Category:Citizens
citizen | citizenry | citizens | citizen's | citizenship
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
B
G
I
K
P
R
W
Pages in category "Citizens"
The following 546 pages are in this category, out of 546 total.
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A
- A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
- A citizen is supposed to remain free, but sometimes is put into the jail because he has worked under different criminal energy. But when he becomes perfectly civil, so there is no jail for him - he is free to move
- A citizen may know everything about his patch of land, but the king knows not only his palace but all the properties possessed by the individual citizens. BG 1972 purports
- A citizen of the state may be in miseries for want of sufficient supervision by the state authority, but how can it be possible that a citizen suffers from other citizens while the chief of the state is personally present
- A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization
- A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization. BG 1972 purports
- A cow delivers milk in the presence of her calf; similarly the cow, or earth, fulfilled the desires of Maharaja Gaya, who was able to utilize all the resources of the earth to benefit his citizens
- A government exacts various taxes from the citizens, such as income tax and sales tax, which the citizens are able to pay by their different material activities: agriculture, trade, industry and so on
- A king controls and rules in various ways among citizens; similarly, one who can control his senses is the king of his senses. He is a svami or gosvami. The svamis and gosvamis are therefore sometimes addressed as maharaja, or king
- A king gives protection to every one of his citizens, for that is his duty, but he especially protects his own circle of men. This is not unnatural
- A King is not meant simply to realize taxes from the citizens and accumulate wealth to spend in sense gratification. World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens
- A king or governmental head must therefore be so competent to rule over the state that the citizens will worship him as God in human form. That is the perfectional stage for the head of any government or state
- A king or ksatriya is not allowed to levy taxes on brahmanas, but he may make his livelihood by levying minimal taxes, customs duties, and penalty fines upon his other subjects
- A ksatriya is one who saves the citizens from being injured
- A materialistic father and mother want to engage their sons in begetting children, striving for improved economic conditions and rotting in materialistic life. They are not unhappy when their children become spoiled, useless citizens
- A possible answer is that it is very difficult to put any of the citizens of Dvaraka into trouble in the presence of Krsna
- A responsible government must teach Krsna consciousness very vigorously for the benefit of all. Without Krsna consciousness, neither the state nor the citizens of the state can be responsible
- A responsible king was always approachable by his citizens
- A responsible monarchy is better than a so-called democratic government in which no one is responsible to mitigate the grievances of the citizens, who are unable to personally meet the supreme executive head
- A strong government is compared to the scorching sunshine in the autumn season, the lilies are compared to unwanted persons like robbers, and the lotus flowers are compared to the satisfied citizens
- A typical king is the ideal of the people in general, and if the king is pious, religious, chivalrous and munificent, the citizens generally follow him. Such a king is not a lazy sensuous person living at the cost of the subjects
- Accompanied by mother Sita and Laksmana, Lord Ramacandra then offered His respectful obeisances unto the learned brahmanas and the elderly persons in the family, and all the citizens of Ayodhya offered their respectful obeisances unto the Lord
- According to the Vedic system, the king is considered a representative of Godhead and is offered respects by the citizens as God in the human form of life
- Actually only one of the citizens, not all of them, was guilty of killing his brother, Uttama. Dhruva Maharaja, of course, took a very serious step when his brother was killed by the Yaksas. War was declared, and the fighting was going on
- After hearing this lamentation and seeing the pitiable condition of the citizens, King Prthu contemplated this matter for a long time to see if he could find out the underlying causes
- After his death, since there was no king, all the rogues and thieves flourished, the kingdom became unregulated, and all the citizens suffered greatly
- After the disappearance of King Anga, there was no one to follow the instructions of the great sages. Consequently all the citizens became unruly, so much so that they could be compared to animals
- Age of Kali, the executive head of a state somehow or other gets votes and is elected to an exalted post, but the condition of the citizens continues to be full of anxiety, distress, unhappiness and dissatisfaction
- All high government posts are especially meant for persons who are well conversant with the teachings of the Vedas. In the Vedas there are definite instructions defining how a king, commander-in-chief, soldier and citizen should behave
- All of you citizens on the surface of the globe who have a relationship with me and are worshiping Him by dint of your occupational duties are bestowing your mercy upon me. Therefore, O my citizens, I thank you
- All the citizens of these places (the kingdoms of Anarta, Dhanva, Kuru-jangala, Kanka, Matsya, Pancala, Kunti, Madhu, Kekaya, Kosala and Arna), both men and women, could see Lord Krsna face to face
- All the citizens should become devotees of the Lord, and then their good character will automatically follow
- All the members of the family, namely Krsna's mother, Devaki, His father, Vasudeva, and His chief wife, Rukmini, along with all other friends, relatives and residents of the palace, were very sorry when the citizens returned home without Krsna
- All the neighboring inhabitants would be frightened by his presence, and they would call, "Here comes Vena! Here comes Vena!" So from the beginning of his life he was fearful to the citizens
- All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O killer of enemies, kindly look! She's lying on the ground without bedding. We cannot understand why she's acting this way
- Although formerly the government was a monarchy, all the kings were very affectionate toward the citizens, and they strictly kept them engaged in their respective duties. Therefore society was very smoothly conducted
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although Maharaja Pariksit allotted places for the personality of Kali, at the same time he gave no chance for the citizens to be swayed by the personality of Kali
- Although ordinary citizens work under the direction of the government, they cannot understand how they are being governed or what the government is
- Although the government is ultimately the supreme authority, the justice is administered by the departments of the government, and the government is not responsible for the individual judgments. Therefore the government is equal to all the citizens
- Americans do not wish to share their prosperity with any foreigner who has not qualified himself as a citizen of America. Similarly, the same mentality is prevailing in every other planet where there are more intelligent living beings residing
- An ideal king, Prthu Maharaja exhibited all talents in showing how to rule the citizens, how to educate them, how to develop the state economically, how to fight enemies, how to perform great sacrifices (yajnas), etc
- Another duty of the ksatriya is that people are being educated spiritually. That is ksatriya's duty. Or the king of a kingdom is looking over the citizens, that they are properly being trained up
- Any king who does not teach his citizens about their respective duties in terms of varna and asrama but who simply exacts tolls and taxes from them is liable to suffer for the impious activities which have been performed by the citizens
- Any man can become very honest citizen, do business honestly, earn money and live very honorably. But no, somebody has learned how to steal. The government does not say that you becomes thief and go to the prison house
- Are your wives, citizens, secretaries and servants and the merchants who sell spices and oil under your control? Are you also in full control of ministers, the inhabitants of your palace, your provincial governors, your sons and your other dependents?
- As a citizen, good citizen, you are expected. Similarly, we must know what is dharma, what is God. That is humanity
- As a result (of neglecting the divisions of society), whoever somehow or other becomes powerful will be the king or president, and thus the prajas, or citizens, will be so harassed that they will give up hearth and home and will go to the forest
- As an ideal king, Maharaja Prthu is compared to the earthly planet, for even though some citizens might violate the rules and regulations of the state, he would still be tolerant and maintain them with fruits and grains
- As far as the destruction of the citizens is concerned, Maharaja Prthu maintained that he could uphold everyone by his own mystic powers
- As for good qualities, it is very difficult to find anyone in state administration with any good qualities. The administrators simply sit in their administrative posts and say no to every request, as if they were paid to say no to the citizens
- As God is the supreme living being in the universe and is the maintainer of all other living beings, the king is the supreme citizen in the state and is responsible for the welfare of all others
- As in the state we are independent citizens, but if we violate law and order, then we shall be punished. It is very simple thing. But the rascal civilization, they say God is dead. How God can be dead
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As servant of maya, he (the living entity who forgets his position) sometimes becomes a king, sometimes an ordinary citizen, sometimes a brahmana, a sudra, and so on. Sometimes he is a happy man, sometimes a prosperous man, sometimes a small insect
- As soon as the news of Jarasandha's death was announced, all the citizens of Magadha began to cry, "Alas! Alas!" while Lord Krsna and Arjuna embraced Bhimasena to congratulate him
- As soon as they saw Krsna and Balarama coming out on the street, very nicely dressed and smiling and looking at the citizens with grace, the citizens were immediately filled with loving ecstasies simply by seeing the personal presence of Mukunda
- As the brahmanas and vipras had a right to be subsidized by the state, the state executive head had the right to collect taxes and fines from the citizens
- As the King and Queen lamented, all their male and female followers joined them in crying. Because of the sudden accident, all the citizens of the kingdom were almost unconscious
- As the King entered the gate of the city, all the citizens received him with many auspicious articles like lamps, flowers and yogurt
- As the rains fall down very lavishly and appear to be more than necessary, the charity made by such kings also seems to be more than what the citizen needs
- At the present moment the whole world is full of such an incompatible combination of state and citizens, and therefore there is constant tension, war and anxiety as an inevitable result of such social conditions
B
- Balarama triumphantly reached Dvaraka, where He met with many citizens who were all His devotees & friends. When they all assembled He narrated the whole story of the marriage & they were astonished to hear how He had made the city of Hastinapura tremble
- Because he (Prthu) appeared on this earth as an ideal king and because it is the duty of the king to instruct the citizens in the execution of devotional service, he followed all the regulative principles of devotional service in order to teach others
- Because Maharaja Ambarisa was a most exalted devotee of the Lord, he trained his subjects in such a way that the citizens in his state were not interested in anything material, including even the happiness of the heavenly planets
- Because of the sinful activities of the citizens and the government, rain will become increasingly scarce. Gradually there will be complete drought and no production of food grains
- Because the kings took charge of the spiritual education of the citizens, both the king and the citizens were happy in Krsna consciousness
- Because they saw Krsna and Balarama daily, face to face, they (the citizens of Mathura) soon forgot all material miseries completely
- Being favored by the spiritual master, according to the words of Lord Siva, Sudyumna regained his desired maleness every alternate month and in this way ruled the kingdom, although the citizens were not satisfied with this
- Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion (rajas) and ignorance (tamas), unclean people (mlecchas), posing as members of the government (rajanya-rupinah), will swallow the citizens
- Both the important citizens and the common citizens welcomed the King very heartily, and he also bestowed upon them their desired blessings
- By going out for sankirtana and selling books to the citizens at large, in this way we are gradually getting the support of everyone, not just a select few
- By hearing - from master to disciple, and if you follow the religious principles laid down by them, without attachment to ideas manufactured by mental concoction, then every one of your citizens will be happy and will love you
- By punishing them, he teaches the citizens to obey the laws of the state. Again, you have said that punishing a person who is deaf and dumb is like chewing the chewed or grinding the pulp; that is to say, there is no benefit in it
- By strict vigilance, the king could run the government very well, and the citizens would be happy to have such a king
- By training the citizens in the devotional service of the Lord, the head of a state can be free in his responsibility, otherwise he will fail in the onerous duty entrusted to him and thus be punishable by the supreme authority
- By your example teach all of the citizens to become ideal Vaisnavas, faithfully following the regulative principles and chanting regularly the Hare Krsna mantra
C
- Canura continued, "Acting in that way, the citizen attains all kinds of good fortune. One who does not care to act obediently is made unhappy because of the king's anger"
- Canura continued, "We have heard that Your arms are very strong. The King and all the people present here desire to see a display of Your wrestling abilities. A citizen should be obedient and please the mind of the ruling king"
- Citizens at home may be deprived of all comforts
- Citizens under the guidance of a Krsna conscious king will become devotees, and then there will be no need to enact new laws every day to reform the way of life in the state
- Citizens were to pay one fourth of their income to the ruler, whether he be Arjuna or Duryodhana
- Citizens, will be so harassed that they will give up hearth and home and will go to the forest (yasyanti giri-kananam) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
- Criminals may think that the police department is an inferior governmental department, but the law-abiding citizens do not think that this is so. It simply functions in a particular way
D
- Dama means curbing down, and ghosa means famous; so he was famous for controlling the citizens. Damaghosa thought that if Krsna came to disturb the marriage ceremony, he would certainly cut Him down with his military power
- Damaghosa, Sisupala's father, executed all kinds of ritualistic performances to invoke good fortune for his son. Sisupala's father was known as Damaghosa due to his superior ability to cut down unregulated citizens
- Decorating the entire city very festively, the citizens of Dvaraka held a great celebration, and when Lord Krsna passed through the city, all the members of the Vrsni dynasty and the heroes of the Yadu dynasty followed Him with great respect
- During these democratic days, monarchy is disliked by the people, but here is an example of how an emperor (Rsabhadeva) of the whole world kept all the citizens fully satisfied by supplying the necessities of life and following the Vedic principles
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
- Duty of the citizen
E
- Endowed with all these attributes, the son of Maharaja Nabhi became more powerful day after day. Due to this, the citizens, learned brahmanas, demigods and ministers wanted Rsabhadeva to be appointed ruler of the earth
- Even on the very planet where we are now living, there are restrictions upon the entrance of foreigners into a country where the citizens are more prosperous
- Even though saintly persons are always aloof from society, out of mercy and compassion they consider how the citizens can peacefully execute their rituals and follow the rules and regulations of varnasrama-dharma
- Ever since Gandhi's noncooperation movement, Bombay has been kept dry and has not allowed its citizens to drink. But unfortunately the citizens are so clever that they have increased illicit distillation of liquor
- Every citizen engaged in an occupation renders service by the resultant actions of his activities. That is the perfection of life
- Every citizen of America is controlled by the government. When he is all right, the civil department controls him; when he is not all right, the criminal department controls him
- Every king must know that his responsibility in administration is not merely to exact taxes from the citizens but to see personally that the citizens under him are being trained in Visnu worship
- Every living being is controlled by the laws of nature at every minute, just as a citizen is controlled by the influence of the state
- Every state and its administrators, regardless of the nature of the administration - monarchy or democracy, oligarchy or dictatorship or autocracy - have the prime responsibility to lead the citizens toward God realization
- Everyone captures the post for personal gratification, and thus instead of one king, a number of irresponsible kings grow up to tax the citizens
- Everyone should engage in devotional service through Krsna consciousness. If one wants to be happy and peaceful in his position, either as a householder or citizen or member of human society, one must promote devotional service for pleasure of the Lord
F
- Fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence
- For a nice citizen, government is there. He's taking all advantage offered by the government and he's obeying the laws. No trouble. But one who says "I don't care for the government. I am free. I shall become naked..." Just like that John Lennon
- For one man's fault a whole state is sometimes attacked. This kind of wholesale attack is not approved by Manu, the father and lawgiver of the human race. He therefore wanted to stop his grandson Dhruva from continuing to kill the Yaksa citizens
- Formerly the kings were taken instructions, the head of the state, because they were responsible for the citizens' spiritual life, not only material prosperity but spiritual prosperity. That is the verdict of Vedic literature
- Formerly, capital cities were surrounded by walls, and there were different gates for regular entrance. Even in Delhi today there are old gates, and some other old cities have such gates where citizens would gather to receive the king
- Formerly, the taxes accumulated from the citizens were spent for performing great sacrifices as enjoined in the Vedic literature
G
- Generally speaking, if the king or president is a rajarsi, the relationship between the citizens and the chief executive will be clear, and there will be no possibility of disruption in the state, because the number of thieves and rogues will decrease
- Generally the citizens, great and common, all had an aspiration to see the king and take benediction from him. The king knew this, and therefore whenever he met the citizens he immediately fulfilled their desires or mitigated their grievances
- God is great, we are small. In quality we are one. Just like the president and the citizen, as man they are one, but in power, the citizen and the president, they are different
- God is the supreme controller. And we have to learn how to remain peacefully under the supreme controller. Just like citizens and the government. Good citizenship means one who lives under the control of the government
- Good government can exist when the relationship between the citizens and the government is like that exemplified by Lord Ramacandra and His citizens
- Good karma means performance of the yajnas as they are prescribed in the Vedic literatures. And the purpose of this yajna is to satisfy the Supreme Lord. A good, law-abiding citizen is one whose actions satisfy the government
- Gosvami Sukadeva, after leaving his paternal home, was roaming like a madman, and therefore it was very difficult for the citizens to recognize him in his exalted position
- Government has got many departments - the criminal department and the educational department. Educational department is giving knowledge to the citizens, and the criminal department is punishing, chastising the citizen
- Government is equal to everyone, all citizens. But why somebody is going to the university to take his M.A. degree, and why one is going to the prison house to be imprisoned and suffering for so many years
- Government men - including kings, presidents, secretaries and ministers - are in a position to utilize taxes collected from the citizens for sense gratification
H
- Having taken note of all the disaster and corruption wreaked by the demons, it is the moral responsibility of every citizen in the world to learn and teach the science of Krsna consciousness
- He (a citizen) cannot say, "I am not controlled." That is not possible. Everyone is controlled. If somebody says, "I am not controlled," he is not sane; he is crazy
- He (King Prthu) did not collect a single cent of taxes from the citizens without being able to give them protection from all calamities. The greatest calamity in life is to become godless and therefore sinful
- He (King Yudhisthira) conducted the administration on that (all good for the citizens) principle, and not on the raksasi, demonic, principle of sense gratification
- He (Nimai Pandita) then resolved to be a citizen of the world by cutting His connection with His particular family, caste and creed, and with this resolution He embraced the position of a sannyasi at Katwa, under the guidance of Kesava Bharati
- He (the King) has to suffer the resultant sequence of reactions for the sinful lives of the citizens because he levies taxes on them unnecessarily
- He (the Supreme Lord) is the original controller of the senses, just as the king is the original controller of all the activities of the state, and the citizens are secondary controllers. BG 1972 purports
- He cared for the citizens exactly like a father, and the citizens, being fully engaged in their occupational duties of varna and asrama, accepted Him as their father
- He should give the citizens good advice and instructions according to the standard scriptures and should be equal to everyone. Yamaraja does this, for he is the supreme master of justice, and so do those who follow in his footsteps
- He was called Mahapurusa because as a king he gave the citizens all facilities, and as a householder he executed all his duties so that at the end he became a strict devotee of the Supreme Lord
- He would also give them good instructions on how to become first-class citizens. (This is called anusasana.) Such were the characteristics of King Gaya's royal order
- He would sometimes distribute gifts to the citizens to satisfy them. (This is called prinana.) He would sometimes call meetings and satisfy the citizens with sweet words. (This is called upalalana)
- Here (in SB 4.11.7) Lord Manu prohibited Dhruva Maharaja from killing the Yaksas because only one of them was punishable for killing his brother, Uttama; not all of the Yaksa citizens were punishable
- Here (SB 3.22.28) also the citizens of Barhismati, the capital of Brahmavarta, the kingdom of Svayambhuva, came nicely dressed to receive the Emperor with decorations and musical instruments
- Here (SB 4.21.51) it is admitted by the citizens of King Prthu; in full consciousness they admit the benefit they have derived from the activities of Maharaja Prthu
- Here in this material world the citizens may be inimical to the chief executives or heads of state, but in Vaikuntha there is no such mentality
- Here we can see that the great sages got a son from Nimi's material body to guide the citizens properly, for such guidance is the duty of a ksatriya king
- His (a citizen's) self-interest is to seek out the Supreme Personality of Godhead and surrender unto Him. That will make him happy. Otherwise, if he simply tries to accept material things and become happy, that is not possible
- His (Dhruva Maharaja's) acts were all wonderful, and when he came back home, naturally, because of his spiritual qualifications, he became very popular amongst the citizens. He must have performed many wonderful activities by the grace of the Lord
- His (King Yudhisthira's) motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them
- How can there be happiness or peace in animal society? The big leaders want to keep the citizenry as animals, and at the same time they are striving to make a United Nations. How is it possible? United Animals? Is it possible? Society for United Animals
- How regrettable it is for the government itself to cause a breach of trust and put the citizens in difficulty for political reasons
- How was he (Srila Sukadeva, the son of Vyasa) recognized by the citizens when he entered the city of Hastinapura (now Delhi), after wandering in the provinces of Kuru and Jangala, appearing like a madman, dumb and retarded?
- However, if such persons become polluted and exhibit partiality by punishing an innocent, blameless person, where will the citizens go to take shelter for their maintenance and security?
- Human life is meant for cultivation of spiritual knowledge, in eternal relationship with the SPG, and the executive heads of all states and all planets are obliged to impart this lesson to the citizens by education, culture and devotion. BG 1972 purports
I
- I am in your country. If I falsely claim, "I am citizens of America," how can I be accepted? You can be accepted as citizen of America because there is a definition of the word - citizens of America
- I am rather proud to say that the movement of Krishna Consciousness which I have started in your country will fulfill the desires of many sincere citizens of your country who are actually anxious to have a bon-a-fide spiritual guidance from India
- I am very encouraged by the progress you are making to lead the citizens of your community, Wilmington, on the transcendental path back to Home, back to Godhead
- I have given you the spiritual name of Prthu dasa Brahmacari. King Prthu was the ideal ruler of the citizens, so you should also set the example of ideal person and spread this ideal very widely to all the citizens of your country
- I may also inform you that my followers here, who come regularly and enjoy my Keertan and discourses on the Bhagwat Geeta, - are all citizens of America. Whether I may also raise funds from them
- I thank you very much for your hard work in sending out the 200,000 Krishna Consciousness is Authorized pamphlet to leading citizens. Please continue with this important work
- If a citizen is disobedient to the state law, he is immediately put into police custody. Similarly, anyone who has rebelled against the superiority of God is put under the stringent laws of material nature, and he must suffer. That is the position
- If a king or head of the government is able to induce the citizens to become Krsna conscious, then he is worthy to rule over the mass of people; otherwise, he has no right to levy taxes
- If a liberal king like Prthu Maharaja does not follow the instructions of brahmanas and Vaisnavas or does not follow the brahminical culture, he is simply a burden on the state, for he cannot benefit the citizens
- If all the subjects became king, there would be no distinction between the king and an ordinary citizen. Thus for the Lord to be the supreme controller there must be a creation to control
- If citizens want to be happy and prosperous in this democratic age, they should not elect rascals and fools who have no respect for saintly persons
- If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised
- If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in
- If one worships the demigods, the demigods, as servants of the Supreme, carry the sacrificial offerings to the Lord, like tax collectors collecting revenue from the citizens and bringing it to the government's treasury
- If people become irreligious in the name of secularism, then they are simply animals. So it is the government duty to see that the citizens are not becoming animals. He may profess a type of religion. That doesn't matter. But he must be religious
- If Prthu Maharaja, as a perfect king, were elevated to the heavenly planets, the citizens who cooperated by approving of his methods would also be elevated with him
- If the citizen is not pacified, the king should then offer him some lucrative post as a governor or minister-any post that draws a high salary - so that he may be agreeable
- If the citizens are trained to become devotees, they will automatically become peaceful and honest, and if they are guided by a devoted king advised by devotees, the state will not be in the material world but in the spiritual world
- If the citizens are unhappy due to bad government, the heads of government are condemned
- If the citizens of a state assemble in a fair to enjoy for a short period, the government deputes a special officer to supervise it. Such an officer is invested with all governmental power, and therefore he is identical with the government
- If the citizens of the (secular) state are not educated in the above-mentioned (in SB 7.11.8-12) good qualities, how can there be happiness
- If the government is careless in this matter, the citizens will act whimsically, without any sense of God realization or spiritual life, and thus become entangled in sinful activities
- If the head of the government is saintly, certainly the citizens become saintly, and they are very happy because both their spiritual and physical needs and hankerings are satisfied
- If the king looks after the spiritual interests of the citizens, he can levy taxes without difficulties. In this way both the subjects and the king will be happy during this life
- If the leader is a sinful man and doing all impious activities, then how you can expect the citizens to be all good and pious? It is not possible
- If the state head or king allows the citizens to become sinful by indulging in illicit sex life, intoxication, meat-eating and gambling, then the king is responsible
- If they (citizens) are happy in all respects, it is to be understood that the king is honest and is executing his duties rightly. Krsna said that the king in whose kingdom the citizens are happy is very dear to Him
- If they are not spoiled by an artificial standard of sense gratification at an early age, children will turn out very nicely as sober citizens, because they have learned the real meaning of life
- If we become even partially pure, then lust and greed, the material diseases of the citizens, will be reduced
- If we do not have an ideal president or ideal king on the head and the prajas also, the citizens, they do not follow the varnasrama, then there cannot be any peace
- If we give the job to others for distributing all our books, then where is the opportunity for our students to canvass all the citizens to purchase our books to give them good training how to preach?
- If you follow the Vedic principles, then you will be happy. This is like the codes of the state. If the citizens obey, then they will be happy, there will be no criminal trespassing, and they will enjoy life
- If you go on Sankirtana to the big steel-making city in India and you do not take donation of steel from the citizens, only some letters, then where is your credit? Chanting and dancing, that's all right, but there must be some tangible results
- Ignoring the religious principles and brahminical rules and regulations, they (the ruling class) will certainly try to plunder the riches of the citizens without consideration
- In a responsible monarchy the citizens had no grievances against the government, and even if they did, they could approach the king directly for immediate satisfaction
- In a state where the citizens and the head of state are engaged in devotional service unto the Supreme Personality of Godhead, they help one another and are mutually benefited
- In America there are many citizens, and President Ford is also a citizen, but by dint of his ardent labor and diplomacy he captured the post. Still, he is an ordinary citizen
- In ancient days the citizens from village to village were taught the principles of self-realization according to the Vedic codes for both the material and the spiritual upliftment of society
- In ancient days, the citizens were God conscious and honest in their dealings, and the kings were responsible for the welfare of the state. The same basic principles are accepted in the democratic governments of the present day
- In comparison to other countries, there are so many facilities in America. At least, one can earn money like anything. So people are inclined to become citizen. But that is not easy, even within this planet. So how you will easily enter moon planet
- In every monarchy, the king is honored very gorgeously. Why? Since he is a human being & the other citizens are also human beings, why is the king so honored? The answer is that the king, like the spiritual master, is meant to be the representative of God
- In Kali-yuga the citizens will abandon their attempts to lead a peaceful life and will leave their homes and hearths and go to the forest in sheer disappointment
- In Kali-yuga the kings and heads of state enjoy life at the cost of taxes exacted from the citizens. Such unfair taxation makes the people dishonest, and the people try to hide their income in so many ways
- In Kali-yuga, the position of the citizens is very horrible because taxes are exacted in so many forms and are spent for the personal comforts of the administrators
- In modern politics the post of monarch has been abolished, and the president is not held responsible for the comforts of the citizens
- In one situation the great sage Narada saw Lord Krsna, the Supreme Personality of Godhead and master of mystic powers, acting as a spy by changing His usual dress in order to understand the motives of different citizens in the city and the palaces
- In other words, Maharaja Gaya was able to derive all benefits from the earth and thus satisfy the desires of his citizens. However, he personally had no desire
- In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them
- In the days of yore Welfare activities for the benefit of the citizens were aimed at understanding the Supreme Personality of Godhead
- In the government, the criminal department and civil department may appear different in the eyes of the citizens, but in the eyes of the government both departments are one and the same
- In the great assembly of respectable citizens, friends, relatives, brahmanas, sages, ksatriyas and vaisyas - in the presence of all, including his brothers - King Yudhisthira directly addressed Lord Krsna as follows
- In the Manu-samhita it is said that when king punishes a citizen, he is reduced in his sinful actions so that he may not subjected in his next birth for that sinful reaction if he undergoes the punishment of a king
- In the modern setup of democratic states the citizens can have no cause for grievances, because the whole administration is conducted by the people themselves. If the people themselves are dishonest, the administrative machinery must be corrupt
- In the modern state the government has many rules and regulations for conducting the duties of the prajas, but the government neglects to see that the citizens advance in spiritual knowledge
- In the next life the king will be able to share one sixth of the pious activities of the citizens. Otherwise, by levying taxes on the sinful citizens, he will have to share the reactions of their sinful activities
- In the previous chapter (of SB 9.10) it was said that the prajas, the citizens, strictly followed the system of varnasrama-dharma. The brahmanas acted exactly like brahmanas, the ksatriyas exactly like ksatriyas, and so on
- In the rainy season, rain is predestined. Similarly, in the age of Kali the symptoms as above mentioned are sure to infiltrate into social life, but it is the duty of the state to save the citizens from the association of the agents of the age of Kali
- In the Twelfth Canto of Srimad-Bhagavatam it is said that in Kali-yuga the government will levy taxes without reciprocally benefiting the citizens
- In the Vedic way of life, the king is trained to become a rajarsi, or a great saint, although he is ruling as king. It is the king only by whose good government the citizens can live peacefully and without any fear
- In this age there will also be a shortage of rain; therefore a scarcity of food will arise, and the citizens will be very much harassed by government taxation
- In this godless civilization, if a president engages people somehow or other in devotional service or the awakening of Krsna consciousness, he renders the very best service to the citizens
- In times of distress the government artificially inflates the currency by simply printing papers, and this artificially raises the price of commodities, and the general condition of the citizens becomes very precarious
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- Indra said, "The father, the spiritual master and the supreme executive officer of the state are always well-wishers of their sons, their students and their citizens respectively. As such, the well-wishers have the right to chastise their dependents"
- It appears that Rukmini was a very popular princess, and all the citizens, out of intense love for her, prayed for her best fortune
- It does, however, indicate that in a broader sense there is one interest, just as in a family the interest of all members is one, or in a nation the national interest is one, although there are many different individual citizens
- It has already been explained in the previous verses that Prthu Maharaja advised the citizens to become adhoksaja-dhiyah, which means God conscious, or Krsna conscious, and in this verse (SB 4.21.27) he specifically presents the authority of sastra
- It is a foolish person who engages in improving the condition of a city without caring for the citizens or inhabitants
- It is clearly stated that the citizens thought of Dhruva as their father; as a child, depending on the able father, is completely satisfied, so the citizens of the state, being protected by the state or the king, should remain satisfied in every respect
- It is essential for all human beings, and it is the duty of the father, spiritual master, and ultimately the state to take up the responsibility of leading the citizens towards this end (God realization)
- It is etiquette that neither a brahmana nor a ksatriya king is ever insulted by the citizens; even though a king appears to be sinful, the citizens should not insult him
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is most important that the chief executive rule the citizens by keeping them fully engaged in their respective occupational duties. Some of the citizens were brahmanas, some were ksatriyas, and some were vaisyas and sudras
- It is stated that during the reign of Maharaja Yudhisthira there did not even exist severe cold or scorching heat, nor did the citizens suffer from any kind of mental anxiety. This is the standard of good government
- It is the custom of India from a time immemorial that a citizen of the state would approach the king, to express his grievances for redemption & the king would very kindly consider his case as duty bound & give him necessary relief by the royal judgement
- It is the custom of the citizens of a kingdom's capital to receive the king when he returns from a tour
- It is the duty of all citizens in a state never to insult the king, even though he sometimes appears to have done something very sinful. Because of his prowess, the king is always more influential than all other ruling chiefs
- It is the duty of the executive head of a state to see that the citizens strictly follow religious principles. The Vedic religious principles begin with varnasrama-dharma, the duties of the four varnas and four asramas
- It is the duty of the government that every citizen, never mind whether human being or animal, he may not be injured by anyone. That is responsible government
- It is the duty of the government to see that the citizens act according to these material divisions for their spiritual advancement. No one should remain unemployed or unoccupied in any way
- It is the duty of the king to look after the comforts of the citizens, even at the cost of his own personal convenience. This is not the case, however, in Kali-yuga
- It is the duty of the king to rule the citizens according to Vedic principles
- It is the necessity of the human society to become Krishna Conscious and each state has to take it seriously to implement the idea among the citizens. So we expect to push on our movement to that extent, that is our objective
- It is understood herewith that even in those days, about five thousand years ago, there were prostitutes in a city like Dvaraka, where Lord Krsna resided. This means that prostitutes are necessary citizens for the proper upkeep of society
- It is very difficult to rule citizens in a kingdom without organizing this varnasrama-dharma
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
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- Jarasandha returned to his kingdom, and Mathura City was saved from the danger of imminent attack. The citizens of Mathura organized the combined services of professional singers like sutas and magadhas, along with poets who could compose nice songs
- Just as a government may issue trade licenses in order for its citizens to act in a certain way, the Vedas contain injunctions that restrain and regulate all of our fruitive activities
- Just as a king can maintain the whole country's citizens because he is the proprietor. Without being the proprietor, how can one become everyone's friend? So these things have to be understood
- Just as disobedient citizens serve the government indirectly. Prisoners come to the prison house on account of their disobedience of the laws of the state. So, in the prison house, they are forced to obey the laws of the state
- Just as the sun-god evaporates water for eight months and, during the rainy season, returns it profusely, this King will also exact taxes from the citizens and return these monies in times of need
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- Killing is sinful for the ordinary citizen, but killing by the order of the supreme executive head, the president or the king, that is not criminal
- King has no self-control and possesses bad character. If such a king is worshiped or honored by the citizens, the citizens will never be happy
- King Nabhi understood that his son, Rsabhadeva, was very popular among the citizens and among government officers and ministers
- King Prthu thus satisfied and offered all respect to all the leaders of the brahmanas and other castes, to his servants, to his ministers and to the priests, citizens, general countrymen, people from other communities, admirers and others
- King Prthu was the ideal ruler of the citizens, so you should also set the example of ideal person and spread this ideal very widely to all the citizens of your country
- King Prthu will be just like an affectionate father to his citizens, and he will treat himself as the most obedient servant of the devotees, who always preach the glories of the Lord
- King Prthu will be very, very kind to all citizens. Even though a poor person may trample over the King's head by violating the rules and regulations, the King, out of his causeless mercy, will be forgetful and forgiving
- King Rahugana was proud of being king, and he felt he had the right to control the citizens as he liked, but actually he was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Krsna next inquired from the citizens as to the location of the place of sacrifice. Kamsa had arranged for the sacrifice called Dhanur-yajna, and to designate this particular sacrifice he had placed a big bow near the sacrificial altar
- Krsna replied, "You (Kings) all belong to ksatriya families. Therefore, you should live honestly, according to the prescribed duties befitting the royal order, and make your citizens happy in all respects. Keep to the standard of ksatriya life"
- Krsna satisfied the girl in this way with sweet words. Leaving her there, He proceeded down the street of the marketplace, where the citizens were prepared to receive Him with various kinds of presentations, especially betel nuts, flowers, sandalwood pulp
- Krsna willingly asked Ugrasena to rule over Himself & Balarama because They were his subjects. The word praja is used both for progeny and for citizens, so Krsna belonged to the praja, both as a grandson of Ugrasena's and as a member of the Yadu dynasty
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- Lead the citizens of your community Wilmington
- Lord Bharata was accompanied by ministers, priests and other respectable citizens, by professional musicians vibrating pleasing musical sounds, and by learned brahmanas loudly chanting Vedic hymns
- Lord Brahma addresses King Prthu as prajapate just to remind him of his great responsibility in maintaining the peace and prosperity of the citizens. Maharaja Prthu was empowered by the Supreme Personality of Godhead for this purpose only
- Lord Krsna and the sages (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) passed through many villages and towns, and everywhere the citizens would receive them with great respect and offer them articles in worship
- Lord Krsna could not refuse the request of His devotee, and thus He remained there for a few days with the sages to sanctify the city of Mithila and all its citizens
- Lord Krsna then desired to know about the rulers (ksatriyas) in the brahmana's kingdom, so He inquired whether the citizens of the kingdom were all happy. A king's qualification is judged by the temperament of the people in the kingdom
- Lord Krsna, the Personality of Godhead, approached them and offered due honor and respect to each and every one of the friends, relatives, citizens and all others who came to receive and welcome Him
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- Maharaja Antardhana was not very happy while exacting taxes or punishing the citizens for their criminal activities; therefore, on the plea of performing sacrifices, he retired from the royal majestic power at a very early age
- Maharaja Bharata was a very learned and experienced king on this earth. He perfectly ruled the citizens, being himself engaged in his own respective duties
- Maharaja Bharata was as affectionate to the citizens as his father and grandfather had been. Keeping them engaged in their occupational duties, he ruled the earth
- Maharaja Pariksit made an organized effort to propagate the chanting of the Lord's holy name, and thus he saved the citizens from the clutches of Kali. It is for this advantage only that great sages sometimes wish all good for the age of Kali
- Maharaja Pariksit, as soon as he saw that a cow was being attempted to be killed, immediately he took his sword . . . "Who are you, nonsense? You are killing my citizen." This is good government
- Maharaja Prthu excavated many produces from the earth, and thus not only did the citizens become happy to have such a good king, but the complete sight of the earth also became beautiful and attractive
- Maharaja Prthu left the presence of his citizens, who were almost lamenting and crying from feeling separation from the King, and went to the forest alone with his wife to perform austerities
- Maharaja Prthu's advice to his citizens to take to devotional service is now concluded in two ways
- Maharaja Yudhisthira has compared the Yadu dynasty to the ocean of milk and Sri Balarama to the Ananta where Lord Krsna resides. He has compared the citizens of Dvaraka to the liberated inhabitants of the Vaikunthalokas
- Maya's stringent laws are there. Why? What is the purpose of the police force or the military force? The purpose is to keep the citizens obedient to the state
- Modern administrators raise subscriptions for some political functions, but never give charity to the citizens in any state function. It is just the reverse in the injunctions of the sastras
- My dear sir, you have said that the relationship between the king and the subject are not eternal, but although such relationships are temporary, when a person takes the position of a king, his duty is to rule the citizens
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- No government wants its citizens to act in such a way that they must go to prison and suffer tribulations
- No one will be able to disobey the orders of Prthu Maharaja. After conquering the world, he will completely eradicate the threefold miseries of the citizens. Then he will be recognized all over the world
- Not having seen the Lord for a long time, the citizens, both men and women, being very eager to see Him, left their homes and got up on the roofs of the palaces
- Not only a king but also the leaders of a modern democratic or impersonal government must be qualified with all these godly characteristics. Then the citizens of the state can be happy
- Not that the chief executive or the government simply levies taxes from the citizens and let them go to hell. This is not good government
- Now, by the laws of nature, the time is coming when dictatorship will put the citizens into more and more difficulty
- Now, with the help of my arrows, I shall cut you to pieces and with your flesh satisfy the hunger-stricken citizens, who are now crying for want of grains. Thus I shall satisfy the crying citizens of my kingdom
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- O greatly fortunate ones, you should not kill these poor trees by burning them to ashes. Your duty is to wish the citizens (prajas) all prosperity and to act as their protectors
- Of the many inhabitants of this city, there are two persons named Nirvak and Pesaskrt. Although King Puranjana was the ruler of citizens who possessed eyes, he unfortunately used to associate with these blind men
- Offerings of natural products such as betel nuts, bananas, newly grown wheat, paddy, yogurt and vermillion, carried by the citizens and scattered throughout the city for receiving a prominent guest like a bridegroom, king or spiritual master
- One of the qualifications of a ksatriya is to be charitable. A ksatriya, or ruler, levies taxes upon the citizens not for his personal sense gratification but to give charity in suitable cases
- One should not mistakenly think that the Lord asked His younger brothers to leave Ayodhya because He especially favored the citizens. The Lord is merciful to everyone, and He knows how to show His favor to each individual person according to his capacity
- Only the high-court judge, representative of king or giving law to the citizens, he can sit down. Similarly, the vyasasana is occupied by the representative of Vyasadeva, who can speak on behalf of Vyasadeva. This is the system
- Our dear lord, it is your occupational duty to rule over your citizens. That is not a very wonderful task for a personality like you, who are so affectionate in seeing to the interests of the citizens, because you are full of mercy
- Our platform must be very simple, that there is no other sacrifice necessary for the well-being of the citizens save and except this Sankirtana yajna
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- Parents are not unhappy when their children become spoiled, useless citizens, but they lament when they join the Krsna consciousness movement to achieve the ultimate goal of life
- Participating in this great ceremony, all the citizens gathered here and there, dressed in colorful new clothing and decorated with ornaments, flower garlands and fragrant scents
- Perfect self-realized souls, engaged in the service of the Lord, are unafraid of maya, just as law-abiding citizens of a state never fear the police
- Persons or nations anxious to spread their influence all over the world should consider this point. If one is able to eradicate completely the threefold miseries of the citizens, he should aspire to rule the world
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Police business is that "You become law-abiding citizen; then I have no connection with you." So far. "And so long you are not a law-abiding (citizen), I shall kick you as much as possible." So Maya's business is like this
- Police business is to see the criminal that is actually, he is in his original consciousness to become law-abiding citizen. Otherwise police will go on punishing him. That is police affair. Similarly, this maya is the police agent
- Powerful administrators are rulers of the poor citizens by dress or office, but factually they are worthless, lower-class men without the cultural assets of the twice-born
- Practically I am British by training, so I am also trying for dual Indian-British citizenship
- (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
- Prakrti means this material world. We do not belong to this material world. Just like a person in the prison house, he is a citizen, but when he goes into the prisonhouse, he has got different sense, different, I mean, punishment, different dress
- Presently the governments are levying taxes without improving the citizens in any cultural, religious, social or political way. According to the Vedas, this is not recommended
- President Nixon, for example, has now been dragged down and is no longer President. This is because he was an ordinary citizen. Similarly, if we like, we may also become Brahma
- Previously they (Citizens) had simply heard the names of the great sages but had never seen them. Now, by the mercy of Lord Krsna, they had the opportunity of seeing both the great sages and the Lord Himself
- Princes offered prayers to Krsna, "Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens"
- Prthu Maharaja advised his citizens to follow the exemplary behavior of the Lord Himself and thus engage in the service of brahmanas and Vaisnavas
- Prthu Maharaja argues, however, that if a citizen within the state - be he man, woman or eunuch - is not compassionate upon his fellow men, he or she may be killed by the king, and such killing is never to be considered actual killing
- Prthu Maharaja continued: Therefore, my dear citizens, for the welfare of your king after his death, you should execute your duties properly in terms of your positions of varna and asrama and should always think of the SPG within your hearts
- Prthu Maharaja exacted taxes and gave such strong orders to the citizens and government that no one had the power to disobey him. On the other hand, he pleased everyone just like the moonshine
- Prthu Maharaja has explained in the previous verse (SB 4.21.37) the importance of devotional service for both the rulers and the citizens of the state. Now he explains how one can be steadily fixed in devotional service
- Prthu Maharaja therefore specifically requested the citizens to act in Krsna consciousness, and he was also very anxious to teach them how to become Krsna conscious. A summary of Krsna consciousness is given in Bhagavad-gita - BG 9.27
- Prthu Maharaja used to please all kinds of citizens by his extraordinary capacity to understand the mentality of others. Indeed, his dealings were so perfect that every one of the citizens was very much satisfied and lived in complete peace
- Prthu Maharaja was also highly learned and exceedingly exact in delivering his judgment upon the citizens
- Prthu says to his subjects, "My dear citizens, please note that the Supreme Personality of Godhead, Hari, is actually the deliverer of all fallen conditioned souls"
- Prthu will be able to see all the internal & external activities of every one of his citizens. Still no one will be able to know his system of espionage, & he himself will remain neutral regarding all matters of glorification or vilification paid to him
- Pusyabhisheka means a ceremony to decorate the deity profusely with flowers, ornaments, cloths. After there should be lavish feasting and a procession through the streets, so that all the citizens should see how beautiful Krishna appears
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- Recently this has been proven in America, where the president had to be condemned and dragged down from his post by the citizens. This is only one case, but there are many others
- Regarding the citizenship, you should apply as many as possible. You can read, write, and speak Bengali. So take citizenship
- Responsible government means responsible king. So what is the responsibility of the king? The responsibility that all the citizens, all the inhabitants of the state, they should live very comfortably and develop Krsna consciousness
- Returning home, all the citizens began performing sankirtana, but because of the order of the Kazi, they were not carefree but always full of anxiety
- Rogues and thieves in the guise of protectors arrange for a voting system, and in the name of democracy they come to power by hook or crook and exploit the citizens
- Rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals
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- Satisfied citizens will never organize agitation against the king, and thus there was no need in changing the monarchial state
- Secular state does not mean they should be callous about the quality and work of the citizens
- Simply enforcing laws and ordinances cannot make the citizens obedient and lawful. That is impossible. Throughout the entire world there are so many states, legislative assemblies and parliaments, but still the citizens are rogues and thieves
- Since Maharaja Prthu was a perfect devotee of the SPG, he wanted to protect the Lord's creation by pleasing the various citizens according to their various desires. Therefore Prthu Maharaja used to please them in all respects by his words
- Since the city (Ayodhya) was sprinkled with perfumed water, we can simply imagine how opulent it was in other respects. Why should the citizens not have felt happy during the reign of Lord Ramacandra
- Since the leaders of society have a poor fund of knowledge and the citizens in general are rogues and thieves, there cannot be an auspicious situation for human society
- Sisupala continued, "He (Krsna) has constructed a fort within the water and is living in a place where there is no discussion of Vedic knowledge. And whenever He comes out of the fort, He simply harasses the citizens like a dacoit, thief or rogue"
- So we want to give the citizens the positive value of Krishna consciousness way of life, so for that activity we must always be preaching very strongly in the public. Therefore I approve your plan to run for public office
- Sometimes, due to business, Ramacandra was absent from His capital for a full week & could not be seen by the citizens during that time. Because of his vow (fast until he saw Ramacandra), the brahmana could not take even a drop of water during that week
- Srimad-Bhagavatam states that in the Age of Kali, thieves, rogues and fourth-class people who have neither education nor culture capture the seats of governments to exploit the citizens. This is a symptom of Kali-yuga that has already appeared
- Such a mentality is a way of compromising religious and irreligious systems, but because of this citizens are generally becoming uninterested in spiritual advancement. Thus the situation deteriorates to such an extent that human society becomes hellish
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
- Sukadeva Gosvami was a sadhu who could speak on the transcendental activities of the Lord. He did not satisfy the whims of ordinary citizens
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- Taking this opportunity of Krsna's residence in Hastinapura, all the citizens of the city got the privilege of seeing Him now and then, and thus they merged into transcendental bliss simply by seeing Lord Krsna face to face
- Tax revenues should be distributed to the citizens in times of need, during emergencies such as famine or flood. Tax revenues should never be distributed amongst governmental servants in the form of high salaries and various other allowances
- That is the future of the world in the age of Kali (rulers illegally gratify themselves at the cost of all comforts of the citizens), when irreligiosity prevails most prominently
- That Krsna is the Supreme Personality of Godhead, Narayana, as accepted by the citizens of Dvaraka, was later confirmed by the great Mayavadi philosophical leader Sankaracarya
- The activities of the government head, or king, as well as the activities of the citizens, should be so directed that ultimately everyone engages in devotional service to the Supreme Personality of Godhead
- The American government has many restrictions for the entrance of foreigners from less prosperous countries. The reason is that the Americans do not wish to share their prosperity with any foreigner who has not qualified himself as a citizen of America
- The brahmana therefore said, "No one should offer respects or worship to a king whose only business is envy. Such a king spends his time either hunting and killing animals in the forest or killing citizens for criminal acts"
- The brahmanas should always be worshiped and under their guidance the ruler should discharge his duty and rule the citizens
- The citizens (of autocratic kings) were completely pious, the king levied taxes legitimately, and therefore the situation was very happy
- The citizens are no longer satisfied with just enough money to maintain a family nicely and cultivate spiritual knowledge, both of which are essential in human life. Now everyone wants money unlimitedly to satisfy insatiable desires
- The citizens continued: Today you have opened our eyes and revealed how to cross to the other side of the ocean of darkness
- The citizens could understand that the king was transformed into a female every alternate month and therefore could not discharge his royal duty. Consequently they were not very satisfied
- The citizens of Ayodhya had the opportunity to see the Lord personally supervising the affairs of the state. He was not a sleeping monarch
- The citizens of Ayodhya were all given facilities for peaceful life, and they were also qualified with appropriate attributes according to varnasrama
- The citizens of Ayodhya, upon seeing their King return after a long absence, offered Him flower garlands, waved their upper cloths, and danced in great jubilation
- The citizens of Dvaraka were in a state of melancholy due to the Lord's absence from the transcendental city, as much as we are put in a state of melancholy at night because of the absence of the sun
- The citizens of Indraprastha felt their hearts become joyful simply by hearing the vibration of Krsna's conchshell because they could understand that Jarasandha had been killed. Now the Rajasuya sacrifice by King Yudhisthira was almost certain
- The citizens of Mathura continued, "He (Krsna) chastised the Kaliya snake in the water of the Yamuna, and He curbed the false pride of the heavenly king, Indra"
- The citizens of Mathura continued, "Krsna held up the great Govardhana Hill in one hand for seven continuous days and saved all the people of Gokula from incessant rain, hurricane and hailstorm"
- The citizens of Mathura then began to talk about Balarama. They spoke of His very beautiful lotus-petal eyes, and they remarked of Him, "This boy has killed the Pralamba demon and many others also"
- The citizens of the state must give in charity up to fifty percent of their income for the purpose of creating a spiritual atmosphere in the state or in human society, both individually and collectively
- The citizens of the state of Ambarisa were accustomed to chanting and hearing about the glorious activities of the Personality of Godhead. Thus they never aspired to be elevated to the heavenly planets, which are extremely dear even to the demigods
- The citizens of their kingdoms were greatly pleased to see them return, and when they heard of the kind dealings of Lord Krsna, they were all very happy
- The citizens were rich in agriculture and animal husbandry, and therefore they had enough grains, fruits and milk without any artificial needs of soaps and toilets, cinemas and bars
- The citizens were trained according to the varnasrama system. A class of men were brahmanas, a class of men were ksatriyas, a class were vaisyas, and a class were sudras. Without this scientific division, there can be no question of good citizenship
- The citizens will be free to act as they like, without respect for sadhu, sastra and guru
- The citizens, being skinny due to hunger, approached the King (Prthu) and informed him that necessary action should be taken. The structure of the varnasrama-dharma was so nice that the brahmanas would guide the head of state
- The city's superintendent of police, the serpent, saw that the citizens were being attacked by Kalakanya, and he became very aggrieved to see his own residence set ablaze after being attacked by the Yavanas
- The common man supposes the unequal distribution of rain to represent nature's wrath for our sinful acts. There is truth in this. Thus to have an equal distribution of state-raised taxes, the citizens need to be scrupulously honest and virtuous
- The criminal department is troublesome for the criminal but not for the obedient citizen. Similarly, this material energy is troublesome for the conditioned soul, but it has nothing to do with the liberated souls who are engaged in the service of the Lord
- The demoniac persons who want to kill the Vedic culture are extremely envious of the feeble citizens, and they act in such a way that ultimately their discoveries will be inauspicious for everyone
- The demons are always disturbing. Their business is to nullify the existence of God. If there is a certain class of citizens, if they are simply after agitation that - This government is useless
- The devotees must learn Hindi, as many as possible, and take citizenship
- The devotees of the Lord are by nature peaceful and offenseless, and therefore it is the prime duty of the state to arrange to convert everyone to become a devotee of the Lord. Thus automatically there will be peaceful, offenseless citizens
- The disciples have come to the shelter of guru, the citizens are expecting good government. So they are subordinate, expecting protection from the superior. Therefore the whole scheme should be how to protect them from repetition of death
- The duty of the government, therefore, is to take charge of training all the citizens in such a way that by a gradual process they will be elevated to the spiritual platform and will realize the self and his relationship with God
- The duty of the king is to rule his citizens in such a way that they can become Krsna conscious. This would be very beneficial for everyone
- The earth over which Maharaja Gaya ruled is compared to a cow. The good qualities whereby he maintained and ruled the citizens are compared to the calf
- The English boys are able to stay 3 years in India because they are citizens of the Commonwealth so we should take advantage of this. Hence they should go as soon as possible, especially those who are fixed up and steady
- The executive head of a state must be very intelligent to see to the comforts of the citizens, but according to the brahmana the King was not at all intelligent, although he was occupying the royal throne
- The fantasies of the residents of Vrndavana were now actually realized, for the citizens of Mathura became fully satisfied by seeing Krsna
- The government failed to change the hearts of the citizens from indulging in sinful life, so instead of losing the taxes they collect to inflate the treasury, they have decided to manufacture liquor to supply to the citizens who hanker after it
- The government is not partial to any citizen, but if a citizen is law-abiding he receives abundant opportunities from the state laws to live peacefully and fulfill his real interests
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The government will be incompetent, the more the citizens will be exploited. Ultimately the citizens will suffer. Because they will want money and plunder the citizens, they will be disgusted
- The government would be very glad to demolish prisons altogether provided that there are no disobedient citizens in the state
- The governmental officials of the kayastha community would sometimes chastise the citizens, and thus it was the duty of the king to protect the people in general from the atrocities of the kayasthas
- The great sage Maitreya said: While the citizens were thus praying to the most powerful King Prthu, the four Kumaras, who were as bright as the sun, arrived on the spot
- The great saint Narada said: O ruler of the citizens, my dear King, please see in the sky those animals which you have sacrificed without compassion and without mercy in the sacrificial arena
- The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed
- The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled
- The innocent, unenlightened citizen is like an ignorant animal sleeping in peace with its head on the lap of its master, faithfully believing in the master's protection
- The jail department is criminal department, prison, where citizens are put into jail and given trouble. So if the prisoner says: "Why the American government has created this prison department?" is that valid question?
- The king is supposed to be pious in whose state and cities the general populace strictly observes the system of eight social orders of varna and asrama, and where all citizens engage in worshiping the SPG by their particular occupations
- The king is the original proprietor of the kingdom, and the citizen is the secondary proprietor. Similarly, the Supreme Lord is the supreme proprietor of all bodies. BG 1972 purports
- The king is to see that every citizen executes the prescribed duties for his particular community
- The king must know that human life is meant for liberating the encaged soul from the bondage of material conditions, and therefore his duty is to see that the citizens are properly looked after to attain this highest stage of perfection
- The king or government may levy taxes upon the citizens in various ways provided the king is able to give full protection to his subjects to assure the security of their life and property
- The king or president is a person, and the citizens are also persons, but the difference is that the president or king is an exalted person who should be offered all respect
- The king or the government that taxes can levy taxes from the citizens only if the king or government is able to give protection to the citizens from thieves and rogues
- The king puts the disobedient citizens within the walls of the jail, but sometimes the king, desiring the prisoners' relief, personally goes there and pleads for reformation, and on his doing so the prisoners are set free
- The king would supply everything for their benefit, and because of this he would levy taxes. If the king or government otherwise levies taxes on the citizens, he becomes responsible for the sinful activities of the citizens
- The king's duty is to act as the representative of Krsna, or God. Otherwise what right does he have to take so much honor from the citizens
- The king's duty is, as representative of Krsna, to make every citizen Krsna conscious. Then he is doing nice duty. And because the monarchs did not do so, therefore now monarchy is abolished everywhere
- The king's interest is to guide all subjects back to the kingdom of God. Hence the activities of the citizens should be so coordinated that they can at the end go back home, back to Godhead
- The King's order must be obeyed, otherwise the culprit's life is in risk. That is the way to rule the personalities of Kali who create disturbance in the normal life of the state citizens
- The king's real duty is to see that the citizens gradually become fully Krsna conscious. Krsna conscious means completely free from all sinful activities
- The king, or government head has to see that the citizens are engaged. The state or the government must not deviate from its duty by declaring that the state is a secular one which has no interest in whether or not the people advance in varnasrama-dharma
- The king, or government head, is supposed to be the representative of the Supreme Personality and is supposed to see that things go on nicely and that the citizens are situated in the scientific social order comprised of four varnas and four asramas
- The king, or in modern times the government, should act as the guardian of the citizens by teaching them the proper goal of life
- The kings continued: "O Lord (Krsna), we were simply engaged in the abominable task of killing citizens and alluring them to be unnecessarily killed, just to satisfy our political whims"
- The kings were governed by first-class brahmanas, sages. The brahmanas should not take part in the management of the government, but they would advise the ksatriya kings that "You rule over the citizens like this"
- The ksatriya's business is to give protection to the citizen from being injured by others. That is called ksatriya
- The Kumaras were greatly satisfied by King Prthu's method of worship. It was by the grace of Maharaja Prthu that the common citizens in his domain could see the Kumaras flying in outer space
- The life of a citizen outside the prison and the life of a citizen within the prison are not the same
- The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here (in SB 4.27.17) as citizens and friends
- The Lord ordered all the citizens of Navadvipa to chant the Hare Krsna mantra, and in each and every home they began performing sankirtana regularly
- The old system of gurukula should be revived as the perfect example of a system designed to produce great men, sober and responsible leaders, who know what is the real welfare of the citizens
- The personality of Kali, who is the friend of all kinds of irreligiosities, may be excused if he surrenders, but in all circumstances he cannot be allowed to live as a citizen in any part of a welfare state
- The politicians have very little time to think of the welfare of the citizens, whom they oppress with heavy taxes in the form of income tax, sales tax and many other taxes
- The poor man is also a citizen of the state, & they cannot allow him to be killed. Now, why not expand this philosophy? The trees, the birds, & the beasts are also sons of God. If one kills them, one is as guilty as one who kills a poor man on the street
- The President gives protection to all the citizens, those who personally associate with him, giving him service, receive special consideration. That is not actually partiality. That is natural
- The prison house is undoubtedly constructed by the state government, but this does not mean that the government is anxious for its citizens to be put into it. Indirectly, the disobedient citizens force the government to construct the prison house
- The proper execution of yajna, sacrifice, is required. As indicated herein (SB 4.16.5), King Prthu alone would induce all the citizens to engage in such sacrificial activities so that there would not be scarcity or distress
- The purport is that in the Kali-yuga, the government men, they will be all rogues and thieves. So the citizens also follow them
- The ratna-bhanda was a special treasury room which contained special jewelries, such as bangles, necklaces and so on, which were presented to the king by the citizens
- The real symptom of a true civilization is that its citizens are inspired by Back to Godhead to take up the process of devotion and go back to Godhead, where they will eternally reside in their actual home. Only in this way can they end all futile labor
- The relationship between the citizens and the government should be exactly like that between father and son
- The rogues exact taxes from the citizens for their own sense enjoyment, and in the future the people will be so much harassed that according to Srimad-Bhagavatam they will flee from their homes and country and take shelter in the forest
- The royal order would give protection to the brahmanas for the cultivation of spiritual advancement in society & the brahmanas would give their instruction to the royal order on how the state & citizens can gradually be elevated in spiritual perfection
- The saintly kings knew how to deliver the citizens from the entanglement of birth and death
- The so-called democrats capture the administrative machine without assuming responsibility for the prosperous condition of the citizens
- The state citizens were completely satisfied with all necessities of life and therefore not inclined to accept unnecessary productive enterprises for sense gratification
- The state considers its citizens to be its parts and parcels, and when a citizen misuses his relative independence, the state puts him under police authority
- The state is arranging for supplying the necessities of the citizens. How many? The human kind only. But does it mean that the human kind is the only living entities in this world? There are many millions and thousands of living entities besides
- The state taxes should be spent to build the character of the people in general. That will bring happiness to the citizens of the state
- The statutory laws of the state are imperfect imitation replicas of religious codes. The secular state, or the godless state, allows the citizens to break the laws of God, but restricts them from disobeying the laws of the state
- The teachers appointed by Hiranyakasipu taught Prahlada Maharaja how to be a diplomat so that he could rule over the citizens very nicely
- The total land on the earth bordered by the seas was under the subjugation of the King of Hastinapura. Yudhisthira trained his grandson, Pariksit, who was equally qualified, in state administration in terms of the king's obligation to the citizens
- The vaisyas were also encouraged by kind words and affectionate dealings, and due to Maharaja Gaya's constant sacrifices, the sudras were satisfied by sumptuous food and charity. In this way Maharaja Gaya kept all the citizens very satisfied
- The welfare state imposes upon citizens scorching taxes - income, sales, land, terminal, and many other taxes. But in due course, when the taxes accumulate into a large sum of money, they are utilized for the welfare of the citizens in various ways
- The welfare state imposes upon its citizens scorching taxes in various forms - income tax, sales tax, land tax, terminal tax, excise tax, customs tax, and so many other taxes
- The whole system should be so centralized that people may be saved from this process of punar janma. That is real government, real parenthood, real guru-ism - how to save the disciples or the citizens or the son, subordinate
- The word dama, used in verse (CC Madhya 19) 213, means indriya-samyama - curbing one’s senses. The word dama can also mean curbing one’s enemies. A king has to take steps to curb the criminal activities of his citizens
- The word nija-sasane ("in his own governmental duty") indicates that both the government and the citizens are responsible for the execution of varnasrama-dharma
- The words adhoksaja-dhiyah, meaning "Krsna consciousness," are very important in this verse (SB 4.21.25). The king and citizens should both be Krsna conscious, otherwise both of them will be doomed to lower species of life after death
- The words pitra pitamahenapi justam vah depict an honest royal family, consisting of the kings, their father, their grandfather and their great-grandfathers. Such a royal family has a prestigious position because it maintains the citizens, or prajas
- The younger brothers of Yudhisthira observed that the age of Kali had already arrived throughout the world & that the citizens of the kingdom were already affected by irreligious practice. Therefore they decided to follow their elder brother
- Their (the citizens' and men of government's) duration of life is shortened, and almost everyone is wretched and bereft of bodily strength and spiritual power
- There are many kinds of miserable thorns that pierce the citizens of a state, but all competent rulers, even up to the reign of Maharaja Yudhisthira, uprooted all the miserable conditions of the citizens
- There are many parts of the body - the senses, the limbs, the skin, the muscles, blood, marrow, etc. - and all these are considered here figuratively as sons, grandsons, citizens and dependents
- There cannot be any king or emperor who is not representative of God. It is the duty of the representative of God to take charge of a planet and educate the persons, the citizens, into God consciousness. That is Vedic way of life
- There is a description when Krsna returned to Dvaraka after the Battle of Kuruksetra. At that time He was received by all classes of citizens at the gate of the city
- There is always rivalry between a king and his citizens
- There is no necessity for the government's creation of a separate police department, but because it is a fact that some of the citizens will not accept the state laws, a department to deal with criminals is necessary
- There is no other alternative (other than training the citizens in devotional service) in the discharge of administrative duty
- There is no possibility of happiness if the government or citizenry have no idea of Bhagavan, the Supreme Personality of Godhead, who is the original cause of the cosmic manifestation, or if they have no knowledge of bhuta-bhavana, who is visvatma
- There is no sin for a king who kills for the right cause, who is engaged in maintaining his citizens. But this injunction is not applicable to me
- There must be a good government to see that the citizens are actually executing their religious rituals, and thieves and rogues must be curbed. When this is done the people can advance peacefully in spiritual consciousness and make their lives successful
- There was monarchy. The king would learn from the brahmanas how to rule over the citizens. That was perfect
- Therefore (as in ancient days the kings & the citizens from village were taught the principles of self-realization according to the Vedic codes) the citizens were GC and honest in their dealings, & the kings were responsible for the welfare of the state
- These (divisions of varnasrama) are religious principles, and it is the duty of the head of state to see that his citizens strictly follow them
- These (not allowing the citizens to become sinful and godless) are the principles for a ruling power, and because Maharaja Prthu observed all the principles for a ruling chief, he is referred to here as adi-rajah
- They (citizen) will always remain poor, full of anxieties and aggrievement, and always unhappy
- They (materialistic fathers and mothers) are not unhappy when their children become spoiled, useless citizens, but they lament when they join the Krsna consciousness movement to achieve the ultimate goal of life
- They (mlecchas, or lowborn people who have not undergone the purifying process of samskara) will devour the citizens with their atheistic activities
- They (political parties) cannot give the real law so that the citizens may be happy and peaceful. That is the defect
- They (the citizens of Mathura) spoke of the killing of the demon Putana, as well as the killing of Trnavarta, who came as a whirlwind. They also recalled the deliverance of the twin brothers from within the yamala-arjuna trees
- They (the citizens of the state) should preach the principles of Bhagavatam by (a) karma-yoga, or doing everything for the satisfaction of the Lord, (b) regular hearing of the Srimad-Bhagavatam from authorized persons or realized souls
- They (the citizens of the state) should preach the principles of Bhagavatam by (c) chanting the glories of the Lord congregationally at home or at places of worship, (d) rendering all kinds of service to bhagavatas engaged in preaching Srimad-Bhagavatam
- They (the citizens) should preach the principles of Bhagavatam by (e) residing in a place where the atmosphere is saturated with God consciousness. If the state is regulated by the above process, naturally there will be God consciousness everywhere
- They (the regulative principles) are made according to the time and circumstances and the mentality of the people. But the principle of regulated control is the same. Similarly, the government sets down certain regulations to be obeyed by its citizens
- They should make the citizens so nicely developed in their Krsna consciousness that they should be self-dependent, self-satisfied. That is the ideal of civilization
- This (Maharaja Gaya utilizing all the resources of the earth to benefit his citizens) was possible because he was bathed in sanctified water by the honest daughters of Daksa
- This (the need for brahminical culture and protection from the government) is admitted in this verse (SB 4.21.52) by the citizens of Maharaja Prthu, who could maintain the wonderful situation of his government due to his position in pure goodness
- This is compared to a country where the king or the government is strong: the unwanted elements like thieves and robbers cannot prosper. When the citizens become confident that they will not be attacked by robbers, they develop with great satisfaction
- This is Kali-yuga, means "Plunder the citizens, take money from them, and live comfortably at the cost of the poor citizens."
- This is the relationship between the government and the citizens. The citizens must be law-abiding, and the government must rule over them just like father
- This King, Prthu Maharaja, by virtue of his affectionate glances and beautiful moonlike face, which is always smiling with great affection for the citizens, will enhance everyone's peaceful life
- This life of engaging always in the loving service of the Lord is called adhoksaja-dhiyah, or a life of Krsna consciousness, which King Prthu meant his citizens to follow
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- Those who are in highly exalted post of the state, you cannot find out fault with him. That is real Vedic way. Otherwise, if he is taken as ordinary citizen, then he is . . . what is the meaning of his exalted post
- Through taxation, such men exploit the citizens as much as possible, & in this way they devour the citizens of the state instead of benefiting them. We therefore cannot expect a government to be efficient if it is headed by such unclean mlecchas & yavanas
- Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard
- To all the citizens of the state, King Prthu was as good as a father. Thus he was visibly engaged in giving them proper subsistence and proper employment for subsistence
- To maintain proper social order and help the citizens gradually progress toward the goal of life - namely spiritual understanding - the principles of varnasrama-dharma must be accepted
- To receive his great son Dhruva Maharaja, King Uttanapada arranged a good reception, and all the citizens very enthusiastically took part with great jubilation
- To rule the mass of citizens in a state and keep them in a complete progressive order is not possible simply by passing laws every year in a legislative assembly. The varnasrama-dharma is essential in a good government
- To the citizens who came to see the Lord (Krsna) and all the assembled sages (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others), it seemed as though the sun were present along with his various satellite planets
- To the criminal the Government is present as force of law and order, putting the criminal in the prison house and giving the civil citizen all facilities for peaceful life
- Today people engaged in government service and people who rule over the citizens have no respect for the varnasrama-dharma. They complacently feel that the state is secular. In such a government, no one can be happy
- Two compulsory fasting days in a month, if not more (austerity). Even from the economic point of view, such two fasting days in a month in the state will save tons of food, and the system will also act very favorably on the general health of the citizens
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- Unfortunately the citizens (of Bombay) are so clever that they have increased illicit distillation of liquor, and although not being sold publicly in shops, liquor is being sold in public lavatories and similar abnormal places
- Unfortunately, in the present age of Kali, the head of government does not follow the instructions given by the saintly persons; therefore neither the citizens nor the men of government are very happy
- Unlawfully accumulated money is now being snatched from miserly citizens by various methods of state taxation for the future civil and international war fund, which is spending money in a wasteful and destructive manner
- Unless a king or ruler is blessed by authorities, he cannot rule the citizens very satisfactorily. Through the good qualities of the ruler, the citizens become very happy and well qualified
- Upon hearing their speeches, the Lord (Krsna), who is very kind to the citizens and the devotees, entered the city of Dvaraka and acknowledged all their greetings by casting His transcendental glance over them
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- We can better understand the mercy of God by an example: a government state is always supposed to be merciful, but sometimes, in order to keep law & order, the government employs its police force, & thus punishment is meted out to the rebellious citizens
- We can understand this fact by a simple example. The king or government is equal to all citizens. Therefore, if a citizen capable of receiving special favors from the government is offered such favors, this does not mean that the government is partial
- We see that in some countries the government changes from party to party, and therefore the men in charge of the government are more eager to protect their position than to see that the citizens are happy. The Vedic civilization prefers monarchy
- What is his religion? If you do not know what is God, a vague idea, that is not religion. You must know what is God. Just like to become American citizen, it requires to know something of the history of America
- When a citizen agitates the public against the king, the duty of the king is to call him and try to pacify him with sweet words, saying, "You are very important in the state. Why should you disturb the public with some new cause for agitation?"
- When a city is attacked and bombarded by enemies, the citizens generally leave, and the city ceases to exist
- When a king thinks that because he is the head of the state, he can utilize the citizens for his sense gratification, he is in error. Such an attitude is not appreciated by learned scholars
- When a living entity becomes envious of Krishna, he is put into the darkest region of material existence, exactly in the same way as when a citizen is disobedient, lawbreaker, he is put into the prison cells
- When a nation is attacked by its enemies, the wholesale slaughter of the citizens should be taken as a reaction to their own sinful activities. That is nature's law
- When all the members of the Kuru dynasty saw that their city was about to fall into the water of the Ganges, and when they heard their citizens howling in great anxiety, they immediately came to their senses and understood what was happening
- When Indra releases a thunderbolt, even the biggest hills and mountains crack. On the other hand, Maharaja Prthu was as tolerant as the earth itself, and he fulfilled all the desires of his citizens just like torrents of rain from the sky
- When it was understood that the King had indifferently left home, all the citizens, priests, ministers, friends, and people in general were greatly aggrieved
- When Kalakanya, daughter of Time, attacked the body, the dangerous soldiers of the King of the Yavanas entered the city through different gates. They then began to give severe trouble to all the citizens
- When King Uttanapada saw that Dhruva Maharaja was suitably mature to take charge of the kingdom and that his ministers were agreeable and the citizens were also very fond of him, he enthroned Dhruva as emperor of this planet
- When one fully engages in the transcendental loving service of the Lord, he becomes a Vaisnava. Prthu Maharaja warns his citizens who are actually engaged in the devotional service of the Lord to take care against offenses to the brahmanas and Vaisnavas
- When Satrajit was visiting the city of Dvaraka, the citizens felt great pride to think that although Krsna was living in Dvaraka like an ordinary human being, the demigods were coming to see Him
- When the citizens abide by the rules of the king, the kingdom runs smoothly and everyone is prosperous and content. But when the demoniac population of thieves, rogues, and criminals steadily increases, the kingdom is filled with chaos and terror
- When the citizens could not find any trace of the King after searching for him everywhere, they were very disappointed, and they returned to the city, where all the great sages of the country assembled because of the King's absence
- When the citizens received the news of the Lord's (Krsna) arrival, they all felt unlimited happiness and came to welcome Him, taking gifts in their hands to offer
- When the citizens saw the Lord personally supervising the affairs of the city in such opulence, they appreciated this opulence very much
- When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Puranjana thus became very unhappy
- When the great sages were carrying on their discussion in this way, they saw a dust storm arising from all directions. This storm was caused by the running of thieves and rogues, who were engaged in plundering the citizens
- When the King (Anga) left, it was certain that he was staying somewhere else, but because the citizens did not know how to find him they were frustrated like the less intelligent mystics
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the king is a debauch or the president is a debauch, and the citizens are also debauch, there is restriction of supply by nature, under the order of the Supreme. Just like there is now petroleum problem
- When the kings were not responsible, then gradually the government by the people was introduced. Otherwise, formerly, the kings were very responsible, especially for the advancement of transcendental knowledge of the citizens
- When the news of Pradyumna's return spread all over the city of Dvaraka, all the astonished citizens came with great eagerness to see the lost Pradyumna. "The dead son has come back," they said. "What can be more pleasing than this"
- When there is no rainfall and the citizens are in great danger due to the scarcity of water, this royal PG will be able to supply rains exactly like the heavenly King Indra. Thus he will very easily be able to protect the citizens from drought
- When there is security and an absence of fire in the city, the police superintendent can impose his authority upon the citizens, but when there is an all-out attack on the city, he is rendered useless
- Whenever Antardhana, the supreme royal power, had to exact taxes, punish his citizens or fine them severely, he was not willing to do so. Consequently he retired from the execution of such duties & engaged himself in the performance of sacrifices
- Whenever there is a disturbance in the state, or a panic situation, the property and lives of the citizens become unsafe. This is caused by the uprising of various thieves and rogues
- While Krsna was passing on the road, at intervals some of the citizens, who were all rich, & freed from sinful activities, presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors
- While they (the citizens of Mathura) were thus talking about the activities of Krsna and Balarama, they heard the vibrations of different bands announcing the wrestling match
- With tears in their eyes the citizens offered respectful obeisances and informed the sages in full detail that they were unable to find the King anywhere
- With this idea in mind (that the king should satisfy his citizens in their sense enjoyment and elevate them to Krsna consciousness), the king or government head should rule the world. In this way, everyone will be satisfied. How can this be accomplished
- Within the hearing of the citizens, Rsabhadeva instructed His sons, although they were already very well behaved, devoted and qualified. He instructed them so that in the future they could rule the world very perfectly. Thus he spoke as follows
- Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order
- Without engaging in devotional service, neither the citizens nor the government can be happy in any way
- World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens. Of course, whether the system is monarchy or democracy, the same corruption is still going on
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- You (sons of Lord Rsabhadeva) should accept your eldest brother, Bharata, who is exalted in devotional service. If you engage yourselves in Bharata's service, your service to him will include My service, and you will rule the citizens automatically
- You are independent citizen. If somebody misuses that independence, he becomes a criminal, but still, the independence continues
- You are the protector of surrendered souls, and you have been appointed to give employment to us. Therefore we have all come to you for protection. You are not only a king, but the incarnation of God as well. Indeed, you are the king of all kings
- You can give us all kinds of occupational engagements, for you are the master of our livelihood. Therefore, O king of all kings, please arrange to satisfy our hunger by the proper distribution of food grains
- You cannot create your santi in your own way. That is not possible. Just like the citizens, if they create their own way of santi, there cannot be peace. If they abide by the orders of the government, by the laws of the government, there will be peace
- You will be pleased to know that I am now accepted by the USA immigration department as permanent resident, with option to apply for citizenship
- Yudhisthira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain