View source for Actually, we cannot be zero. Because we are eternal, how we can be zero? We have to enter another colorful life. That is spiritual life

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{{terms|"actually, we cannot be zero. Because we are eternal, how we can be zero? We have to enter another colorful life. That is spiritual life"}}
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{{compiler|Labangalatika}}
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{{first|02Sep11}}
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[[Category:Actually]]
[[Category:Cannot Be]]
[[Category:Zero]]
[[Category:Because]]
[[Category:We Are Eternal]]
[[Category:How Can]]
[[Category:We Have To]]
[[Category:Enter]]
[[Category:Another Life]]
[[Category:Color]]
[[Category:That Is Spiritual Life]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB3265BombayDecember171974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="469" link="Lecture on SB 3.26.5 -- Bombay, December 17, 1974" link_text="Lecture on SB 3.26.5 -- Bombay, December 17, 1974">
<div class="heading">Actually, we cannot be zero. Because we are eternal, how we can be zero? We have to enter another colorful life. That is spiritual life. That is spiritual life. Simply if you make zero, that is not... That is little better, that you understand that this colorful life of material existence is not good. But what is your positive engagement? Unless you are positively engaged in another superior colorful life, you cannot give up this base colorful life.
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<span class="link">[[Vanisource:Lecture on SB 3.26.5 -- Bombay, December 17, 1974|Lecture on SB 3.26.5 -- Bombay, December 17, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when Kṛṣṇa says, sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]), sarva means "all." What is that "all"? Because we have created something pious and impious, something good, something bad, so Kṛṣṇa says, "You rascal, give up all this bad and good. Your so-called bad and good has no value. The only value is that you surrender unto Me." And then that is value. Otherwise you concoct, "This is very good; this is very bad." In the prison house, if you think a first-class prison is very nice, but after all, it is prison house. Your independence is cut down. So you may think that if it is actually first-class prison... Politicians, they are given first-class classification of prison house. Does it mean the politician want to remain there for good? Why they want to come out? So similarly, here in this material world it is simply vicitra, varieties. We call, "This is first class. This is second class. This is third class." It is simply varieties. Actually, it is all third class. There is no first class, second class. Guṇair vicitrāḥ. Just like you like some color. Somebody likes red color, somebody likes blue color, sometimes yellow color. But after all, it is color, you like this or that. Similarly, sattva-guṇa is yellow color, and tamo-guṇa is blue color, and rajo-guṇa is red color. So you may like this color or that color—after all, it is material color.</p>
<p>So you should become free from all this colorful life of material existence and you become pure. But how you can become pure? That is also given in the Bhagavad... Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). Guṇān. Here it is said, guṇair vicitrāḥ: "By the colorful mixture of these modes of material nature, there are so many varieties, varieties of the modes of nature." But if you want to be out of this colorful material life and you realize yourself, ahaṁ brahmāsmi, "I am Brahman, and I am the same quality as God," then you have to engage yourself in devotional service.</p>
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26 (1972)|BG 14.26]])
:brahma-bhūtaḥ prasannātmā
:na śocati na kāṅkṣati
:samaḥ sarveṣu bhūteṣu
:mad-bhaktiṁ labhate parām
:([[Vanisource:BG 18.54 (1972)|BG 18.54]])
<p>So try to come to the platform of sattva-guṇa. Not sattva-guṇa-brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]), transcendental, spiritual platform. Come to this brahma-bhūta; then your life will be successful. And if you want to live this colorful life—sometimes Brahmā, sometimes dog, sometimes cat, sometimes human being, sometimes king, sometimes worm of the stool—in this way, if you like this colorful life... The colorful life is going by the modes of material nature. As we are contaminating different colorful life, we are having this body. So in order to... The Buddha philosophy gives little hint only, nirvāṇa: "You just finish this colorful life." But it does not give further enlightenment. Simply it gives the hint that "You finish, nirvāṇa." Nirvāṇa means "Finish this colorful life. Become zero." He said zero, śūnyavādi. But actually, we cannot be zero. Because we are eternal, how we can be zero? We have to enter another colorful life. That is spiritual life. That is spiritual life. Simply if you make zero, that is not... That is little better, that you understand that this colorful life of material existence is not good. But what is your positive engagement? Unless you are positively engaged in another superior colorful life, you cannot give up this base colorful life.</p>
<p>And that engagement into superior colorful life is devotional life. Just see superior. Bhagavān says in the Bhagavad-gītā, susukhaṁ kartum avyayam ([[Vanisource:BG 9.2 (1972)|BG 9.2]]). Susukham. Su means very nice, and sukham means happy. The devotional service is so nice and happy. You see this devotional service. You always engage..., you are always engaged in the Deity worship, bring nice cloth. Instead of dressing yourself with nice cloth, dress Kṛṣṇa with nice cloth. Then your desire for dressing nicely will vanish. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 9.59 (1972)|BG 9.59]]). Bhakta is satisfied when Kṛṣṇa is very nicely dressed. He doesn't care for his own dress. Therefore this colorful life is diminishing. Here we are trying to become very nicely dressed, to be attractive by others. But when one becomes a Vaiṣṇava, he is no more interested in this colorful life. But he is interested in the colorful life of Kṛṣṇa. He is interested, paraṁ dṛṣṭvā nivartate. He is satisfied.</p>
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