, personally saw Sisupala merge into the body of the Supreme Lord, Krsna
- O King, best of the Bharata dynasty, from Vivasvan, by the womb of Samjna, Sraddhadeva Manu was born. Sraddhadeva Manu, having conquered his senses, begot ten sons in the womb of his wife, Sraddha. The names of these sons were Iksvaku, Nrga, Saryati
- O King, constant chanting of the holy name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all
- O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also
- O King, I do not wish to go down to the planet earth, for there the people in general will bathe in my water to cleanse themselves of the reactions of their sinful deeds
- O King, I shall in due course explain the measurement of time in its gross and subtle features with the specific symptoms of each, but for the present let me explain unto you the Padma-kalpa
- O King, in all circumstances, whether you consider the soul to be an eternal principle, or the material body to be perishable, or everything to exist in the impersonal Absolute Truth, or everything to be an inexplicable combination of matter and spirit
- O King, in this way people in Dvapara-yuga worshiped the Lord of the universe. In Kali-yuga they also worship the Supreme Personality of Godhead by the regulations of the revealed scriptures. Kindly now hear of that from me
- O King, leave here and offer your daughter to Lord Baladeva, who is still present. He is most powerful. Indeed, He is the Supreme Personality of Godhead, whose plenary portion is Lord Visnu. Your daughter is fit to be given to Him in charity
- O King, Maharaja Pariksit, who can suppress your enemies, the sons of Vrsni were Sumitra and Yudhajit. From Yudhajit came Sini and Anamitra, and from Anamitra came a son named Nighna
- O King, O hero, this human body is meant for universal benefits. If you kill this body untimely, you will kill all the benefits of human life
- O King, O hero, you were a very grateful husband and the most sincere friend of all of us. How shall we exist without you? O hero, wherever you are going, please direct us there so that we may follow in your footsteps and engage again in your service
- O King, O lord of humanity, when a king directly depends upon his associates and follows their instructions, he is happy. Similarly, when his associates offer their gifts and activities to the king and follow his orders, they are also happy
- O King, overlooking my offenses, you have saved my life. Thus I am very much obliged to you because you are so merciful
- O King, Siddhi, who was the wife of Bhaga, the sixth son of Aditi, bore three sons, named Mahima, Vibhu and Prabhu, and one extremely beautiful daughter, whose name was Asi
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O King, Sudyumna had three very pious sons, named Utkala, Gaya and Vimala, who became the kings of the Daksina-patha
- O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency
- O King, the Personality of Godhead, being very much pleased with Brahma because of his nondeceptive penance in bhakti-yoga, presented His eternal and transcendental form before Brahma. And that is the objective goal for purifying the conditioned soul
- O King, this time factor enhances the sattva-guna. Thus although the Supreme Lord is the controller, He favors the demigods, who are mostly situated in sattva-guna. Then the demons, who are influenced by tamo-guna, are annihilated
- O King, those who hear these topics about kings who are completely surrendered to the SPG obtain without difficulty a long life, wealth, good reputation, good fortune and, ultimately, the opportunity to return home, back to Godhead
- O King, thus far you have heard the description of the dynasty of the sun-god. Now hear the most glorious and purifying description of the dynasty of the moon-god. This description mentions kings like Aila (Pururava) of whom it is glorious to hear
- O King, when I remember the wonderful form of Lord Krsna, I am struck with even greater wonder, and I rejoice again and again. BG 18.77 - 1972
- O King, when the demigods could find no way to counteract the activities of the demons, they wholeheartedly meditated upon the Supreme Personality of Godhead, the creator of the universe, who then immediately appeared
- O King, wheresoever on the surface of the globe fell the semen of the great personality of Lord Siva, mines of gold and silver later appeared
- O King, while Bharata Maharaja was sitting on the bank of that river, a doe, being very thirsty, came there to drink
- O Maharaja Pariksit, all of these kings were descendants of Kasi, and they could also be called descendants of Ksatravrddha. The son of Rabha was Rabhasa, from Rabhasa came Gambhira, and from Gambhira came a son named Akriya
- O Maharaja Pariksit, best of kings, when Lord Siva had fully discharged semen, he could see how he himself had been victimized by the illusion created by the Supreme Personality of Godhead. Thus he restrained himself from any further maya
- O my boy, your intelligence is immature, and therefore you have no knowledge that the king, who is the best amongst human beings, is as good as the Personality of Godhead
- O my Lord, because I was seeking an opulent material position, I was performing severe types of penance and austerity. Now I have gotten You, who are very difficult for the great demigods, saintly persons and kings to attain
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- O my Lord, You live in the forest of Govardhana Hill, and, like the king of elephants, You are expert in the art of conjugal love
- O noble one, if the king sees that the Supreme Personality of Godhead, the original cause of the cosmic manifestation and the Supersoul within everyone, is worshiped, the Lord will be satisfied
- O personality of religion, I (Mother Earth) was greatly overburdened by the undue military phalanxes arranged by atheistic kings, and I was relieved by the grace of the Personality of Godhead
- O son of the King, now I shall speak unto you the mantra which is to be chanted with this process of meditation. One who carefully chants this mantra for seven nights can see the perfect human beings flying in the sky
- O sons of the King, the Supreme Personality of Godhead, Hari, is situated in everyone's heart. He is also within your hearts. Therefore chant the glories of the Lord and always meditate upon Him continuously
- O Suta Gosvami, please describe those topics of the Lord by which Maharaja Pariksit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuda, the king of birds
- Of the one hundred sons, twenty-five became kings in the western side of Aryavarta, a place between the Himalaya and Vindhya mountains
- Of the two, the male will be able to expand his reputation throughout the world. His name will be Prthu. Indeed, he will be the first among kings
- Offerings of natural products such as betel nuts, bananas, newly grown wheat, paddy, yogurt and vermillion, carried by the citizens and scattered throughout the city for receiving a prominent guest like a bridegroom, king or spiritual master
- Oh, is that all? - the king replied. "And what will you do with such a small piece of land?" "Though it may be small, it will suffice me," the boy (Krsna) smiled. Bali Maharaja agreed, and the boy dwarf took two steps and covered the entire universe
- Oh, the son of saintly person, you don't live. And oh, the son of a king, you live forever. - Why? Because the son of a saintly person he is undergoing austerities, penances, disciplinary activities. So his future is so bright that he's going to Vaikuntha
- Oh, who are you? You appear to be strong and yet you dare kill, within my protection, those who are helpless! By your dress you pose yourself to be a godly man (king), but by your deeds you are opposing the principles of the twice-born ksatriyas
- On an altar made of gems in the principal temple of Vrndavana, amidst a forest of desire trees, Lord Govinda, the son of the King of Vraja, sits upon a throne of gems and manifests His full glory and sweetness, thus enchanting the entire world
- On hearing that a brahmana was accusing the King of not properly protecting him, Arjuna became inquisitive and approached the brahmana
- On his (Durvasa Muni's) arrival at the door of Maharaja Yudhisthira, he was at once well received, and the King requested him to finish his noontime religious rites in the river, for by that time the foodstuff would be prepared
- On this earth there may be a king or a president or a dictator - these are men like us, but they have some extraordinary power, and in order to get favors from them, to take advantage of their power, we worship them in one way or another
- Once the world was overburdened by the unnecessary defense force of different kings, who were actually demons but were posing themselves as the royal order
- Once upon a time in Dvaraka, a brahmana’s wife gave birth to a child. Unfortunately, however, just after being born and touching the ground, the child immediately died. The brahmana father took the child and went directly to the palace of the King
- Once when a saintly person was passing on his way, he met a prince, the son of a king, and he blessed him, saying, My dear prince, may you live forever. The sage next met a saintly person and said to him, You may either live or die
- Once when he deposited the collection, however, a balance of 200,000 kahanas of conchshells was due from him. Therefore the King demanded this sum
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahma for relief - SB 10.1.17
- Once when Renuka, the wife of Jamadagni, went to the bank of the Ganges to get water, she saw the King of the Gandharvas, decorated with a garland of lotuses and sporting in the Ganges with celestial women - Apsaras
- Once when the entire world was overburdened by the increasing military power of demons in the form of kings, mother earth assumed the shape of a cow and approached Lord Brahma for relief
- Once while touring the world, Lord Rsabhadeva, the Supreme Lord, reached a place known as Brahmavarta. There was a great conference of learned brahmanas at that place, and all the King's sons attentively heard the instructions of the brahmanas there
- Once, when he (Visvamitra) was a ksatriya king, he visited the hermitage of Vasistha Muni, and he was given a royal reception
- One can say that the former kingly government was like heaven and that the present government is like hell
- One cannot directly perceive the kingdom of heaven, its king and other inhabitants, or how they perform their various engagements, for no one can go to the heavenly planets
- One day Mukunda dasa, the royal physician, was seated with the Muslim King on a high platform and was telling the King about medical treatment
- One day people suddenly came to Sri Caitanya Mahaprabhu and informed Him, "Gopinatha Pattanayaka, the son of Bhavananda Raya, has been condemned to death by the bada-jana, the eldest son of the King, and has been raised on the canga"
- One day the king asked him, "Gopala, what is the difference between you and an ass?" So he immediately measured the distance from the king. He said, "It is three feet only, sir. The difference is only three feet." So everyone began to laugh
- One is a false king in the material world
- One king may be dead; the next, his son or somebody will become king, and the government law will go on. So what is the use of talking foolishly like "God is dead. God may be dead?" God is never dead. This is going on
- One man is maintained by the state very nicely, and nowadays these democracies' mob rule means instead of one king there are 300,000 kings in a state, and they are looting the hard-earned money by income tax, and everything is so polluted
- One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false
- One of the acaryas, known as Narahari Tirtha, who was in the disciplic succession of Madhvacarya, received these Deities (of Sita-Rama which were in the palace of last king of the Pandavas, Ksemakanta) from the King of Orissa
- One of the princes knew how to estimate the price of horses very well. Thus the King sent for him to come with his ministers and friends
- One person is the executive head, like the president or the king. And the other person is the religious preacher. And the other person is the public leader. So at least these three, four heads of the men's human society, they must be of ideal character
- One saintly person said to a royal prince, "Oh, you are the son of a king. You live forever." "Oh, you are the disciple of a saintly person, brahmacari, you please die immediately." Just see
- One should not deprecate the Supreme Lord for the creation of this miserable world, just as one should not blame the king for creating a prisonhouse in the government
- One who has dishonored a spiritual master or teacher. Stri-raja-pitr-go-hanta, one who has killed a woman, one who has killed a king, and one who has killed a cow. These are all the severest type of sinful activities
- One who is situated in household life and who systematically conquers his mind and five sense organs is like a king in his fortress who conquers his powerful enemies
- One who serves the government but misappropriates the government's revenue is liable to be punished by the king. That is the verdict of all revealed scriptures
- One would never grudge parting with it (king's claim) because due to the pious king and religious harmony there was enough natural wealth, namely grains, fruits, flowers, silk, cotton, milk, jewels, minerals, etc & therefore no one was materially unhappy
- Only by His (Krsna) merciful strength was I able to vanquish all the lusty princes assembled at the palace of King Drupada for the selection of the bridegroom. With my bow and arrow I could pierce the fish target and thereby gain the hand of Draupadi
- Only the high-court judge, representative of king or giving law to the citizens, he can sit down. Similarly, the vyasasana is occupied by the representative of Vyasadeva, who can speak on behalf of Vyasadeva. This is the system
- Only the ksatriyas would fight. Especially the king, the royal order, they should come forward. Not that the politicians are sitting very comfortably at home, and poor people, they are given to fight in front of the enemy
- Ordinarily a king's son (Dhruva) only five years old and away from home in the forest would certainly be supposed dead, but by the mercy of the Supreme Personality of Godhead, not only was he saved, but he was blessed with the highest perfection
- Ordinarily a murderer is hanged, and in the Manu-samhita it is said that a king bestows mercy upon a murderer by killing him, thus saving him from various kinds of suffering
- Ordinary kings and executive heads should all be inclined to hear repeatedly about Prthu Maharaja's activities in order to also be able to rule over their kingdoms or states very faithfully for the peace and prosperity of the people in general
- Original mother, wife of the spiritual master, wife of the priest, wife of the king, cow, nurse and Earth. These are seven mothers. Cow is mother because we drink cow's milk. How can I deny that she's not mother? So how we can support killing of mother?
- Other princes supporting the King of Kalinga and Rukmi were also captured, and Balarama beat them with His club, breaking their legs and hands. They did not try to retaliate but thought it wise to run away from the bloody scene
- Our Kuruksetra battle is a conflict between Kurus and Pandavas. So after the conflict, the Pandavas became the kings. So that is admitted; without conflict, you cannot make progress
- Our lives have meaning and direction only in so far as we strive to attain this transcendental knowledge of Krsna consciousness, raja-vidya, which is the king of all knowledge
- Out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
P
- Pandava brothers, Maharaja Rsabhadeva, King Bharata, so many great kings & saintly persons finished the last part of their lives living as mendicants, sannyasis. Following in the footsteps of the authorities we should understand the Supreme Lord Sri Krsna
- Pandya-desa is situated in the southern part of India known as Kerala and Cola. In all these areas there were many kings with the title Pandya who ruled over Madurai and Ramesvara. In the Ramayana the Tamraparni River is mentioned
- Pariksit Maharaja was advised by Sukadeva Gosvami, My dear King, I've described so many faults. It is like the ocean of faults. But there is one boon also. That is special prerogative, special advantage of this age
- Pariksit was in the forest, hunting. Hunting is allowed only to the ksatriya kings. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill
- Parvati is the daughter of the king of the very, very old mountainous country known as the Manipura state. Five thousand years ago, therefore, when the Pandavas ruled, Manipura existed, as did its king
- Passion means strong desire to enjoy this material world. Generally, the kings, the politicians, they are very much passionate to encroach upon others' property, other nations, like that. And ignorance means they are neither passionate nor good
- Patasaha (of CC Adi 17.195) refers to the king. Nawab Hussain Shah, whose full name was Ala Uddin Saiyad Husen Sa, was at that time (A.D. 1498-1521) the independent King of Bengal
- Paundraka, Narakasura, Salva and Kamsa were all inimical toward the Supreme Personality of Godhead, but because all these kings constantly thought of Him, they achieved the same liberation - sarupya-mukti
- People are enamored by this material life to have high parentage. They are enamored by these things. "I must have birth in high family, in brahmin family, in king's family, in heavenly planet, in demigod's family." They think this is life
- People of the world were dominated by such (like Maharaja Yudhisthira) pious kings, they were happy in all respects, and it was quite possible for such great emperors to rule the world
- Persecuted by the demoniac kings, the Yadavas left their own kingdom and entered various others, like those of the Kurus, Pancalas, Kekayas, Salvas, Vidarbhas, Nisadhas, Videhas and Kosalas - SB 10.2.3
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Persons who want to exploit the administrative power for their own self-interest do not like the presence of a good king. Although professing democracy, they want to be kings themselves
- Political meeting was not necessary because there was no democracy. It was monarchy. The kings, they were so trained up that there was no necessity of democracy
- Posana: As a king maintains his kingdom and subjects but nevertheless gives special attention to the members of his family, so the Personality of Godhead gives special care to His devotees who are souls completely surrendered to Him
- Pracinabarhi's sons are described as sadhavah because of their complete obedience to their father. The father, king and spiritual master are supposed to be representatives of God, and as such they have to be respected as the Supreme Lord
- Prahararaja is a designation given to brahmanas who represent the king when the throne is vacant
- Prahlada Maharaja said: My Lord, it is Your Lordship who gave this Bali the very great opulence of the post of heavenly king, and now, today, it is You who have taken it all away. I think You have acted with equal beauty in both ways
- Prahlada Maharaja wanted to become a rajarsi, whereas Hiranyakasipu wanted him to become a king attached to sense enjoyment - grha-medhinam
- Prahlada Maharaja, who attained perfection by remembering; Laksmi, who attained perfection by serving the lotus feet of the Lord; King Prthu, who attained perfection simply by worshiping; Akrura, who attained perfection simply by praying
- Prahlado janako bhismo balir, Maharaja Bali, a king. He was a grandson of this Prahlada Maharaja. He became mahajana. All these persons, they became authorities by their exemplary character for advancing in Krsna consciousness
- Praja means one who has taken birth in the state, and this includes both men and animals. Any living being who takes birth in a state has the primary right to live under the protection of the king
- Prataparudra Maharaja, who belonged to the dynasty of the Ganga kings and whose capital was in Cuttak, was the Emperor of Orissa and a great devotee of Lord Caitanya Mahaprabhu
- Prataparudra requested an interview with Caitanya through the Bhattacarya, who duly submitted the request. The Lord immediately refused this interview. Now when Ramananda Raya informed the Lord how eager the King was to see Him, the Lord was pleased
- Predominating deities of the higher planetary systems came to participate in the sacrifice, including Gandharvaloka, Siddhaloka, Janaloka, Tapoloka, Nagaloka, Yaksaloka, Raksasaloka, Paksiloka and Caranaloka, as well as famous kings and their queens
- Previously, all the great kings and emperors expanded their kingdoms with a regard for the welfare of the people in general. Indeed, while engaged in such activities for the benefit of the general public, eminent men sometimes even sacrificed their lives
- Protection of bulls and cows and all other animals can be possible only when there is a state ruled by an executive head like Maharaja Pariksit. Maharaja Pariksit addresses the cow as mother, for he is a cultured, twice-born, ksatriya king
- Prthu Maharaja argues, however, that if a citizen within the state - be he man, woman or eunuch - is not compassionate upon his fellow men, he or she may be killed by the king, and such killing is never to be considered actual killing
- Prthu Maharaja continued: Therefore, my dear citizens, for the welfare of your king after his death, you should execute your duties properly in terms of your positions of varna and asrama and should always think of the SPG within your hearts
- Prthu Maharaja was an incarnation of the Supreme Personality of Godhead, as Lord Brahma and other demigods had already testified when they had presented the King with many heavenly gifts
- Prthu Maharaja was greeted by the residents of other planets and their presiding deities. They presented various gifts to the King and acknowledged him as the proper type of king
- Prthu Maharaja was so great in his activities and magnanimous in his method of ruling that all the kings and demigods on the various planets still follow in his footsteps. Who is there who will not try to hear about his glorious activities?
- Public leader, he must be also above suspicion. Brahmin means priest also. He must be above suspicion. And the king must be above suspicion. Then things will go on. But there is no such restriction
- Puranjana introduces himself as a great king with great influence so that she (the shy girl) might accept him as her husband and be as happy as the goddess of fortune
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- Raja-dharma is a great science, unlike modern diplomacy for political supremacy. The kings were trained systematically to become munificent and not merely be tax collectors
- Rama-rajya means responsible government. Even during the time of Ramacandra, one brahmin's son died. So he went to the king to challenge that, "What kind of king you are that in the presence of the father the son is dying?" This is responsible government
- Ramananda Raya replied, "My dear Lord, You have delivered so many sinful people. This King Prataparudra, the King of Orissa, is actually a servitor of the Lord and Your devotee"
- Ramananda Raya said, "My dear Lord, with Your permission I have already written a letter to the King with great humility"
- Ramananda Raya very much appreciated the Lord's touching a man of wealth. A king, governor or any politician is always absorbed in thoughts of political affairs and pounds-shilling-pence; therefore such persons are avoided by sannyasis
- Ramananda Raya, a most confidential devotee of the Lord, diplomatically soften the heart of Sri Caitanya Mahaprabhu, despite the fact that the Lord definitely decided not to meet the King
- Regardless of whether the chief executive is a king or president, or whether the government is monarchical or democratic, this process (of following in Maharaja Prthu's footsteps) is so perfect that if it is followed, everyone will become happy
- Remaining in that asrama, the great King Bharata Maharaja was now very careful not to fall victim to bad association. Without disclosing his past to anyone, he remained in that asrama and ate dry leaves only
- Replying to the King's letter, the Bhattacarya wrote that Sri Caitanya Mahaprabhu had not given His permission. After this, the King wrote him another letter
- Responsible government means responsible king. So what is the responsibility of the king? The responsibility that all the citizens, all the inhabitants of the state, they should live very comfortably and develop Krsna consciousness
- Retirement at the end of life is compulsory. Maharaja Nabhi, although still a king retired from family life and went with his wife to a place called Badarikasrama in the Himalayas, where the Deity Nara-Narayana is worshiped
- Rohini said, "My dear Queen, when Bhaumasura was conquering all the world, he collected wherever possible all the beautiful daughters of the kings and kept us arrested within his palace"
- Rsabhadeva was retiring from the duty of royal position, and before that, He selected, out of His one hundred sons, Bharata as the king, next king
- Rukmini continued, "I do not think that the so-called royal families are kings of the material world. The kings of the material world are the three modes of material nature, who are actually its controllers"
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- Sadhu should never flatter kings or rich men to live comfortably at their cost
- Sadhucchistam is significant in this verse (SB 4.22.43). Prthu Maharaja got his kingdom from great saintly persons like Bhrgu and others just as one gets remnants of food. After the death of King Vena, the whole world was bereft of a popular ruler
- Sage Prabuddha continued to speak to the King as follows, "My dear King, a disciple has to accept the spiritual master not only as spiritual master, but also as the representative of the Supreme Personality of Godhead and the supersoul"
- Sahadeva had a son named Suhotra through his wife named Vijaya, who was the daughter of the king of the mountains
- Saint Vidura's purpose in hearing about Prthu Maharaja over and over again was to set an example for ordinary kings and executive heads
- Sakara Mallika was the name of Sanatana Gosvami, and Dabira Khasa was the name of Rupa Gosvami. They were recognized by these names in the service of the Muslim King; therefore these are Muslim names
- Sanandana said, "The Vedas personified describing His (Lord's) wonderful transcendental pastimes, exactly like servants of a king"
- Sanandana said, "When the king is asleep in the morning, the appointed reciters come around his bedroom and begin to sing of his chivalrous activities, and while hearing of his glorious activities, the king gradually awakens"
- Sanatana Gosvami was born in a very respectable brahmana family, but because he accepted the service of Muhammadan king, actually he lost his all brahminical culture. He did not lose, but superficially it appeared
- Sanjaya said: My dear descendant of the Kuru dynasty (Yudhisthira), I have no information of the determination of your two uncles and Gandhari. O King, I have been cheated by those great souls
- Santanu again became the king, and Indra, being pleased, showered rains
- Sarvabhauma Bhattacarya could understand the King’s position as a pure Vaisnava. The King was always thinking of Sri Caitanya Mahaprabhu, and the Bhattacarya wanted to help him approach the Lord
- Sarvabhauma Bhattacarya replied, "My dear Lord, what You have said is correct, but this King is not an ordinary king. He is a great devotee and servant of Lord Jagannatha"
- Sarvabhauma Bhattacarya said, "There is a king named Prataparudra Raya. He is very anxious to meet You, and he wants Your permission"
- Sarvabhauma Bhattacarya was a brahmana and a realized soul, whereas Prataparudra was a ksatriya. Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country
- Sati was the daughter of a great king, Daksa, and because his youngest daughter, Sati, selected as her husband Lord Siva, King Daksa was not very much satisfied with her
- Satisfied citizens will never organize agitation against the king, and thus there was no need in changing the monarchial state
- Saudasa thus acquired the propensity of a man-eater and received on his leg a black spot, for which he was known as Kalmasapada. Once King Kalmasapada saw a brahmana couple engaged in sexual intercourse in the forest
- Saunaka Rsi inquired: Why did Maharaja Pariksit simply punish him, since he was the lowest of the sudras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord Krsna
- Second World War was in 1939. That was also German and Englishmen, like that. But actually, this was also World War, this Battlefield of Kuruksetra, because all the kings of the world, they joined either this party or that party
- Seeing Arjuna pale due to heartfelt anxieties, the King (Yudhisthira), remembering the indications of the sage Narada, questioned him in the midst of friends
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Seeing the four Kumaras, Prthu Maharaja was greatly anxious to receive them. Therefore the King, with all his officers, very hastily got up, as anxiously as a conditioned soul whose senses are immediately attracted by the modes of material nature
- Seeing the glowing effulgence of the four Kumaras, the masters of all mystic Power, the King (Prthu) and his associates could recognize them as they descended from the sky
- She (Devahuti) was a king's daughter and was very opulent, but when she joined her austere husband, she had to serve so much that she became lean and thin. In fact, even with insufficient food she was working day and night
- She (Queen Suruci) indirectly informed Dhruva Maharaja that although he happened to be born of the King, he was considered an illegitimate son because of his birth from the womb of the other queen
- She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing
- Should not a king or executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses?
- Simha means lion. If the lion thinks that "I am so powerful animal, king of the forest. Why shall I work?" Therefore, it is said that if he does not work, then he'll have to starve. Even though he's a lion
- Similarly in the east there were two sets of gates named Nalini and Nalini, and these were also constructed in one place. Through these gates the King, accompanied by a friend named Avadhuta, used to go to the city of Saurabha
- Since a ksatriya king naturally desires to rule the world, he wishes to make all other kings subordinate to him. This was also the position many years ago when Prthu Maharaja was ruling over the earth. At that time he was the only emperor on this planet
- Since Dhruva Maharaja, as a king, had to keep up his status quo or it would not have been possible to rule over the people in general, he did it perfectly
- Since he (Pariksit Maharaja) was king for the all-around welfare of his citizens, he was always busy in the welfare work of the public, not only for this life, but also for the next. He would not allow slaughterhouses or killing of cows
- Since I am in the renounced order, it is as dangerous for Me to meet a king as to meet a woman. To meet either would be just like drinking poison
- Since it is stated in the Vedas that the Supreme Personality of Godhead is the maintainer and leader of all living entities, the king or the executive head of the government must be a representative of God. Then he can claim honor exactly like the Lord's
- Since Kalakanya, the daughter of Time, was deputed by Narada Muni to offer herself to Yavana-raja, the King of the Yavanas could not refuse her. All transactions must be performed in light of the sastric injunctions
- Since King Puranjana is thinking of his wife, his struggle for existence in the material world will not be ended by death
- Since King Puranjana thought of his wife at the time of death, he attained the body of a woman in his next birth
- Since Prthu Maharaja offered everything to the Kumaras, the word kosah ("treasury") need not be separately mentioned. Kings and emperors used to keep a private treasury which was known as ratna-bhanda
- Since Prthu Maharaja was a perfect king, he gave protection to everyone, and therefore he is described as dayita
- Since that time (of Surasena Maharaja), the city of Mathura had been the capital of all the kings of the Yadu dynasty. The city and district of Mathura are very intimately connected with Krsna, for Lord Krsna lives there eternally - SB 10.1.28
- Since the king (Adisura) is supposed to be accompanied by his associates, the brahmanas accompanied the King to help him in higher spiritual matters. The kayasthas were to render other services
- Since the King has thus rejected me (Saubhari Muni), I shall reform my body in such a way as to be desirable even to celestial women, what to speak of the daughters of worldly kings
- Since the living being in the body of the King had some attachment to his body, he was hovering as a ghost, and therefore Yamaraja, as a special consideration, approached the lamenting relatives to instruct them personally
- Since the sage Kardama was a brahmana and Svayambhuva was a ksatriya, the sage was not supposed to offer obeisances to the King because socially his position was greater than the King's
- Since there were no suitable kings after the Pracetas, Svayambhuva Manu went to the Gandhamadana Hill to bring back his eldest son, Priyavrata, who was meditating there
- Since those who engage in such activities (religiosity, economic development and sense gratification) are not interested in liberation, Narada did not inquire from the King about this
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- Sisupala said, "I think that any one of them (great rsis present in the assembly) could have been selected for the first worship because they are worshipable even by the great demigods, kings and emperors"
- Sisupala was so foolish that he was not even slightly agitated, although all the kings present were ready to kill him
- Sitadevi carried a waterpot filled with water from holy places. Angada carried a sword, and Jambavan, King of the Rksas, carried a golden shield
- So according to Vedic principles, the kings were very much highly trained to see how the people are advancing in the spiritual knowledge
- So formerly the kings were trained up in such a way that one man is sufficient to govern the whole universe, whole..., at least one planet. That was the system
- So in Vrndavana there are many hundreds of temples wherein the Deity is worshiped exactly like a king
- So that is violence required. Tit for tat. One who is going to commit violence unnecessarily, the king, government, should immediately take the sword and kill that person. That is government's duty
- Society is now in chaos, and there is neither peace nor prosperity. It is stated (in SB 3.21.55) that unless there is the vigilance of a strong king, impious, unqualified men will claim a certain status in society, and that will make social order perish
- Some of them (great personalities, including sages and kings) attained success even by adhering to one single item of devotional service with faith and perseverance
- Somebody wants to become sir, lord, the president, or rich man, king. Because after all these designations belong to the body & we are not this body. This is the first conception of spiritual realization. So one has no attraction for designation
- Somehow or other, Ravana was raised to an exalted position as the king of a great kingdom with all material opulences, but because of his sinful act of kidnapping mother Sita, all the results of his pious activities were destroyed
- Sometimes after many, many years, a bad king would come. Throughout the history, at least in Srimad-Bhagavatam, we find this one king only, Vena, who declared the sacrifice, charity illegal
- Sometimes important landlords and kings keep wrestlers with whom they practice mock fighting, and Visnu makes similar arrangements
- Sometimes in disguise the king used to see whether this varnasrama-dharma is being maintained, properly being observed, whether somebody is simply wasting time like hippies
- Sometimes such meditative processes pass for transcendental meditation. King Puranjana, the living entity, being thus victimized by the hard struggle for existence, took to transcendental meditation with his friends and relatives
- Sometimes the king had to kill personally with the sword. Even in European countries, the royal orders were trained up. Nowadays it is constitutional, democratic government. The king has no power. But this is not good for the people
- Sometimes the Lord invests His power to rule in a king like Prthu and enables such a king to kill rogues and miscreants. He also invests His power in incarnations like Parasurama
- Sometimes we are accused that we go to preach amongst the richer section. The richer section, of course there is no king, but actually this Bhagavad-gita was meant for the richer section who used to control - the kings
- Specifically significant in this verse (SB 4.5.8) is pracina-barhir jivati. The king of that part of the land was known as Barhi, and although he was old, he was still living, and he was a very strong ruler
- Spiritually the King himself was the symbol of religion, and above all of them the Personality of Godhead, Lord Sri Krsna, was personally concerned with their affairs as the well-wisher. And yet there were so many reverses on the side of the Pandavas
- Sri Balarama expressed His desire to remain in Mithila City for some days because He enjoyed an intimate friendship with the King. Therefore, Krsna returned to Dvaraka, and Balarama entered the city of Mithila
- Sri Balarama lived in the city (Mithila) for several years as the honored guest of the King of Mithila, Janaka Maharaja
- Sri Balaramaji was not a very expert chess player, and this was known to the King of Kalinga. So Rukmi was advised to retaliate against the family members of Krsna by challenging Balarama to play chess
- Sri Caitanya Mahaprabhu had been very satisfied to see the King (Prataparudra) accept the menial task of sweeping the street, and for this humility the King received the mercy of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu inquired, "Why is the King chastising him?" Thereupon the people described the entire incident
- Sri Caitanya Mahaprabhu is in the renounced order and is very much detached from worldly affairs. He stays in solitary places, and even in dreams He does not grant interviews to a king
- Sri Caitanya Mahaprabhu is naturally the reservoir of all kindness, and as soon as He heard the statement made by the King (Prataparudra), His heart immediately softened
- Sri Caitanya Mahaprabhu said, "The King must personally realize the money that is due. I am but a sannyasi, a member of the renounced order. What can I do"
- Sri Caitanya Mahaprabhu was very strict. He refused to see King Prataparudra, who was naturally always engaged in political and economic affairs
- Sri Krsna indicates that this king of knowledge is also happily performed
- Sri Krsna says that if the king knows the purpose of life, he can rule well. If he does not, he thinks that eating, sleeping, sex and defense are all in all. In this case, his subjects live like animals
- Sri Narada Muni is personally acting as the spiritual master of King Barhisman. It was Narada Muni's intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service
- Sri Narada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living beings and their leaders carry on worship to be well protected. It is He only who brings them together and disperses them
- Sri Naradaji said: O King, blasphemy and praise, chastisement and respect, are experienced because of ignorance. The body of the conditioned soul is planned by the Lord for suffering in the material world through the agency of the external energy
- Sri Nityananda Prabhu was very tactfully suggesting that Caitanya Mahaprabhu give a piece of His old clothing to the King (Prataparudra). Even though the King was not to meet the Lord, the King would then be pacified by receiving such a cloth
- Sri Ramananda Raya was indeed a diplomatic minister for the King. His general behavior was very expert, and simply by describing the King's love for Sri Caitanya Mahaprabhu, he gradually softened the Lord's mind
- Sri Sukadeva Gosvami accepted both of the King's propositions - 1) that a person who is advanced in Krsna consciousness cannot embrace materialistic life again
- Sri Sukadeva Gosvami accepted both of the King's propositions 2) that one who has embraced materialistic life cannot take up Krsna consciousness at any stage of his existence
- Sri Sukadeva Gosvami continued: After his father, Maharaja Priyavrata, departed to follow the path of spiritual life by undergoing austerities, King Agnidhra completely obeyed his order
- Sri Suta Gosvami explained: I shall now explain to you the very subjects explained by the great sage in answer to King Pariksit's inquiries. Please hear them attentively
- Sri Suta Gosvami said: The personality of Kali, thus being ordered by Maharaja Pariksit, began to tremble in fear. Seeing the King before him like Yamaraja, ready to Kill him, Kali spoke to the King as follows
- Sri Suta Gosvami said: While returning home, the King (Maharaja Pariksit) felt that the act he had committed against the faultless and powerful brahmana was heinous and uncivilized. Consequently he was distressed
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Navani Hoda appears to have been the same person as Hoda Krsnadasa, the son of the King of Badagachi. His father’s name was Hari Hoda
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Near the Mudagacha station is a village known as Saligrama in which King Krsnadasa arranged for the marriage of Sri Nityananda Prabhu, as described in the Bhakti-ratnakara - Twelfth Wave
- Srila Sukadeva Gosvami also informed King Pariksit that previously many other kings and emperors went to the jungle to prosecute severe austerities and penances in order to go back home, back to Godhead
- Srila Visvanatha Cakravarti Thakura comments in this connection that King Manu knew that the Supreme Personality of Godhead would take birth in the womb of Akuti
- Srila Visvanatha Cakravarti Thakura interprets these words (sriya-unmattasya) to mean that although Maharaja Ambarisa was such an opulent king, he was not mad after money, for he had already surpassed the madness of material opulence
- Srila Visvanatha Cakravarti Thakura says, somo vrksadhisthata sa eva vrksanam raja: Soma, the predominating deity of the moon, is the king of all vegetation. How can we believe that the maintainer of vegetation has no vegetation on his own planet
- Srila Vyasadeva explained Srimad-Bhagavatam unto Sukadeva Gosvami from the very beginning of the janmady asya (SB 1.1.1) verse, and so Sukadeva Gosvami also explained it to the king - Maharaja Pariksit
- Sripada Vijayadhvaja Tirtha adds another verse in chapter 7 (of SB Canto 10): Pariksit Maharaja then requested Sukadeva Gosvami to continue speaking such narrations about the pastimes of Krsna, so that the King could enjoy from them transcendental bliss
- Students should gather knowledge wherever it is available. The combined work of these four sections (merchants, sannyasis, kings and students) is meant for the general welfare of society
- Such advisors or members (devotee brahmanas) of the legislative assembly should not be professional politicians, nor should they be selected by the ignorant public. Rather, they should be appointed by the king
- Such are the goals (gain all the yogic perfections like anima and laghima, to be deathless, and to be the only king of the entire universe, including Brahmaloka) of the austerities performed by demons
- Such foolish men (irresponsible kings or state executives) do not even believe in the existence of a next life
- Such funds (from tax collection and fines) were sufficient only for the state budget, and having no excess fund, the King was anxious to get more wealth in some other way in order to perform the horse sacrifice
- Such performances (Rajasuya sacrifice) required hundreds of millions of dollars, and it was not an easy job for a petty king
- Such personalities as a brahmana, a devotee, a king or a public leader must be very broadminded in discharging their respective duties. Srimati Kuntidevi was conscious of this fact, & being weak she prayed to be free from such bondage of family affection
- Such rascals (kings and presidents ignorant of sacrifice) simply make various plans, which always fail, and the people subsequently suffer disturbances
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
- Such sacrifices were performed with great opulence and suitable paraphernalia and with contributions of daksina to the brahmanas, who were supervised by great personalities like Vasistha, Asita and Gautama, representing the king
- Such so-called Vedantists may go on talking about the Vedas or may execute austerities in their own way, but it is not possible for them to attain to such an exalted position as Dhruva. As far as ordinary kings are concerned, it is not at all possible
- Sukadeva answered Pariksit, "My dear King, this person was born in the very great family of King Iksvaku, in which Lord Ramacandra was also born, and he happened to be the son of a great king known as Mandhata"
- Sukadeva Gosvami continued: After hearing about the activities and character of Prahlada Maharaja, Yudhisthira Maharaja, the most respectful king among exalted personalities, again inquired from the great saint Narada Muni in a mood of great pleasure
- Sukadeva Gosvami continued: King Amsuman, like his grandfather, performed austerities for a very long time. Nonetheless, he could not bring the Ganges to this material world, and thereafter, in due course of time, he died
- Sukadeva Gosvami continued: My dear King, Prince Priyavrata was a great devotee because he sought the lotus feet of Narada, his spiritual master, and thus achieved the highest perfection in transcendental knowledge
- Sukadeva Gosvami continued: O King, subduer of your enemies, now hear from me in great detail about the dynasty of Manu. I shall explain as much as possible, although one could not say everything about it, even in hundreds of years
- Sukadeva Gosvami reassured him (Pariksit). "My dear King," he said, "don't be doubtful about the wonderful activities of Priyavrata. For a devotee of the Supreme Personality of Godhead, everything is possible because the Lord is also known as Urukrama
- Sukadeva Gosvami said, "My dear king, those who are sinful can become purified from contamination by tapa-adibhih, practicing austerity." Sukadeva also said, however, that no one can become completely purified by executing this process of austerity
- Sukadeva Gosvami said: My dear King Pariksit, all the kings of the dynasty of Mithila were completely in knowledge of their spiritual identity. Therefore, even though staying at home, they were liberated from the duality of material existence
- Sukadeva Gosvami said: O King Pariksit, after the most famous and powerful Vasistha made this decision, he offered prayers to the Supreme Person, Visnu, to transform Ila into a male
- Sukadeva Gosvami said: The best of the ksatriyas, Kartaviryarjuna, the King of the Haihayas, received one thousand arms by worshiping Dattatreya, the plenary expansion of the Supreme Personality of Godhead, Narayana
- Sukadeva Gosvami said: Under the protection of Magadharaja, Jarasandha, the powerful Kamsa began persecuting the kings of the Yadu dynasty - SB 10.2.1-2
- Sukadeva Gosvami, equally intelligent, as befitting the spiritual master of Maharaja Pariksit, answered the King and confirmed that his statement concerning atonement was correct
- Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the king has passed one phase of examination by rejecting the process of atonement (SB 6.1.11 purport). This is intelligence
- Sukadeva narrated: "My dear King, you must have heard the name of King Bali. He was a great devotee who gave away in charity all that he had - namely, the whole world - to Lord Vamana, the incarnation of Visnu as a dwarf brahmana"
- Sukadeva said: Vibhisana, the pious brother of Ravana and devotee of Lord Ramacandra, received approval from Ramacandra, the King of Kosala. Then he performed the prescribed funeral ceremonies for his family members to save them from the path to hell
- Superior to Indra are the direct sons of Lord Brahma, sons like King Daksa, and supreme among Brahma's sons is Lord Siva
- Suppose a king dies; does it mean the government dies? The government will go on. You can say, "God is dead." God is not dead, neither you are dead. But if you foolishly say that God is dead, that does not mean His law is also dead. The law will go on
- Suppose I was a very big king or prime minister. That is all finished. Now I've got another life, another chapter of life. Tatha dehantara-praptir (BG 2.13). You have to change your body. It may be lower degree or higher degree, but you have to change
- Suppose if you go to a king and he says, "All right, you can ask anything from me," and if you say, "Give me bread, a piece of bread," is that very intelligent?
- Suppose you are falsely thinking that you are king. Although you are a servant, you are thinking, "I am king." This is false ego. And if you increase this false ego, then where is the benefit? You are misled. Is it not
- Suruci told Dhruva Maharaja: My dear child, you do not deserve to sit on the throne or on the lap of the King. Surely you are also the son of the King, but because you didn't take your birth from my womb, you are not qualified to sit on your father's lap
- Suta Gosvami continued: O Saunaka, leader of the great sages, after hearing Maitreya speak about the various activities of King Prthu, the original king, who was fully qualified, glorified and widely praised all over the world
- Suta Gosvami said: Now I shall begin the transcendental narration of the Lord Krsna & topics of the birth, activities & deliverance of King Pariksit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pandu
- Suta Gosvami said: O brahmanas, King Yudhisthira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity
- Svayambhuva Manu and Vaivasvata Manu have similar duties. Vaivasvata Manu was born of the sun-god, Vivasvan, and his son was Iksvaku, the King of the earth
- Svayambhuva Manu is a king, portray him with mustaches
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- That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata, the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the mighty-armed son of Subhadra, all blew their respective conchshells
- That is the way of all the kings in the dynasty because they are all strictly in the line of Lord Krsna
- That King was victorious over the King of Vidyanagara, and he took possession of his throne, the Manikya-simhasana, which was bedecked with many jewels
- That very example (bathrooms may be very convenient but they are ordered to be situated at a distance from residential quarters) is cited herein (SB 1.19.13) in relation to the kingly order for those who are progressively marching back to Godhead
- The activities of the government head, or king, as well as the activities of the citizens, should be so directed that ultimately everyone engages in devotional service to the Supreme Personality of Godhead
- The actual happiness of a king and his dependents is described in this verse - in SB 6.14.18
- The Apsara sent by Lord Brahma began strolling in a beautiful park near the place where the King was meditating and worshiping. The park was beautiful because of its dense green foliage and golden creepers
- The atmosphere created by the presence of great devotees of the Lord on the bank of the Ganges and Maharaja Pariksit's complete acceptance of the Lord's lotus feet were sufficient guarantee to the King for going back to Godhead
- The beautiful woman also desired to accept Budha, the son of the king of the moon, as her husband. Thus Budha begot in her womb a son named Pururava
- The Bhattacarya was the spiritual master of King Prataparudra, and he gave his blessings to the effect that the Lord would be merciful upon the King
- The body of a child is like a tumor, and if a tumor is operated upon and thrown away, no sin is involved. The same argument could be put forward in regard to the King and his queens
- The body of the King (Rahugana) is simply another transformation of earth, but within that body Your Lordship is situated and falsely thinking that you are the King of the state of Sauvira
- The body of the King was manifested from an unmanifested source, and again it became unmanifested from manifestation
- The Brahma-samhita says that the sun is the king with unlimited light and temperature. The Srimad-Bhagavatam sublime literature describes all these things and it was written five thousand years ago
- The brahmana also accused the King of being ksatra-bandhu, which refers to a person born in the family of ksatriyas, or the royal order, but lacking the qualifications of a royal personality
- The brahmana also called him lubdha, which means "greedy." In other words, a king or an executive head of state should not occupy the exalted post of president or king if he is greedy and self-interested
- The brahmana said, "The present King, Ugrasena, is envious of the brahmanas!" The exact word used in this connection is brahma-dvisah. One who is envious of the Vedas, of a qualified brahmana or of the brahmana caste is called brahma-dvis
- The brahmana said, "You Pathana soldiers are all under the protection of your king. Let us go to your commander and get his decision"
- The brahmana therefore said, "No one should offer respects or worship to a king whose only business is envy. Such a king spends his time either hunting and killing animals in the forest or killing citizens for criminal acts"
- The brahmana took it to be most unnatural, and therefore he held the King responsible
- The brahmana's son cursed the King thus: On the seventh day from today a snake-bird will bite the most wretched one of that dynasty (Maharaja Pariksit) because of his having broken the laws of etiquette by insulting my father
- The brahmanas are the religious preceptors for all other castes, and the sannyasis are the spiritual masters for all the castes and orders of society. So also are the king and the public leaders who are responsible for the material welfare of all people
- The brahmanas did not refuse Lord Ramacandra's gift, after accepting it they returned it to the King. The brahmanas were so pleased with Lord Ramacandra's affection toward them that their hearts melted
- The brahmanas sanctified the water so that the King's (Yuvanasva's) wife might drink it in the yajna, but by providence the King himself went there at night and, being thirsty, drank the water
- The brahmanas were not, so to speak, flatterers of the kings, but the kings were actually glorified by their actions, and they were sincerely still more encouraged in pious acts by brahmanas in a dignified way
- The brahmanas were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- The brahmanas' community, all saintly persons and learned scholars, brahmanas . . . there was a committee, and the king would take their advice how to manipulate the political affairs or administration, and they would consult standard books
- The brahmanas, being engaged in the service of the Lord, have very little time to handle the finances of the world, and the riches are kept by the ksatriyas, or the kings, who are to produce money upon the brahmanas' demand
- The brahmanas, they give guidance according to the sastra, and the king is trained up in such a way that he takes instruction from the saintly persons and brahmanas and rules over the kingdom
- The brahmanas, who are always engaged in researching knowledge for the society's welfare work, both materially and spiritually, deserve the protection of the king in all respects
- The brahmana’s second child also died at birth, and the third also. He had nine children, who all died at birth, and each time he came to the gate of the palace to accuse the King
- The bug and the king, they are on the same throne, but the bug and the king, much difference. Sitting on the same throne does not mean that they have become equal. Why? Due to the constitutional position
- The celebrated English king wanted to order time and tide, but the time and tide refused to obey his order. Therefore one is a false king in the material world, and Dhrtarastra was particularly reminded of this false position
- The chanting of the holy name of Lord Visnu is the best method of atonement for one who murders women, the king or his father, for one who slaughters cows, and for all other sinful men
- The children of the state, the cow, the diseased person, the woman and the old man specifically require the protection of the state or a ksatriya king
- The citizens (of autocratic kings) were completely pious, the king levied taxes legitimately, and therefore the situation was very happy
- The citizens of Ayodhya, upon seeing their King return after a long absence, offered Him flower garlands, waved their upper cloths, and danced in great jubilation
- The citizens of Maharaja Prthu were protected in all respects by the perfect king
- The city of King Puranjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kalakanya
- The clever Duryodhana and his party cunningly usurped the kingdom of Yudhisthira, who had no enemy. By the grace of the Lord, the recovery was executed, and the unscrupulous kings who joined with Duryodhana were killed by Him
- The commander in chief of the demigods, known as Karttikeya, was satisfied with the fighting of King Mucukunda, but once he asked that the King, having taken too much trouble in fighting the demons, retire from fighting and take rest
- The common man, who is expected to become at least a third-class devotee, is advised herein (SB 2.3.21) to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The common man, who is expected to become at least a third-class devotee, is advised to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The conception of a world state can take shape only under the regime of a perfect king like Maharaja Yudhisthira. The world was happy in those days because there were kings like Maharaja Yudhisthira to rule over the world
- The conclusion is that unless the king is perfectly able to give protection to the citizens from rogues and thieves, he has no right to levy taxes from the citizens for his own sense gratification
- The consciousness of King Puranjana was polluted by lusty desires and sinful activities
- The cow and bull never placed any complaint before the King (Maharaj Pariksit) for being tortured by the personality of Kali, although everyone lodges such complaints before the state authorities
- The crown of a king is simply a big load if the king or head of the state does not actually bear the dust of the lotus feet of brahmanas and Vaisnavas
- The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks
- The daughter of Time (Jara) was very unfortunate. Consequently she was known as Durbhaga ("ill-fated"). However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction
- The daughters of a king generally select their own husbands
- The dead King (Suyajna), while fighting in anger, bit his lips to show his prowess, but nonetheless he was killed by providence (vidhina). This proves that we are controlled by higher authorities
- The death news of Bhismadeva, uncle of Dhrtarastra, was another great shock for the King and the Queen, and therefore they required solace from Maharaja Yudhisthira
- The decision of the King of the elephants, Gajendra, was correct. In such a dangerous position, he sought shelter of the Supreme Personality of Godhead
- The defeated challenger would have to sacrifice his life, making a place for another king or ruler
- The demigod of the moon is he who divides time, and he is the king of all the residents of the universe. We therefore pray that he may remain our king and guide, and we offer him our respectful obeisances
- The demigods are situated in the mode of goodness, but sometimes even one who is situated in such an exalted position as King Indra, the king of all the demigods, falls down because of material opulence. We are now actually seeing this in America
- The demigods generally enjoy the company of the Apsaras in the same way that the great Mogul kings and nawabs enjoyed their harems. But these kings & nawabs are like straw before the demigods of Svargaloka, which lies in the third stratum of the universe
- The demigods like Indra, Candra, Surya, Varuna and Vayu are representative kings of different planets of the universe, and similarly Maharaja Yudhisthira was also one of them, ruling over the kingdom of the earth
- The demigods, such as Lord Brahma, Lord Siva, King Indra, Candra and Surya, are all subordinate to the SPG. Aside from the demigods, even in human society there are many influential personalities supervising various businesses or establishments
- The denizens of the heavenly planets appealed to the Supreme Lord to save them, for they had been conquered by the demonic king, Bali Maharaja
- The descendants of the kingly orders are definitely designated as watchdogs, and they must keep themselves at the door. On what grounds can dogs enter the house and claim to dine with the master on the same plate?
- The description of King Uttanapada's palace depicts the state of affairs many hundreds and thousands of years ago, long before Srimad-Bhagavatam was compiled
- The devotees of Krishna are the most exalted persons on this planet, better than kings, all of them, so we should always remember that and, like the bumblebee, always look for the nectar or the best qualities of a person
- The discussion of spiritual matters amongst devotees is beneficial for everyone, without exception. Consequently the Kumaras admitted that not only was the King benefited by such a meeting, but the Kumaras were as well
- The diseases that attack the body are compared here to soldiers. These soldiers are not ordinary soldiers, for they are guided by the King of the Yavanas, who acts as their commander-in-chief
- The diversity of the Vaikunthaloka is one with the Lord, just as the diversity of soldiers is one with and the same as the king
- The duty of the brahmanas is to cultivate samah (peacefulness), damah (self-control), titiksa (tolerance), satyam (truthfulness), saucam (cleanliness) and arjavam (simplicity), and then to advise the ksatriya kings how to rule the country or planet
- The earth appealed to the King (Prthu) in two ways. A king who knows religious principles cannot kill anyone who has not committed sinful activities. Apart from this, a woman is not to be killed, even if she does commit some sinful activities
- The elected show-bottle executive head, as representative of a degraded public, cannot be equal with a strong king like Maharaja Pariksit. The dress or style of royal order does not count. It is one's actions which are counted
- The executive head of a state must be very intelligent to see to the comforts of the citizens, but according to the brahmana the King was not at all intelligent, although he was occupying the royal throne
- The existence of the Personality of Godhead implies the existence of the Vaikunthalokas, as the existence of a king implies the existence of a kingdom
- The extraordinary behavior of the bull made the King (Maharaj Pariksit) conclude that the bull was certainly the personality of religion, for no one else could understand the finer intricacies of the codes of religion
- The father heard from his son that the King had been cursed, although he should never have been condemned, for he was the best amongst all human beings
- The father, the spiritual master and the king are not to become irresponsible in the matter of leading their subjects to the path of ultimate liberation from birth, death, diseases and old age
- The female population is always greater than the male, but since a woman needs to be protected by a man, the king would maintain many girls, who acted either as friends or as maidservants of the queen
- The first king in this dynasty to take charge of worship in the temple (of Satara, Maharashtra), two hundred years ago, was Maharaja Jagatjivana Rao Saheb
- The following example will clear that matter more explicitly. In the prison house there are the prisoners and the managers of the prison house. Both the managers and the prisoners are bound by the laws of the king
- The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you (sages) consider royalty as refuse to be rejected and left in a distant place
- The four leaders of the human society, namely the sannyasis, the brahmana, the king and the public leader, must be tested crucially by their character and qualification
- The friendly kings of the Kurus and the Pandavas were represented by Bhisma, Dhrtarastra, the five Pandava brothers, King Drupada, King Santardana and Rukmini's father, Bhismaka
- The gift offered as a dowry by Devaka to Devaki was not ordinary. Because Devaka was a king, he gave a dowry quite suitable to his royal position
- The good King (Yudhisthira) inquired: O great souls, will he become as saintly a king, as pious in his very name and as famous and glorified in his achievements, as others who appeared in this great royal family?
- The great administrators, kings and emperors were always under the guidance of learned brahmanas like Krpacarya and thus were able to act properly in the discharge of political responsibilities
- The great King Bharata, while sitting on the bank of the river, saw the small deer, bereft of its mother, floating down the river
- The great King Maharaja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me
- The great kings were very responsible in taking the instructions given by great saintly personalities. The kings used to accept the instructions given by great sages like Parasara, Vyasadeva, Narada, Devala and Asita
- The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history
- The great religious King, Maharaja Yudhisthira, executed the royal power in the kingdom strictly according to the codes and royal principles approved by his uncle and confirmed by Lord Sri Krsna
- The great sage Maitreya continued: Out of his causeless mercy, the exalted personality Lord Siva, a great devotee of Lord Narayana, continued to speak to the King's sons, who were standing with folded hands
- The great sage Maitreya continued: The supreme devotee, the great saint Narada, thus explained to Pracinabarhi the constitutional position of the SPG and the living entity. After giving an invitation to the King, Narada Muni left to return to Siddhaloka
- The great sage Maitreya wanted to describe the pious activities of the kings
- The great sage Narada continued: My dear King Pracinabarhisat, afterward, the King of the Yavanas, whose name is fear itself, as well as Prajvara, Kalakanya, and his soldiers, began to travel all over the world
- The great sages used to advise the head of the state, or the king, and he used to rule the populace in accordance with their instruction. After the disappearance of King Anga, there was no one to follow the instructions of the great sages
- The great saint Maitreya told Vidura: The Supreme Personality of Godhead amply appreciated the meaningful prayers of Maharaja Prthu. Thus, after being properly worshiped by the King, the Lord blessed him and decided to depart
- The guru, Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities
- The historical references to exalted kings serve as a good example for present rulers. Those who are ruling the world at the present moment should take lessons from King Gaya, King Yudhisthira and King Prthu
- The history of the universe is full of such planmakers, and many kings and emperors come and go, leaving a planmaking story only. But the prime problems of life remain unsolved despite all endeavors by such planmakers
- The holy place of Kurma-ksetra, or Kurma-sthana, was actually reestablished by Sripada Ramanujacarya under the influence of Lord Jagannatha-deva at Jagannatha Puri. Later the temple came under the jurisdiction of the king of Vijaya-nagara
- The hunchbacked woman continued, "The King is very much pleased with me for supplying this nice thing, but now I see that there is no one who can better be served by this pulp of sandalwood than You two brothers"
- The hunter eagle (Indra) wanted the pigeon (Agni) back from the King (Sibi). The King wanted to give it some other meat to eat and requested the bird not to kill the pigeon. The hunter bird refused to accept the King's offer
- The idea is that not only the king but everyone should keep his hard-earned money confidentially and secretly so that in due course of time the money can be spent for good, practical purposes
- The idea is that there is no food problem. As the mother earth said to King Prthu that, "I am restricting," so the more you become sinful, the food supply will be stopped. This is the law of nature
- The idea of a life for a life is not a very new concept but can be found in the Manu-samhita, the Vedic lawbook for mankind, where it is stated that when a king hangs the murderer, the murderer is actually benefited
- The illusioned king or executive head, even though sometimes advertised as a great philosopher and learned scholar, will allow slaughterhouses without knowing that torturing poor animals clears the way to hell for such foolish kings or executive heads
- The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled
- The injunctions of Narada Muni, or the path of devotional service, can be accepted by anyone within the three worlds, and certainly by the King of the Yavanas
- The intelligent class of men (namely the sages and the brahmanas) not only prayed for the Lord to come down, but also dethroned the previous king
- The intelligent men, or the brahmanas specifically engaged in the service of the Lord, were properly maintained without anxiety for the needs of the body, and the King and other householders gladly looked after all their comforts
- The jungle animals are also subject to the king, and they also have a right to live. So what to speak of domestic animals like the cows and bulls
- The King (Ambarisa) tolerated everything, patiently depending fully on the mercy of the Lord. The Lord, however, is situated in everyone's heart (sarvasya caham hrdi sannivistah (BG 15.15)), and He manages things as He desires
- The King (Barhisman) therefore decided to reject the so-called priestly orders that simply engage their followers in the ritualistic ceremonies without giving effective instructions about the goal of life
- The King (Citraketu) was overwhelmed with joy when he understood that he would have a son. Because of his great jubilation, he could not actually understand the statement of the sage Angira
- The King (Dhrtarastra) is reminded of his precarious condition, influenced by cruel time, and by his past experience he should have been more intelligent to see what was going to happen to his own life
- The King (Maharaj Pariksit), being thirsty, asked the sage for water. That such a great devotee and king asked for water from a sage absorbed in trance was certainly providential. Otherwise there was no chance of such a unique happening
- The king (Maharaja Khatvanga) at once left the heavenly kingdom, which is always full of material enjoyment of the highest standard, and coming down to this earth, took ultimate shelter of the all-safe Personality of Godhead
- The King (Maharaja Pariksit) hinted that worship of Lord Krsna is the ultimate function of every living entity, Sukadeva Gosvami welcomed the suggestion and said, "Because you have raised questions about Krsna, your question is most glorious
- The King (of Magadha, Jarasandha's father) was very happy to see the queens bearing children, but when the ripe time approached, the queens delivered one child in two parts, one from each of the queens' wombs
- The King (Pariksit) was ready to kill the personality of Kali at once, as soon as he disobeyed his order. Otherwise the King had no objection to allowing him to prolong his life
- The King (Prataparudra) could see Sri Caitanya Mahaprabhu simultaneously present in all seven groups
- The King (Prataparudra) was very anxious to see the Lord (Caitanya), yet it was not possible for the Lord to see him. Just to resolve the situation, Nityananda Prabhu suggested that the Lord send an old piece of clothing
- The King (Prataparudra) would understand that the Lord (Caitanya) was showing mercy to him (if Caitanya would send a piece of His clothing to the King). The King would then not do anything drastic like giving up his life or becoming a mendicant
- The King (Puranjana) was overly engrossed with the thoughts of woman. Generally a chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife
- The King (Puranjana), very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an appropriate dinner. Then he took rest and thus became freed from all restlessness
- The King (Saryati), after hearing the statement of his daughter (Sukanya), certainly told the great sage Cyavana Muni everything about how his daughter had ignorantly committed an offense
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The King (Uttanapada) installed him (Dhruva Maharaja) on the throne to take charge of the affairs of the world
- The King (Uttanapada) said that since he was very much addicted to his wife, he had lost all his mercy. That is the result of becoming too affectionate toward women
- The King accepted this as good news, for it would be the cause of his indifference toward worldly things
- The King and Ramananda Raya returned together to Jagannatha-ksetra (Puri), and Sri Ramananda Raya met Sri Caitanya Mahaprabhu
- The King answered in surprise, "I did not know about all this. Why should his life be taken? I only want the money from him"
- The king cannot tolerate insults to the most important animal, the cow, nor can he tolerate disrespect for the most important man, the brahmana
- The King certainly possesses all good qualities, but simply by taking up the name 'king,' he has infected everything
- The King constructed a nice temple, and regular service was executed. Gopala became very famous under the name of Saksi-gopala (the witness Gopala)
- The king dedicated his own personal body to fulfill the measurement of the Lord's third step. For such a personality, even the kingdom of heaven, which he conquered by his strength, was of no value
- The King gave his most beautiful daughter in charity to the supremely powerful Baladeva and then retired from worldly life and went to Badarikasrama to please Nara-Narayana
- The king gives you some law, and if you are a good citizen, you are to obey those laws, and you live peacefully. This is crude example. Similarly, dharma or religion means to obey the laws of God, that's all
- The King had called him to carry his palanquin, but when the King heard from paramahamsa Jada Bharata about the supreme philosophy, he expressed surprise and asked Jada Bharata how he had attained such great liberation
- The King had great affection for Sri Caitanya Mahaprabhu, and although he did not see the Lord, he had nonetheless already attained the conclusion of devotional service
- The king had to see that the reserved energy of humanity was properly utilized. Human energy is meant not exactly for fulfilling animal propensities, but for self-realization
- The King has already given me an order to return to Jagannatha Puri, and I am making arrangements to do this
- The king is also responsible for overseeing the other protectors (protectors of women, protectors of beggars) mentioned in this verse - SB 6.4.12
- The king is called narendra, or the best amongst the human beings. How then could a king like Maharaja Pariksit be condemned by an inexperienced, puffed-up son of a brahmana, even though he had attained the powers of a qualified brahmana?
- The King is certainly the watchdog of the state in the sense that he keeps vigilant eyes over the border of the state for its protection and defense, but to address him as a watchdog is the sign of a less-cultured boy
- The king is responsible. The government is responsible that any one of his subject, either animal or man, he is not disturbed; he feels secure of his property, of his person. And it is the duty of ksatriya to save, to protect
- The king is said to be the representative of the Absolute Personality of Godhead because he is trained to acquire the qualities of God to protect the living beings
- The king is supposed to be pious in whose state and cities the general populace strictly observes the system of eight social orders of varna and asrama, and where all citizens engage in worshiping the SPG by their particular occupations
- The king is the best of all human beings. He is the representative of God, and he is never to be condemned for any of his actions. In other words, the king can do no wrong
- The king is the protector of the helpless citizens, and their welfare, peace and prosperity depend on him
- The king is the representative of the Supreme Lord, and therefore the king's interest must be identical with that of the Supreme Lord
- The king is to see that every citizen executes the prescribed duties for his particular community
- The king is to see to the welfare of the citizens from all angles of social, political, economic and spiritual upliftment
- The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness
- The king knew well that the Supreme Personality of Godhead never tolerates any insult to His unalloyed devotees. Such tapasvis were trusted leaders even of the rogues and thieves, who would never disobey the orders of tapasvis
- The king may order hanging of a culprit son of a brahmana, but he does not become sinful for killing a brahmana. Even if there is something wrong with the king, he is never to be condemned
- The king must come forward first. The other party's king also. The king will fight with king, and the soldiers will fight soldiers according to position. And when the king is killed, then victory is owned
- The king of all kings, Maharaja Prthu, leveled all rough places on the surface of the globe by breaking up the hills with the strength of his bow. By his grace the surface of the globe almost became flat
- The king of Hastinapura (now Delhi) used to be the emperor of the world, at least till the time of the son of Emperor Pariksit
- The King of Kalinga was a friend of Rukmi and gave him the ill advice to play chess with Balarama and thus defeat Him in a bet. Among ksatriya kings, gambling on chess was not uncommon
- The king of Kosala province was called Nagnajit. He was very pious and was a follower of the Vedic ritualistic ceremonies. His most beautiful daughter was named Satya
- The king of the country or the emperor of the empire must be so trained that by nature he renounces sense gratification. It is not that because one becomes king he should unnecessarily spend money for sense gratification
- The King of the elephants (Gajendra) decided to surrender unto Him. This is intelligent. One must know that great Supreme Personality of Godhead and surrender unto Him
- The King of the elephants (Gajendra), in his condition of danger, decided to seek shelter of the lotus feet of the Lord. After considerable thought, he intelligently arrived at this correct decision. Such a decision is not reached by a sinful man
- The King of the mlecchas and yavanas requested the daughter of Time, Kalakanya, to become his sister. There was no need to ask her to become his wife, for the yavanas and mlecchas do not make distinctions as far as sex life is concerned
- The King of the pitas is Yamaraja, the very powerful son of the sun-god
- The King of the Yavanas continued: Here is my brother Prajvara. I now accept you (Kalakanya) as my sister. I shall employ both of you, as well as my dangerous soldiers, to act imperceptibly within this world
- The King of the Yavanas decided to make the best use of a bad bargain. Kalakanya was a bad bargain, and no one liked her, but everything can be used for the service of the Lord. Thus the King of the Yavanas tried to utilize her for some purpose
- The King of Vidarbha, Maharaja Bhismaka, was very qualified and devoted. He had five sons and only one daughter. The first son was known as Rukmi
- The King of Vrajabhumi is Nanda Maharaja and the same person in Navadvipa is Jagannatha Misra the father of Caitanya Mahaprabhu
- The king or head of state must see that things go on well under proper guidance, and he must be an ideal devotee, as exemplified by Maharaja Ambarisa
- The king or president is a person, and the citizens are also persons, but the difference is that the president or king is an exalted person who should be offered all respect
- The king or the administrator is the representative of the Lord to look after the management of the Lord's will. He must therefore be a recognized person like Maharaja Yudhisthira or Pariksit
- The king or the executive head of a state, the father and the school teacher are all considered to be natural leaders of the innocent people in general. BG 1972 purports
- The king or the president must be the representative of the Supreme Personality of Godhead
- The king or the president, why he should be under suspicion? And if he is under suspicion, then immediately he should resign
- The king personally begged the muni's (Manduka Muni) pardon for the mistake of his men, and the saint at once went to Yamaraja, who prescribes the destiny of the living beings
- The king puts the disobedient citizens within the walls of the jail, but sometimes the king, desiring the prisoners' relief, personally goes there and pleads for reformation, and on his doing so the prisoners are set free
- The King reestablished the lost legs of the personality of religion (the bull), and by encouraging activities he sufficiently improved the condition of the earth
- The King repented having banished his boy, for Dhruva was only five years old and a father should not banish his wife and children or neglect their maintenance
- The King replied, "I consider Sri Caitanya Mahaprabhu to be the Supreme Personality of Godhead. There is no doubt about it"
- The King replied, 'You can adopt whatever means you think best. Any device by which you can somehow or other realize the money is all right'
- The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man
- The King said, Speak to the Lord in such a way that He will not think, "For My sake the King has forfeited 200,000 kahanas of kaudis"
- The King said: O great sages, you have all very kindly assembled here, having come from all parts of the universe. You are all as good as supreme knowledge personified, who resides in the planet above the three worlds (Satyaloka)
- The King saw that the ten directions, the sky and the surface of the globe were full of living entities everywhere
- The King saw that there was no other way to satisfy them for their exalted activities. The word vinoda-patram can be divided into two words, vina and uda-patram, or can be understood as one word, vinoda-patram, which means "joker
- The King says there to all the sages present before him at the time of his death, "My dear brahmanas, you should always accept me as your surrendered servant"
- The king should be ideal, as here it is, paramahamsa. Mahanubhavah. So, and the praja should be also strictly following varnasrama-dharma. Then this world will be happy. Otherwise it is not possible
- The king should go out from his home to see with his own eyes how things are going on - Maharaja Pariksit, while on tour, saw a man, Kali, attempting to kill a cow, so the king at once punished him
- The King then inquired, 'Mukunda, why did you fall down?' "Mukunda replied, 'My dear King, I have a disease like epilepsy'"
- The King thus said: We have inherited the fame of Arjuna; therefore since you have surrendered yourself with folded hands you need not fear for your life. But you cannot remain in my kingdom, for you are the friend of irreligion
- The King told Ramananda Raya, "Sri Caitanya Mahaprabhu is very, very merciful to you. Therefore please solicit my meeting with Him without fail"
- The king used to rule over the citizens on the permission of the great, great sages. Just like Narada, the devarsi. He used to visit Maharaja Yudhisthira. Similarly, other kings
- The King wanted his revenue paid and did not want to enforce punishment. Therefore the King is certainly very religious. But Gopinatha Pattanayaka is a great cheat
- The King was accused of being brahma-dvis. He was also accused of being satha-dhi, falsely intelligent
- The King was astonished at how opulent Jamadagni was because of possessing only one cow, and therefore he became envious of the great sage. This was the beginning of his offense
- The king was beyond the jurisdiction of curses as a general rule, and what to speak of a good king like Maharaja Pariksit
- The King was certainly most unhappy that he could not get a son, and this is why he had married so many times. Ksatriyas especially are allowed to marry more than one wife, and this King did so. Nonetheless, he had no issue
- The King was equally affectionate toward both his sons, Uttama and Dhruva, so he had a natural inclination to take Dhruva, as well as Uttama, on his lap. But because of his favoritism towards his queen Suruci, he could not welcome Dhruva Maharaja
- The king was especially vigilant to see that the tapasvis, or persons who sacrificed everything for disseminating spiritual knowledge, were never disregarded
- The king was in the forest, engaged in hunting, and when he became tired he went to the cottage of a sage and asked him for water. But the sage was absorbed in meditation, could not hear him. So Pariksit Maharaja, being thirsty, became angry
- The King was satisfied, thinking, Let there be a son. It does not matter if he is not very obedient
- The King was so puffed up and impudent that he dared disrespect the great saintly personalities, and this brought him ruination
- The king was the supreme executive personality, and if he caught any ministers stealing like thieves and rogues, he would at once have them killed or dismissed from service
- The King was very much anxious to establish a temple of Krsna, Balarama and Subhadra, but there was a contract between the sculptor and the King that the sculptor would go on working in closed door and the King should not disturb him
- The king was very much perturbed within his mind how to train this boy (Vena Maharaja) to become future king. But he was not successful
- The king was worshiped because he was a rajarsi, both a king and a sage
- The king would give special protection to illiterates, the helpless and widows of the state. Defense measures were arranged previous to any attack by the enemies
- The King's behavior was very pleasing to the reciters, and consequently the reciters continued their praise and even foretold the King's future activities, as they had been instructed by the sadhus and sages
- The King's daughter, Rukmini, was exquisitely beautiful. She was very clean and had beautiful teeth. The auspicious sacred thread was tied on her wrist
- The king's duty is to personally supervise the distribution of wealth for the maintenance of all living entities. If he does so, he will be as reputable as Narayana
- The king's interest is to guide all subjects back to the kingdom of God. Hence the activities of the citizens should be so coordinated that they can at the end go back home, back to Godhead
- The King's order must be obeyed, otherwise the culprit's life is in risk. That is the way to rule the personalities of Kali who create disturbance in the normal life of the state citizens
- The king's punishment of a murderer is appropriate. lf those who are extremely offensive are killed by the grace of the Lord, that is good for them. In other words, Lord Brahma explained to the demigods that it was good for Daksa to have been killed
- The king's punishment of hanging a murderer is actually beneficial. BG 1972 purports
- The King's slippers were invested with mystic powers (paduke yogamayyau). As soon as the King placed his feet in the slippers they would immediately carry him wherever he desired
- The king, being the representative of the Lord, has to execute the will of the Lord duly. There is no question of self-aggrandizement
- The king, even though he commits a great mistake, is never to be considered a wrongdoer
- The King, fearing that the royal physician had been killed, personally descended and brought him to consciousness
- The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry
- The king, or government head has to see that the citizens are engaged. The state or the government must not deviate from its duty by declaring that the state is a secular one which has no interest in whether or not the people advance in varnasrama-dharma
- The king, or government head, is supposed to be the representative of the Supreme Personality and is supposed to see that things go on nicely and that the citizens are situated in the scientific social order comprised of four varnas and four asramas
- The king, or in modern times the government, should act as the guardian of the citizens by teaching them the proper goal of life
- The king, or the executive head, must be so strong as to stand before the personality of Kali like the personality of death, Yamaraja
- The king, or the head executive of a state, may not be seen in the government offices, for he may be engaged in royal comforts. Yet it should be understood that everything is being done under his direction and everything is at his command
- The king, or the living entity, uses these two gates to see things properly, but he cannot see unless accompanied by a friend whose name is Dyuman. This friend is the sun
- The king, or the ruler of the body, who is the living entity, uses all these doors (two eyes, two nostrils, two ears, one mouth, the rectum and the genitals) to enjoy different types of material pleasures
- The king, president or head of the state should always remember that he is not the proprietor but the servant
- The King, the worthy descendant of the Pandavas, decided once and for all and sat on the Ganges' bank to fast until death and give himself up to the lotus feet of Lord Krsna, who alone is able to award liberation
- The kingly happiness of material enjoyment generally drags one to the lowest grade of life, namely degradation to animal life, because of unrestricted sense enjoyment
- The kings and commanders were not so-called presidents or ministers of defense as they are today. They would not stay home while the poor soldiers or mercenaries were fighting face to face
- The kings and executive heads of government in the Vedic age never accepted their positions for sense enjoyment. Such exalted kings, who were known as rajarsis, ruled only to maintain and protect the kingdom for the welfare of the citizens
- The kings and the commanders were to stand in the front of the fighting soldiers. That was the system of actual fighting
- The kings of Hastinapura were taken to be the ruling kings of the whole world. Their fame was widely spread throughout the entire kingdom, and their administration was conducted under the good counsel of learned brahmanas
- The kings of the Yadu dynasty were all devotees, but there were many powerful demons, such as Salva, who began to persecute them
- The kings or administrators are similarly chastised in all circumstances whenever they become godless and plan a godless civilization. That is the order of the Almighty
- The kings or the ksatriya administrators would always consult the council of learned brahmanas. They were never autocratic monarchs
- The kings thought that their kingdoms were their personal property. "I have so much property, such a big kingdom," they thought. "I am God. I am the lord of all I survey." But that is not actually the fact
- The kings used to spend lavishly during such sacrifices (horse sacrifices), as a cloud distributes rains. A cloud is nothing but another form of water, or, in other words, the waters of the earth transform into clouds
- The kings were also well versed in Vedic literatures and thus were familiar with the injunction of Sri Isopanisad: isavasyam idam sarvam (ISO 1) - everything that exists belongs to the Supreme Personality of Godhead
- The kings were governed by first-class brahmanas, sages. The brahmanas should not take part in the management of the government, but they would advise the ksatriya kings that "You rule over the citizens like this"
- The kings were thus informed by the Pandava brothers that they were required to pay taxes for the execution of the Rajasuya sacrifice. This payment of taxes to Emperor Yudhisthira meant that the king accepted subjugation before him
- The kings were very severe to punish unwanted social elements. So the kings were therefore allowed sometimes to hunt in the jungle to practice killing
- The kings, known (in prehistoric days) as rajarsis, were so perfectly educated as ksatriyas, or protectors of the citizens, and so greatly advanced in spiritual life, that there was not a bit of trouble for the citizens
- The ksatriya king is considered to be the representative of God to give protection to the helpless and chastise the miscreants
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The ksatriya kings were sometimes expected to cut off the head of a culprit in the state. For this reason the ksatriyas were allowed to hunt in the forest
- The ksatriyas, they are working in the modes of passion. They want to possess land, they want to be king, they want to be leader of the citizens, and they see to the protection of the citizens. This is called in the mode of passion
- The Kurus thought, "The kings of the Kuru dynasty are the emperors whereas the kings of the Yadu dynasty are able to enjoy their land only because we have granted it to them"
- The last king in the dynasty of Iksvaku will be Sumitra; after Sumitra there will be no more sons in the dynasty of the sun-god, and thus the dynasty will end
- The last king of the Pandavas, Ksemakanta, worshiped the Deities (of Sita-Rama) in that palace (where Bhimasena brought the deity). Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis
- The learned brahmana's description indicates different types of births, for one lies down according to one's body. Sometimes one takes birth as an animal and sometimes as a king
- The learned brahmanas would advise the king in terms of those standard books of knowledge and with reference to the particular situation of time and place
- The learned brahmanas, who were very satisfied with the charities of the King, addressed him as the chief amongst the Purus and informed him that his son was certainly in the line of descent from the Purus
- The lion is considered to be the king of animals. So lion is also animal, only big animal. That's all
- The living entity is like King Puranjana, who traveled all over the world looking for a suitable place to live
- The Lord (Caitanya) even refused to see the King (Prataparudra) despite the request of a personality like Sarvabhauma Bhattacarya, who was the Lord’s intimate friend and devotee
- The Lord (Caitanya) was ready to go see the King (Prataparudra) even at Kataka. He did not even consider allowing the King to come from Kataka to Jagannatha Puri to see Him
- The Lord already declared that Krsna would be merciful upon the King due to the King’s service to the devotees. This is the process by which one can advance in Krsna consciousness. First there must be the devotee's mercy; then Krsna's mercy will descend
- The Lord assumed one fish incarnation to save the Vedas at the beginning of the Svayambhuva-manvantara, and at the end of the Caksusa-manvantara the Lord again assumed the form of a fish just to favor the great king named Satyavrata
- The Lord Himself personally protects and sustains only His devotees, just as a king personally sustains and protects his own children, while entrusting the protection and sustenance of the state to various administrative agents
- The Lord incarnates and sets things in order when things are mismanaged by so-called kings and heads of government
- The Lord is the Lord of everyone, including the great kings and emperors, and men who are rich in the estimation of mundane people must therefore make it a point to visit the temple of Lord Sri Krsna and regularly bow down before the Deity
- The Lord wants to continue the line of pious kings to rule over the earth as His representatives for the actual progress of a peaceful and prosperous life
- The Lord was also accompanied by Hanuman (or by another monkey, Sugriva), king of the monkeys, and by His own younger brother Lord Laksmana, both of whom gave Him relief from the fatigue of wandering in the forest
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The Lord, as the proprietor of everything, could take from Bali Maharaja all the land he possessed, but he did not do so because Bali Maharaja possessed all those lands by king's rights
- The magistrate specifically punished the muni (Manduka Muni) to death by being pierced with a lance. When he was just to be pierced, the news reached the king, and he at once stopped the act on consideration of his being a great muni
- The main purpose of life was brahminical culture. Brahma-druha. When the kings were neglectful to see that the people are being enlightened about spiritual self-realization, that was (not) good administration. Without that aim, no nation can become happy
- The Manu-samhita, the Vedic lawbook for mankind, where it is stated that when a king hangs the murderer, the murderer is actually benefited, for if he is not killed, he will carry the reaction for his murder and will have to suffer in so many ways
- The master of this island, also one of the sons of Priyavrata, was known as Medhatithi. He also divided his island into seven sections, named according to the names of his own sons, whom he made the kings of that island
- The master or king and his subordinates should be interdependent. Through cooperation, both of them can be happy
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The material body, even if possessed by a great king, is ultimately transformed into stool, worms or ashes. When one is too attached to the bodily conception of life, he is certainly not very intelligent
- The merchants, preachers, kings, and students form the four important sections of human society. The merchants should see that everyone gets his proper share of the food given as a gift by God
- The merchants, preachers, kings, and students who were confined to home during the four months June to September began to flow out and attain success in life, just as perfected souls attain the required body as soon as they leave the present one
- The messenger said, "We have now come to the real conclusion of our lives. Our kingly positions were nothing but the reward of our past pious activities, just as our suffering imprisonment by Jarasandha is the result of our past impious activities"
- The ministers, the military commanders and even the ordinary soldiers were all selected by personal qualification, and the king had to supervise them properly before they were appointed to their respective posts
- The mode of passion is mixed. It is in the middle, between the modes of goodness and ignorance. A person is not always pure, but even if he should be purely in the mode of passion, he will simply remain on this earth as a king or a rich man. BG 1972 pur
- The modern elected executive head of a state is just like a puppet because he has no kingly power
- The modern elected executive head of the state is just like a puppet because he has no kingly power. Even if he is enlightened like Maharaja Yudhisthira, he cannot do anything out of his own good will due to his constitutional position
- The most significant expression in this verse (SB 4.8.79) is parthivarbhakah, son of the King
- The muni inquired from the King (Saryati) whether the daughter (Sukanya) was married. In this way, the King, understanding the purpose of the great sage Cyavana Muni immediately gave the muni his daughter in charity & escaped the danger of being cursed
- The Muslim King ordered the magistrate, "Do not disturb this Hindu prophet out of jealousy. Let Him do His own will wherever He likes"
- The Muslim king was so pleased with him that he wanted to give him a kingdom and some money, but Madhvacarya refused
- The Muslim soldiers were always stopping passengers on the other side, but Madhvacarya did not care for these soldiers. He crossed the river anyway, and when he met the soldiers on the other side, he was brought before the king
- The mystic pigeon always remained heavier (then King Sibi). The King then put himself on the balance to equate with the pigeon, and the demigods were pleased with him
- The Nagapatnis said, "My Lord, although he (Kaliya) is born in a species of life which is fostered by the most abominable mode of material nature, accompanied with the quality of anger, this king of the serpents has achieved something very, very rare"
- The news spread all over the world that, "The great king has been cursed, and he is going to die within seven days." So all great sages, saintly persons, scholars, kings, they went to see him at the Ganges side. There was great assembly
- The one process (to get out of stringent laws of material nature) is voluntarily giving up. Just like Yudhisthira Maharaja. He is the king. He is giving up a royal dress. Valayadi
- The original king, Maharaja Prthu, his eyes full of tears and his voice faltering and choked up, could neither see the Lord very distinctly nor speak to address the Lord in any way. He simply embraced the Lord within his heart and remained standing
- The palace of the King was surrounded by walls made of marble with many engravings made of valuable jewels like sapphires, which depicted beautiful women with shining jewel lamps in their hands
- The palace was excellent in its puzzling artistic workmanship and was befitting the position of great princes, kings or leaders of the demons
- The Pandava brothers started for different directions to inform the respective kings about King Yudhisthira's intention to perform the Rajasuya sacrifice
- The Pandava kings, who are more than many saints of the world, knew the bitter results of the materialistic way of life
- The party led by Damaghosa contained thousands of men, among whom the prominent kings and personalities were Jarasandha, Dantavakra, Viduratha and Paundraka
- The pastimes of Lord Rsabhadeva as a liberated soul were known by the King of Konka, Venka and Kutaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism
- The path of devotional service is very difficult, even for great kings who have conquered many enemies. Although these kings were victorious on the battlefield, they could not conquer the bodily conception
- The people in general - especially the merchants, preachers, kings, and students - are advised not to leave home during the four months of the rainy season. These four months are known as Caturmasya
- The people must follow the varnasrama-dharma, and the king must see that they are following it nicely
- The perfect example is Maharaja Ambarisa. He was not a mystic yogi but a great devotee, yet in a disagreement with Maharaja Ambarisa, the great mystic Durvasa was defeated in the presence of the King’s devotional attitude
- The personality of Kali addressed Maharaja Pariksit as the chief amongst the protectors of religiosity because the King refrained from killing a person who surrendered unto him
- The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity
- The personality of Kali could see that Maharaja Pariksit was the emperor of all lands all over the world, and thus anywhere he might live he would have to meet with the same mood of the King
- The personality of Kali was given permission to live in four places particularly mentioned by the King (Pariksit), namely the place of gambling, the place of prostitution, the place of drinking and the place of animal slaughter
- The PG delivered the king of the elephants, who was attacked by an alligator and who meditated upon the lotus feet of the Lord. At that time the female elephants who accompanied him were crying, and the Lord saved them from the impending danger
- The pigeon (Agni), while being chased by the eagle (Indra), took shelter on the lap of Maharaja Sibi, & the hunter eagle wanted the pigeon back from the King. The King wanted to give it some other meat to eat and requested the bird not to kill the pigeon
- The pious kings were not merciful to dacoits and thieves in the name of nonsensical ahimsa (nonviolence)
- The poor woman, the brahmana's wife, said to the King: O hero, you are not actually a man-eater; rather, you are among the descendants of Maharaja Iksvaku. Indeed, you are a great fighter, the husband of Madayanti
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy
- The Pracetas (the sons of Praceta) occupied the northern side of India, which was devoid of Vedic civilization, and became kings there. Yayati's second son was Turvasu. The son of Turvasu was Vahni; the son of Vahni, Bharga; the son of Bharga, Bhanuman
- The Prahararaja is generally selected from a family of priests close to the king. During the time of Sri Caitanya Mahaprabhu, the Prahararaja was Paramananda Prahararaja
- The princely friends of Jarasandha instructed him that ordinarily it would not have been possible for him to be defeated by the strength of the Yadu kings; the defeat he had experienced was simply due to his ill luck
- The principal creator in each brahmanda is Lord Brahma, who imparts Vedic knowledge to his disciples and sons. On every planet, the king or supreme controller must be a representative of Brahma
- The principal sign of the age of Kali is that lower-caste sudras, i.e., men without brahminical culture and spiritual initiation, will be dressed like administrators or kings
- The principles of religion are known to these 12 personalities - Lord Brahma; the great saint Narada; Siva; 4 Kumaras; Kapila, the son of Devahuti; Svayambhuva Manu; Prahlada; King Janaka; grandfather Bhisma; Bali Maharaja; Sukadeva Gosvami; & Yamaraja
- The principles of religion dictate that a woman, a cow, a child, a brahmana and an old man must be given all protection by the king or anyone else
- The process of punishment is explained in the Caitanya-caritamrta. Formerly the king's men would take a criminal in a boat in the middle of the river
- The proof is that when Durvasa Muni created a demon to kill Maharaja Ambarisa, the King stayed fixed in his place, praying to the Supreme Personality of Godhead and depending solely and wholly on Him
- The proper method of dressing Jagannatha is as a Ksatriya king and there is no limit to the opulence you can give Him
- The proprietor of a house may live in one room of the house, but the entire house belongs to him. A king may live in one room in Buckingham Palace, but the entire palace is considered his property
- The purpose of a king's going out to conquer the world is not for self-aggrandizement. Maharaja Pariksit went out to conquer the world after his ascendance to the throne, but this was not for the purpose of aggression on other states
- The purpose of Manu's introducing his daughter as the sister of Priyavrata and Uttanapada, two great kings, was to convince the sage that the girl came from a great family
- The purpose of this simile is apparent. It is the duty of the ksatriyas to engage the brahmanas in different types of religious activities, and the king is supposed to be the maintainer of the brahmanas
- The ratna-bhanda was a special treasury room which contained special jewelries, such as bangles, necklaces and so on, which were presented to the king by the citizens
- The real consciousness is that I am eternal servant of Krishna. Or, it is just like a madman who thinks to himself that he is king, he is free to do whatever he likes, and talks nonsense; but a sane man laughs at him
- The reception given to the King (Prthu) was full of opulence, yet he did not become proud
- The reigning king should be a pious, chivalrous devotee of the Lord and fear personified for the upstarts. He must also leave an heir apparent equally qualified to rule over the innocent citizens
- The reputation of the reign of Maharaja Ramacandra and that of the kings who followed in His footsteps like the Pandavas and their descendants, are never to be forgotten because in their kingdom offenseless and honest living beings were never in trouble
- The restrictions of the prison house are applicable to prisoners who are condemned by the king's law, but the king is never affected by such implications, although he may visit the prison house out of his good will
- The river (Ganges, by which the King sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The royal dress is suitable for a king or ksatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide ksatriya like Maharaja Pariksit
- The rsis are those who have attained perfection by spiritual achievements. Such spiritual achievements can be earned by all, whether one is a king or a mendicant
- The sacrificial paraphernalia of King Marutta was extremely beautiful, for everything was made of gold. Indeed, no other sacrifice could compare to his
- The sage had a son who was very powerful, being a brahmana's son. While he was playing with inexperienced boys, he heard of his father's distress, which was occasioned by the King. Then and there the boy spoke as follows
- The sage thus regretted the sin committed by his own son. He did not take the insult paid by the King very seriously
- The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
- The sages are called wise men, and there are different types of wise men for different branches of knowledge. Unless, therefore, the king or the head of the state is the wisest man, he cannot control all types of wise men in the state
- The sages began to think within themselves: Because he was born from the womb of Sunitha, Vena is by nature very mischievous. Supporting this mischievous king is exactly like maintaining a snake with milk. Now he has become a source of all difficulties
- The sages wanted to take some steps to relieve the situation. For want of a king, everything was being disturbed and turned topsy-turvy
- The saintly persons continued: When the king protects the citizens from the disturbances of mischievous ministers as well as from thieves and rogues, he can, by virtue of such pious activities, accept taxes given by his subjects
- The saintly persons, learned brahmins and sages, they would give instruction to the kings, because the king was in charge of the public affairs. So they would take instruction from the learned, and by their direction they would rule over the citizens
- The saintly sages elected King Vena to become king, but he proved to be mischievous; therefore the sages were very much afraid of incurring sinful reaction. The law of karma prohibits a person even to associate with a mischievous individual
- The saintly sages herein (in SB 4.14.15) instruct that the king or head of government should set an example by living a religious life. As stated in Bhagavad-gita, religion means worshiping the Supreme Personality of Godhead
- The same judge who gave the verdict cannot check it. But if the man begs for the mercy of the king, the king can check the execution. He can go totally above the law
- The she-demon was known as Jara, and being compassionate on the childless King, she went to the King and presented him with the nice child, The King was very pleased with the she-demon and wanted to reward her according to her desire
- The so-called democracy. Democracy means that there was one king only; now there are hundreds of kings. One king and few ministers. Now one governor, one, I mean to say, three dozen secretaries, and three dozen . . . so many things
- The society girl Pramloca, after giving birth to the child, immediately left for the heavenly kingdom. While the child was crying, the king of the moon took compassion upon her and saved her by putting his finger into her mouth
- The son of Anu was Puruhotra, the son of Puruhotra was Ayu, and the son of Ayu was Satvata. O great Aryan King, Satvata had seven sons, named Bhajamana, Bhaji, Divya, Vrsni, Devavrdha, Andhaka and Mahabhoja
- The son of Nara was Kevala, and his son was Dhundhuman, whose son was Vegavan. Vegavan's son was Budha, and Budha's son was Trnabindu, who became the king of this earth
- The son of Purujit was Aristanemi, and his son was Srutayu. Srutayu begot a son named Suparsvaka, and Suparsvaka begot Citraratha. The son of Citraratha was Ksemadhi, who became the king of Mithila
- The son of Romapada was Babhru, from whom there came a son named Krti. The son of Krti was Usika, and the son of Usika was Cedi. From Cedi was born the king known as Caidya and others
- The son of Sankrti was the powerful and expert fighter named Jaya. These kings were the members of the Ksatravrddha dynasty. Now let me describe to you the dynasty of Nahusa
- The son of Siradhvaja was Kusadhvaja, and the son of Kusadhvaja was King Dharmadhvaja, who had two sons, namely Krtadhvaja and Mitadhvaja
- The son of Somadatta was Sumati, whose son was Janamejaya. All these kings appearing in the dynasty of Visala properly maintained the celebrated position of King Trnabindu
- The son of Sukracarya, Hiranyakasipu's spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlada has said was not taught to him by me or anyone else
- The son of Vijaya was Bharuka, Bharuka's son was Vrka, and Vrka's son was Bahuka. The enemies of King Bahuka took away all his possessions, and therefore the King entered the order of vanaprastha and went to the forest with his wife
- The son of Vivimsati was Rambha, whose son was the great and religious King Khaninetra. O King, the son of Khaninetra was King Karandhama
- The sons of Dhrtarastra along with their allied kings, & Bhisma, Drona & Karna, & all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. I see that some are being crushed between Your teeth as well. BG 11.26-27 - 1972
- The sons of kings were trained under the guidance of a good brahmana-acarya just as the Pandavas and the Kauravas were put under the instruction of the qualified brahmana professor Sri Dronacarya
- The sons of Pratipa were Devapi, Santanu and Bahlika. Devapi left the kingdom of his father and went to the forest, and therefore Santanu became the king
- The sons of the King became very much amazed when they heard vibrations from various drums and kettledrums along with other orderly musical sounds pleasing to the ear
- The soul, while sleeping, creates false or temporary worlds in his mind; he becomes busy in many illusory activities - sometimes becoming a king, sometimes being murdered or sometimes going to an unknown city - and all these are simply temporary affairs
- The specific example of Bhavani is very significant. Bhavani means the wife of Bhava, or Lord Siva. Bhavani, or Parvati, the daughter of the King of the Himalayas, selected Lord Siva, who appears to be just like a beggar, as her husband
- The specific mention of kings is significant because formerly kings were also rajarsis, for the kings were as good as great sages. Dhruva Maharaja was a king, and at the same time he was as learned as a great sage
- The specific qualification of Maharaja Pariksit is summarized herein (SB 1.18.46). The King, even calculated as a king only, was most celebrated as a ruler who administered the religious principles of the royal order
- The state looks very well if there is a good government, with a good king or president. Then everyone is happy, and everything goes on well
- The statement of the bull, the personality of religion, was full of philosophy and knowledge, and the King was satisfied, since he could understand that the suffering bull was not an ordinary one
- The subject matter of the Ninth Chapter is raja-vidya. Raja means "king," and vidya means - knowledge
- The subject matter of those welcome addresses was Krsna. Krsna means Krsna and His eternal devotees, as the king means the king and his confidential associates
- The sufferings of an orphan and the sufferings of a beloved child of a king are not one and the same
- The sun is the king of all planetary systems & has unlimited potency in heat and light
- The sun is the king of all planetary systems and has unlimited potency in heat and light
- The sun is the king of the planets, and the sun-god (at present of the name Vivasvan) rules the sun planet, which is controlling all other planets by supplying heat and light. BG 1972 purports
- The sun, full of infinite effulgence, is the king of all the planets and the image of the good soul. The sun is like the eye of the Supreme Lord
- The sun, full of infinite effulgence, who is the king of all the planets and the image of the good soul, is like the eye of this world - BS 5.52
- The sun, full of infinite effulgence, who is the king of all the planets and the image of the good soul, is like the eye of this world. I adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey
- The Supreme Lord (Krsna) is full in six opulences, and when a devotee approaches Him, there is an exchange of these six opulences. The servant of the king enjoys on an almost equal level with the king. BG 1972 purports
- The Supreme Lord is always worshipable, regardless of whether one is a brahmana, a ksatriya or a sudra. As the representative of the Supreme Lord, the King deserved respectful obeisances from everyone
- The Supreme Lord wants all living beings to be obedient to Him and thereby become happy. Therefore the king's interest is to guide all subjects back to the kingdom of God
- The Supreme Personality of Godhead incarnated Himself as Sri Rama, accepting the sonhood of His pure devotee Maharaja Dasaratha, the King of Ayodhya
- The Supreme Personality of Godhead is maintaining all living entities. The king, or naradeva, is His representative
- The Supreme Personality of Godhead is the supreme individual person, and Arjuna, the Lord's eternal associate, and all the kings assembled there (at the battlefield of Kuruksetra) are individual, eternal persons. BG 1972 purports
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon My bearer, Garuda, the king of the birds
- The supreme proprietor of everything is Lord Visnu. He is the maintainer of everyone. The king, the father, and the guardian are simply representatives of Lord Visnu, empowered by Him to look after the management and maintain things
- The supreme soul, the Supreme Personality of Godhead, the Lord and the supreme controller, descended as an incarnation in the Bhrgu dynasty and released the universe from the burden of undesirable kings by killing them many times
- The symptom of a qualified king or political leader is mentioned herein - he must be very merciful and compassionate to the people and see to their prime interest, which is to become elevated devotees of the Supreme Personality of Godhead
- The taxation law was simple. There was no force, no encroachment. The king had a right to take one fourth of the production made by the subject
- The temple of the King of Jaipur is situated within the palace, but the public is allowed to assemble; if one goes there, he will see that the temple is always crowded with at least five hundred devotees
- The total land on the earth bordered by the seas was under the subjugation of the King of Hastinapura. Yudhisthira trained his grandson, Pariksit, who was equally qualified, in state administration in terms of the king's obligation to the citizens
- The Vedic civilization, the brahmanas, they used to live in the forest, and the king would offer them some cows, so they will draw some milk. And in the forest there are fruits, so they will eat fruits and milk
- The Vedic system is for a daughter of a king to be offered under certain conditions
- The Vedic way of life does not allow any man to be like the monkeys and dogs. A degraded civilization of sense gratification and economic development is the by-product of a godless or kingless government of the people, by the people, and for the people
- The very word "king" suggests one who is always surrounded by money and women. As a sannyasi, Sri Caitanya Mahaprabhu was afraid of both money and women. The very word "king" is repugnant to one who is in the renounced order of life
- The very word “king” is repugnant to one who is in the renounced order of life. Sri Caitanya Mahaprabhu refused to see the King, but indirectly, by the Lord’s causeless mercy, the King was able to understand the Lord’s mysterious activities
- The very word “king” suggests one who is always surrounded by money and women
- The victorious demigods plundered the palace of Hiranyakasipu, the King of the demons, and destroyed everything within it. Then Indra, King of heaven, arrested my mother, the Queen
- The whole clique of politics centered around this point, and all the kings and residents of the whole world became involved in this fight between the rival brothers. Lord Krsna was also there on the side of King Yudhisthira
- The whole government was specifically designed to fulfill this particular purpose. As such, the king had to select properly the cabinet ministers, but not on the strength of voting background
- The whole sacrifice arranged by King Daksa had been disturbed by Lord Siva. Therefore all the demigods present there, along with Lord Brahma and the great sages, specifically requested Lord Siva to come and revive the sacrificial fire
- The wife of a brahmana is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a brahmana, the wife of a king, the cow, the nurse, and the earth)
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- The wind carries the clouds to different parts of the globe, and the clouds distribute rains, to the satisfaction of the people in general, just as rich kings and merchants distribute their accumulated wealth, inspired by religious priests
- The word askhalita indicates that orders by the king could not be disobeyed by anyone in the entire world. Such orders, however, were never issued to control saintly persons or the descendants of the Supreme Personality of Godhead, Visnu
- The word asta-vibhutibhih, meaning "by eight opulences," is very important. The king is supposed to possess eight kinds of opulences. By dint of mystic yoga practice, kings generally acquired these eight opulences
- The word dama, used in verse (CC Madhya 19) 213, means indriya-samyama - curbing one’s senses. The word dama can also mean curbing one’s enemies. A king has to take steps to curb the criminal activities of his citizens
- The word data refers to one who gives charity very liberally. The kings always kept a large quantity of food grains in stock, and whenever there was any scarcity of grains, they would distribute grains in charity
- The word deula refers to the temple where the Supreme Personality of Godhead is situated. The present temple of Jagannatha Puri was constructed by King Ananga-bhima. Historians say this temple must have been constructed at least two thousand years ago
- The word dista-karinah (in SB 4.28.1) indicates that he (the King of the Yavanas) is their (soldiers who attack the body as disease) commander
- The word divam refers to the higher planetary system known as Svargaloka. Indra, King of the higher planetary system, has the power to push down any conditioned soul attempting to go from the lower to the higher planets without proper qualifications
- The word rajarsi refers to a king who behaves like a rsi, or sage. Such a king is also called naradeva because he is considered a representative of the Supreme Lord
- The word tirthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the sastras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment
- The word udara-dhih is significant. The wife of the King, Sunitha, was not fit to accept this benediction, yet the King was so liberal that without hesitation he offered to his wife the boiled rice in milk prasada received from the yajna-purusa
- The words adhoksaja-dhiyah, meaning "Krsna consciousness," are very important in this verse (SB 4.21.25). The king and citizens should both be Krsna conscious, otherwise both of them will be doomed to lower species of life after death
- The words pitra pitamahenapi justam vah depict an honest royal family, consisting of the kings, their father, their grandfather and their great-grandfathers. Such a royal family has a prestigious position because it maintains the citizens, or prajas
- The words prasanna-nipunena tapasa indicate that the King (Maharaja Nabhi) accepted all kinds of austerity very expertly and jubilantly. He did not at all mind leaving his comfortable life at home, although he was the emperor
- The words visvasa-khanara kayastha indicate a secretary or clerk belonging to the kayastha caste. Kayasthas were usually secretaries to kings, governors or other important persons
- The words yavananam rsabham refer to the King of the Yavanas
- The wrestler is paid to fight with the king. He is not the king's enemy; rather, he gives pleasure to the king by mock fighting. But when Krsna wants to fight, who will fight with Him? Not anyone ordinary
- Their (our boys and girls) position in life is very secure and sound because they are going back to home, back to Godhead, without any doubt. Though they may be dressed in rags, still they are more exalted than kings
- Then all but five hairs were cut off his (Jayadratha's) head and he was taken to all the kings and introduced as the slave of Maharaja Yudhisthira
- Then he was told that the King demanded the money due him and asked what means he would adopt to pay it. "Kindly take my horses," he replied, "for a proper price"
- Then how could he (Vidura) occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira?
- Then they (the members of the higher castes) were allowed to enter household life. There have consequently been many instances in which great kings and emperors have given up household life
- There (in Southern Mathura) is a temple to Devi called the Minaksi-devi temple, which displays very great architectural craftsmanship. It was built under the supervision of the kings of the Pandya Dynasty
- There are 7 kinds of mother. Real mother, then a spiritual master or teacher's wife, guroh patni. Brahmani, the wife of a brahmana. Atma-mata guroh patni brahmani raja-patnika. And the queen, the wife of the king. Dhenu, cow; dhenur dhatri, maidservant
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are always two kinds of men in this universe, not only on this planet but also in higher planetary systems. All the kings dominating planets like the sun and moon also have enemies like Rahu
- There are hundreds and thousands of instances like this in which kings, in their mature age, would give up their kingdoms and go to the forest to practice austerity
- There are instances in history of great personalities, including sages and kings, who attained perfection by this process (devotional service)
- There are many instances in Vedic civilization of kings who attained perfection as devotees of God. For example, Dhruva Maharaja went to the forest to search out God and by practice of severe penance and austerity found God within six months
- There are many stories. One of them I am citing. It is very interesting. Visvamitra Muni. Visvamitra Muni, he was a great king, ksatriya, but his priest, Vasistha Muni, he had great spiritual power. So he renounced his kingdom. He wanted to advance
- There are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- There are seven kinds of mothers, according to Vedic injunction: the real mother, the wife of a teacher or spiritual master, the wife of a king, the wife of a brahmana, the cow, the nurse and mother earth
- There are seven kinds of mothers. These mothers are the original mother, the wife of the teacher or spiritual master, the wife of a brahmana, the king's wife, the cow, the nurse and the earth
- There are so many states over the earth quarreling because of ideological differences or other selfish motives. But a king like Maharaja Yudhisthira had no ideology of his own
- There are so many stories of imperfect kings or executive heads. Therefore, the executive head must be a trained person like Maharaja Yudhisthira, and he must have the full autocratic power to rule over the world
- There are ten to twelve good horses. Take them immediately for a proper price. After saying this, he brought all the horses to the door of the King
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun planet
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There cannot be any king or emperor who is not representative of God. It is the duty of the representative of God to take charge of a planet and educate the persons, the citizens, into God consciousness. That is Vedic way of life
- There cannot be exploitation if things are made in order. Just like ksatriya should be trained up as ksatriya. Then he is king. Not that a bhangi by vote becomes a king. This is education
- There is a king in the sun planet. We may call him sun-god or something like, but there is a predominating personality. He has got his personal effulgence, body. Just like fire has got effulgence, heat and light, similarly, he is the fiery god
- There is a long list of the kings of the Yadu-vamsa in the Ninth Canto, Twenty-fourth Chapter, of Srimad-Bhagavatam. All of them were great, powerful kings
- There is a proverb in Bengali that a bad king spoils the kingdom and a bad housewife spoils the family
- There is a story of a little boy, about five years old, named Dhruva, who belonged to a royal family. In the course of time his father, the king, tired of his mother and deposed her as his queen
- There is a story Savitri-Satyavan. It is not a story. It is historical fact that one gentleman, he was a king's son, prince. His name was Satyavan. But he was to die at a certain age his horoscope said. But one girl Savitri, she fell in love with that boy
- There is always rivalry between a king and his citizens
- There is another saintly compassion, "Never mind he has done so much mischievous activities, this king, still it is our duty to go to him and give him good advice so that all these disturbances may be stopped and people will become happy"
- There is no chronological history of all the Indian kings in Srimad-Bhagavatam
- There is no king or government to check people, and therefore society has fallen into a chaotic condition as far as spiritual understanding is concerned
- There is no meaning to a king if there are no subjects, and there is no meaning to the Supreme God if there are no infinitesimal living entities
- There is no sin for a king who kills for the right cause, who is engaged in maintaining his citizens. But this injunction is not applicable to me
- There is the story of Visvamitra Muni, a great king, a ksatriya, who renounced his kingdom and took to the yoga process in order to become more spiritually advanced
- There may be many gods, from Brahma, Lord Siva, Indra and Candra down to the rulers of the lower planetary systems, the presidents, ministers, chairmen and kings. In fact, anyone can think that he is God. That is the false, puffed-up conviction
- There sat the King of the Kurus, Maharaja Yudhisthira, along with his younger brothers and Dhrtarastra, Gandhari, Kunti and Draupadi, all overwhelmed with grief. Lord Krsna was also there
- There was a king of the name Satrajit within the jurisdiction of Dvaraka-dhama. He was a great devotee of the sun-god, who awarded him the benediction of a jewel known as Syamantaka
- There was a king on the Gandharva planet whose name was Huhu
- There was a tumultuous roaring all over the universe in the societies of the demigods of different planets because Sati was the daughter of Daksa, the greatest of all kings, and the wife of Lord Siva, the greatest of all demigods
- There was monarchy. The king would learn from the brahmanas how to rule over the citizens. That was perfect
- There was one king. He performed this sacrifice, and by the grace of Lord Siva, he got the information of a golden mountain
- There were 16,100 beautiful girls who were daughters of many kings and were forcibly stolen by Bhaumasura, who kept them captive for his carnal desire
- There were also many other saintly demigods, kings and special royal orders called arunadayas from different dynasties of sages. When they all assembled together to meet the Emperor (Pariksit), he received them properly and bowed his head to the ground
- There were kings like Prthu Maharaja, Prahlada Maharaja, Janaka, Dhruva, Vaivasvata Manu and Maharaja Iksvaku. All of these were great kings and were especially favored by the Supreme Personality of Godhead
- There were many kings like Lord Ramacandra, the King of Ayodhya, but none of them are mentioned as God in the revealed scriptures
- Thereafter the child, who was left to the care of the trees, began to cry in hunger. At that time the king of the forest, namely the king of the moon planet, out of compassion placed his finger, which poured forth nectar, within the child's mouth
- Thereafter the King of the moon pacified Prajapati Daksa with courteous words and thus regained the portions of light he had lost during his disease. Nevertheless he could not beget children
- Thereafter, Lord Sri Krsna created a misunderstanding between family members just to diminish the burden of the world. Simply by His glance, He annihilated all the demoniac kings on the Battlefield of Kuruksetra and declared victory for Arjuna
- Therefore (as in ancient days the kings & the citizens from village were taught the principles of self-realization according to the Vedic codes) the citizens were GC and honest in their dealings, & the kings were responsible for the welfare of the state
- Therefore, O King (Yudhisthira), you should look to the Supreme Lord only, who is one without a second and who manifests Himself by different energies and is both within and without
- These kings were called rajarsis, kings who were also great sages
- These moods (bhavas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthayi-bhava, or permanent ecstasies
- These proud mlecchas (persons who are less than sudras), representing themselves as kings, will tyrannize their subjects, and their subjects, on the other hand, will cultivate the most vicious practices
- These singers and dancers had no means of subsistence other than the rewards of valuable garments and ornaments left by the queens and kings on such occasions
- These six sons, headed by Anga, later became kings of six states in the eastern side of India. These states were known according to the names of their respective kings. From Anga came a son named Khalapana, and from Khalapana came Diviratha
- These sixteen thousand wives, how they became wives? You know the story, that many beautiful, sixteen thousand beautiful, I mean to say, king's daughters were kidnapped by the asura. What is the name of that asura? Bhaumasura
- These two brothers are great devotees and suitable recipients of Krsna's mercy, but in their ordinary dealings they are government officials, ministers to the King
- They (different rulers of the world) were very weak due to hunger, and their faces had lost all beauty and luster. The kings' long imprisonment had caused every part of their bodies to become slack and invalid
- They (exalted kings who practiced austerities & penances namely Dhruva, Ambarisa and so on) set the example for those who have acquired this good opportunity of a beautiful human form of life with all the facilities for economic development & good living
- They (kings) were trained in such a way that they were not ordinary men but were called naradeva. Naradeva refers to Bhagavan in the form of a human being
- They (Ksatriya kings) never made the mistake, however, of accepting the demigods as the Supreme Lord on the level of visnu-tattva, as do some less intelligent men
- They (Maharaja Priyavrata's sons, namely Agnidhra, Idhmajihva, Yajnabahu, Hiranyareta, Ghrtaprstha, Medhatithi and Vitihotra) all became kings by the order of their father
- They (members of the yadu dynasty) selected resting places underneath big shady trees, and when they had taken sufficient rest, they prepared to receive visitors, among whom were relatives and friends, as well as many subordinate kings and rulers
- They (people) were immensely supplied with all necessities for life due to King Rsabhadeva's good government. Consequently everyone felt full satisfaction and did not want anything. This is the perfection of government
- They (persons who want to exploit the administrative power for their own self-interest) compete for votes by bad propaganda and take pleasure in having politics but no king
- They (residents of other planets) presented various gifts to the King (Prthu) and acknowledged him as the proper type of king by whose planning and activities everyone throughout the universe could be happy and prosperous
- They (sages to Suta Gosvami) ask the reason, "Why the king, Maharaja Pariksit, punished that Kali in the dress of a king? If possible, kindly describe the reason. And provided it will help our Krsna consciousness." This is the condition
- They (the former kings) would not transgress any of the injunctions of the Vedic scriptures and would rule under the direction of great saintly persons and brahmanas
- They (the King's advisors) were not concerned with the hedonistic philosophy of eat, drink, be merry and enjoy. They were philosophers in the real sense, and they knew well what is the mission of human life
- They (the kings) would first accept the authority of saintly persons and then execute their monarchical power
- They (the people) are never happy in an overly advertised form of democracy. The result of such a kingless administration is described in the following verses
- They (the sages) touched the lotus feet of the Lord, which are worshiped with various paraphernalia by the daughters of the serpent-king when they desire good husbands
- They (the subordinate ksatriya kings) accepted their subordination (to Emperor Gaya) and offered all kinds of gifts to him
- They said, "Dear Lord, although the King of Bengal, Nawab Hussain Shah, is very respectful toward You, You have no other business here. Kindly depart from this place"
- They would dunk him (the criminal) by grasping a bunch of his hair and thrusting him completely underwater, and when he was almost suffocated, the king's constables would take him out of the water and allow him to breathe for some time, and they dunk him
- Thieves and dacoits also take no pleasure in the presence of a good king, but it is in the interest of the people to have a well-trained king as the head of the state
- Things are contemplated on the ephemeral or external platform, but actually this is not the truth. The actual protector and shelter of everyone is Brahman, the Supreme, not the king
- Thinking himself a king, King Rahugana was in the bodily conception and was influenced by material nature's modes of passion and ignorance. Due to madness, he chastised Jada Bharata with uncalled-for and contradictory words
- Thinking in this way, the King of the Daityas, morose and bereft of bodily luster, remained silent with his face downward. Then Sanda and Amarka, the two sons of Sukracarya, spoke to him in secret
- Thinking to harm the King, he became the cook at the King's house. One day, the King's spiritual master, Vasistha Muni, was invited for dinner, and the Raksasa cook served him human flesh
- Thinking to save the state from irregularity, the sages began to consider that it was due to a political crisis that they made Vena king although he was not qualified. But alas, now the people were being disturbed by the king himself
- This (9th) chapter of Bhagavad-gita is called the king of education because it is the essence of all doctrines and philosophies explained before. BG 1972 purports
- This (statement of King Saryati spoken to his daughter Sukanya in SB 9.3.20) shows the values of Vedic culture
- This child (Pariksit) will be almost as good as Lord Sri Krsna by following in His footsteps. In magnanimity he will become as great as King Rantideva. And in religion he will be like Maharaja Yayati
- This child (Pariksit) will be the father of kings who will be like sages. For world peace and for the sake of religion, he will be the chastiser of the upstarts and the quarrelsome
- This distinct advantage (receiving God's instructions from within) is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly
- This Freud rascal, elaborating how to have sex life. So this kind of philosopher, they... What is called? In Bengali: vane haye srgala raja. "In the jungle a jackal becomes a king"
- This is because those great kings could not even conquer the false consciousness of "I am this body, and this is my property." Thus they simply created enmity with rival kings, fought with them and died without having discharged life's real mission
- This is called raja-vidya, the knowledge, the king of all knowledge. Raja-guhyam, the king of all confidential things. Raja-vidya raja-guhyam pavitram paramam idam, and very pure, and sublime
- This is compared to a country where the king or the government is strong: the unwanted elements like thieves and robbers cannot prosper. When the citizens become confident that they will not be attacked by robbers, they develop with great satisfaction
- This is not possible for ordinary men (Krsna expanded Himself into 16,108 forms to maintain different establishments for each wife). Therefore although the kings had to maintain many, many servants and wives, not all of them had different establishments
- This is the beginning of the story of Saubhari Rsi. According to Visvanatha Cakravarti Thakura, Mandhata was the king of Mathura, and Saubhari Rsi was engaged in austerity while submerged deep within the River Yamuna
- This is the history of a monarchy (of the descendants of Ajamidha) that began with Jarasandha and continues for one thousand years as the above-mentioned kings (in SB 9th Canto, Chapter 22) appear on the surface of the globe
- This is the history of a monarchy that began with Jarasandha and continues for one thousand years as the above-mentioned kings appear on the surface of the globe
- This is the Vedic principle, that the king or the executive head of the state, the brahmana and the public leader must be very clean. Otherwise society will be spoiled. That is the injunction
- This Jagannatha Deity was established by one King Indradyumna about more than three thousand years ago. This temple is very old. Even in some literatures of your Christian religion I find that Lord Jesus Christ also went to this Jagannatha temple
- This Kamsa imprisoned his father and became the King of Mathura. By the grace of Lord Krsna and His brother, Lord Baladeva, Kamsa was killed, and Ugrasena was reinstalled on the throne
- This King will please everyone by his practical activities, and all of his citizens will remain very satisfied. Because of this the citizens will take great satisfaction in accepting him as their ruling king
- This King, being uniquely powerful and heroic, will have no competitor. He will travel around the globe on his victorious chariot, holding his invincible bow in his hand and appearing exactly like the sun, which rotates in its own orbit from the south
- This King, this protector of the citizens, is an extraordinary king and is equal to the Prajapati demigods. For the living facility of all citizens, he will milk the earth, which is like a cow
- This kingdom is my property, and let me enjoy for my sense enjoyment
- This knowledge is the king of education, the most secret of all secrets. It is everlasting, and it is joyfully performed. BG 9.2 - 1972
- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion
- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. BG 9.2 - 1972
- This living entity, covered by the influence of nescience, exists in different forms in the material condition. O King, he is thus proportionately freed from the influence of material energy, to a greater or lesser degree
- This one example will stop millions of thieves not to commit stealing. Simply by cutting. Even a hundred years ago this system was prevalent in Kashmir. If a thief is arrested & if he's proved that he has stolen, immediately king will cut off his 2 hands
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- This process of chanting the narrations of the life and character of Prthu Maharaja is recommended for conquering kings if they want to fulfill their desire to rule the world
- This Pulinda province was also one of the provinces of Bharata, and the inhabitants were classified amongst the ksatriya kings. But later on, due to their giving up the brahminical culture, they were mentioned as mlecchas
- This sannyasi is my spiritual master, and I am from Mathura. I am a brahmana, and I know many people who are in the service of the Muslim king
- This sarcastic remark pointed out that Dhrtarastra was falsely claiming the throne on hereditary grounds. Actually Pandu had been the rightful king, and in the presence of Pandu's sons, the Pandavas, Dhrtarastra should not have occupied the throne
- This tract of land (between Ganges and Yamuna), which is called Brahmavarta, consists of what is known in the modern age as portions of Punjab & northern India. It is clear that the kings of India once ruled all the world and that their culture was Vedic
- This trance stops all material activities of the body. The King (Maharaja Pariksit) saw the muni (Samika Rsi) in that position. He also saw the muni as follows
- This was done by the King of Kasi on the advice of an astrologer, and actually it so happened that after the marriage of the King's daughter with Svaphalka there was sufficient rainfall in the province
- This was the case with King Prataparudra. One has to be noticed by Sri Caitanya Mahaprabhu, and a little service with sincere efforts will convince the Lord that one is a proper candidate for returning home, back to Godhead
- Those who are engaged in karma-kanda and jnana-kanda are doomed in the sense that everyone is doomed who is entrapped by this material body, whether it is a body of a demigod, a king, a lower animal or whatever
- Those who are personal associates, whenever the chief boss goes, his personal assistants also go. That is natural. Similarly, when Krsna comes, just like when a king goes somewhere, it does not mean he is going alone. He goes with all his paraphernalia
- Those who elect, they must be very sober. So formerly a king was nominated not only by his father or grandfather, but confirmed by the society of learned brahmanas and saintly persons
- Those who, out of gross ignorance, do not worship the king, who is actually the Supreme Personality of Godhead, experience happiness neither in this world nor in the world after death
- Though he (Maharaja Pariksit) was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger
- Through Marisa, King Sura begot Vasudeva, Devabhaga, Devasrava, Anaka, Srnjaya, Syamaka, Kanka, Samika, Vatsaka and Vrka. These ten sons were spotlessly pious personalities
- Through the womb of Rajadhidevi, another sister of Kunti's, Jayasena begot two sons, named Vinda and Anuvinda. Similarly, the king of the Cedi state married Srutasrava. This king's name was Damaghosa
- Thus having consoled His father and mother, the Supreme Personality of Godhead, appearing as the beloved son of Devaki, approached His grandfather Ugrasena and announced that Ugrasena would now be the King of the Yadu kingdom
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- Thus Srila Rupa Gosvami informed the King about his mind as a way of knowing Sri Caitanya Mahaprabhu. He assured the King that whatever occurred in his mind could be considered evidence
- Thus the brahmana charged that his newly born baby was dead due to the disqualifications of the King
- Thus the King, Maharaja Pariksit, sat to fast until death. All the demigods of the higher planets praised the King's actions and in pleasure continually scattered flowers over the earth and beat celestial drums
- To become angry in such a grave situation was not unnatural for the King (Maharaja Pariksit), but because the King himself was not less than a great saint, his becoming angry and taking action were astonishing
- To become king is not the ultimate goal of life. No. He has got another ultimate goal of life. He (Maharaja Yudhisthira) remained as a king as a matter of duty
- To cut off all family affection means to broaden the field of activities. Without doing this, no one can be qualified as a brahmana, a king, a public leader or a devotee of the Lord
- To enter the kingdom and to enter the king's palace are not the same thing
- To give protection innocent citizen or animals from being injured by the rascals, the government or the king should take his sword and kill immediately. Not that general killing. You can capriciously kill anyone and give evidence
- To induce Sakuntala to accept the marriage, Maharaja Dusmanta reminded her that as the daughter of a king she could select her husband in an open assembly
- To keep the promise of His father intact, Lord Ramacandra immediately gave up the position of king and, accompanied by His wife, mother Sita, wandered from one forest to another on His lotus feet
- To receive his great son Dhruva Maharaja, King Uttanapada arranged a good reception, and all the citizens very enthusiastically took part with great jubilation
- To receive such a personality as Maharaja Pariksit, who was especially cared for by the Supreme Lord, a suitable moment is chosen when all good stars assembled together to exert their influence upon the King
- To remain under the jurisdiction or administration of such a king or leader (like Maharaja Prthu) is the perfect status for human society. The primary responsibility of such a king or leader is to protect the brahminical culture and the cows in his state
- To serve his servants may please him more than to serve the king personally. So the Spiritual Master is not alone. He is always with His entourage. We are not impersonalists
- To take birth either as a dog or as a king, the distress is the same. There is no difference because the dog has to keep itself within the womb of the mother in an airtight condition for so many months
- Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence
- Trigarta, or Susarma: Son of Maharaja Vrddhaksetra, he was the King of Trigartadesa, and he was also present in the svayamvara ceremony of Draupadi. He was one of the allies of Duryodhana, and he advised Duryodhana to attack the Matsyadesa (Darbhanga)
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- Uddhava said, "As for the Rajasuya sacrifice arranged in Hastinapura, it will be held, either because of the pious activities of the imprisoned kings or the impious activities of Jarasandha"
- Uddhava said, "Unless we are victorious over all the kings, no one can perform Rajasuya sacrifice. In other words, it is to be understood that King Yudhisthira cannot perform this great sacrifice without gaining victory over the belligerent Jarasandha"
- Under all these obligations, the advisory council of the king would give correct directions, and the king or executive head, being himself a qualified devotee of the Lord, would scrutinizingly follow them for the welfare of the state
- Under each Manu there are different kings who also execute the purpose of Lord Brahma
- Understanding King Agnidhra's desire, the first and most powerful created being of this universe, Lord Brahma, selected the best of the dancing girls in his assembly, whose name was Purvacitti, and sent her to the King
- Unfortunately the king or president engages people in sense gratification instead of the Lord's service, and such activities are certainly not beneficial for anyone
- Unfortunately, by the instigation of the fallen age of Kali, an unfortunate brahmana's son was employed to condemn the innocent Maharaja Pariksit, and so the King had to prepare himself for death within seven days
- Unfortunately, for want of proper protection by responsible kings, the system of social and spiritual orders has now become a hereditary caste system. But this is not the actual system
- Unless a king or ruler is blessed by authorities, he cannot rule the citizens very satisfactorily. Through the good qualities of the ruler, the citizens become very happy and well qualified
- Unless he (the king) is able to give protection, he cannot levy taxes
- Unless there is the vigilance of a strong king, impious, unqualified men will claim a certain status in society, and that will make the social order perish
- Up to the point of the Pracetas, the kings of the universe were all descendants of Uttanapada Maharaja
- Upon hearing about Kasi Misra's tactics with the King, Sri Caitanya Mahaprabhu said, "Kasi Misra, what have you done? You have made Me indirectly take help from the King"
- Upon seeing this wonderfully uncommon deed of Your Lordship, all the great heroes and kings in the future will glorify You
- Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brahmanas
- Upon the order of Sri Caitanya Mahaprabhu, Sri Ramananda Raya took leave of the King and returned to Jagannatha Puri. After he arrived, Sri Caitanya Mahaprabhu very much enjoyed talking with him both day and night about Lord Krsna and His pastimes
- Uttara was the daughter of a great king, the wife of a great hero, and student of a great devotee, and later she was the mother of a good king also. She was fortunate in every respect
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- Vamanadeva said: "O King of the Daityas (Bali Maharaja), from Your Majesty, who come from such a noble family and who are able to give charity munificently, I ask only three paces of land, to the measurement of My steps"
- Vibrating "Hari, Hari," the Hindus make a tumultuous sound. If the king (patasaha) hears it, certainly he will punish you
- Vidarbha Kanya means the daughter of king of Vidarbha country, and she was married with Krishna
- Vidura asked him (Dhrtarastra) to get out (of the false position of King) immediately, if he wanted to be saved from the fearful situation which was approaching him fast
- Vidura sarcastically addressed Dhrtarastra as the "King," which he was actually not. Everyone is the servant of eternal time, and therefore no one can be king in this material world. King means the person who can order
- Vijuli Khan was very young, and he was the son of the king. All the other Muslims, or Pathanas, headed by Ramadasa, were his servants
- Vikarna is the brother of Duryodhana, Asvatthama is the son of Dronacarya, and Saumadatti, or Bhurisrava, is the son of the King of the Bahlikas (Somadatta). BG 1972 purports
- Visvamitra wanted from Vasistha a cow named Nandini, and the Muni refused to deliver it. Visvamitra stole the cow, and thus there was a quarrel between the sage and the King
- Visvamitra was defeated by the spiritual strength of Vasistha, and thus the King decided to become a brahmana. Before becoming a brahmana he underwent severe austerity on the bank of the Kausika
- Vivasvan, in his turn, repeated these teachings to his son, Manu. In turn, Manu imparted the knowledge to his disciple Iksvaku. Maharaja Iksvaku was a great king and forefather of Lord Ramacandra
- Vrddhasarma, the King of Karusa, married Kunti's sister Srutadeva, and from her womb Dantavakra was born. Having been cursed by the sages headed by Sanaka, Dantavakra had formerly been born as the son of Diti named Hiranyaksa
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- We are after designations. Someone wants to become a son, someone wants to become Lord, someone wants to become the president or a rich man or a king or something else. BG 1972 Introduction
- We are always in danger because at any moment death can take place. It is not that only Gajendra, the King of elephants, was afraid of death. Everyone should fear death because everyone is caught by the crocodile of eternal time & may die at any moment
- We are concerned with the laws of God. God may be dead or alive - it doesn't matter. Suppose by law we are prisoners, we are in the prison house, and all of a sudden the president or the king dies. Does it mean you shall be free? No. You have to rot
- We are not for this so-called democracy, because they are not trained. If the king is trained . . . that was the system of monarchy. Just like Yudhisthira Maharaja or Arjuna or anyone. All the kings. Rajarsi. They were called rajarsi
- We are samples of Krsna. Wherefrom do we get the fighting spirit? It is present in Krsna. Therefore, just as a king sometimes engages a wrestler to fight with him, Krsna also engages living entities to engage in fighting
- We are teaching them what kind of leaders should be selected. The king, the public leader, the brahmana, and . . . at least these three men, they should be free from the four kinds of sinful activities
- We can understand this fact by a simple example. The king or government is equal to all citizens. Therefore, if a citizen capable of receiving special favors from the government is offered such favors, this does not mean that the government is partial
- We don't want ordinary king; we want rajarsi
- We find in Vedic history that if a ksatriya king was irresponsible, sometimes a consulting board of brahmanas maintained by the monarchy would dethrone him. Considering all these points, it appears that the post of monarch is a very responsible one
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food
- We have evidences from the history of the Vedic age that Sukracarya offered his daughter to Maharaja Yayati, but the King had to refuse to marry the daughter of a brahmana; only with the special permission of the brahmana could they marry
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- We have seen in the history of India that Aurangzeb killed his brother and nephews and imprisoned his father to fulfill political ambitions. There have been many similar instances, and Kamsa was the same type of king
- We have several times discussed this point, that the government, this word, appears to be impersonal, but actually, behind the government there is a person - the president or the king, like that
- We want to submit before You something that may or may not be befitting. The matter is this: unless he sees You, the King of Orissa will become a mendicant
- What is the fault on the part of the King? He wants the government's money. However, when they are punished for failing to pay the government its due, they come to Me to release them
- What is this raja-vidya, the king of education, the summum bonum of knowledge? It is this Krsna consciousness
- Whatever you have spoken appears to me to be contradictory. I have committed a great offense by insulting you. I was puffed up with false prestige due to possessing the body of a king. For this I have certainly become an offender
- When a child goes to a guru-kula, he becomes a brahmacari and works like a menial servant. He may be the son of a great brahmana or a great king; it doesn't matter
- When a girl married a ksatriya king, it was customary for all her girl friends to go with her to her husband's house
- When a king thinks that because he is the head of the state, he can utilize the citizens for his sense gratification, he is in error. Such an attitude is not appreciated by learned scholars
- When a ksatriya prince is married, at least a dozen maidservants of similar age are given along with the bride. After giving the cows & maidservants, the King enriched the dowry by giving 9,000 elephants and a hundred times more chariots than elephants
- When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself
- When a president or king is sitting on his throne, he does not need to show respect to everyone who comes within his assembly, but he must show respect to superiors like his spiritual master, brahmanas and Vaisnavas
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When Angira Rsi came to see the King, the King requested the great sage to enable him to have at least one son. Because of the blessing of Angira Rsi, a child was sent by the grace of maya, but the child was not to live for long
- When Angira Rsi remarked about the King's discolored face, King Citraketu explained the cause of his anxiety
- When Brhaspati entered the assembly of the demigods, they and their king, Indra, took him for granted
- When children are playing, they sometimes select a "king" amongst themselves, and the selected child may think that he is actually the king
- When dead, the bodies of all the rulers known as kings and great leaders will be transformed into worms, stool or ashes
- When Dhruva Maharaja was at home, although he was a king's son, he was prevented from getting on the lap of his father
- When everyone heard from the omen that Sakuntala and her child were truly the King's wife and son, the King gladly accepted them
- When getting married, the ksatriya kings would take on several other youthful girls along with the married princess. These girl attendants of the king were known as dasis, or attendant mistresses
- When he (Arjuna) went out to bring all other kings of the world under the subjection of the Pandavas, as was usual after the coronation of every emperor, he conquered the country named Kelinda and brought in subjugation King Bhagdutt
- When he (Yayati) explained to his subjects the greatness of Puru, they agreed to accept Puru as the King, and thus Emperor Yayati retired from family life and left home for the forest
- When he died he had wanted to show his prowess, and thus he had bitten his lips, and his teeth remained in that position. His beautiful lotuslike face was now black and covered with dust from the battlefield
- When he takes birth as an animal he must lie down on the ground, and when he takes birth as a king or a very rich man he is allowed to lie in first-class rooms in huge palaces decorated with beds and other furniture
- When I (Arjuna) stayed for some days as a guest in the heavenly planets, all the heavenly demigods, including King Indradeva, took shelter of my arms, which were marked with the Gandiva bow, to kill the demon named Nivatakavaca
- When I submitted this proposal, the King immediately became very pleased upon hearing Your name. Indeed, he instantly rose from his throne and embraced me
- When Kalakanya, daughter of Time, attacked the body, the dangerous soldiers of the King of the Yavanas entered the city through different gates. They then began to give severe trouble to all the citizens
- When King Bhagiratha approached Lord Siva and requested him to sustain the forceful waves of the Ganges, Lord Siva accepted the proposal by saying, "Let it be so"
- When King Prataparudra returned to Jagannatha Puri, he called for Sarvabhauma Bhattacarya. When the Bhattacarya went to see the King, the King offered him respects and made the following inquiries
- When Lord Krsna was personally present, there were many such (puffed up) kings all over the world, and He thus arranged for the Battle of Kuruksetra
- When Lord Krsna, accompanied by Arjuna and Bhima, approached Jarasandha in Magadha, the respectable enemies were given a royal reception by King Jarasandha
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When Lord Visnu appeared in the great arena of sacrifice at the time when King Prthu was performing a great sacrifice (asvamedha), He predicted that the Kumaras would very soon come and advise the King
- When Maharaja Bharata was on tour, he defeated or killed all the Kiratas, Hunas, Yavanas, Paundras, Kankas, Khasas, Sakas and the kings who were opposed to the Vedic principles of brahminical culture
- When Maharaja Pariksit was on his way to conquer the world, he saw the master of Kali-yuga, who was lower than a sudra, disguised as a king and hurting the legs of a cow and bull. The King at once caught hold of him to deal sufficient punishment
- When Maharaja Pariksit was ruling the world as the King of Bharata-varsa, he chastised the personality of Kali
- When Maharaja Rahugana asked Jada Bharata about his wonderful achievement of spiritual success, he replied to the King that spiritual success is not possible simply by following the rituals of religion
- When monarchy existed on this planet, the chief member was one of the members of the Surya dynasty, or Surya-vamsa, and the subordinate kings belonged to the Candra-vamsa
- When one enters the post of king or head of the government, one cannot understand the meaning of self-realization. Knowing this, Yati, the eldest son of Nahusa, did not accept the power to rule, although it was offered by his father
- When Ramacandra entered the forest and Laksmana was also absent, the worst of the Raksasas, Ravana, kidnapped Sitadevi, the daughter of the King of Videha, just as a tiger seizes unprotected sheep when the shepherd is absent
- When Ramananda Raya requested the King to allow him to stay with the Lord, the King immediately gave him permission with great satisfaction. As for the King himself, he began to solicit Ramananda Raya to make a meeting arrangement
- When Ravana, the king of the Raksasas, observed that his soldiers had been lost, he was extremely angry
- When Sarvabhauma Bhattacarya met with the King, the King offered him a seat with all respects and inquired about news of Sri Caitanya Mahaprabhu
- When she (Draupadi) preferred to select her own husband, princes and kings were invited from all the countries of the world
- When she (Sukanya) explained that her husband, Cyavana Muni, had now been transformed into a young man, she was very proud of her chastity, and thus she smiled as she talked with her father - King Saryati
- When Soma, the king of the trees & predominating deity of the moon, saw the fire & wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs & trees. To appease the anger of the Pracetas, Soma spoke as follows
- When Sri Caitanya Mahaprabhu replied in this way, an officer named Haricandana Patra went to the King and spoke with him
- When Sri Caitanya Mahaprabhu returned from His South Indian tour, Maharaja Prataparudra, the King of Orissa, became very anxious to meet Him
- When Sri Caitanya Mahaprabhu saw the King (Prataparudra) engaged in menial service for Lord Jagannatha, He became very happy. Thus the King became eligible to receive Sri Caitanya Mahaprabhu's mercy
- When Sri Caitanya Mahaprabhu saw the King engaged in menial service for Lord Jagannatha, He became very happy. Thus the King became eligible to receive Sri Caitanya Mahaprabhu’s mercy
- When such a prince (who was rigidly trained in politics, economics, the military arts, ethics and morality, the sciences, and, above all, devotional service to the Lord) became king, then too he was guided by the advice of good brahmanas
- When the beautiful princesses of the serpent kings, hoping for the Lord's (Ananta) auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kunkuma, the touch of His limbs awakens lusty desires within them
- When the black-eyed, beautiful Rukmini heard of the settlement, she immediately became very morose. However, being a king's daughter, she understood political diplomacy and decided that there was no use in simply being morose
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the citizens abide by the rules of the king, the kingdom runs smoothly and everyone is prosperous and content. But when the demoniac population of thieves, rogues, and criminals steadily increases, the kingdom is filled with chaos and terror
- When the Gopala Deity was installed at Kataka, the Queen of Purusottama-deva went to see Him and, with great devotion, presented various kinds of ornaments
- When the great sages accepted their reception, according to the instructions of the sastras, and finally took their seats offered by the King, the King, influenced by the glories of the sages, immediately bowed down. Thus he worshiped the four Kumaras
- When the husband is king, she (the chaste wife) sits beside him as the queen, and when he goes to the forest, she also follows, despite having to tolerate all kinds of difficulties in living in the forest
- When the king and his advisors are perfect devotees, nothing can be wrong in the state
- When the King asked Mukunda, 'Where is it paining you?' Mukunda replied, 'I am not very much pained'
- When the King begged Him to come to his kingdom, Gopala, who was already obliged for his devotional service, accepted his prayer. Thus the King took the Gopala Deity and went back to Kataka
- When the king dies, it does not mean the kingdom stops
- When the King heard the details of Gopinatha Pattanayaka’s unfortunate condemnation, he was induced to excuse his debt, in particular because he felt that Sri Caitanya Mahaprabhu was very sorry about this incident
- When the King informed Kasi Misra of the glories of the Lord, Kasi Misra replied, "O King, your fortune has no limit"
- When the king is a debauch or the president is a debauch, and the citizens are also debauch, there is restriction of supply by nature, under the order of the Supreme. Just like there is now petroleum problem
- When the king of bees hums in a high pitch, singing the glories of the Lord, there is a temporary lull in the noise of the pigeon, the cuckoo, the crane, the cakravaka, the swan, the parrot, the partridge and the peacock
- When the King of Mithila saw the arrival of Sri Balarama in his city, he was most pleased and received the Lord with great honor and hospitality
- When the king or governmental head does not follow the proper principles, nature deals out the punishments in the forms of war, famine and so forth
- When the king orders a murderer to be killed, it is his mercy. It is his mercy. Because he saves him from so many other entanglement. Better kill him so that his sinful reaction is finished
- When the king orders somebody to be hanged on account of his committing murder, the king is not sinful. King is helpful. King is helping that rascal to atone his murdering activities
- When the King put Gopinatha Pattanayaka on the canga, messengers came four times to inform Me about the incident
- When the King refused to accept his wife and son, who were both irreproachable, an unembodied voice spoke from the sky as an omen and was heard by everyone present
- When the King travels all over the world, other kings as well as the demigods, will offer him all kinds of presentations. Their queens will also consider him the original king, who carries in His hands the emblems of club and disc & will sing of his fame
- When the kings of the Yadu dynasty heard the taunt they laughed at him, and Garga Muni became angry at the Yadu kings. He decided that he would produce someone who would be very fearful to the Yadu dynasty
- When the kings were not responsible, then gradually the government by the people was introduced. Otherwise, formerly, the kings were very responsible, especially for the advancement of transcendental knowledge of the citizens
- When the Lord descends on the earth, His eternal associates also come with Him, just as the entourage of a king accompanies him
- When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land
- When the Muslim King asked his assistant, Kesava Chatri, for news of the influence of Caitanya, Kesava Chatri, although knowing everything about Caitanya, tried to avoid the conversation by not giving any importance to Caitanya Mahaprabhu's activities
- When the Muslim king of Bengal heard of Caitanya Mahaprabhu's influence in attracting innumerable people, he became very much astonished and began to speak as follows
- When the Pandavas ruled the earth, Maharaja Yudhisthira, the eldest son of King Pandu, became emperor, and his younger brothers assisted him. Similarly, King Vijitasva's younger brothers were appointed to govern the different directions of the world
- When the people are perplexed in this way (not having sufficient food grains), they should approach the head of government, and the president or king should take immediate action to mitigate the distress of the people
- When the personality of Kali understood that the King was willing to kill him, he at once abandoned the dress of a king and, under pressure of fear, completely surrendered to him, bowing his head
- When the queens of the King of Usinara saw their husband lying in that position, they began crying, "O lord, now that you have been killed, we also have been killed." Repeating these words again and again, they fell down, pounding their breasts
- When the rsi (Saubhari) felt sexual desire, he emerged from the water and went to King Mandhata to ask that one of the King's daughters become his wife
- When the ruling administrators, who are known as the ksatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Parasurama, uprooted those unwanted kings
- When the sudra went away, another guest arrived, surrounded by dogs, and said, "O King (Rantideva), I and my company of dogs are very hungry. Please give us something to eat"
- When the sun rises, all the flowers but the kumuda blossom beautifully. Similarly, lotuslike men take pleasure in the advent of a responsible king, but men who are like the kumuda do not like the existence of a king
- When the teeth grew in again, Varuna came, said to Hariscandra, "Now you can perform the sacrifice." But he then said, "O King, when the sacrificial animal becomes a ksatriya & is able to shield himself to fight with the enemy, then he will be purified"
- When the tiger was killed (by the ksatriya's sword), it would be offered the royal order of cremation. This system is being followed even up to the present day by the ksatriya kings of Jaipur state. BG 1972 purports
- When the time was ripe, when Sudyumna, the king of the world, was sufficiently old, he delivered the entire kingdom to his son Pururava and entered the forest
- When the Vedic followers, the brahmanas, inspire rich men like kings and members of the wealthy mercantile community to give charity in the performance of great sacrifices, the distribution of such wealth is also nectarean
- When the world is overburdened by the fighting strength of kings who have no faith in God, the Lord, just to diminish the distress of the world, descends with His plenary portion
- When the world is overburdened by unnecessary military arrangements and when various demoniac kings are the executive heads of state, this burden causes the appearance of the Supreme Personality of Godhead
- When there was fight between two kings, it is on the principle that who is giving good protection to the citizens, not for personal profit. Who is able to give good protection, life, security for life and property, he should become king
- When they (the brahmanas) were old invalids, they used to approach with their wives the assembly of the kings, and simply by praising the glorious deeds performed by the kings they would be provided with all necessities of life
- When Vamanadeva had thus been given the sacred thread, Kuvera, King of the Yaksas, gave Him a pot for begging alms, and mother Bhagavati, the wife of Lord Siva and most chaste mother of the entire universe, gave Him His first alms
- When various kings or landholders are subordinate to an emperor, they sometimes rebel and refuse to pay taxes. Similarly, there are rebellious persons who deny the supremacy of God and declare themselves God, and Krsna's business is to kill them
- When Vasistha understood that the human flesh had been served by the Raksasa, not by the King, he undertook twelve years of austerity to cleanse himself for having cursed the faultless King
- When Vasudeva, Krsna’s father, asked Devarsi Narada in Dvaraka about devotional service, it was mentioned that previously King Nimi, who was the King of Videha, was instructed by the nine Yogendras
- When we speak of a king it is naturally understood that the king is accompanied by his confidential associates, like his secretary, private secretary, aide-de-camp, ministers and advisers
- When we speak of a king, it means the king's government, king's palace, king's queen, king's sons, secretaries, military strength - everything. Is it not
- When we speak of a king, we understand that he is accompanied by many followers. Jamadagni was able to receive all the King's followers properly and feed them sumptuously with food prepared in ghee
- Whenever a ksatriya wants to marry a very beautiful and qualified daughter of a great king, he must fight his competitors and emerge victorious. Then he is given the hand of the princess in charity
- Whenever there are kings and administrators living like animals in the lowest modes of existence, the Lord in His transcendental form manifests His supreme power, the Truth Positive, shows special mercy to the faithful
- Wherever a king goes, he is supposed to be accompanied by his queen, but when the king, or conditioned soul, becomes greatly overpowered by the desire for sense gratification, he does not care for religious principles
- Wherever the King visited, he continuously heard the glories of his great forefathers, who were all devotees of the Lord, and also of the glorious acts of Lord Krsna
- While eating at the home of Balaramaji, Arjuna was simply looking at beautiful Subhadra, who was very enchanting to great heroes and kings
- While instructing Maharaja Pariksit, Sukadeva Gosvami thought it wise to encourage the King because the King might be thinking of the glorious position of various royal dynasties
- While Jarasandha was attempting his eighteenth attack, a Yavana king somewhere to the south of Mathura became attracted by the opulence of the Yadu dynasty and also attacked the city
- While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace
- While Maharaja Yudhisthira was the Emperor of the earth, Lord Sri Krsna was the King of Dvaraka and was known as Dvarakadhisa. Like other subordinate kings, He was under the regime of Maharaja Yudhisthira
- While passing through the rsi-kulas the King (Svayambhuva) and his party were very much satisfied with the beauty of the cottages and hermitages
- While returning to Delhi from Dvaraka, Arjuna must have visited the city of Mathura, and therefore the inquiry about the King of Mathura is valid
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While so excellently ruling the universe, King Priyavrata once became dissatisfied with the circumambulation of the most powerful sun-god. Encircling Sumeru Hill on his chariot, the sun-god illuminates all the surrounding planetary systems
- While the child, Dhruva Maharaja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself
- While the King and Mukunda dasa were conversing, a servant brought a fan made of peacock feathers to shade the King's head from the sun. Consequently he held the fan above the King’s head
- While the King was thus repenting, he received news of his imminent death, which would be due to the bite of a snake-bird, occasioned by the curse spoken by the sage's son
- While the princes were undergoing severe austerities in the water, their father was performing different types of fruitive activities. At this time the great Narada, became very compassionate upon the King & decided to instruct him about spiritual life
- While the queens were lamenting for the dead body of the King, their loud cries were heard even from the abode of Yamaraja. Assuming the body of a boy, Yamaraja personally approached the relatives of the dead body and advised them as follows
- Whoever desires progressive well-being, especially kings, religionists, public leaders, brahmanas and sannyasis, should never come in contact with the four above-mentioned irreligious principles
- Whoever fully engages himself in the service of the Lord, O King, is no longer indebted to the demigods, the sages, other living entities, his relatives, the forefathers or to any man
- Why are you questioning me? Better that you question your own mind. Because you are the King of the people, you are the representative of the Supreme Personality of Godhead. Therefore you can understand this better than I
- Why was the King of Hastinapura, at least till the time of Maharaja Pariksit, accepted as the Emperor of the world? The only reason is that the people of the world were happy because of the good administration of the emperor
- Wise kings can become chastisers of upstarts and uprooters of Kali, or quarrelsome elements
- With all these imperial ambitions, Dhrtarastra wanted to become a king, and he contrived all sorts of intrigues in consultation with his brother-in-law Sakuni
- With the blood of the bodies of these sons, Lord Parasurama created a ghastly river, which brought great fear to the kings who had no respect for brahminical culture
- With the destruction of the entire universe, including the demigods, the benedictions received from the demigods also vanish, just like the nobility when a king is no longer in power
- With the permission of the great sage (Cyavana Muni) the King (Saryati) returned home
- With this idea in mind (that the king should satisfy his citizens in their sense enjoyment and elevate them to Krsna consciousness), the king or government head should rule the world. In this way, everyone will be satisfied. How can this be accomplished
- Within a week there would be an inundation throughout the universe and that the fish incarnation would protect the King, along with the rsis, herbs, seeds and other living entities, in a boat, which would be attached to the fish's horn
- Within this body everyone is a king because he uses his different gates according to his own will. Although he is very much proud of his power to see or hear, he is nonetheless dependent on the assistance of nature
- Without devotional service, neither a great king, a ksatriya, nor a great brahmana strictly adhering to the Vedic principles can be elevated to the exalted position attained by Dhruva Maharaja
- Without reference to the supreme power of the Personality of Godhead, demons assert themselves to be independent kings and presidents, and thus they create a disturbance by increasing their military power
- Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement
- Worthless men, with the modes of lower-class men, at the post of a king are sure to first hurt the cow and the brahminical culture, thereby pushing all society towards hell
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- Yajna was primarily for kings, and charity, on a much smaller scale, was meant for householders. Those who actually believed in scriptures usually adopted some of these principles
- Yamaraja approached them (the relatives of the dead body) as a child because a child is not restricted but is granted admittance anywhere, even to the palace of a king. Besides this, the child was speaking philosophy
- Yamaraja is not a fictitious or mythological character; he has his own abode, Pitrloka, of which he is king. Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets
- Yamunacarya had been a king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust
- Yamunacarya, he was a very big king. So he had very good opportunity for sex life, he was king. But later on he became perfect Vaisnava, devotee
- Yamunacharya was a great devotee. Formerly he was a great king, and later on he became a great devotee and acharya of the Ramanuja Sampradaya
- Yavana-raja, the King of the Yavanas, could also refuse to accept Kalakanya, daughter of Time, but he considered the request due to the order of Narada Muni. Thus he accepted Kalakanya in a different way
- Ye yatha mam prapadyante tams tathaiva bhajamy aham (BG 4.11). If one wants the body of a king, Krsna will give it; if one follows the prescribed method, one will get the body of a king
- You are giving me respect as spiritual master, but if you give me overestimation, that "You are the king of the whole world," that is insult. That is insult. That is not prayer
- You are worshiped by brahmanas who are the foremost of all devotees. You, the Supreme Person, are the King of kings, and therefore I offer my respectful obeisances unto You
- You cannot order, "Give me the body of Brahma, give me the body of Indra or a king or something exalted." That is not in your hands or in my hands; that will be judged by the superior agency of God, Krsna, and you will be given a body
- You may not be king, but your son may be king. - Just see, this material calculation. Then at that time he said: "No, I shall not marry. That's all. I promise. I shall not marry." So he remained brahmacari. Therefore his name is Bhisma
- You should be very much respectful. Even a respectable person, ordinary person, a big man or a rich man or a king comes, we become so much respectful. And what about Krsna when He's present as arca-murti or as the holy name
- Your opinion is that I should go to the King's palace and spread My cloth to beg money from him