The method of His demonstration was also very suitable. He inaugurated the sankirtana movement accompanied with melodious song which method has been found practically very effective amongst the masses. It is not possible for the masses to study the Vedanta or to undergo the difficult mystic processes especially in the Kali-yuga when the general people is indolent, unfortunate, shortlived and always disturbed by physical and mental tribulations. So they the general mass of people are fallen in the estimation of the great saints and as such for them Sri Caitanya Mahaprabhu is the only hope for deliverance.
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Such process is not only transcendental to all sorts of mundane speculation, but is very simple and innocent. The principle is a sort of curing a disease not only by administering proper medicine but also by supplying proper diet at the same time.
The medicine is administered through submissive aural channel as "Hari Sankirtana" which means
(1) To sing "Bhajan" songs glorifying the Almighty and His Pastimes.
(2) To preach the teachings of Bhagavad-gita, Bhagavata, Ramayana, life of such saints as Caitanya Mahaprabhu, Tulsidas etc.
(3) To establish the philosophy of devotional life as against fruitful action or dry speculation of empiric philosophy and meet the opposite elements with all logical weapons. i.e the medicine of "Hari Sankirtana" is administered by threefold action, namely by (a) melodious songs (b) by propaganda through press and (c) by propaganda on platforms.
What I have done so far will be spoken by the enclosed papers. But I am practically struggling very hard for this job without any tangible success till Sri Sanjib Banerji has told me that you are the right person to co-operate with me in this noble task for propagating the Bhakti cult and combined in the message of Sri Caitanya Caritamrta. The hearing tendency is made easy and still more favorable by songs and music of spiritual value to be equally shared by all classes of men namely the highest educated and the lowest illiterate. The movement is sublime and easy at the same time.
The process recommended by the Lord is very simple and plain. It is just to create a favorable condition for hearing only the message of Krishna (Bhagavad-gita) or the messages about Krishna (The spiritual Bhagavatam) or both combined in the message of Sri Caitanya Caritamrta. The hearing tendency is made easy and still more favorable by songs and music of spiritual value to be equally shared by all classes of men namely the highest educated and the lowest illiterate,. The movement is sublime and easy at the some time.
The record which you have sent singing Sri Ram, Jaya Ram, Jaya Jaya Ram, and other Kirtana is really a new turn and we have enjoyed the record so nicely. This Narada Muni song is in your country tune and I think it will attract many more of common man to join the Kirtana so you should practice this standard Kirtana more conveniently so that during your Rathayatra festival you can have this singing with the procession.
Regarding the observance of Lord Caitanya's Advent Day: No, there is no need for any other devotional songs or chants; simply chant Hare Krishna, with Kirtana or beads, and sing the prayer "Sri Krishna Caitanya Prabhu Nityananda, Sri Advaita Gadadhara, SriVasadi, Gaura Bhaktavrinda." You can also chant the prayer you asked about. This was spoken by Lord Nityananda while He was preaching in the town. He was addressing the people: "My dear brothers, you simply worship Lord Caitanya; talk of Lord Caitanya; speak Lord Caitanya's Name, so anyone who does so, he is my life and soul."
Your presence in the London center with other assistants will be great helpful, considering the fact that I wish to form a nice Kirtana party consisting of 12 heads—2 mrdanga players, 1 harmonium player in melody, 1 tambura player, and at least 6 cymbal players. In this way 12 heads shall perform Kirtana very rhythmically and melodiously. The harmonium should be practiced just to follow the song; not simply for tuning. I think you can very well organize this Sankirtana party, and if we have a successful Sankirtana party, with me, backed by our books and literature, we can make a nice propaganda of this sublime movement in all the European cities. And if we are successful in Europe then we may go to other countries also in Asia.
You will be glad to know our disciple Sriman Dinesh is preparing another record, Cintamani Prakara Sadmasu, and other songs and speeches, 20 min. each side. And it will come out very soon. Regarding our former records, if you want we can send you for selling there. Hope this will find you all in good health. And awaiting your further letters about preaching work.
Here in Seattle, things are going very nicely. Last night, there was one radio program for two hours, and the Kirtana party sang so many songs and prayers very nicely. As I have no indication from European side for my going there at present, I am thinking of going to Los Angeles. But I am very much anxious to go to your newly opened center in Germany.
Simply our prayer should be, My dear Krishna, please remind me to always chant Your Holy Name, please do not put me into forgetfulness. You are sitting within me as Supersoul, so you can put me into forgetfulness or into remembering You. So please do not put me into forgetfulness. Please always remind me to chant, even You send me into the hell, it doesn't matter, just so long as I can always chant Hare Krishna. Lord Caitanya and Nityananda are singing one very nice song in which they are requesting everyone to please chant Hare Krishna, and come along with Them. So that is our request to everyone.
I am so glad that Mr. Harrison is composing songs like "Lord which we so long ignored". He is very thoughtful. When we actually meet, I shall be able to give him thoughts about separation from Krishna, and they will be able to compose very attractive songs for public receptions. The public is in need of such songs, and if they are administered through nice agents like the Beatles, it will surely be a great success. In your previous letter you advised me that Mr. Harrison has desired to have me live in the house which they are counting to give us because he has many questions to ask me. I am very much pleased to meet persons who put sincere questions in the matter of Krishna Consciousness.
Regarding the Radha-Syama chanting which you have heard it is not very good. In our temple, strictly Hare Krishna chanting should be given more importance. This is no harm in this mantra you have heard, but it is not very important. There are many such common songs composed by common devotees out of sentiment. But our principle is to stick to the authorities, and always remember that Hare Krishna is the prime authorized mantra.
Regarding this Syama-Mataji Dasi from Vrindaban, does she sing Hare Krishna Mantra or not? If she chants Hare Krishna it is all right, and if she does not chant the Hare Krishna Mantra, you should ask her why she does not do so. I am not familiar with her Spiritual Master, Gaurangidas, but if he has taught her to sing this Radha-Syama song, then he also is not authorized.
Regarding the Raghu Pati Raghava song, we are not concerned with this song because it had a political motive; it is not pure devotional service. Gandhi was a great statesman in the garb of a saintly person, so that the Indian population would blindly follow him. But his motive was political and we are therefore not very interested with it. However, you can sing the first two lines, (Raghu Pati Raghava Raja Ram, Patita Pavana Sita Ram).
I am giving you herewith the transliteration of the song, Sri Krishna Caitanya Prabhu, along with the meaning. If you have got the record, please practice it with the tune and it will be very nice. I think you have sent the Prasadam formula for Purusottama but he is not with me just now, he is in L.A. I am in Hawaii, so I am sending the formula to him with my next letter.
I have enclosed one letter to Prabhavati, and you should see this letter also. Regarding your request to sing prayers in English, this is nice suggestion, and you may do it. So far as the songs that you have written, you may send me a copy of them and I shall see them. In Montreal also they are writing songs in the popular Western style of music and it is coming very nicely.
I am sending herewith one program for the 18th of May which may be called Noukabihar. The song in this connection is also given and you may properly utilize it along with the translation. The next program on the 25th I shall send you in my next letter, and that is known as Rairaya. I understand you want every Sunday some program, and I shall try to help you as far as possible. Your statement that the program there could be to establish a large center for training preachers is very, very encouraging. I want my disciples to preach now. Here in Boston, sometimes I allow the students to speak, and it appears very hopeful.
I am glad that your parents are interested in Bhagavad-gita and Lord Krishna, and when you return to India you make them understand Krishna philosophy very nicely. I am also pleased to learn that when you marry, you will marry a girl who is a worshipper of Lord Krishna and who agrees to follow the four basic principles strictly. I am so please to learn that you have appreciated our aratrik song, "kiba jaya jaya gorachander". You have voluntarily offered to do something when you return to India, and the best project will be to work there as representative of this Krishna Consciousness Movement. In my opinion, India is going down by giving up this original cultural life which is its own.
Enclosed please find one stereo tape of "Sri Krishna Caitanya Prabhu," song and purport. We have played a non-stereo tape on one recorder, and dubbed over it the sound of karatalas on a stereo tape recorder; so now the result is stereo. I do not know if this tape is suitable for your broadcast purposes, but if it is all right, please inform me. I am so pleased to read about your most recent chanting where thousands of people have heard you. It is very encouraging.
You write to say that you do not know what is my desire, but my desire is an open secret. I simply want all over the Western countries people may take this simple formula of chanting, dancing and eating Krishna Prasadam, and being happy. I am simply surprised that they should not accept this simple formula and be happy themselves. My only desire is that all people become happy and prosperous in Krishna Consciousness. My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta, the Nectarine of the Songs of Govinda. That will make them happy.
Regarding your question about Govinda Ganamrta, Govinda is Krishna, and ganamrta means the nectar of songs. That means anything sung about the activities of Govinda is nectar. You have mentioned that Srila Rupa Goswami has introduced this. Srila Rupa Goswami, assisted by all other Goswamis have left immense literature for singing about the glories of Govinda. Whatever literature we are presenting, following the footsteps of Rupa Goswami and the others, they are also Govinda Ganamrta. So the more Govinda Ganamrta or the glories of Govinda will be spread the more the nonsense of impersonalism and monism will be defeated. It is said kaivalya nistaraka. This means the Goswamis deliver us from the danger of being lost in the philosophy of monism. As I wrote in my prayers to my Spiritual Master, "impersonal calamity Thou hast moved". So this impersonalism is a calamity for the spiritualist.
Tamala Krishna has arrived here, and he was describing about your nice daughter, Candramukhi, how she is chanting Cintamani nicely. So both you and your wife are doing nice service to Krishna, and He has sent you a nice daughter. Be happy with your good family. Narottama das Thakura has sung in his song that anyone who is merged into the ocean of Lord Caitanya's Krishna Consciousness Movement, never mind what he is—either householder or in the renounced order of life, Srila Narottama das Thakura hankers after his association.
Regarding the songs you have written, yes, you may send them here for Mukunda to consider for future recordings. I expect to visit your Hawaii center again when I go to Japan. Surely at that time it will not be difficult. But always remember that I am always with you. As you are always thinking of me I am always thinking of you also. Although physically we are not together, we are not separated spiritually. So we should be concerned only with this spiritual connection.
- manasa deha geha yo kichu mora
- arpilun tua pade nandakisora
- maravi rakhavi yo iccha tohara
- nitya dasa prati tua adhikara
The translation is "My mind, my body, my home, or whatever I have got in my possession I surrender unto Your Lotus Feet, O my dear Lord, Son of Nanda Maharaja (Krishna). Now if you like, you can kill me, or if you like, you can give me protection. Whatever you like you can do. I am your eternal servitor. You have got every right to deal with me in any way as you please."
Regarding your Tuesday class at your place, you can continue it as a sub-branch of ISKCON Radha Krishna Temple. The procedure should be exclusively for chanting Hare Krishna mantra or singing other songs just like Govinda jaya jaya, Gopala jaya jaya . . ., and nothing more. Demigod worship in your house or thinking a demigod as equal with Narayana or Krishna should be stopped altogether, actually that is not the fact. Special stress should be given on chanting Hare Krishna mantra, reading from Bhagavad-gita As It Is or Srimad-Bhagavatam. In the Bhagavad-gita editions, you will find a peculiarity that, in place of Krishna, they have mentioned Paramatma or Paramisvara, or like that.
To sit down in a corner without preaching risk and to make a show of chanting Hare Krishna Mantra is condemned by my Spiritual Master and He has written a very nice song in this connection, which I am recording. The substance is that to become very dear to Krishna or Balarama or in other words to Lord Caitanya and Nityananda is to take the task of preaching work very seriously at all risk. Please always remember this and you will be successful.
Everyone comes to the Temple for some spiritual enlightenment, so why should a section of the audience be denied the benediction? The same thing applies for Hindi songs also. Hare Krishna Mantra is understood both by Hindi knowing and English knowing persons; other Hindi songs may not be understood by the Europeans. I have no objection for Mirabai's songs, but I think Hare Krishna is the greatest common factor understandable by all people all over the world. The chanting is transcendental and quickly effective.
Regarding authorized songs, you may inform George that authorized songs means the songs which were sung or composed by self-realized Acaryas. It is an injunction in the Vaisnava regulations that unauthorized songs or statements should never be heard. The comparison is given that milk, although very nutritious food, if it is touched by the tongue of a serpent, it acts like poison. So I am giving herewith a few lines of authorized songs which you may deliver to George.
I have not heard anything from you about the small leaflet to be prepared for putting along with the "Govindam" records. Are you preparing it or not? or do you think it is necessary or not?
The next song you may record is Jaya Jagadisa Hare:
- Kesava dhrta dasabidha rupa
- Jaya Jagadisa Hare
And we shall make a children's book with ten pictures of Krsna's different appearances (Dasavatara.) and a short story or explanation for each. Now we have just received part of the manuscript of an abridged version of KRSNA especially meant for children.
When I remember all of you in London, as well as George Harrison, I become very happy because the combination is very much hopeful. I am so glad to learn that George has said, "I don't want to make nonsense records any more." This version of George I consider very valuable. His popularity and his great talent can be very nicely utilized by producing such nice records as "Govinda," instead of producing something nonsense. In our Vaisnava literature there are hundreds and thousands of nice purportful songs, and if those songs, under George's supervision, are recorded, I think it will bring a great revolution in the record making business.
So when he says that he does not wish to produce nonsense this does not mean that he has to close his business. On the other hand, he will get greater opportunity for producing finest transcendental records which are still unknown to the world. When you meet him again, you can talk with him what I am speaking to you in this letter. My special thanks are due to your good wife, Srimati Yamuna devi. Her singing songs of Krishna Consciousness, and Krishna will certainly bless her and you all.
So it is very nice. Lord Caitanya has introduced a very nice system of self-realization through arts and songs. Both of you are expert in singing and musical science as well as painting work. Now by the grace of Krsna your talents are being utilized in His service. That is what we require in Krsna Consciousness. We do not require to qualify very extraordinarily to serve Krsna. Krsna is Self-sufficient, He does not require anyone's service, but still the more we render service unto Him the more we become happy.
The songs which you are singing in the meetings are all approved. I am also recording these songs on tapes. If you want such tapes, then I will send you. Perhaps you have seen the article in the "Kalyana" about my activities in the Western countries, and this will greatly help you in your propaganda work.
As you state, Krishna is identical with His name. That means that His name has the same qualities as Himself, i.e. sat, chit, ananda. No mundane vibration is eternal, otherwise why does it grow tiresome and have to be changed every other week. Nor do mundane songs produce real knowledge or bliss unending. Also, this transcendental vibration purifies one. Anyone can see practically how our students are becoming purified, but the chanters of material songs are not.
I am also glad to hear that the tape recording in Hindi is being appreciated. If you want, I can send you more. Regarding Hindu songs, none have been recorded by me here. About the "guru" living next door, as well as other so-called sadhus in Fiji, why be disturbed by them? Simply go on with your preaching work with determination. Sincere people will be attracted by the purity of your message. And if that man insists on chanting Hare Rama first, what harm is there?
So far as publishing songs in BTG, I have translated two or three songs of Narottama Dasa Thakura only but if you like, I can send you more songs and ideas. I have sent some poems by our disciples here along the line of Narottama Dasa Thakura's songs. Do you like them enough to publish?
The restaurant proposal is very nice. It should be very neat and clean and in the center column there should be Guru Gauranga altar. Everything prepared should be offered and kept on a table and the customer or guest should come and take prasadam on a plate to his full satisfaction. He can sit at table with chair. The items of prasadam you already know; kachori, Luglu, Samosa, sweet balls, simply wonderful, vegetables, chutneys, puspana, halava, etc; The ingredients are easily available. As other things are available, you can increase your menu. And any party who pays more than $5.00 can be presented with a small book like Easy Journey, or Krishna, the Reservoir of Pleasure, and a copy of our magazine. And if possible, continually tapes should be played of kirtanas and songs and record albums also.
I was sick for four or five days; now I am a little better but the disease is prolonging in a different way. I cannot sleep at night more than 2 hours and during the day sometimes I am feeling some dizziness. Otherwise everything is all right. I am chanting Hare Krishna as usual and writing my books regularly. You have asked for some song translations and one is enclosed below. Others may be gotten from Dinesh who is presently in Israel.
Please continue in your writing of songs and poems for Krishna, because singing Krishna's praises is the highest type of spiritual activity and will give Him great enjoyment. I would be pleased if you can send me a tape of some of your compositions.
Your songs and poems are very much liked by me. Syamasundara. informs me your proposal for travelling party for roving all over England and Wales, just like Kirtanananda is doing in America. I think this is a good proposal, and you may compose many such nice songs for attracting the young people from villages and towns. I very much approve of such travelling SKP program. And if you are able to infiltrate into schools and colleges for introducing Krishna Consciousness and selling our books, that is also very nice. In this way, keep yourself always 24 hours engaged in Krishna service, and very quickly you will advance to the highest platform of life.
Regarding your question about writing songs about Krishna, this is not very important thing. You can write, but one cannot take it very seriously. If any Vaisnava is writing song about Krishna, that should be from one who himself has realized Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Gosvami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that. They are self-realized souls, therefore if they write something song about Krishna, that is perfectly from the transcendental platform, without any tinge of mundane influence or nonsense imagination. Unless someone comes in the category of these great leading Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of poems and songs can be accepted as gospel, as Vedas or the Absolute Truth, such writing is diverting the attention from the subject matter only and should not be regarded very seriously.
If you are writing poems and songs, that's alright, you can do it also, but if you can write articles for our Back to Godhead magazine, that is better, that is solid preaching work. No one should write songs of Krishna unless he is self-realized soul, that will spoil the value of the whole thing. But try to use your writing and singing talent for Krishna's preaching work, by writing articles, singing the kirtana, like that. Than you will be happy, and I think you should without further delay try to become devotees as the others are doing and live with us and practice the regulative principles of brahmacari life. In this way, become determined to fix your all attention for seeing Krishna face to face by the Krishna Consciousness process and than you shall qualify yourself for writing songs about Krishna and you chant always this Hare Krishna mantra you can come to the highest point of seeing Krishna very soon, you may know it for certain.
If your songbook is in English language then you may send it to New York immediately for publishing. You may send to me first and I shall read it and be very happy to write a short introductory note. One thing, if you can secure a nice Bengali typewriter for shipping to USA, there is some large amount of transcribing to be done from all of my tapes in Bengali language and there are persons in Los Angeles who will transcribe the tapes under my supervision and the manuscripts can be sent there to Calcutta for printing. If someone of our life members there in Calcutta might like to render this nice service to Lord Caitanya, he may donate us one Bengali typewriter for transcribing my tapes and making into books, and this will be a very nice service.
One thing, you have mentioned a "band" for playing in the park. If we hold public meetings, we can only hold kirtan, with our usual program of preaching being the main feature of attention. We shall stick only to the Vaisnava standard set for us by the great acaryas and saintly persons, namely, the Hare Krishna Mantra and other mantras which I have taught to you, but we shall not produce something artificial by writing and playing our own songs as we like.
I am pleased to hear that the song books and tapes of Lalita Prasad Thakura are in New York for being edited and distributed. To answer your questions, the Deities in London, New York, etc. are not mentioned in TLC, the Deities mentioned there were before these Deities were installed. In Caitanya Caritamrta there is mentioned that all over the world there are to be found many Deities. They may be covered by flood, devastation, and so on. Svayam Prakasa refers to Baladeva. So far the songs of Jayadeva are concerned, there is one, Srita Kamala. Yes, if you want to translate the Bhakti-Ratnakara. When I go to New York in a few days, namely on June 2nd, I shall be very glad to peruse the tapes and writings you have sent there.
Regarding the songs by Jayadeva, "Srita Kamala" is not approved. Sometimes our Krsnadasa Babaji sings, but it is not approved by Prabhupada. Those songs are for siddha bhaktas, not for us who are sadha bhaktas or learning bhaktas. Lord Caitanya never divulged in public, he enjoyed them in the company of his selected three or four devotees. There is one song by Jayadeva, "Worshiping the Ten Incarnations," that song is all right.
The other songs that you mention are all right. Regarding the manuscripts, you may photograph all of the pages, then we shall type them later. If there is shortage of film, I have instructed Karandhara to send you a large supply of the appropriate films for photographing the pages. Or you may purchase there and we shall pay from Book Fund. These are important works and they must be preserved forever, so what is that expense?
I beg to acknowledge receipt of your letter dated November 10, 1972, and due to my wandering here and there for preaching work in India I have not yet had opportunity to reply you till now. Your question is whether you can utilize your inclination to play the guitar and write songs about Krishna in devotional manner of activity. Several times I have replied this question, I do not know why you are not learning these things. There should be arrangement for distribution of such information to all the devotees if there is some important question, not that I shall have to continue answering over and over the same thing.
But as you have requested, I am your spiritual master, I must reply you to your satisfaction. So this playing guitar and writing of songs is not very important thing. You can write and play, but one cannot take it very seriously. If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that. They are self-realized souls, therefore if they write something song about Krishna that will be perfectly from the transcendental platform, without any tinge of mundane influence or nonsense imagination.
Unless he comes in the category of these big Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of songs can be accepted as gospel, like Vedas, then such writing is simply disturbance and is diverting the attention from the subject matter only. That songs writing we cannot regard very seriously. That will spoil the whole thing. But you can utilize your propensity to write poems and articles for BTG, for singing in the kirtana, like that. That will make you very happy. Now you just apply yourself for becoming qualified to see Krishna face-to-face, then you will be able to actually write songs about Krishna.
Regarding the morning kirtana songs, what you have given is all right. If time permits there are other songs that can be sung, such as jiva jago, udilo aruna "There is now sunrise on the Eastern horizon and Lord Caitanya accompanied by His devotees have started the morning Sankirtana party. . . ."
I am glad hundreds of visitors are coming by our songs. You are already working hard there now work harder and Krsna will give you all facilities. My full blessings, with Krsna's consent, are upon you all. Hope this meets you in good health.
I thank you very much. It is all very nice. May Krsna bless you with more and more publishing work. I am always thinking of your Frankfurt Schloss center. The songs which I have recorded there I have heard today on the record, and they are very nice, especially the "Prayers to the Six Goswamis." It has come out very successful on the whole. I hope the German people will like the Bengali tunes. What is the report of how they are selling?
Regarding the painting of the arati ceremony, yes do it as it is described in the song. The ceremony was held inside. No arati takes place in the open. Lord Caitanya was a householder at the time. Navadvipa lila means householder lila. The form exhibited was the Panca-tattva form, as it is described: dakhine nitaicand bame gadadhara. Not only are Brahma and Lord Siva but all demigods are offering. And, everyone has got sikhas, why you are asking if only Narahari and others have got? Srivasa was grhastha, and Advaita acharya was grhastha.
Please accept my blessings. I am in due receipt of your letter dated August 6, 1975 with the enclosed versification of the chanting of the song sung by Lord Siva. It is all right.
Thank you very much for your nice translation of Markine Bhagavata-dharma. It is well appreciated. I think it can be included in the front of the new printing of the song book, and it can be sung in kirtana like the other songs of Bhaktivinode Thakura. I have included a few corrections below which can be noted. The other prayer can be called Prayer to the Lotus Feet of Krsna, and I will be sending comments on that shortly.
Concerning the recordings of Krsna dasa Babaji, how can I make any judgment as I have not heard them. However, you should just go on chanting Hare Krishna Mahamantra and the Pancatattva mantra and don't divert your attention. You cannot understand the meaning of the Indian songs and simply parrot like chanting of these songs has no value.
Your suggestion is very good—if the verses from Srimad-Bhagavatam and Bhagavad-gita are presented in classical art it will be something wonderful—the whole world will appreciate. We already have a dramatic party in New York, and their performances are very much appreciated. Indian classical songs are appreciated here and in foreign countries also. This program of presenting the Bhagavatam in classical song is a good idea.
It is a great pleasure for me that Dr. S.R. Chakravarti has sung some important verses from Srimad-Bhagavatam, now made into a record album. I have heard these songs and am confident that anyone who will listen to these nice songs will be inclined to read my complete translation of the Srimad-Bhagavatam, now available in English (60 volumes), which has been published by the Bhaktivedanta Book Trust in Los Angeles, U.S.A.
I am in due receipt of your letter dated Nov. 30, 1976 accompanied by your translation of Srila Bhaktivinode's songs. Thank you very much. You have done nicely.