View source for Because I have got very good means of living, very good means of sleeping, nice house, and very good wife and very good bank balance and good government, therefore I am secure. That is nonsense

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{{terms|"Because I have got very good means of living, very good means of sleeping, nice house, and very good wife and very good bank balance and good government, therefore I am secure"}}
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[[Category:Because]]
[[Category:I Have]]
[[Category:Very Good]]
[[Category:Means Of]]
[[Category:Living]]
[[Category:Sleep]]
[[Category:Nice]]
[[Category:House]]
[[Category:Good Wife]]
[[Category:Bank Balance]]
[[Category:Government]]
[[Category:Therefore]]
[[Category:I Am]]
[[Category:Secure]]
[[Category:That Is Nonsense]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB173637VrndavanaSeptember291976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="187" link="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976" link_text="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976">
<div class="heading">Because I have got very good means of living, very good means of sleeping, nice house, and very good wife and very good bank balance and good government, therefore I am secure." That is nonsense. Pramatta. That is called pramatta. Means he does not know that at any moment Yamarāja can come and kick him out from this position.
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<span class="link">[[Vanisource:Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976|Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like in this material world almost everyone, 99.9 percent, they are all pramattas. For example, pramattaḥ tasya nidhanaṁ paśyann api na paśyati. In the Bhāgavata it is said that we are depending, we are thinking, "I am sure." Why? "Now I have got very good wife. I am sure to live very peacefully or happily," or "I shall not die because I have got very good wife, faithful wife." Similarly, "I have got very good husband or very good friend," or "I am born in a very big nation." So on, so on. Security. Because security is a problem. Everyone in this material world, they have got four problems: how to eat, how to sleep, how to have sex, and how to become secure. Security. The animal is also working very hard for these four principles, and the man is also working very hard. That is common. But that is not security. "Because I have got very good means of living, very good means of sleeping, nice house, and very good wife and very good bank balance and good government, therefore I am secure." That is nonsense. Pramatta. That is called pramatta. Means he does not know that at any moment Yamarāja can come and kick him out from this position. At any moment. Mṛtyuḥ sarva-haraś ca aham. Yamarāja is the representative of Kṛṣṇa, a servant of Kṛṣṇa. He is Vaiṣṇava. Yamarāja, we are very much afraid of Yamarāja, but he Vaiṣṇava. Not only Vaiṣṇava, but he's one of the mahājanas. Mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). He's mahājana in this sense: All the sinful living entities are brought before him, and according to the gravity of criminality, sinful action, he punishes. Just like magistrate. Magistrate, before the magistrate all criminals are brought in, and he considers the gravity of the case, and according to the case, somebody is hanged, somebody is put into the jail for three years, somebody for six years, somebody for six months. That is Yamarāja's duty. So that is... He's also dharma-vit. His name is Dharmarāja. Not that because he is punishing... Simply his only business is to punish. But still he's Dharmarāja, dharma-vit. He knows how to punish a person on religious principles.</p>
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