View source for By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles-even without seeking them. BG 6.44 - 1972

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{{terms|"By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles-even without seeking them"}}
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{{compiler|Visnu Murti}}
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[[Category:Virtue]]
[[Category:Divine Consciousness]]
[[Category:Previous Life]]
[[Category:Automatically]]
[[Category:Becomes]]
[[Category:Attracted To...]]
[[Category:Yoga]]
[[Category:Principles]]
[[Category:Without]]
[[Category:Seek]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 06 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 06 - Vaniquotes by Verse Order|V44a]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 1 - 6</h3>
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By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles-even without seeking them. Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures.
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[[Vanisource:BG 6.44 (1972)|BG 6.44 (1972), Translation and Purport]]
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By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles-even without seeking them. Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures.
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Advanced yogīs are not very much attracted to the rituals of the scriptures, but they automatically become attracted to the yoga principles, which can elevate them to complete Kṛṣṇa consciousness, the highest yoga perfection. In the Śrīmad-Bhāgavatam ([[Vanisource:SB 3.33.8|SB 3.33.8]]), such disregard of Vedic rituals by the advanced transcendentalists is explained as follows:

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:aho bata śvapaco 'to garīyān
:jjihvāgre vartate nāma tubhyam
:tepus tapas te juhuvuḥ sasnur āryā
:brahmānūcur nāma gṛṇanti ye te.
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"O my Lord! Persons who chant the holy names of Your Lordship are far, far advanced in spiritual life, even if born in families of dog-eaters. Such chanters have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies."

The famous example of this was presented by Lord Caitanya, who accepted Ṭhākur Haridāsa as one of His most important disciples. Although Ṭhākur Haridāsa happened to take his birth in a Moslem family, he was elevated to the post of nāmācārya by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And because he chanted the holy name of the Lord constantly, it is understood that in his previous life he must have passed through all the ritualistic methods of the Vedas, known as śabda-brahman. Unless, therefore, one is purified, one cannot take to the principle of Kṛṣṇa consciousness nor become engaged in chanting the holy name of the Lord, Hare Kṛṣṇa.

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